Michael S. Horton Quotes & Sayings

A revival is not a miracle," Finney declared. — Michael S. Horton

Only a misunderstanding of Calvin's theology could prompt the question Why pray if God is sovereign? The Reformer himself might turn the question back on us: Why pray if God isn't sovereign? — Michael S. Horton

The average person thinks that the purpose of religion is to give us a list of rules and techniques or to frame a way of life that helps us to be more loving, forgiving, patient, caring, and generous. Of course, there is plenty of this in the Bible. Like Moses, Jesus summarized the whole law in just those terms: loving God and neighbor. However, as crucial as the law remains as the revelation of God's moral will, it is different from the revelation of God's saving will. We are called to love God and neighbor, but that is not the gospel. Christ need not have died on a cross for us to know that we should be better people. It is not that moral exhortations are wrong, but they do not have any power to bring about the kind of world that they command. These exhortations and directions may be good. If they come from the Word of God, they are in fact perfect. But they are not the gospel. — Michael S. Horton

The "unchurching" of the next generation is happening right under our noses, even in the very churches that pride themselves on reaching the unchurched. — Michael S. Horton

Today's self is restlessly bent on reinvention mainly in order to get rid of a nagging sense of guilt that creates tremendous anxiety despite its unknown origins. The implication of his essay is that when people know why they feel guilty and are able to find an answer to it, they actually become more stable in their identity.15 — Michael S. Horton

True faith calls on the name of Jesus for salvation from death, hell, sin, and Satan. Therefore, sound theology has its source in a founding drama with its revealed doctrines. Through the drama and the doctrine together the Spirit produces doxology - repentance and trust - and brings us into the unfolding story of God, no longer as spectators, but as disciples on pilgrimage to the everlasting city. — Michael S. Horton

If we fail to recognize there is a unified whole to Scripture, we will have only a pile of pieces. Simplistic slogans, formulas and catchphrases will not suffice in conveying the richness of the Scriptures. — Michael S. Horton

So everything turns on whether the reported events actually happened. No other religion bases its entire edifice on datable facts. The events it reports either happened or they didn't, but the result is that the gospel creates heralds, not speculative pundits, mystics, and moralists. Jesus Christ does not create a school or a pious community for the spiritually and morally gifted. Rather, he brings a kingdom - the kingdom of God - which casts down the proud and lifts up the downcast. — Michael S. Horton

Works are witnesses to, not the basis of, our right standing before God. — Michael S. Horton

Christ's body is not a stage for my performance, — Michael S. Horton

Where the first Adam sought to break free of his created rank and ascend to the throne of God, the last Adam - who is God in his very nature - left his throne and descended to our misery. — Michael S. Horton

Not even the most hardened nihilist can live in the world of pure meaninglessness that his or her narrative presupposes. In their daily practice, the most ardent religious skeptics have to presuppose a basic order and intelligibility in reality that contradicts the creed of self-creation through random chance. — Michael S. Horton

The Sinai covenant itself, then, is a law-covenant. The land is given to Israel, but for the purpose of fulfilling its covenantal vocation. Remaining in the land is there fore conditional on Israel's personal performance of the stipulations that people swore at Sinai ... The ultimate promise of a worldwide family of Abraham
sinners justified and glorified in a renewed creation
is unconditional in its basis, while the continuing existence of the national theocracy as a type of that everlasting covenant depended on Israel's obedience ... The Decalogue and Joshua 24 fit this suzerainty pattern, but as Mendenhall observe, "it can readily be seen that the covenant with Abraham (and Noah) is of completely different form." P.15 — Michael S. Horton

The authority of the Scriptures does not depend on the decision of the church or the individual to validate it. To paraphrase the Westminster Confession, we receive it as the word of God because of what it is, not because of what we make of it. — Michael S. Horton

If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution. — Michael S. Horton

Where evangelical spiritualities tend to move from the individual to the family to the church, Reformed piety moves in the other direction: from the public means of grace to the family to the individual. — Michael S. Horton

