Witness Lee Quotes & Sayings

In Jerusalem there was a lack of the proper atmosphere for Paul to present what he had within him. From a careful reading of Acts 15 we can realize that in Jerusalem there was an atmosphere of superiority. To some extent at least, the apostles there regarded themselves as superior to Paul and Barnabas. Paul and Barnabas were apostles to the uncircumcision, to the Gentiles, whereas those in Jerusalem were apostles to the circumcision. Spiritually speaking, however, Paul was superior to Peter, John, and James. The attitude of superiority that prevailed in Jerusalem was a factor that contributed to the destruction of that city in 70 A.D., — Witness Lee

When you come to our meetings, you can see nothing outwardly. But in all [454] probability you do see something - God Himself expressed. Perhaps after attending a meeting you wonder within yourself, "My, it was very good there with them, but I can't pin down exactly in what way they are good. Their singing is not that musical. No one is dressed in an attractive way. There is no outward beauty or form. But, there is something there among them." This "something" is the expression of God. God is our expression. He is our form, beauty, and attraction. As the church, we have returned to God's original purpose, to the purpose He had in the beginning - that man express Him and represent Him. This is the Lord's recovery. — Witness Lee

Our drinking of God as the living water is for the church as His increase; our drinking is for the producing of His enlargement, His fullness, for His expression. — Witness Lee

Since the church life is the proper life, it brings in God's blessing. Peace, joy, love, sympathy, kindness, normal living - all are signs of such a blessing of life which comes by the experience of Christ through the cross. — Witness Lee

The Corinthians talked about spiritual things, but they did so in a fleshy and soulish way. The apostle Paul told them in the first book that they were fleshy and not spiritual (3:1), and in chapter 2 of the first book, he spoke of soulish men (v. 14). A spiritual man (v. 15) is one who does not behave according to the flesh or act according to the soulish life but lives according to the spirit, that is, his spirit (Rom. 1:9) mingled with the Spirit of God (8:16; 1 Cor. 6:17). Such a one is dominated, governed, directed, moved, and led by such a mingled spirit. Although the Corinthians spoke much about spiritual things, the apostle Paul designated them as fleshy and soulish. They were talking about spiritual things in the soul and in the flesh. Some may talk about the heavenly things in Ephesians, but they do so as Corinthians - in the soul or in the flesh. — Witness Lee

Therefore, a life of fellowship means that we have fellowship with God, are connected to Him, and have a mutual flow with Him in everything. We should not focus on doing things that are right, good, or godly. Rather, we should focus on whether we are joined to God, connected to Him, and in a mutual flow with Him when doing things that are right, good, or godly. We should focus on not being separated from — Witness Lee

To merely search the Scriptures is to come to the tree of knowledge; to contact the Lord through the Word is to come to the tree of life. — Witness Lee

The most reliable and proper feeling is often a gentle sense that does not compel. It is like a voice but not a voice; it is a sense that prompts but does not compel. This most precious sense is the operating and anointing of the Holy Spirit within our spirit. — Witness Lee

Our need is to see that our God today has passed through the process of incarnation, human living, crucifixion, resurrection, ascension, and enthronement to become the all-inclusive life-giving Spirit for us to drink. He is such a compound Spirit, and we have a spirit with which to drink of Him. In spirit we are one with Him. If we see this vision, the focal point of the divine revelation in the Bible, we shall know how to drink the Lord as the water of life. (Life-study of Exodus, pp. 515-518) — Witness Lee

This is the need of the church today. The church is not in great need of miracles, gifts, teachings, or knowledge. Today the church needs the ministry of Christ. — Witness Lee

Many times we simply cannot stand our situation and we cannot face what is happening to us. However, there is a place called the throne of grace. Come boldly to the throne of grace that you may find mercy and grace for your time of need. — Witness Lee

After having had so many dealings under God's hand, Jacob was undoubtedly tired of human life. He was weary of supplanting, cheating, struggling, and fighting. — Witness Lee

Our walk is for the fulfillment of God's purpose, our living is for the satisfaction of Christ, and our fighting is for the defeat of God's enemy. — Witness Lee

