All Jesus Parables Quotes & Sayings

I think you often say more by saying less. And interestingly enough, I mean, Jesus really set the standard. I mean, he could say more with fewer words than anybody. Most of the parables were less than 250 words. And, boy, did he have some one-liners just packed with truth. — Mark Batterson

In function, Jesus's aphorisms are very much like his parables - provocative and invitational forms of speech. They provoke thought, lead people to reconsider their taken-for-granted assumptions, and invite them to see life differently. — Marcus J. Borg

Whoa," Becky said, because the baby kicked her hard in the bladder.

Felix startled, backing up and nearly falling over a chair.

"Sorry, I was whoa-ing because right when you came in, the baby kicked, not because you're Felix Callahan. Oh, you know what it reminded me of ? When Elisabeth's baby kicks just as Mary greets her? Isn't that funny? As if I had some spiritual sign when I saw you."

Annette smiled, her eyebrows raised. Felix glared handsomely. Becky stamped down a desire to squirm.

"No, it's not terribly funny," Felix said, "particularly as I have no idea what you're talking about."

"Elisabeth, wife of Zacharias, cousin to Mary, mother of Jesus? No? Nothing?"

Felix looked at her with a careful lack of amusement.

"Oh, maybe you don't have the Bible in England. See, there's this guy named Jesus and his mother is named Mary, and well, it's a really interesting read if you don't mind parables. — Shannon Hale

Jesus kinda fools around and gives you parables. He doesn't oftentimes say exactly what he means. But in Matthew 25, he's very, very clear. And he delineates what it takes to get into the Kingdom of Heaven very, very clearly. And he says how you treat the least among us, the least of our brothers, that's how you treat Him. — Juan Vargas

From the time God saved me at 21 years old, I've always been fascinated by the parables of Jesus. — Tullian Tchividjian

Great spiritual teachers, like Buddha and Jesus, have touched their disciples' hearts by speaking in the language of emotion, teaching in parables, fables, and stories. Indeed, religious symbol and ritual makes little sense from the rational point of view; it is couched in the vernacular of the heart. — Daniel Goleman

Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks. — John Dominic Crossan

He [Jesus] speaks in parables, and though we have approached these parables reverentially all these many years and have heard them expounded as grave and reverent vehicles of holy truth, I suspect that many if not all of them were originally not grave at all but were antic, comic, often more than just a little shocking. — Frederick Buechner

I believe that Jesus was both priest and poet. Imagine those powerful parables! My experience as a priest tells me it's not possible to reach the hearts of the congregants without a bit of poetry and storytelling. — Uwem Akpan

A journey or pilgrimage also follows the parabolic curve of an arch: it swings out from a known point and returns symmetrically to a point on the same line or plane, but farther along. For this reason, ancient philosophers chose the arch as a symbol for the process of interpretation. That is why teaching stories, such as those of Jesus or Buddha, are known as parables. — John Tallmadge

Once again, God has a purpose. A desire. A goal. And God never stops pursuing it. Jesus tells a series of parables in Luke 15 about a woman who loses a coin, a shepherd who loses a sheep, and a father who loses a son. The stories aren't ultimately about things and people being lost; the stories are about things and people being found. The God that Jesus teaches us about doesn't give up until everything that was lost is found. This God simply doesn't give up. Ever. — Rob Bell

Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative. — John F. MacArthur Jr.

I suspect that Jesus spoke many of his parables as a kind of sad and holy joke and that that may be part of why he seemed reluctant to explain them because if you have to explain a joke, you might as well save your breath. — Frederick Buechner

Jesus spoke in parables not only to disclose truth but also to disclose the heart of the listener, to see how much that listener wanted to pursue the truth. - Ravi Zacharias, "Reaching the Happy Thinking Pagan — Richard P. Hansen

By telling stories, Jesus isn't somehow putting sugar in a spoon to make the medicine go down a bit easier. These stories are the medicine. These stories are an extension and explanation of Jesus' revolutionary ministry. These stories show us that things are not as they appear. Our tidy, well-packaged ideas about spirituality, faith, and reality shatter when confronted by Christ and the God he represents. — Ronnie McBrayer

Maybe sometimes you have to tell a story crossways, because to tell it straight would ongly [sic] mean that it go straight by the person's ears who it intend for. For consider the words of Jesus when the blessed Savior go up on the mountain him did decide to speak in parables. He never just tell them that all of them was heathens, and that not a one of them could reach Heaven without him. Instead he talk bout hard ground and soft ground and ground that was full of macka and thorns; . . . him talk bout a lost sheep who finally make him way home. And maybe it afterwards, when you gather all of these crossway stories, and you put them together, that you finally see a line had been running through all of them. Sometimes you have to tell a story the way you dream a dream, and everyone know that dreams don't walk straight." (251) — Kei Miller

This is thought to be Jesus's best-loved parable, usually because our eyes are on the prodigal and his father. But as with jokes, so with parables: there is a principle in both of "end stress." The "punch line" comes at the end. That being the case the alarming message here is that the spirit of the elder brother, the legalist, is more likely to be found near the father's house than in the pig farm - or in concrete terms, in the congregation and among the faithful. And sometimes (only sometimes?), it appears in the pulpit and in the heart of the pastor. — Sinclair B. Ferguson

Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion. — Marcus Borg

Many today operate with two quite different types of "truth." If we asked, "Is it true that Jesus died on a cross?" we normally would mean, "Did it really happen?" But if we asked, "Is the parable of the Prodigal Son true?" we would quickly dismiss the idea that "it really happened"; that is simply not the sort of thing parables are. We would insist that, in quite another sense, the parable is indeed "true" in that we discover within the narrative a picture of — N. T. Wright