When did we ever get this notion that our elders have little to offer society? The years of practical experience, the knowledge of past events for first-hand historical accounts, and the wisdom for dealing with problems they faced before us have given the elderly the role of Wise One or Sage in most cultures around the world. But in our self-centered, individualistic, now-oriented culture, we can leave our debts from the past in a nursing home and our debts for the future to our children. — Michael S. Horton

The Internet is the quarry from which younger generations craft their own selves and then advertise a desired persona on Facebook. — Michael S. Horton

This requires a lifetime of divine therapy: having our minds and hearts transformed by God's Word. — Michael S. Horton

God's commands are focused on what it means to be in a relationship with others: to trust in God alone and to love and worship him in the way he approves and to look out for the good of our fellow image bearers. — Michael S. Horton

This may be the most valuable and the most challenging thing we can learn from Calvin's ecclesiology today: that the church is not something that we form of our own accord. It is not a product of our reaching out to God, but a gift of God reaching out to us.107 — Michael S. Horton

Sending his emissaries to sinners rather than sinners trying to make their way to God by their own skill, cleverness, imagination, or efforts. God has already accommodated himself to our weakness. He is not far from us, if we will but attend to the ministry of the Word. Therefore, we must resist "the sky's the limit" when it comes to accommodation. The Bible must be read, sung, and preached in the common language of the people, but when we introduce skits, musicals, and puppet shows on the basis of wanting to bring God down to the level of the people, they can only conclude that God has not already accommodated himself sufficiently through the ministry of the Word. — Michael S. Horton

You pursue excellence when you care about something other than your own excellence. — Michael S. Horton

American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for the Next Big Thing. We're growing bored with the ordinary means of God's grace, attending church week in and week out. Doctrines and disciplines that have shaped faithful Christian witness in the past are often marginalized or substituted with newer fashions or methods. The new and improved may dazzle us for a moment, but soon they have become "so last year". Michael Horton, Ordinary, 16 — Michael S. Horton

Election does not exclude anybody from the kingdom of God who wants in. Rather, it includes in God's kingdom those whose direction is away from the kingdom of God and those who would otherwise remain forever in the kingdom of sin and death. — Michael S. Horton

In American religion, as in ancient Gnosticism, there is almost no sense of God's difference from us - in other words, his majesty, sovereignty, self-existence, and holiness. God is my buddy, my inmost experience, or the power source for my living my best life now. — Michael S. Horton

Over time, the hype of living a new life, taking up a radical calling, and changing the world can creep into every area of our life. And it can make us tired, depressed, and mean. — Michael S. Horton

Christians should be some of the most conflicted people in the world. It is far simpler to be dead to God and to live for oneself. But Christians must struggle against their selfish ambition because they are alive to God in Christ Jesus, and the indwelling Spirit turns on the lights to enable them to see their sin. — Michael S. Horton

However, "the doers of the law" is not quite an empty set since Jesus fulfilled all righteousness on behalf of his coheirs. So we are saved by works after all, but by Christ's rather than by our own. It is not merely verse here and there that will be persuasive on this point, but the broader exegetical conviction that Christ has assumed Adam's representative role, fulfilling all righteousness (i.e., the covenant of works) and dispensing it to his coheirs in a covenant of grace. Otherwise, Christ's active obedience is suspended in midair. In the absence of Christ's active obedience in fulfilling the covenant of works, Wright substitutes the imperfect but Spirit-led faithfulness of the believers' whole life lived. P.28 — Michael S. Horton

We do not read the Bible somewhere off by ourselves in a corner; we read it as a community of faith, together with the whole church in all times and places. — Michael S. Horton

Faith in Christ is able to endure doubts - it's able to endure temptations - because it faces [them], not because it pretends [they're] not there. — Michael S. Horton

