Thomas C. Oden Quotes & Sayings

You will remain theologically uneducated until you study carefully Athanasius, Augustine and Aquinas. — Thomas C. Oden

There is no Christian theology without the Bible. There is no Bible without an inspirited community to write, remember, and translate it, to guard it and pass it on, study it, live by it, and invite others to live by it. — Thomas C. Oden

There are many who occasionally attend church and who are trying experimentally to be Christians, yet are unable to identify well or define accurately the central truths of Christian teaching. The knowledge they have of the Christian tradition may have come chiefly through hymns. Their strong and sincere feelings are not matched with serious biblical or historical reflection on those feelings. Religious feelings are, indeed, crucial to the deeper learning of Christian truth, but they easily become superficial and narcissistic if the mind of Christ is not a mentor to natural religious impulse. The loss of center in Christian education is arguably due to a serious default of pastoral leadership; when the teaching elder does not teach, the effect is felt throughout the entire Christian congregation. — Thomas C. Oden

It is a fanatical notion that we interfere with the Holy Spirit if we make any preparation for prayer. The theological deficit in that assumption is that the Holy Spirit would not have us reason or use foresight or imagination or fit language. It assumes incorrectly that the only part of us that the Spirit wishes to work through is emotive impulsivity and spontaneous feeling-flow. It assumes incorrectly that the Holy Spirit does not also work through discipline, reason, reflection, and organization. — Thomas C. Oden

Just as God stepped out of his nature to become a partaker of our humanity, so we are called to step out of our nature to become partakers of his divinity (Hilary of Arles, Intro. Comm. on 2 Pet. 1.4). — Thomas C. Oden

My views on wealth redistribution were shaped largely by knowledge elites who earned their living by words and ideas
professors, writers, and movement leaders. Like most of the broadminded clergy I knew, I reasoned out of modern naturalistic premises, employing biblical narratives narrowly and selectively as I found them useful politically. The saving Grace of God on the cross was not in my mix of life changing ideas. — Thomas C. Oden

Neurotic guilt scans the horizons of the past relentlessly seeking out the most deplorable, hideous, and culpable acts which are least consistent with one's self image. This process is similar to the infinite passion of intensified anxiety for seeking the worst conceivable possibilities in order to alert the whole organism to potential danger. — Thomas C. Oden

The confessor can nullify the exquisitely seasonable moment of confession by talking instead of listening. When he sees pedagogy and advice as more important than simple listening, he diverts the stream of confession. — Thomas C. Oden

The deeper irony is that the evidence of sin that are always found in and around the body of Christ may become indirect intimations of its holiness. It could not be a holy church if it had clean hands, as if severed from its task of saving sinners and healing human hurt. — Thomas C. Oden

There reigns in the broken human heart a feeling of discord, a lack of congruence between what is and what ought to be (Augustine, Conf. 5). — Thomas C. Oden

Between 1946-1956, every turn was a left turn. I had to fend off temptations toward anarchism. I was more deeply drawn into the vision of an egalitarian society shaped by radical social engineering, Marxist historical and sociological interpretation, and resource redistribution. Everything imaginable seemed possible for my young mind, and I was well rewarded for my utopian thoughts by those older leaders of my church. Resistance to all those ideas simply didn't occur either on my part or on the part of people I knew, including family and friends. I was on a mission to make the world a much better place and felt empowered to actually transform our society — Thomas C. Oden

Sins that have been completely absolved on one occasion sometimes on other occasions cannot be completely forgotten or set aside. They may continue to have a ripple effect. But it is comforting to realize that they are no longer remembered by God, even if traces remain in human memory. — Thomas C. Oden