The proper experience in life [890] is to have a dream of Christ as the heavenly ladder which has been set up on earth and which brings us into heaven. Do not try to overcome sin, nor to conquer your weakness. When you touch this ladder, you will be in heaven, heaven will be yours, and there will be much traffic between earth and heaven and between heaven and earth. You will have whatever you need, and every negative thing will be under your feet. This is the experience of Christ as the heavenly ladder. — Witness Lee

The world is not a source of enjoyment; it is a place of tyranny, and every aspect of the world is a form of tyranny (Gal. 4:8). — Witness Lee

Calling on the Lord's name solves all our problems. If you are filled with sorrow and worry, ... are disappointed, discouraged, or distracted, ... are weak [or] ... strong, [call on the Lord]. By calling you receive and take the living water. — Witness Lee

The apostle Paul labored more abundantly than all the apostles; yet it was not he but the grace of God that was with him. By the grace of God he was what he was (1 Cor. 15:10). He fulfilled God's purpose in his ministry by enjoying the Lord's sufficient grace (2 Cor. 12:9). Paul surely was drinking of the divine udder to receive the sufficient supply of grace. He did not exercise his natural strength to produce Ishmaels but enjoyed the rich supply of the sufficient grace to bring forth many Isaacs. He lived and worked in the way of "no longer I who live, but Christ" (Gal. 2:20). The real changing of a name is the change from I to Christ - El-Shaddai, the all-sufficient grace Supplier. Only Christ, not I, can fulfill God's purpose. — Witness Lee

According to Jeremiah 31 and Ezekiel 36, God promised to impart His law into us, to change our heart, to regenerate our spirit, and to put His Spirit within us. As a result, we have the inward law, which is actually God Himself, to produce in us not only what God requires, but also what God is. This was the reason the Lord Jesus said to His disciples, "You therefore shall be perfect as your heavenly Father is perfect" (Matt. 5:48). When the divine life within us grows to perfection, we shall be perfect even as our Father is perfect. — Witness Lee

Many of us pray often, but we do not get the nourishment from our praying. This should not be so. We are not praying to an idol; we pray to the living God. He is the very God who is now in our spirit. When we speak to Him, He responds in our spirit. When we exercise our spirit, we realize Him within our spirit. If we merely exercise our mind and pray from our mouth, the Triune God within us has no way. He is not in our mind. but in our spirit. We must exercise our spirit (1 Tim. 4:7). — Witness Lee

Whereas our words represent our person, our character is our very person. A person's usefulness, the things which can be entrusted to him, the responsibilities he can bear, and the things he is able to accomplish altogether depend on his character. A carpenter determines the use of a piece of wood based on its quality. Laziness ruins one's usefulness. Accordingly, character has very much to do with the Lord's service. Consider those persons in the Bible whom God used. They were used by God because they possessed a character that was fit for His use. Their character was simply their person. They became persons useful to God because their character could be used by Him. Since Abraham, Moses, and Paul all had an excellent character, God greatly used them. The destiny of our usefulness to the Lord hinges on our character. Whether we are useful before God depends upon the suitability of our human character. — Witness Lee

God has a purpose, and for the fulfillment of His purpose He created man as a vessel to contain Him, making him with a human spirit. The Lord Jesus told the Samaritan woman that God is Spirit and they that worship Him must worship in spirit (John 4:24). If we are going to worship God, we must use the proper organ. For example, we cannot drink water with our ears, but with our mouth. God is living water. If we want to drink Him as our living water, we must exercise our spirit to contact Him. When we exercise our spirit to contact God the Spirit, we are actually drinking of God as the living water (John 4:24, 14). Thus, God made man with a spirit to contact and worship Him. — Witness Lee

We do emphasize the matter of working with God and not working for God by our own strength. Yes, we should work with God and even by God. But — Witness Lee

Calling on the name of the Lord follows the building up of an altar to the very God who has appeared to us. In the church life, under the oak of Moreh, we have the intimate appearing of the Lord. What shall we do in response to this? We should build an altar to Him and put everything we are and have on the altar. We need to tell the Lord that everything we are and have is for Him, and then we need to call on the name of the Lord to [549] maintain a deeper, richer, and more intimate fellowship with Him. — Witness Lee

