Quotes & Sayings About Aboriginal Culture

Mowaljarlai rarely answered questions with an abstract explanation; he always told a story. His was not a fragmented world, divided into the convenient disciplinary languages and jargon that seem to be required for the understanding of concepts and principles in, for example, mathematics, physics, art and literature. Not only did he not have these languages; he thought this was a strange way to arrive at understanding the way in which the world lives in itself. It baffled him that whitefellas developed their knowledge by busting things up, reducing things to little pieces separate from everything else that contributes to their nature. For him, everything in creation is not only living and interconnected, but exists in a story and story cycle. Yet his knowledge of what whitefellas call 'science' was extraordinary."
p80-1. — Hannah Rachel Bell

Culture has lead us to betray our own aboriginal spirit and wholeness, into an ever-worsening realm of synthetic, isolating, impoverishing estrangement. Which is not to say that there are no more everyday pleasures, without which we would loose our humanness. But as our plight deepens, we glimpse how much must be erased for our redemption. — John Zerzan

The children, each of those kids is in touch with nature and traditional aboriginal culture so a very important part of getting performances from them was just letting them be and trying to capture the unique spirituality that was in each of them. — Phillip Noyce

We must start understanding other cultures, such as the Aboriginal culture. They have a harmony with the Earth and from that harmony has grown a certain spirituality. — Ian Cohen

All the demons of Hell formerly reigned as gods in previous cultures. No it's not fair, but one man's god is another man's devil. As each subsequent civilization became a dominant power, among its first acts was to depose and demonize whoever the previous culture had worshipped. The Jews attacked Belial, the god of the Babylonians. The Christians banished Pan and Loki anda Mars, the respective deities of the ancient Greeks and Celts and Romans. The Anglican British banned belief in the Australian aboriginal spirits known as the Mimi. Satan is depicted with cloven hooves because Pan had them, and he carries a pitchfork based on the trident carried by Neptune. As each deity was deposed, it was relegated to Hell. For gods so long accustomed to receiving tribute and loving attention, of course this status shift put them into a foul mood. — Chuck Palahniuk

I have researched aboriginal culture, Mayan hieroglyphics and the corporate culture of a Japanese car manufacturer, and I have written essays on the internal logic of various other societies, but I haven't a clue about my own logic. — Deborah Levy

One of the first signs of a self-destructing aboriginal culture always seems to be an increase in the use of drugs and intoxicants, — David Weber

I want to be a positive role model, especially for kids and Aboriginal people ... When people see me, often all they see is another Australian athlete having a go. It isn't until they see the full Cathy Freeman picture that they realise how proud I am of my ancestry and heritage. I'd like a little more tolerance and acceptance of my culture and all the differing cultures that make up Australia. — Cathy Freeman

Long dismissed as children's stories or 'myths' by Westerners, Australian Aboriginal stories have only recently begun to be taken seriously for what they are: the longest continuous record of historic events and spirituality in the world. — Karl-Erik Sveiby

But the Australians, what do the Australians do? How do they structure their landscape? For a start they postulate a primal builder, whose work they presume only to interpret: the mythical animal who was active in the "dreamtime," that is, a primal era, beyond verification, as the name indicates. A time of sleep. The visible landscape is an effect of causes that are to be found in the dreamtime. For example, the snake that dragged itself over this plain creating these undulations, etc., etc. These.. curious Aborigines make sure their eyes are closed while events take place, which allows them to see places as records of events. But what they see is a kind of dream, and they wake into a reverie, since the real story (the snake, not the hills) happened while they were asleep. — Cesar Aira

When I started school in 1958 there were no books written by Aboriginals in the school system and everything about Native life was written by white people through their eyes.

Now, Aboriginal writers can tell their stories. They have always been our narratives to tell, not others. — Rick Revelle

Tracker Marks was of a different opinion. Though he seemed more white than a white man, he had no time for their ways. For him his dress, his deportment was no different than staying downwind in the shadows of trees when hunting, blending into the world of those he hunted, rather than standing out from it. Once he had excelled at the emu dance & the kangaroo dance; then his talent led him to the whitefella dance, only now no-one was left of his tribe to stand around the fire & laugh & praise his talent for observation & stealthy imitation.
The whites have no law, he told Capois Death, no dreaming. Their way of life made no sense whatsoever. Still, he did not hate them or despise them. They were stupid beyond belief, but they had a power, & somehow their stupidity & their power were, in Tracker Marks's mind, inextricably connected. But how? he asked Capois Death. How can power & ignorance sleep together? Questions to which Capois Death had no answer. — Richard Flanagan

Yidaki didgeridoo has been used in every part of Australian regional culture, all around the country. It's become a message stick for the survival of those people, for aboriginal people and aboriginal culture. — Xavier Rudd

I lived for a couple of years when I was 9 years old on beautiful Aboriginal sacred land in a town of a thousand people in northwestern Australia. It's where the Aborigines are still very connected to their culture, the Dreamtime culture. It was really quite a special experience. — Isabel Lucas

The status quo is unacceptable, and it is costly. Whatever money the province may feel it is losing with revenue sharing will be more than paid off by the revitalization and empowerment of Aboriginal communities. To put matters of dignity in blunt economic terms: healthier communities cost less to taxpayers. — Bob Rae