A Life Well Lived Christian Quotes & Sayings

When the imitation of Christ does not mean to live a life like Christ, but to live your life as authentically as Christ lived his, then there are many ways and forms in which a man can be a Christian. — Henri J.M. Nouwen

He had theologically redefined the Christian life as something active, not reactive. It had nothing to do with avoiding sin or with merely talking or teaching or believing theological notions or principles or rules or tenets. It had everything to do with living one's whole life in obedience to God's call through action. It did not merely require a mind, but a body too. It was God's call to be fully human, to live as human beings obedient to the one who had made us, which was the fulfillment of our destiny. It was not a cramped, compromised, circumspect life, but a life lived in a kind of wild, joyful, full-throated freedom - that was what it was to obey God. — Eric Metaxas

The Christian life is the life of the Lord Jesus Christ lived two thousand years ago, lived now by Him in you! — W. Ian Thomas

The Christian life is the lifelong practice of attending to the details of congruence - congruence between ends and means, congruence between what we do and the way we do it, congruence between what is written in Scripture and our living out what is written, congruence between a ship and its prow, congruence between preaching and living, congruence between the sermon and what is lived in both preacher and congregation, the congruence of the Word made flesh in Jesus with what is lived in our flesh. — Eugene H. Peterson

Is it true, what Jesus believed, this Truth that he died for and lived for? Maybe the only way to know finally this side of falling off that precipice ourselves is to stop speaking and thinking and reading about it so much and to start watching and listening. — Frederick Buechner

What am I doing? Perhaps the evil witch had a point.
No, I refuse to believe that. She's so cold and cruel. I shake my head. She's wrong. I am right for Christian. I am what he needs. And. In that moment of stunning clarity, I don't question how he's lived his life until recently - but why. His reasons for doing what he's done to countless girls - I don't even want to know how many. The how isn't wrong. They were all adults. They were all - How did Flynn put it? - in safe, sane, consensual relationships. It's the why. The why was wrong. The why was from his place of darkness.
I close my eyes and drape my arm over them. But now he's move on, left it all behind, and we are both in the light. — E.L. James

It took a couple of months before we were both convinced there were no rules about sexual activities in Hell and our spouses were not going to show up out of the blue. It was hard to start a sexual relationship in circumstances of such bizarre uncertainty, especially for an active Mormon and a good Christian, both lost in a Zoroastrian Hell. We were like virgin newlyweds. All my life I'd been raised to believe this kind of thing was wrong. All my life I had lived with a strong sense of morality. How do you give it up? How do you do things you thought you'd never do? Where do all the things you believed go, when all the supporting structure is found to be a myth? How do you know how or on what to take a moral stand, how do you behave when it turns out there are no cosmic rules, no categorical imperatives? It was difficult. So tricky to untangle. — Steven L. Peck

God, the one true benefactor of the world, has done a work for the world in Jesus Christ, loving it, saving it, and calling it to communion with God. As Robert Taft has put it, in the deepest sense, the one true liturgy is God's work of salvation in Jesus Christ. In the Eucharist, the Christian community joins in that work made present to it again and participates in God's love enacted, made real in the world. The church, in fact, both commits to working together in the great benefaction of God's gift of love through Christ, and is empowered to be part of it. In this way, Christian faith is renewed again and again in the Eucharist, not simply as a set of ideas to be held, but a form of life to be lived. — James W. Farwell

'They straightway left their nets and followed Him' (Mt. 4:20). The Apostles did not grudge leaving their nets for the Lord's sake, although they were perhaps their only property, and precious to them because they lived by them; and we, likewise, for the Lord's sake, ought to leave everything that hinders our following Him ? that is, all the many and various nets in which the enemy entangles us in life. — John Of Kronstadt

When I think of the years when I had no faith, what I am struck by, first of all, is how little this lack disrupted my conscious life. I lived not without God, nor wish his absence, but in a mild abeyance of belief, drifting through the days on a tide of tiny vanities - a publication, a flirtation, a strong case made for some weak nihilism - nights all adagios and alcohol as my mind tore luxuriously into itself. I can see now how deeply God's absence affected my unconscious life, how under me always there was this long fall that pride and fear and self-live at once protected me from and subjected me to. Was the fall into belief or into unbelief? Both. For if grace woke me to God's presence in the world and in my heart, it also woke me to his absence. I never truly felt the pain of unbelief until I began to believe. — Christian Wiman

Evangelicals tend to be "crucicentric," which means "centered on the cross." And we fail to see the comprehensive nature of Christ's work. As the early Christian bishop Irenaeus once argued, Christ moved through all stages of human life and experience and in this sense, recapitulated the life lived by humans. His holy obedience at every stage of human life created the possibility of a perfect humanity which he presented to the Father in his ascension. In his saving work, Jesus then became the author of a restored human race, something the world had never seen before. — Gary M. Burge

Part of our skittishness about Christian perfection is linguistic confusion. The English word "perfect" has absorbed the Greek notion of "teleos". When the Greeks looked at a building's blueprint, they pictured the building whole and complete. They envisioned the blueprint finished down to the bathroom tile and announced, "Ah, this is perfect." The problem is that "teleos" suggests that perfection is something we can build or achieve. The Hebrews looked at the same blueprint more practically. They envisioned the process of building from hard hats to hammers, from scaffolding to skylights. "Ah," the Hebrews said. "This is perfect." The Hebrews and the early Christians understood perfection as a process, not a product. Our identity as Christians depends upon life lived in relationship with God, not upon the quality of our achievements. — Kenda Creasy Dean