The priesthood of Christ is "not according to the law of a fleshy commandment, but according to the power of an indestructible life" (Heb. 7:16). Aaron was constituted high priest according to the powerless letter of the law, but Christ according to the powerful element of an indestructible life. Our High Priest is constituted of a life which nothing can conquer, but which rather conquers everything! It is a life which cannot be destroyed. A life which saves to the uttermost. The endless, eternal, divine, uncreated life. The resurrection life which has passed the test of death and Hades. — Witness Lee

Over a period of forty years, God gave the children of Israel nothing to eat except manna ... From John 6 we ... know that this heavenly manna is a type of Christ. Christ came from God to be our diet. We need to eat Him, drink Him, and breathe Him ... As God's people today, we need to be reconstituted with Christ as our very element. In this way, we shall become Christ as far as our constitution is concerned. — Witness Lee

Ephesians 5:25-27 is actually one long sentence. In these verses Paul is saying that husbands should love their wives as Christ loved the church and gave Himself up for her. He did this that He might sanctify her, cleansing her by the washing of water in the Word, in order that He might present the church to Himself glorious, without spot, wrinkle, or any such things. — Witness Lee

Rachel expected that God would give her a second son, but she did not know that this would cost her her life. Many of us have done the same thing. We prayed for a particular matter without knowing what it would cost to have our prayer answered. — Witness Lee

The tent was for Abraham's living. Abraham did not take care of his living first. That was secondary. With Abraham, the primary matter [560] was to consecrate everything to God, to worship and serve God, and to have fellowship with God. Only then did Abraham pitch a tent for his living. — Witness Lee

However, there is no retirement in the spiritual life, and God intervened to upset what appeared to be Jacob's retirement. — Witness Lee

As the Almighty God, Jesus is high, but when He came to us as food He was lowly. He was a loaf of bread. He was even the crumbs under the table (Matt. 15:21-27). The very Jesus who came to us as life in the form of food was not tall and great; He was small and lowly. — Witness Lee

Forces. If God's people remain in the world, God cannot do anything. But if they are willing to be rescued from the world unto God, God can work out His purpose on the earth to have His dwelling place. — Witness Lee

Do not simply know God according to what He does, but know Him according to what He is. Whether or not God does something for us means nothing. — Witness Lee

Knowledge or religion means to be good and to do good, to worship God or to work for God without having the living presence of God. — Witness Lee

To say that we trust in the Lord is still somewhat of the Old Testament. The New Testament is not a matter of trusting but a matter of oneness. If you are one spirit with the Lord you don't need to trust. When you need to trust, that means you are not one spirit with Him. You are separate from Him; He is He and you are you. So one needs to trust in the other. But when you and He are one, there is no need of trusting. Have — Witness Lee

Anything that exceeds our need becomes worldly, "Egyptian," something of Pharaoh, and it frustrates us from the economy of God's purpose ... Our living and our existence depend on the provision from the heavenly source, not on the supply from the world. — Witness Lee

When [375] I was young, nearly every day in my prayers I would say, "Lord, I am coming to the throne of grace. At Your throne of grace I find grace for my timely need. Lord, I need Your grace every minute. I not only need Your grace every year, every week, every day, and every hour, but every minute. Without Your grace, I simply cannot bear anything." Today I still need the Lord's grace every minute. Perhaps in a few minutes my folks will give me a difficult time, or else one of the brothers will come to bother me. Perhaps I will receive a phone call from a sister. So, I keep on telling the Lord, "Lord, I need Your grace every minute. I know that You are gracious and that You have grace ready for me. Lord, since grace needs my cooperation, I kneel before the throne of grace to find grace to meet my need. — Witness Lee

However, if you live the church life, the very Christ whom you offer to God will heal you. He is better than any psychiatrist. Do not go to a psychiatrist - come to Christ and offer Him to God. Then you will be healthy, sober, and emotionally balanced. — Witness Lee

All warfare has its source in this conflict of wills. Before the satanic will rose up to contradict the divine will, there was no war in the universe. The controversy in the universe began with the rebellion of the archangel against God. That rebellion was the beginning of all the fighting that is now taking place among nations, in society, in the family, and in individuals. — Witness Lee