His [brother in law Jim Hampson] appointment to the Episcopal parish in Wenham, near Gordon College brought them in close touch with leading evangelical faculty members in their pews and church leadership, including Elizabeth Elliot and Addison Leitch. They were instrumental in drawing Jim and and Sarah into the cutting edge of evangelical intellectual leadership, with friendships with Tom Howard and J.I. Packer. My ongoing relationship with Jim Packer, FitzSimons Allison and many other brilliant Anglican evangelicals would not have happened without Jim Hampson. His early influence on me in my transition from modern to classic Christian teaching was immense. While I was trying to demythologize Scripture, he was taking its plain meaning seriously. His strong preaching led him to become one of the founding sponsors and supporters of Trinity School of Ministry in Abridge, Pennsylvania ... — Thomas C. Oden

After some pondering, I made a decision that would affect all of my future work and writing in more ways than I could ever have anticipated. It was a decision between seminary and college teaching. More so it was a decision between two very different cultures of New England and the Southwest. I chose seminary teaching in Texas, which was a decision some of my colleague on the East Coast thought was foolish. From then on, as long as I was in the Southwest, I would feel the sting of the silent condescension and stereo typing by Eastern elites who disdained southwestern American culture. Many viewed as inconsequential everything that happened west of the Hudson River. What they disparaged was exactly what I loved, the easy going, unpretentious, common culture of my native landscape in Oklahoma and Texas. — Thomas C. Oden

In college I lost the capacity for heartfelt, extemporized prayer. I would have considered it gauche to pray spontaneously aloud with other college sophomores. I had also left behind my love the church's Scriptures, prayers, and especially its hymns, but I always knew they would be there if I went back to find them. — Thomas C. Oden

God permits sin to come into human life, but only on behalf of a greater good - namely, freedom - and God overrules sin wherever it appears to threaten God's greater purpose — Thomas C. Oden

Niebuhr [Oden's Doctoral adviser at Yale and leading 20th century Christian theological ethicist] wanted all of his graduate students to have some serious interdisciplinary competence beyond theology, so I chose to be responsible for the area of psychology of religion. I hoped to correlate aspects of contemporary psychotherapies with a philosophy of universal history. The psychology that prevailed in my college years was predominately Freudian psychoanalysis, but my clinical beginning point in the late 1950's had turned to Rogerian client-centered therapy. The psychology that prevailed in my Yale years was predominantly the empirical social psychologists like Kurt Lewin and Musafer Sherif. I gradually assimilated those views in order to work on a critique of therapies and assess them all in relation to my major interest in the meaning of history. — Thomas C. Oden

No human wisdom is more reliable than the actual history in which God is omnipresent. — Thomas C. Oden

Christian faith has gained confidence that God will not reveal himself in a way contrary to the way he has revealed himself in Jesus Christ — Thomas C. Oden

All of that happened while I was reading, just reading. I was being guided by the Spirit toward an integral sense of Scripture based on the consensus of the early Christian interpreters of sacred Scripture. — Thomas C. Oden

Rightly understood, it is an all-embracing, intrusive question, and for this reason many prefer to dodge it or to proceed as if it were an abstract, theoretical question. — Thomas C. Oden

The theater in which God has chosen to meet rational creatures quietly is the inward realm of conscience, moral reasoning, prayer, and study, especially study of the revealed Word. — Thomas C. Oden

In the Godhead all historical inequalities are finally transcended. — Thomas C. Oden

Biblical teaching called for cohesive families whose happiness was based on the bonding of one female and one male in a durable relationship of covenant fidelity in love, committed to protect the life and well-being of their offspring. Fatherless children were the strongest argument against hedonic sexual experimentation. — Thomas C. Oden

The unmistakable miracle: there is a consensus. — Thomas C. Oden

The most urgent and demanding question for Christian believers is not whether "a supreme being of some kind" exists, but rather whether this incomparably good and powerful and compassionate source and end of all things truly is as revealed in Scripture — Thomas C. Oden

The great variety of moral qualities attributed to God by Scripture revolves particularly around two - holiness and love. These may be said in summary form to constitute the moral character of God — Thomas C. Oden