The Church is enamored with skilled orators and performers working the stage like a choreographed Broadway play. Others profess to talk about how Jesus ministry was mere story telling like through parables and that is why it was so effective. It is though there is some magical incantation, if we just repeat then things will happen. It is like the current modernity movement in the church, dumb it down that is the problem. If we just take away the mystery and otherness of God then we will know and see God, really? — Jonah Books

Let the Bible be the Bible. It's not about science. It's not accurate history. It is a grab bag of religious fantasies written by many authors. Some of its myths, like the Star of Bethlehem, are very beautiful. Others are dull and ugly. Some express lofty ideals, such as the parables of Jesus. Others are morally disgusting. — Martin Gardner

Jesus was a brilliant Jewish stand-up comedian, a phenomenal improviser. His parables are great one-liners. — Camille Paglia

Jesus's parables and the remarkable lives of Moses and Gideon reveal that God chose imperfect, sometimes flawed individuals to do marvelous works to His glory. — Teresa Hampton

The symbolism in Jesus' parables is never thickly layered, and rarely even multidimensional. — John F. MacArthur Jr.

Some of the parables that Matthew records and that Jesus delivered as part of his Olivet Discourse-such as the ten virgins and their lamps or the servants and the talents they were given-are some of the best known of Jesus' teachings. Reading them in the context of his prophecies about the end of the world, however, makes them clearly parables of preparation. To be on his right hand with his "sheep" rather than at his left hand with the "goats" at his return, we must prepare ourselves now. — Eric D. Huntsman

Jesus taught in parables for a reason. — Stuart Connelly

Judgment, as it is portrayed in the parables of Jesus (not to mention the rest of the New Testament) never comes until after acceptance: grace remains forever the sovereign consideration. The difference between the blessed and the cursed is one thing and one thing only: the blessed accept their acceptance and the cursed reject it; but the acceptance is already in place for both groups before either does anything about it. — Robert Farrar Capon

With Jesus, however, the device of parabolic utterance is used not to explain things to people's satisfaction but to call attention to the unsatisfactoriness of all their previous explanations and understandings. — Robert Farrar Capon

The way some people read the parables reminds me of Aesop's Fables. And the way others read them reminds me of the way some discern clue after perplexing clue in their Beatle albums as evidence for a cover-up of Paul's having died in a car accident. — Jared C. Wilson

While Jesus Christ practiced praying Himself, being personally under the law of prayer, and while His parables and miracles were but exponents of prayer, He laboured directly to teach His disciples the specific art of praying. He said little or nothing about how to preach or what to preach. But He spent His strength and time in teaching men how to speak to God, how to commune with Him, and how to be with Him. — E. M. Bounds

Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the 'Our Father.' Even where they are specially relevant, Paul passes over the words of the Lord. — Albert Schweitzer

In seventeen of His thirty-seven parables, Jesus dealt with property and man's responsibility for using it wisely. — George Sweeting

Jesus' favorite speech form, the parable, was subversive. Parables sound absolutely ordinary: casual stories about soil and seeds, meals and coins and sheep, bandits and victims, farmers and merchants. And they are wholly secular: of his forty or so parables recorded in the Gospels, only one has its setting in church, and only a couple mention the name God. As people heard Jesus tell these stories, they saw at once that they weren't about God, so there was nothing in them threatening their own sovereignty. They relaxed their defenses. They walked away perplexed, wondering what they meant, the stories lodged in their imagination. And then, like a time bomb, they would explode in their unprotected hearts. An abyss opened up at their very feet. He was talking about God; they had been invaded! — Eugene H. Peterson

Jesus did not give the parables to teach us how to live. He gave them, I believe, to correct our notions about who God is and who God loves. — Philip Yancey

Maybe that's why Jesus was so fond of parables: Nothing describes the indescribable like a good yarn. — Cathleen Falsani

Jesus was short on sermons, long on conversations; short on answers, long on questions; short on abstraction and propositions, long on stories and parables; short on telling you what to think, long on challenging you to think for yourself. — Brian D. McLaren

Perhaps the most likely answer is that, in the Bible, six is the number for human beings. People were created on the sixth day, and they are to work six of seven days. A Hebrew could not be a slave for more than six years. God's number, on the other hand, is seven. He created seven days in a week. There are seven colors in the visible spectrum and seven notes in a musical scale. Biblically, there are seven feasts of Jehovah (Leviticus 23); seven sayings of Jesus from the cross; and seven "secrets" in the Kingdom parables (Matthew 13). At the fall of Jericho, seven priests marched in front of the army bearing seven trumpets of rams' horns, and on the seventh day they marched around the city seven times (Joshua 6). — David Jeremiah

Peruse all the sermons of Jesus and you will be sure to find parables, and sometimes allegory. What you will always find, however, is something of keeping our hearts in order. — Jerome Strong

Celebration belongs to God's Kingdom. God not only offers forgiveness, reconciliation, and healing, but wants to lift up these gifts as a source of joy for all who witness them. In all three of the parables which Jesus tells to explain why he eats with sinners, God rejoices and invites others to rejoice with him. "Rejoice with me," the shepherd says, "I have found my sheep that was lost." "Rejoice with me," the woman says, "I have found the drachma I lost." "Rejoice with me," the father says, "this son of mine was lost and is found." All these voices are the voices of God. God does not want to keep his joy to himself. He wants everyone to share in it. God's joy is the joy of his angels and his saints; it is the joy of all who belong to the Kingdom. — Henri J.M. Nouwen

Throughout the parables the paradoxical teachings continue: Give to receive. Die to live. Lose to win. — Amos Smith