This is the way for us to grow. I hope that the Lord will speak to you concerning your growth, that your growth in life is with the fourth-day lights. The first-day light was good for generating life, good for your rebirth. But, for your growth in life you need the fourth-day lights. — Witness Lee

The disciples, under the influence of a natural, religious concept, asked Him, "Who sinned, this man or his parents, that he should be born blind?" (v. 2). Listen to the Lord's answer. "Neither has this man sinned nor his parents, but that the works of God might be manifested in him" (John 9:3). Here is the significance of the Lord's reply: people always appraise situations according to yes or no, right or wrong, which are the fruit of the tree of knowledge of good and evil, but the Lord Jesus always brings people back to the tree of life, which is God Himself. — Witness Lee

We should pray adequately to be filled with God, to receive the infilling of the Holy Spirit. Then when we come to the meeting, in a sense, we may not need to speak that much. — Witness Lee

If we do not know how to enjoy God and be filled with God, we shall not know how to work with Him, how to be one with Him in His work. — Witness Lee

Regeneration took place in our spirit, not in our physical body or in our mind. This means the Triune God is now in our spirit (Eph. 4:6; 2 Cor. 13:5; Rom. 8:9). What a treasure we have within (2 Cor. 4:7)! The Triune God has come into our spirit to stay (John 4:24; 2 Tim. 4:22; Rom. 8:16). Here in our spirit is where the unsearchable riches of Christ are. — Witness Lee

Col. 1:12-13 Giving thanks to the Father, who has qualified you for a share of the allotted portion of the saints in the light; who delivered us out of the authority of darkness and transferred us into the kingdom of the Son of His love. — Witness Lee

We need to be impressed with these words in verse [2 Cor. 1:]9 - "we should not base our confidence on ourselves but on God." Through the redemption of Christ, the very God, who is in the heavens, has come into us, into our spirit (Col. 1:27; 2 Tim. 4:22). Thank the Lord that He is now in our spirit, calling us to forget about the soulish things and turn to our spirit to meet Him. We should no longer trust in our self, in our soul, but in God who is in our spirit. — Witness Lee

The Lord's appearing, His coming back, is a warning, an encouragement, and an incentive to us; we should love His appearing and look forward to it with earnest expectation and joy. — Witness Lee

The tree of life is the center of the universe. According to the purpose of God, the earth is the center of the universe, the garden of Eden is the center of the earth, and the tree of life is the center of the garden of Eden. We must realize that the whole universe is centered on this tree of life: nothing is more central and crucial to both God and man than this tree. It is very meaningful to see man in the garden standing before the tree of life. — Witness Lee

We believe that Christ is going to come again. But do not think that the Lord Jesus will automatically come if we sit and passively wait. No, there is a work which the church must do. As the Body of Christ, we must learn to work together with God. We should never think that it is enough just to be saved. It is not. We must be concerned with God's need. (CWWN, vol. 34, "The Glorious Church," pp. 61, 63-64) — Witness Lee

God's eternal purpose is to work Himself into us as our life so that we may take Him as our person, live Him, and express Him. This is the desire of God's heart; it is also the focal point of the Bible. In order to fulfill this purpose, God created man in His image and after His likeness. God's intention in creating man was that man would receive God into him and take Him as his life and everything to him. For this reason, after God created man, He placed him in front of the tree of life. This indicates that God wanted man to eat of this tree, which is a symbol of God Himself as life. To eat of the tree of life is to take God into us as our life and life supply. — Witness Lee

The purpose of God's calling ... is not to give His people a little enjoyment of the animal life and the vegetable life in Egypt; it is to bring them into a spacious land flowing with milk and honey. — Witness Lee

A fallen person who is away from God and who is without God is altogether an embodiment of opinion. It — Witness Lee

Without a time for growing, you could never have a feast. If there is no growth, what are you going to feast on? At the time of the feast, the people of Israel brought their riches - cows, lambs, grapes, all the produce which came from the growth. The feast of tabernacles, especially, was a feast for the enjoyment of the harvest. The Lord said that we must come together in His presence and enjoy the harvest - that is a feast. The feast is the result of growing, and this growing is very much related to the moon, the church. If we don't have the church, we lack the element of the feast. Very few Christians have the feast because they don't have the moon. They don't have the full enjoyment of Christ as a feast because they do not have the church. We need the church to appoint the seasons for growing and feasting. — Witness Lee