Scriptures are not to be pitted against the Spirit. Scripture can be understood only through the same Spirit whereby it is given.31 The Scriptures, inspired by the Spirit, form the written rule by which the Spirit thereafter leads us into all truth.32 — Thomas C. Oden

Faith's premises are felt to be so valuable that they deserve the best intellectual reflection possible to confirm argumentatively what faith already knows inwardly — Thomas C. Oden

One trains the eye of confession most closely on what is hurting. If sin is present it will be aching. Confession begins where the raw anguish of conscience is rubbing against the primordial awareness of God's holiness. — Thomas C. Oden

Experiential sanctification is an ongoing process of daily rededication, reconsecration, mortification, and vivification of the whole person to God. It calls for believers to live out their baptism in time so as to allow new challenges and circumstances to draw them further on toward the fuller reception of grace and the deepening of purity of heart — Thomas C. Oden

Because cultures and languages are constantly changing and because the apostolic testimony must be attested in ever-new circumstances, it is a necessary feature of the apostolic tradition that it both guard the original testimony and make it understandable in new culture settings. Failing either is to default on the apostolic tradition. Far from implying unbending immobility, apostolicity requires constant adaptation of the primitive apostolic testimony to new historical challenges and languages, yet without altering or diluting the primitive witness. — Thomas C. Oden

Soon I reveled in the very premises I had set aside and rationalized away: the preexistent Logos, the triune mystery, the radical depth of sin passing through the generations, the risen Lord and the grace of baptism. — Thomas C. Oden

Into your hands, 0 Lord, we commit ourselves this day. Give to each one of us a watchful, a humble, and a diligent spirit that we may seek in all things to know your will, and when we know it may perform it perfectly and gladly, to the honor and glory of your Name; through Jesus Christ our Lord. Amen. Gelasian Sacramentary — Thomas C. Oden

Christ is the singular embodiment of truth, infinitely plural in meaning. Christ is the sum and hidden interior meaning of all other genuine revelations of God — Thomas C. Oden

The Spirit of God draws or leads the sinner from one phase to another, gradually, in proportion as one is found having a disposition to responsive hearing. Grace flows ordinarily from prevenient grace through the grace of baptism through the grace of justification toward sanctifying grace leading toward consummation in glory. The power by which one cooperates with grace is grace itself. In this way God draws all to himself, eliciting a hunger for righteousness and a desire for truth. — Thomas C. Oden

Eternal God, the refuge of all your children, in our weakness you are our strength, in our darkness our light, in our sorrow our comfort and peace. May we always live in your presence, and serve you in our daily lives; through Jesus Christ our Lord. Boniface
FURTHER — Thomas C. Oden

While the memory of guilt is far from pleasant (like 'wormwood and gall'), it has the curative intent of restoring us into an awareness of the constancy of God's love, new every morning. God's mercy is not spent even with our worst misdeeds. — Thomas C. Oden

The faithful are called through grace to be partakers of God's holiness (Heb. 12), restored to their primordial capacity to reflect, like a mirror, the radical holiness and purity of God, even though their mirroring is always imprecise (Irenaeus, Ag. Her. 5.16). — Thomas C. Oden

Christianity does not limit revelation to Christ, but through Christ sees God's revelation as occurring elsewhere and finally, echoing everywhere. — Thomas C. Oden

Yet to decide that this One exists is not quite like deciding that anything else exists. For this decision assumes a wider implication that the decider shall order his or her life around the existence of this One, if this One exists at all. It is not merely a casual or theoretical decision that makes no necessary difference to the way one lives the rest of one's life — Thomas C. Oden

God loves us toughly enough not to allow us to be happy with our sins. The recollection of sin rightly brings misery of conscience. How else could moral awareness be saved from sentimentality? The deepest human happiness, we learn, is grounded in holiness - God's holy love and our responsive attempts to reflect it fittingly. — Thomas C. Oden