In short, Calvin has been given too much blame by critics and too much credit by fans. His real genius is to be found in his remarkable ability to synthesize the best thought of the whole Christian tradition and sift it with rigorous exegetical skill and evangelical instincts. His rhetorical rule was "brevity and simplicity," and this, combined with a heart enflamed by truth, draws us back to his wells for refreshment in many times and places - especially when we seem to have lost our way. — Michael S. Horton

Regardless of the official theology held on paper, moralistic preaching (the bane of conservatives and liberals alike) assumes that we are not really helpless sinners who need to be rescued but decent folks who need good examples, exhortations, and instructions. — Michael S. Horton

Ordinary" has to be one of the loneliest words in our vocabulary today. Who wants a bumper sticker that announces to the neighborhood, "My child is an ordinary student at Bubbling Brook Elementary"? Who wants to be that ordinary person who lives in an ordinary town, is a member of an ordinary church, and has ordinary friends and works an ordinary job? Our life has to count! We have to leave our mark, have a legacy, and make a difference. And all of this should be something that can be managed, measured, and maintained. We have to live up to our Facebook profile. It's one of the newer versions of salvation by works. — Michael S. Horton

It is still through the foolishness of preaching that God gives repentance and faith. — Michael S. Horton

Faith is tested throughout our lives (James 1:3; I Peter 1:7). As the object of our faith proves Himself faithful throughout these trials, our faith grows. Even if we do not have God's personal revelation about why we are suffering or how He is weaving our trials into a hidden pattern, we do have the revelation of God's hidden purposes for us and for creation in Jesus Christ. God has demonstrated His faithfulness objectively, publicly, and finally in the resurrection of Jesus from the dead. — Michael S. Horton

Wherever Reformed convictions gained a foothold, there was a revival of classical learning and interest in the arts and sciences - not only among the highly educated, but even among the daily laborer, who also had more access to basic education. — Michael S. Horton

The real problem is that our values are changing and the new ones are wearing us out. But they're also keeping us from forming genuine, long-term, and meaningful commitments that actually contribute to the lives of others. Over time, the hype of living a new life, taking up a radical calling, and changing the world can creep into every area of our life. And it can make us tired, depressed, and mean. Michael Horton, Ordinary, 13-14 — Michael S. Horton

Out of the lavishness displayed in the marvelous variety and richness of creation itself, God continues to pour out his common blessings on all people. Therefore, we neither hoard possessions as if God's gifts were scarce nor deny ourselves pleasures as if God were stingy. — Michael S. Horton

As Luther said, "God does not need our good works; our neighbor does. — Michael S. Horton

The more we understand God's truth, the more we are struck by the mystery. — Michael S. Horton

We are not called to live the gospel but to believe the gospel and to follow the law in view of God's mercies. — Michael S. Horton

If I do not procure the edification of those who hear me, I am a sacrilege, profaning God's Word." Edification is central to proper preaching: "For God will have his people edified ... When we come together in the name of God, it is not to hear merry songs and to be fed with wind, that is vain and unprofitable curiosity, but to receive spiritual nourishment. — Michael S. Horton

Well, it was one more nail in the coffin of the old Adam" or "God absolved me" or maybe something as simple as, "It's been good to understand the Gospel of John a little better over these past few months. — Michael S. Horton

Often, this cry for more practical preaching is the call of the old Adam for more self-help. — Michael S. Horton

An implication of God's independence from the world is that he is who he is eternally and will always be. All of God's acts are consistent with his nature. God determines the world's course; the world does not determine God's course. — Michael S. Horton

Bad law-preaching levels some of us; Osteen's omission of the law levels none of us; biblical preaching of the law levels all of us. — Michael S. Horton

We're not building a kingdom, but receiving one. — Michael S. Horton

The church isn't a circle of friends, but the family of God. The covenant of grace connects generations, rooting them in that worshiping community with the "cloud of witnesses" in heaven as well as here and now (Heb 12:1). — Michael S. Horton