At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, But you were never a Christian, so you're going the other way from heaven. If so, I was going to reply, You know what? You're right. Fine. — Lance Armstrong

Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther). — Dietrich Bonhoeffer

The Christian church has set up a religion of pomp and revenue in pretended imitation of a person (Jesus) who lived a life of poverty. — Thomas Paine

All who have lived according to God still live unto God, though they have departed this life. For this reason, God is called the God of Abraham, Isaac and Jacob, since He is the God, not of the dead, but of the living — Gregory Of Nazianzus

If union means anything, it means that the Christian life is to be a life that is lived with the conscious nearness of the Lord in our lives through the Spirit. God is not remote, like some distant Gnostic or deistic deity, and neither is he immanent in the world around us, for that would depersonalize him. He is transcendent, which means that he stands above us but not far above us. The Hebrew Bible and the New Testament both affirm that God is above, as Lord, but that he is accessible. He is above, for us! And he wishes us to come to him, above us, and to fellowship with him. — Terry L. Wilder

Christian marriage is that sacrament which builds up the community of the Church and of society. Marriage has been inscribed in creation's design by God, and, by his grace, countless Christian men and women have lived married life fully. — Pope Francis

To the degree that each part of our life will support and complement every other and all are ordered to our ultimate goal, our lives will be beautiful. According to St. Thomas Aquinas, one of the essential attributes of beauty is due proportion, which means that all parts are in harmony with each other. Another attribute of beauty is integrity, which means that the overall purpose of the thing is in harmony with what it is meant to be, which for the Christian is the love of God. The final attribute is clarity - it must be radiant and perceptible by others. When people see a life well lived, they are drawn by its beauty and then beyond to the source to which it points, and to which that life is ordered: God. — David Clayton

In the Upper Room and on Calvary's hill, Jesus teaches us that the most important aspects of a well-lived life are love, humility and obedience. — Joan Campbell

Life must not be lived only to make money. — Lailah Gifty Akita

The lukewarm Christian can accomplish nothing with a whole life in which to do it. If you have lived for sin and self ... your witness will have [a] telling effect on all who have known you. — Billy Graham

Spirituality has thus come to be regarded by the world as those futile, self-torturing excesses of strange men and women who lived in far-off, benighted places and times. Accordingly, the One who came to give abundance of life is commonly thought of as a cosmic stuffed shirt, whose excessive "spirituality" probably did not allow him normal bodily functions and certainly would not permit him to throw a frisbee or tackle someone in a football game. — Dallas Willard

Jesus said, "These things I have spoken to you, that My joy may remain in you, and that your joy may be full" (John 15:11).The center of joy for the Christian is Christ. The joy is Christ's joy. It is simply the life of the Lord Jesus Christ being lived out in an individual. Christian joy is letting Christ live His life out through you so that what He is, you become. There are other kinds of joy found in other places in the world, but there is no place where you can find Christian joy except in Christ. — David Jeremiah

The Christian life is one of spiritual courage and determination lived out in our flesh — Oswald Chambers

N fact, there is no way to "return to the faith of your childhood," not really, unless you've just woken from a decades-long and absolutely literal coma. Faith is not some half-remembered country into which you come like a long-exiled king, dispensing the old wisdom, casting out the radical, insurrectionist aspects of yourself by which you'd been betrayed. No. Life is not an error, even when it is. That is to say, whatever faith you emerge with at the end of your life is going to be not simply affected by that life but intimately dependent upon it, for faith in God is, in the deepest sense, faith in life
which means that even the staunchest life of faith is a life of great change. It follows that if you believe at fifty what you believed at fifteen, then you have not lived
or have denied the reality of your life. — Christian Wiman

Borgian apologists, some of them, admit that Pope Alexander was a thoroughly bad man, but they defend him on the ground that he was no worse than his predecessors or than several of his immediate successors in the Papal Chair. This may be true, but it does not excuse the Pope. In accepting the position he held, he, like every other Pope, was bound to be a living representative, a "Vicar" of Christ, and no Pope could ever have been so completely ignorant of the life and teaching of his Divine Master as to suppose he was leading the life and setting the example which the whole Christian world had a right to expect from him when he was living as Alexander lived. In fact Alexander VI., in his better moments, deplored his crimes and shortcomings, confessed them to be worthy of condign punishment, and promised amendment and " the reform of the Church in its head and in its members. — Arnold Harris Mathew

Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul ... Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice. — Caryll Houselander

Jesus Christ, a Nazarene, lived in Nazareth. — Lailah Gifty Akita

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian. — Brennan Manning

Historians Will and Ariel Durant have written in The Story of Civilization: The Reformation that at the time of Luther, "a gallon of beer per day was the usual allowance per person, even for nuns." This may help to explain why beer figures so prominently in the life and writings of the great reformer. He was German, after all, and he lived at a time when beer was the European drink of choice. Moreover, having been freed from what he considered to be a narrow and life-draining religious legalism, he stepped into the world ready to enjoy its pleasures to the glory of God. For Luther, beer flowed best in a vibrant Christian life. — Stephen Mansfield

Life is impact and you have not lived unless you leave a trail — Christian Michael

The Christian life was never meant to be lived alone. Together we're a body. A family. The people of God. — Matthew West

Even the best Christian that ever lived is not acting on his own steam
he is only nourishing or protecting a life he could never have acquired by his own efforts. — C.S. Lewis