Whenever we participate in and enjoy God's provision, we have a vision. We see God and He sees us. Because we are in His provision and have the vision, everything is clear, nothing is opaque, and there is no separation between us and Him. — Witness Lee

John 7:37-39 Now on the last day, the great day of the feast, Jesus stood and cried out, saying, If anyone thirsts, let him come to Me and drink. He who believes into Me, as the Scripture said, out of his innermost being shall flow rivers of living water. But this He said concerning the Spirit, whom those who believed into Him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. — Witness Lee

Only when we live, walk, behave, and have our being altogether in our spirit, not in our natural man, are we in the kingdom of God and, in reality, are the kingdom of God. — Witness Lee

God can say to His believers, 'I am divine and human,' and His believers can reply, 'Praise You, Lord. You are divine and human, and we are human and divine.' — Witness Lee

To exist is one thing, and to fulfill God's purpose is another. — Witness Lee

The entire Godhead, the Triune God, became flesh. — Witness Lee

In the midst of a crooked, perverse, and adulterous generation, a generation whose temptations no one could withstand, Noah found grace in the eyes of the Lord. God came to strengthen Noah that He might stand with him and uphold him. That was the grace that Noah found, and that is the grace that we need today. — Witness Lee

Satan has usurped people so that they care only for their existence, not for God's purpose in their existence (Matt. 6:25, 31-33). — Witness Lee

Second Corinthians speaks concerning the ministry, which is constituted with, and produced and formed by, the experiences of the riches of Christ through sufferings, consuming pressures, and the killing work of the cross. The ministry is not merely a matter of gift. A person may be able to speak fluently and eloquently and give many good illustrations and proverbs, but this is just a gift. What the church, the Body, needs today is the ministry. — Witness Lee

Abraham was a man who lived in oneness with God. If I live in oneness with a certain brother day after day, there will be no need for him to tell me of many things. I will already know what he likes and what he does not like, what pleases him and what offends him. If I love him and live in oneness with him, whatever I say and do will be in accordance with his likes or dislikes. I am sorry to say that many Christians [791] do not live in oneness with God. When important matters arise, they kneel down and pray, "O Lord, what is Your will?" Eventually, they do not follow God's will but their own concept. We do not know God's will by praying in such a way. If we would know God's will, we must live in oneness with Him. If we live in oneness with Him, He will not need to tell us what He desires, because we shall already know it by being one with Him. — Witness Lee

[2 Corinthians 1:21-22] says that God has anointed us, has sealed us, and has given us the pledge, the foretaste, of the Spirit. If we are going to minister something of Christ to others, we have to experience Christ by the working of the cross, and the working of the cross is for the anointing, the sealing, and the pledge of the Spirit. — Witness Lee

Lord, I contact You in Your way. I don't contact You by my thought, concept, or knowledge. Lord, You are my way. — Witness Lee

Our spirit is connected to the heavens by God as the Spirit. In spirit we are therefore in the heavens, in ascension. To live in ascension requires that we live, act, move, and do everything in our spirit. Thus, we must learn how to discern our spirit. If we do not know our spirit, if we do not know how to discern our spirit from our soul, we cannot be a spiritual person. When we live in our spirit, we are in ascension as the new creation in resurrection. We are a new person living in a new universe. (Life-study of Song of Songs, pp. 36-38) — Witness Lee

You can never forget His appearing and His speaking to you. — Witness Lee

To love the world is to feed on the dead things condemned and judged by God. — Witness Lee

The first two chapters appear to be a record of creation, but this is superficial. The underlying thought is focused on life. These two chapters are a record of life. They are too simple and too brief to be an adequate account of creation. Genesis 1 and 2 were not intended by God to be a record of creation, but a revelation of life. — Witness Lee

Christ is the bread of life (John 6:35). Whatever we take into us as food will be assimilated into our being. This is very meaningful and significant. God is life to us in the form of food. We need to receive Him by eating Him. Once God enters into us, He becomes the flow of life within us. For proper eating we need food and drink. John 6 covers the bread of life for our eating, and John 7 covers the living water for our drinking. — Witness Lee