I now understand that I would never have been able to become a plausible critic of the absurdities of modern consciousness until I myself had experienced them. I did not become an orthodox believer or theologian until after I tried out most of the errors long rejected by Christianity. If my first forty years were spent hungering for meaning in life, the last forty have been spent in being fed. If the first forty were prodigal, the last forty have been a homecoming. — Thomas C. Oden

Human reasoning is created by God with a capacity for reaching toward God by thinking, choosing, and speaking. — Thomas C. Oden

The church that weds itself to modernity is already a widow within postmodernity. — Thomas C. Oden

God's holiness without God's love would be unbearable. God's love without God's holiness would be unjust. God's wisdom found a way to bring them congruently together. It involved a cross — Thomas C. Oden

The good news is that the seeds of God's good news are planted already in every dying culture. — Thomas C. Oden

Revelation is for human salvation, the mending of human brokenness (Athanasius, On the Incarnation of the Word 3). — Thomas C. Oden

God foreknows the use of free will, yet this foreknowledge does not determine events. Rather, what God foreknows is determined by what happens, part of which is affected by free will. — Thomas C. Oden

In my seminary teaching I appeared to be relatively orthodox, if by that one means using an orthodoxy vocabulary. I could still speak of God, sin and salvation, but always only in mythologized, secularized and worldly wise terms. God became the Liberator, sin became oppression and salvation became human effort. The trick was to learn to sound Christian while undermining traditional Christianity. — Thomas C. Oden

From beginning to end, the biblical story is the story of the creation of humanity, the fall of humanity, and the redemption of humanity. — Thomas C. Oden

God's holiness is not an unloving holiness, and God's love is not an unholy love. It is only by keeping these two primary moral qualities of the divine being closely related that we may rightly behold the character of God. (p. 98) — Thomas C. Oden

Gregory of Nazianzus was amused by any who would insistently hold "God to be a male" which he regarded as a misplaced analogy. — Thomas C. Oden

Back at my teaching and editing jobs I imagined the new world we were trying to create would be enduring and absolutely better than any world we had inherited. For me, if an idea was purported to be new, it looked a lot better than any idea that seemed to be old. Most theologians I knew were trying to discover some new way of looking at the old ideas of God, humanity, sin and salvation. I was there to teach theology, but theology itself was in search of legitimation. What I was really doing might more accurately be described as promoting Rogerian psychology, wealth-distribution, demytholgy and existentialist ethics than studying God. Theology was desperately in search of a method, whether it was borrowed form cutting-edge philosophy, social theory or political life, as long as it didn't begin with revelation. — Thomas C. Oden

Christ is the unparalleled and unrepeatable Revealer through whom other revelations are best understood — Thomas C. Oden

Theology is the study of God. The study of God is simply to be enjoyed for its own incomparable subject, the One most beautiful, most worthy to be praised. Life with God delights in its very acts of thinking, reading, praying and communing with that One most worthy to behold, pondered and studied, not for its written artifacts or social consequences but for the joy in its object. — Thomas C. Oden

The worshiping community confesses and intercedes on the basis of, not the theory of God's existence, but the experience of a multigenerational community of witnesses. — Thomas C. Oden

The moment of confession is not merely when one hears another pronounce the words: God forgives you, or 'in God's name I absolve you.' Rather it is that point at which the sinner unfeignedly experiences himself as truly judged and pardoned by God. — Thomas C. Oden

Contemporary cultures present no tougher challenges to Christianity than did the fall of Rome, the collapse of the medieval synthesis, the breakup of the unity of Christendom in the sixteenth century, or the French Enlightenment. Christian teaching today must be pursued amid a similar collapse of modern assumptions. — Thomas C. Oden

Sins of ignorance or infirmity are to be admonished in a different way than intentional sins of malice of intention. The assurance of forgiveness is not to be offered carelessly by those whose conscience is seared, but to penitents who come contritely to the table of the Lord. — Thomas C. Oden

