Famous Quotes & Sayings

Norman F. Cantor Quotes & Sayings

Enjoy the top 12 famous quotes, sayings and quotations by Norman F. Cantor.

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Famous Quotes By Norman F. Cantor

Norman F. Cantor Quotes 2144844

The end of Egypt's isolation turned what had been only occasional and incidental contact with the rest of the Near East into a constant and significant exchange of goods and ideas. The new cosmopolitanism introduced new forms and motifs and a growing naturalism to art. Egypt had always been receptive to immigrants, who had easily been assimilated into its culture; now even the pharaohs could marry foreigners. In addition, the increase of commerce and the emergence of a cosmopolitan urban population
at Thebes and other cities
marked the first real urbanization in Egyptian society. — Norman F. Cantor

Norman F. Cantor Quotes 530728

In response to [the Philistine] threat [in the ninth century B.C.], the Hebrews could no longer rely on the leadership of 'judges,' ad hoc military leaders (some of them, peculiarly, women; perhaps reflecting as feminists claim, and earlier matriarchal society). — Norman F. Cantor

Norman F. Cantor Quotes 167720

A very long time ago, some 2.5 million years B.C., the mother of human species as we know it, our ultimate ancestor, appeared in East Africa ... She was four feet tall and probably black.. — Norman F. Cantor

Norman F. Cantor Quotes 511066

When historians and literary scholars talk about the classical heritage, or the legacy to Western civilization from antiquity, they are primarily thinking of four worldviews that were written in Hebrew or Greek among the body of religious, philosophical, and literary texts created before 250 B.C. These are the Hebrew Bible, the philosophies of Plato and Aristotle, and Hellenistic, or Alexandrine, literature. — Norman F. Cantor

Norman F. Cantor Quotes 553132

The classical heritage as shaped by and filtered through Roman culture had two great flaws. First, it prevented the very rich oral cultures of the ancient Mediterranean from surviving from antiquity into later times. All that was left as creative forces were Greek philosophy and Roman law. These were very substantial cultures but they represented a great narrowing of what could be passed on from antiquity to later centuries...
"Second, another deficiency of classical culture was its lack of social conscience, its obliviousness to the slavery, poverty, disease, and everyday cruelty endured by more than half of the fifty million people who inhabited the empire. The classical heritage represented a narrow and insensitive social and political theory reinforcing a miserably class-ridden and technologically stagnant society. — Norman F. Cantor

Norman F. Cantor Quotes 616012

In one of Plato's seminars a young man with a rural accent stood up one day and said Plato's philosophy was nonsense. You can have ideas that are neither real nor permanent. They can be mere fleeting fantasies. Plato evicted the student, whose name was Aristotle. Unlike Plato, Aristotle was not one of the gilded youth of Athenian society. His social background was solid middle class. But such was the encyclopedic knowledge he came to exhibit, and his skill in logical argument, that in time Aristotle gained rich benefactors, including the king of Macedonia who hired Aristotle to tutor his young son, later known as Alexander the Great. — Norman F. Cantor

Norman F. Cantor Quotes 1214049

The central concern of Egyptian art, literature, and architecture was the divine world order
the pharaoh and the gods, who were essentially one and the same. To the Egyptians, that divine order was eternal and unchanging, but it did not rest on a coherent and defined system of belief. The same god might be seen one time as the sky, another time as a bird; he might have a mythical mother, yet it might be said that he gave birth to himself; the sky could be both a cow and a goddess. The Egyptians did not think in chronological or logical terms but pictured the same phenomenon in a number of different ways. — Norman F. Cantor

Norman F. Cantor Quotes 1861761

In ethics [Aristotle] had two bright ideas. First, that extreme behavior of selfishness and self-sacrifice don't work for most people; look for the golden mean. Second, good behavior is not a result of either sudden inspiration or harsh control. It is a habitual pattern, which means slow and steady conditioning: 'One swallow does not make a summer,' nor does one good deed make ethical behavior. — Norman F. Cantor

Norman F. Cantor Quotes 1961025

There was no money economy in Egypt, and all exchange of goods was carried out by barter. Each citizen paid a tax in kind of everyt5hing he produced, and the wealth of the pharaoh thus consisted of the grain, livestock, and other goods that he took as taxes. He also received metals and other goods as tribute or in trade from abroad. — Norman F. Cantor

Norman F. Cantor Quotes 2084176

Because the Egyptians had no feeling that events of the moment were transitory, they viewed the present as eternal. The world was static; what seemed like change was only recurrence of the eternal order. Thus, Egyptian literature does not contain careful records of the deeds, or distinctive characteristics of the pharaohs. Rather they are portrayed as the divine ideal, always just, wise, bold, strong, and victorious. — Norman F. Cantor

Norman F. Cantor Quotes 2173317

Egypt was rich in copper ore, which, as the base of bronze, had been valuable through the entire Meditarranean world. By 1150 B.C., however, the Iron Age had succeeded the bronze Age. Egypt had no iron and so lost power in the Asiatic countries where the ore existed; the adjustment of its economy to the new metal caused years of inflation and contributed to the financial distress of the central government. The pharaoh could not meet the expenses of his government; he had no money to pay the workers on public buildings, and his servants robbed him at every opportunity. Still a god in theory, he was satirized in literature and became a tool of the oligarchy. During the centuries after the twelfth B.C., the Egyptian state disintegrated into local units loosely connected by trade. Occasional spurts of energy interrupted the decline, but these were short-lived and served only to illuminate the general passivity. — Norman F. Cantor

Norman F. Cantor Quotes 2237378

It was not until 1948 that Cambridge University stopped requiring a knowledge of classical (ancient) Greek as a prerequisite for admission. This requirement was based not only on the intrinsic merits of ancient Greek literature and philosophy. Knowledge of Greek was a screening device to keep out the less affluent, who attended British state schools, where Greek was less likely to be taught than in private schools. — Norman F. Cantor