The Son is called the Father; so the Son must be the Father. We must realize this fact. There are some who say that He is called the Father, but He is not really the Father. But how could He be called the Father and yet not be the Father? ... In the place where no man can approach Him (I Tim. 6:16), God is the Father. When He comes forth to manifest Himself, He is the Son. So, a Son is given, yet His name is called 'The everlasting Father.' This very Son who has been given to us is the very Father. — Witness Lee

The process of sanctification includes saturation, transformation, growth, and building up. — Witness Lee

God's righteousness has nothing to do with the law. We can never obtain God's righteousness by going to the law. As far as God's righteousness is concerned, the law is over. The law was the old dispensation. Now without law, apart from the law, the righteousness of God has been manifested through faith of Jesus Christ. — Witness Lee

Whenever we read a line of the Bible, we must say, Lord Jesus, let me contact You in the divine Word. Lord, You are the living Word. Without You as the living Word I can receive nothing as life from the written Word. Lord, I must contact You. Although You are so mysterious, I praise You that You have given me such a tangible Word. This Word is solid, concrete, and substantial. I thank You for the Word that I can read and pray with. Yet, Lord, what I need is not the letter in black and white, but You, the living Spirit. — Witness Lee

In typology, this means that after all of the experiences of affliction, the church life will be expanded and become spacious. Then we shall have a richer seed and a wider, broader church life. The seed within us will be richer, and the land without us will be broader. — Witness Lee

If we partake of Christ as the real manna, we shall find it difficult to lose our temper ... This heavenly food causes our lusts to be restricted. It also deals with our selfish ambition. On the one hand, the heavenly manna nourishes us and heals us; on the other hand, it eliminates the negative things in us. Because eating is such a crucial matter, the regulating of man's diet is another basic concept in the Bible. — Witness Lee

This age is truly crooked, perverse, and adulterous; it is full of fornication and immorality. People talk about immorality without one bit of shame. Who can stand in such a generation? Not one of us is able to stand. We all have a fallen nature within us, the same evil nature that all men have. We need grace. We must come to the throne of grace boldly and say, Lord, I am here. I need Your grace. I am not coming to ask You to give me good things. I am coming to find grace to meet my need. Lord, I cannot go to work or to school without Your presence. Lord, I cannot go to a department store without Your presence. Lord, I need You to stand with me. Come to be my strength. Lord, uphold me and sustain me. — Witness Lee

God likes to appear to us in this way. He does not come in the form of God but in the form of man, without making any declaration that He is Jehovah God. — Witness Lee

What is the church? The church is a part of Christ; it is nothing less than Christ Himself. The church is the element of Christ in the believers. When this element in so many believers is added together, it equals the church. The church is not a composition of Americans, Mexicans, Japanese, and Chinese. The church is the totality of the Christ in all His believers. — Witness Lee

Through the Lord's death His blood enacted the new covenant; by the Lord's resurrection He became the new covenant with all its bequests (Isa. 42:6; 49:8); and in the Lord's ascension He is the Mediator, the Executor, of the new covenant (Heb. 8:6; 9:15; 12:24) and the surety of the new covenant, the pledge that everything in the new covenant will be fulfilled (7:22): — Witness Lee

Christ is of two natures, the human and the divine, and we are the same: we are of the human nature, but covered with the divine. He is the God-man, and we are the God-men. He is the ark made of wood covered with gold, and we are the boards made of wood covered with gold. In number we are different, but in nature we are exactly the same. — Witness Lee

The experiences mentioned in this book are experiences in the Holy of Holies. This book gives a portrait of a person who is in the Holy of Holies. Paul and his co-workers were such persons. They had entered into the good land and were living in the spirit, experiencing Christ all the time. They were deep, even the deepest, in the experience of Christ. — Witness Lee

The will of God for us is that we know the all-inclusive Christ, experience Him, and live Him as our life. To know Christ in this way is to have the full knowledge of God's will. — Witness Lee