Cut Africa out of the Bible and Christian memory, and you have misplaced many pivotal scenes of salvation history. It is the story of the children of Abraham in Africa; Joseph in Africa; Moses in Africa; Mary, Joseph and Jesus in Africa; and shortly thereafter Mark and Perpetua and Athanasius and Augustine in Africa. — Thomas C. Oden

Rightly known, God illumines all reality, all human experience, all revelation, and all religion — Thomas C. Oden

I functioned as a movement theologian, continuously shifting from movement to movement toward whatever new idea i thought might seem to be an acceptable modernization of Christianity. This required me to be constantly on the move, networking, editing, writing, strategizing and serving as an information adviser for student movement leaders. This was admittedly a massive departure from classic Christianity, which I recognize but ignored. If theology require reasoning out of God's self-disclosure, I was certainly not doing that
rather the opposite. — Thomas C. Oden

Grace works ahead of us to draw us toward faith, to begin its work in us. Even the first fragile intuition of conviction of sin, the first intimation of our need of God, is the work of preparing, prevening grace, which draws us gradually toward wishing to please God. Grace is working quietly at the point of our desiring, bringing us in time to despair over our own unrighteousness, challenging our perverse dispositions, so that our distorted wills cease gradually to resist the gift of God. — Thomas C. Oden

Here is the essential movement. The reality of the church emerges out of the saving action of God in Christ through the Spirit; the church is the providential means and sphere through which persons are enabled to participate in eternal life. The birth of the church of Jesus Christ is engendered by the regenerating power of the Spirit. The nurture of the church occurs by grace through Word and Sacraments. The present church shares in the communion of saints in time and eternity. In this way, the flowing sequence of classic Christian teaching draws all post-Ascension topics of theology into coherent order (John of Damascus, OF 3.1, 6, 19). — Thomas C. Oden

A delicate balance is required: keep the penitent tautly close to the point of recognizing sin, and then allow the relief of that pressure to flow through forgiveness. Confession increases this tautness, only to clear the path for release. — Thomas C. Oden

In prayer humans speak and God listens. In revelation God speaks to human hearers. In this way scripture and prayer feed the dialogue between humanity and God. — Thomas C. Oden

The study of God requires intellectual effort, historical imagination, empathic energy, and participation in a vital community of prayer (Augustine, Answer to Skeptics). — Thomas C. Oden

There is a quality of lightness, easiness, and in some sense blatant unseriousness that pervades Classical Christianity's dialogue with modernity. The Christian intellect has no reason to be intimidated in the presence of later-stage modernity. Christianity has seen too many 'modern eras' to be cowed by this one. — Thomas C. Oden

Until the end of the 1960's I do not recall ever seriously exchanging ideas with an articulate conservative. They were there, but not on my scope. I systematically avoided any contact with those who would have challenged my ideology. — Thomas C. Oden

Every experienced pastor knows that what the penitent heart says about itself is much more consequential than well-made truthful sentences that shout from the outside of the inner voice of conscience. No element of confession is more crucial than the discipline of listening. The attentive listener is a chosen agent of divine reconciliation. When the moment for keen listening is offered, take it as an inestimable gift. — Thomas C. Oden

Human freedom is created by God with a capacity for responsiveness to God. — Thomas C. Oden

Protestant Christianity, whether in its liberal or conservative garb, finds itself waking up each morning in bed with a deteriorating modern culture, between sheets with a raunchy sexual reductionism, despairing scientism, morally normless cultural relativism, and self-assertive individualism. We remain resident aliens, OF the world but not profoundly in it, dining at the banquet table of waning modernity without a whisper of table grace. We all wear biblical name tags (Joseph, David, and Sarah), but have forgotten what our Christian names mean. — Thomas C. Oden

Faith does not cease being active as it undertakes the process of rigorous thinking. One need not disavow the gifts of intellect in giving thought to their Giver — Thomas C. Oden