He came down all the way to us, saved us by the death and resurrection of his Son, and continues to provide for our temporal and eternal welfare. But that's not all: After this he still accommodates, coming all the way down to us again here and now as he uses the most everyday and common elements that are familiar to both the uneducated and the academic: water, bread, and wine. Here God even accommodates to our weakness by allowing us to "taste and see that the Lord is good," to catch a glimpse of his goodness as he passes by. The writer to the Hebrews calls it tasting of "the powers of the coming age" (Heb. 6:5). Isn't it a bit arrogant, therefore, for us to respond to this gracious condescension by asking, "But what about the teenagers? How can we make the gospel relevant to people today? — Michael S. Horton

Start with Christ (that is, the gospel) and you get sanctification in the bargain; begin with Christ and move on to something else, and you lose both. — Michael S. Horton

Jerome does not condemn singing absolutely, but he corrects those who sing theatrically, or who sing not in order to arouse devotion but to show off or to provoke pleasure. Hence Augustine says, When it happens that I am more moved by the voice than the words sung, I confess to have sinned, and then I would rather not hear the singer. Arousing men to devotion through preaching and teaching — Michael S. Horton

The Old Testament cannot really be understood apart from Jesus Christ, it is true, but neither can Jesus Christ be truly understood apart from the history of Israel. — Michael S. Horton

The law tells us what to do; the gospel tells us what God has done for us in Christ. — Michael S. Horton

Our natural reason tells us that good people finish first and cheaters never prosper. However, believers have no right to God's common grace any more than they do to his saving grace. God remains free to show compassion on whomever he will, even to give breath, health, prosperity, and friends to those who breathe threats against him. — Michael S. Horton

Instead of living in monasteries, committing their lives in service to themselves and their own salvation, or living in castles, commanding the world to mirror the kingdom of Christ, Luther argues, believers should love and serve their neighbors through their vocations in the world, where their neighbors need them.101 God does not need our good works, but our neighbor does. — Michael S. Horton

If you are always looking for an impact, a legacy, and success, you will not take the time to care for the things that matter. — Michael S. Horton

CNN will not be showing up at a church that is simply trusting God to do extraordinary things through his ordinary means of grace delivered by ordinary servants. But God will. Week after week. These means of grace and the ordinary fellowship of the saints that nurtures and guides us throughout our life may seem frail, but they are jars that carry a rich treasure: Christ with all of his saving benefits. — Michael S. Horton

Martin Luther put it well: "I have held many things in my hands, and have lost them all; but whatever I have placed in God's hands, that I still possess."84 — Michael S. Horton

God did not become flesh and suffer an ignominious death at our hands so that we could have sprawling church campuses, programs, and budgets. — Michael S. Horton

As a receiving instrument, faith comes by hearing, while idolatry is engendered by the impatient demand for that which is seen and experienced directly by the senses. — Michael S. Horton

So it is not simply by understanding doctrine that we uproot narcissism and materialism. It is by actually taking our place in a local expression of that concrete economy of grace instituted by God in Christ and sustained by his Word and Spirit. — Michael S. Horton

An evil and adulterous [idolatrous] generation seeks after a sign (Matt. 12:39 NKJV), — Michael S. Horton

I expect that Calvin would evaluate our worship today not as too emotional, but as too narrow in its emotional repertoire. — Michael S. Horton

In many ways, it's more fun to be part of movements than churches. We can express our own individuality, pick our favorite leaders, and be swept off our feet at conferences. We can be anonymous. Although encouraged by like-minded believers, we are not bound up with them so that we should feel compelled to bear their burdens or suffer their rebukes. Yet this movement mentality keeps us restless and makes ordinary life in and submission to an actual church seem intolerably confining. And terribly ordinary. — Michael S. Horton