In Genesis 3 the fire keeps the man who is under the curse away from the tree of life, away from God as the source of life. But in Exodus 3 the flame of fire visits the thornbush and indwells it. This indicates that through the redemption of Christ the very God Himself, the holy One whose holiness excludes sinners from His presence, can come to visit us, to stay with us, and even to dwell in us. Hallelujah, Christ has taken away the curse and has cast down to earth the fire of the Holy Spirit! Now that the curse has been taken away, we are no longer excluded from God as life. — Witness Lee

At Babel, men built a tower to make a name for themselves. At Shechem, Abraham did not build anything to make himself a name; he built an altar for calling on the name of the Lord (12:8). — Witness Lee

God did not appear to Abraham without speaking to him. When He came to Abraham, He called him. God spoke to Abraham. Calling means speaking. It is not a small thing to hear God's speaking. — Witness Lee

The strongest person is not the one who is able to do something, but the one who is able not to do what he has the power to do. This self-denial is the unique way to usher in God's kingdom and to realize the kingdom life. — Witness Lee

God enjoys drinking wine. He does not want the wine made from grapes, but the wine made from Christ's saturating us. God is not interested in grapes - He is interested in you with Christ. We must become wine through the experience of Christ. — Witness Lee

[To] Immediately ... turn to our spirit and exercise our spirit to contact God ... practically means that we do not trust in ourselves but in God. — Witness Lee

The pledge of the Spirit is the foretaste of God as a sample and guarantee of the full taste of God. God has put Himself into us as a kind of down payment or foretaste so that we can taste Him within. — Witness Lee

We do not need religion, and we do not need regulations and rituals. We need Christ to be our spiritual food. — Witness Lee

Whenever you feel that you are weak, you must call for God's faithfulness, saying, "O God, You are faithful. I am weak, but You must make me strong according to Your Word." We are all living under the covenant with God's faithfulness as the sure sign that the flood will not come. This is the church life. — Witness Lee

Grace is not only something given by God, but it is God Himself doing things for us. Grace is not merely something objective that is given to us by God. Grace is God Himself coming to us and doing things for us. Are you weak? God will come to be your strength, and that coming of God is grace. Are you unable to face your situation? That need not be a problem, because God will come to stand with you and face that situation for and in you. This is grace. — Witness Lee

In Greek the word for covenant is also the word for testament. Every proper covenant eventually becomes a testament. Before the person who enacted the covenant dies, it is the covenant. After he dies, that covenant becomes a testament. A testament in today's terms is a will ... We have a will full of hundreds of bequests. My heavenly Father has given me all these bequests, and they have been covenanted to me as a testament. That is the new testament. We have the New Testament of the Bible in our hands, but this is not the reality. The reality of all the hundreds of bequests in the New Testament is Christ. Without Christ, the Bible is empty, so the real testament, the real will, is Christ. Christ is our title deed, and this title deed is in our spirit as the all-inclusive, life-giving, indwelling, consummated Spirit. — Witness Lee

According to my experience, I can testify that both riches and poverty pass away, but God abides. Whether we are rich or poor, God is. — Witness Lee

As we have pointed out, the principle of the tree of knowledge is to be independent of God. It means that we make our decisions independently. Although Cain performed a good deed, it was independent of God. Everything that is good yet independent of God results in death. This is similar to insulation which severs the flow of electricity. Regardless of the substance that is used as insulation - it may even be diamond - electricity is cut off nonetheless. As long as it causes insulation, it does not matter whether the material is good or bad. Likewise, if a thing keeps us away from God, it brings death, regardless of how good it is. — Witness Lee

The central thought of the Scriptures is that God intends to work Himself in Christ through the Spirit into us, that God and we, we and God, might be really one in life, in nature, and in the Spirit. To show this God uses several figures or symbols in the Bible. — Witness Lee

After we have been subdued by the law and tell the Lord that we cannot fulfill His requirements, that we simply cannot be holy as God is or perfect as the Father is, the Lord will say, "Simply open and receive Me. Let Me come into you and fulfill these requirements for you. I want to be your holiness and your perfection." We cannot be holy, but we can be sanctified. Likewise, we cannot be perfect, but we can be perfected. God's desire is to come into us to be our life and our person. In this way, He becomes one with us, and we become one with Him. Then as He lives in us, we live Him. This is the basic principle of the divine revelation in the Bible. — Witness Lee