God has left a trail of language behind a stormy path of historical activities. That language is primarily the evidence with which theology has to deal - first with Scripture, then with a long history of interpretation of Scripture called church history and tradition, and finally with the special language that emerges out of each one's own personal experience of meeting the living God — Thomas C. Oden

Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up, and yet affirm ourselves in a more basic sense than the secular moralist or humanistic idealist (who can affirm themselves only on the basis of merits and accomplishments. We are free to choose and deny finite values, free to take constructive guilt upon us and to see it as an inevitable and providentially given aspect of our fallen human condition.
All that we have said leads us to the pinnacle of this good news: In Jesus Christ we need no longer be guilty before God. It is only before our clay-footed gods that we stand guilty! — Thomas C. Oden

BECAUSE OF PIETY'S PENCHANT for taking itself too seriously, theology does well to nurture a modest, unguarded sense of comedy. Some droll sensibility is required to keep in due proportion the pompous pretensions of the study of divinity. I invite the kind of laughter that wells up not from cynicism about reflection on God but from the ironic contradictions accompanying such reflection. Theology is intrinsically funny. This comes from glimpsing the incongruity of humans thinking about God. I have often laughed at myself as these sentences went through their tortuous stages of formation. I invite you to look for the comic dimension of divinity that stalks every page. — Thomas C. Oden

I was a Marxist Utopian dreamer for a decade before I learned the vulnerabilities of Marxist theories. As I looked back it was full of deeply flawed arguments, but they were central to my thoughts in the fifties. I let their words saturate my mind before I went to seminary, and they remained in my mind like a ghost well beyond my years at Yale.The ideas I most loved were expressed by three in particular: the will to power (Nietzsche), the desire to understand the sexual roots of all behavior (Freud) and the search for radical social change (Marx). Even today when I speak of modernity, I am pointing especially to those three prototypes of modern consciousness. — Thomas C. Oden

God's way of being alive is distinguishable from other forms of life. Plants, animals, and humans enjoy life at different scales of consciousness, movement, and self-determination. But in all plants, animals, and humans, bodily life ends in death. From the moment of conception, the processes of decay and death are at work in our bodies. Not so in God's life. God's life is eternally alive. God's life is not only without end but without beginning. — Thomas C. Oden

I sent the first half of the dissertation to Rudolf Bultmann [major figures of early 20th century biblical studies and a prominent voice in liberal Christianity] as a courtesy with an invitation to respond to any points in my analysis and critique if he wished. I was speechless when I received a long letter from Bultmann, who had diligently examined the details of my arguments. His letter became a featured part of the publication in 1964 by Westminster Press of Radical Obedience: The Ethics of Rudolf Bultmann: With a Response by Rudolf Bultmann.
That book, more than any other , launched my career as a serious theologian. But it also led to my reputation as a situation ethicist, ironically just about the time I was beginning to disavow situation ethics. — Thomas C. Oden

I consistently found the pacifist dream intimately connected with the dream of wealth redistribution. My fellow dreamers and I thought we had better ideas than did the masses we imagined we were protecting. In our hubris we thought we were embodying great intelligence and common sense that surpassed all traditional ideas. — Thomas C. Oden

I went into the ministry to use the church to elicit political change according to a soft Marxist vision of wealth distribution and proletarian empowerment. Edrita [his wife] could sense that I was on a long and uncertain path. She was always more conservative than I, but she did share my basic social values and was willing at least to let me test my political follies ... Whenever I read the New Testament after 1950, I was trying to read it entirely without its crucial premises of incarnation and resurrection. That required a lot of circular reasoning for me to establish what the text said. I habitually assumed that truth in religion was finally reducible to economics (with Marx) or psychosexual motives (with Freud) or self assertive power (with Nietzsche). It was truly a self-deceptive time for me, but I had no inkling of its insidious dangers. — Thomas C. Oden

