Quotes & Sayings About 1960s Society

My grandmother is still a woman who worries about what she looks like when she goes outside. She's from that era, and I can remember saying to her, 'Grandmother, we're just going to the grocery store.' And she'd be like, 'I've got to fix my face!' You were very aware of how you were presenting yourself to society in 1960s Las Vegas. — Vinessa Shaw

Have you ever read any Hannah Arendt?" I must look lost, because he explains further. "She's a political theorist."
" Anyway, she wrote this book about the trial of a Nazi lieutenant named Adolf Eichmann in the 1960s. Arendt was a Jew who left Germany during Hitler's reign, and during the trial this guy had to face up to all the atrocities he committed. Things only a monster could conceive of. However, he was examined by psychologists, and it was determined that he wasn't a psychopath, that in fact he was entirely normal. This left Arendt to determine that perfectly ordinary, everyday people were capable of crimes normally associated with only the most depraved, wicked members of society. She called it the banality of evil. — L. H. Cosway

In 1951, the Columbia University sociologist C. Wright Mills published a study titled White Collar: The American Middle Classes.26 Like Ronald Coase, Mills was fascinated by the rise of large managerial corporations. He argued that these firms, in their pursuit of scale and efficiency, had created a vast tier of workers who carried out repetitive, mechanistic tasks that stifled their imagination and, ultimately, their ability to fully participate in society. In short, Mills argued, the typical corporate worker was alienated. For many, that alienation was captured in the warning printed on the Hollerith punch cards that, thanks to IBM and other data processing firms, became ubiquitous symbols and agents of bureaucratized life during the 1950s and 1960s: "Do Not Fold, Spindle, or Mutilate. — Moises Naim

When I think back upon the kids that I tried to treat back in the 1960s, who were so extremely self-injurious, I think, "Boy, they were tough!" What they were really saying is, "You haven't taught me right, you haven't given me the tools whereby I can communicate and control my environment." So the aggression that these kids show, whether it is directed toward themselves or others, is an expression of society's ignorance, and in that sense I think of them as noble demonstrators. I have a great deal of respect for them. — Steve Silberman

Story of Pakistan' development makes an interesting reading-how a country with lot of baggage of underdevelopment and sets of contradictions and constraints, keeps on stumbling from phase to phase, adopting with religious fervour the mainstream globally accepted development ideas, policies and strategies, which are current at that time. From exclusive emphasis on growth and trickle down of 1960s, she took a U-turn and tried to redistribute the fruits of growth in 1970s.Failing miserably in this endeavour which resulted in an expanded state capitalism; she started denationalizing everything in the following decades and adopted the new mantra of liberalization. She is now struggling to remove poverty in the midst of glaring extravagance of certain classes to avoid bursting at the seams of society. — Shahid Hussain Raja

In researching this book, I quickly discovered a surprising thing about the 1960s: the decade was not nearly as radical as we've been led to believe. In fact, the upheaval was really confined to a very narrow stratum of society. For the overwhelming majority of Americans, the 1960s was a conservative decade. — Jonathan Leaf

The I-95 bridges were built in the early 1960s and are now more than 50 years old. The same vintage as the I-35 bridge that collapsed in Minnesota back in 2007, killing 13 people and injuring 145. The antiquated Skagit River Bridge in Washington state that collapsed last May after a truck hit one of the trusses was even older. And it's not just bridges. According to the American Society of Civil Engineers, 32 percent of the major roads in America are now in poor condition and in need of major repairs. — Ed Rendell

An elementary school student asked me the NOT "politically correct" question, "Is an idiot smarter than a moron?" I had to Google it because I was afraid to respond in today's PC society and didn't want to offend him, his parents, or anyone else. Here's what I found.

Technically, a moron is smarter than an idiot. An imbecile is also smarter than an idiot.

Although today the words are considered insulting and derogatory, prior to the 1960s they were widely used as actual psychology terms associated with intelligence on an IQ test.

An IQ between:
00-25 = Idiot
26-50 = Imbecile
51-70 = Moron

Explaining all of this to a nine year old with an IQ of 130 made me feel like society has turned all adults into one of the above, myself included.

When I told him that I'm afraid to openly say it, the nine year old said, "Adults are idiots! — Ray Palla

In virtually every Western society in the 1960s there was a moral revolution, an abandonment of its entire traditional ethic of self-restraint. — Jonathan Sacks

Where the Depression years had aroused a deep sense of concern over how American wealth was distributed and American society structured, the successive crises of the 1960s and early 1970s, by highlighting the contradiction between the destructive capability of American technology and the moral opaqueness of those Americans who had ultimate control over its use, raised questions about the very course of "modern" historical development. After Vietnam, there could be no more easy assumptions about the goodness of American power, no more easy equating of being "modern" with being "civilized. — Paul A. Cohen

Is it a coincidence that stories from the private life became more popular just as the grand hope for public redemption through revolution was beginning to sour? I witnessed a similar shift in taste in my own time. In the 1960s, while a hopeful vision of a just society arose again, countless poems and plays concerning politics and public life were written, read, and performed. But after the hope diminished and public life seemed less and less trustworthy, this subject was less in style. — Susan Griffin

I'd been a child during the 1960s when women burned their bras and hundreds of thousands gathered in protests against the Vietnam War. As a climber, I've felt connected to a similar nonconformist culture, one opposed to society's increasing materialism, pollution and corruption. Our approach to the rock - clean, traditional climbing, with the least dependence on equipment - was an extension of this ethical viewpoint. — Lynn Hill

I think Republicans should fight for the black vote and blacks should fight for a place in the Republican Party, just as they fought for their civil rights in the last century. It's a necessary thing and each may find more in common with the other than they imagine. Blacks will be in a far stronger position if both parties must compete for their votes. And the Republican Party is going to need black votes to compensate for the loss of Hispanic votes resulting from the strongly anti-immigrant views of its base - views that many blacks are in sympathy with. The passing of the generation of black leaders who led the struggle for civil rights in the 1960s and the rise of a new generation of black leaders like Barack Obama and others, who have lived their whole lives in a post-civil rights society, may make possible an alliance that was unthinkable just a few years ago. — Bruce Bartlett

The 1960s were about releasing ourselves from conventional society and freeing ourselves. — Yoko Ono