Cultural relativism has used this deceit to gain power. The absolute relativists want to assert their sincere desire for dialogue UNTIL they become a majority. Then they often want to settle issues by either exclusion or coercion. They first argue for democratic fairness, but when they acquire their majority, they are tempted to turn immediately to a triumphalism that assumes that liberal justice has triumphed. From then on, dialogue about truth is forbidden, and about absolute truth is absolutely forbidden. — Thomas C. Oden

Humanity is God's constant preoccupation throughout the Bible. The Christian study of God cannot neglect God's own prevailing interest - the redemption of humanity. No Christian theology can speak only of God and never of human beings. — Thomas C. Oden

The early Christian historical memory was formed on three land masses -Asia, Africa and Europe. In this respect it does not differ
from textually recorded human history, which formed in the conjunction between these three great spaces. Only three, not seven. — Thomas C. Oden

Human personality is created with the restless yearning for communion with the unseen but present personal God (Augustine, Conf. 1.1). — Thomas C. Oden

Human love is created with some capacity, however distorted, to love God and to love creatures through God. — Thomas C. Oden

You cannot conclude that God, because Father, is therefore male. — Thomas C. Oden

Faith itself is an act of human willing enabled and disciplined by grace. — Thomas C. Oden

Modernity has only lasted less than a dozen generations, while orthodox Christianity has already flourished for more than four hundred generations and shows no sign of fatigue. Yet orthodoxy seems like a newcomer in the university and to the cultural elites, since that is where it has been most forgotten. — Thomas C. Oden

Modern ecumenism rightly began in mission, but then lapsed into a merger mentality, then defensive bureaucracy, and finally into unrepresentative forms of extreme politicization. — Thomas C. Oden

The incarnation is God's own act of identification with the broken, the poor, with sinful humanity. — Thomas C. Oden

The Christ event did not in that sense CHANGE the will of God, but rather it more clearly expressed God's eternal will toward the whole of history. — Thomas C. Oden

To the extent that we are trapped by the overvaluing, idealizing tendency, we are not free fully to celebrate the limited but real goods of creation. Idolatry by definition is not an accurate assessment of creaturely goods, but an overvaluing of them so as to miss the richness of their actual, limited values. If I worship my tennis trophies, my Mondrian, my family tree, my Kawasaki, or my bank account, then I do not really receive those goods for what they actually are - limited, historical, and finite - goods which are vulnerable to being taken away by time and death. When I pretend that a value is something more than it is, ironically I value it less appropriately than it deserves. Biblical psychology invites us to relate ourselves absolutely to the absolute and relatively to the relative. — Thomas C. Oden

Lord, inspire us to read your Scriptures and meditate upon them day and night. We beg you to give us real understanding of what we need, that we in turn may put its precepts into practice. Yet we know that understanding and good intentions are worthless, unless rooted in your graceful love. So we ask that the words of Scripture may also be not just signs on a page, but channels of grace into our hearts. Origen
FURTHER — Thomas C. Oden

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God. — Thomas C. Oden

God is the uncreated source and end of all things; one; incomparably alive; insurmountable in presence, knowledge, and power; personal, eternal spirit, who in holy love freely creates, sustains, and governs all things. — Thomas C. Oden

In this sense every serious choice has a tragicomic dimension. For it is impossible to be a human being without choosing, and it is impossible to choose without value denials, and it is impossible to deny values without guilt. That is a very simple though, but it forms the core definition of guilt: an awareness of significant value loss for which I know myself to be responsible. Guilt is the self-knowing of moral loss. — Thomas C. Oden

Questions about God's existence, self disclosure, saving action and almighty power reminded me of my inadequacies. For me the theo in theology had become little more than a question mark. I could confidently discuss philosophy, psychology and social change, but God made me uneasy. — Thomas C. Oden

Nor can you conclude that "Deity is feminine from the gender of the word, and the Spirit neuter," since the designation "has nothing to do with generation. — Thomas C. Oden