We do not have even 1 percent of that kind of power. Rather, we have 100 percent of the natural freedom that God deemed appropriate to the creatures he made in his own image. Instead of pieces rationed between God (a larger portion) and creatures (a smaller portion), God has his "pie" (sovereign, Creator-style freedom) and we have our own as well from him (dependent, creature-style freedom). Our freedom is like his, but always with greater difference. "In him we live and move and have our being" (Ac 17:28), so even our ability to think, will, and act is dependent on God's sovereign gift. — Michael S. Horton

As Scripture presents it, the Word itself - wielded by the heavenly agent (the Holy Spirit) and the earthly ambassador (the preacher) - does what it threatens in the law and promises in the gospel. The Word itself does this work, not because it provides an occasion for us to do something but simply by its being used by God according to his own sovereign will. — Michael S. Horton

Because of Christ alone, embraced through faith alone, for the glory of God and the good of our neighbors alone, on the basis of God's Word alone - and nothing more. This is the slogan of the ordinary Christian (Luke 10:27). — Michael S. Horton

In its character, therefore, the Sabbath is not cessation from activity but cessation from a particular kind of activity - namely, the six-day labor that is intrinsically good but has suffered the curse after the fall. God did not rest because he was tired; rather, it was the rest of completion, the rest of a king who has taken his throne. Representing the consummation, this sabbatical pattern was the way not only of hoping for the new creation but of experiencing it and participating in its peace. — Michael S. Horton

Contentment is the virtue that contrasts with restlessness, ambition, avarice. It means realizing, once again, that we are not our own - as pastors or parishioners, parents or children, employers or employees. It is the Lord's to give and to take away. He is building his church. It is his ministry that is saving and building up his body. Even our common callings in the world are not really our own, but they are God's work of supplying others - including ourselves - with what the whole society needs. There is a lot of work to be done, but it is his work that he is doing through us in daily and mostly ordinary ways. — Michael S. Horton

My concern with this is not about who owns the trademark. If a label is used chiefly to lionize "us" and demonize "them," we'd be better off without it. Rather, my concern is that the richness and breadth of Reformed faith and practice are being reduced to a few doctrines. In the process, even those doctrines lose much of their supporting rationale. In fact, their meaning changes at crucial points. For example, I believe that the doctrine of election is inextricably bound up with covenant theology and with the covenantal life that is shaped in the New Testament by the means of grace. As I have argued, even "eternal security" is different from the doctrine of perseverance. — Michael S. Horton

As we discussed earlier, the gospel is "folly to Gentiles" (1Co 1:23) not only because of its message (namely, a crucified Messiah crowned King of kings in his bodily resurrection as the beginning of the new creation) but because of its very form. — Michael S. Horton

Only when we start with the gospel - the most controversial point of Christian faith - are we ready to talk about who God is and how we know him. — Michael S. Horton

To serve our earthly superiors is to serve our heavenly Superior; therefore, our attention, efficiency, and diligence are to be motivated not by whether the boss shows enough respect for our work, but by the fact that God our heavenly Father is pleased when we help build a good car or house, use our time at work efficiently, or read and pray with our family. We can endure many of the frustrations of working conditions when we realize that the dignity of our work is measured by God's satisfaction, not merely by our employer's. — Michael S. Horton

Outreach begins with a well-taught laity, stirred by the great truths of Scripture. — Michael S. Horton

The fact that makes sin so utterly sinful is that it is ultimately against God. — Michael S. Horton

It is nothing new when young people want churches to pander to them. What is new is the extent to which churches have obliged. — Michael S. Horton

As C. S. Lewis pointed out, it is not that our desires are too strong (as Stoicism would have it), but that they are too weak. 3 The irony of our lives is that we demand the ephemeral, momentary glories of this fading age, too easily amused and seduced by the trivial, when ultimate joy is held out to us. — Michael S. Horton

As the pretensions of modernity are unmasked today, it is a good time for us to recover our nerve, "always being prepared to make a defense to anyone who asks [us] for a reason for the hope that is in [us]" (1Pe 3:15). By breaking into our history, sharing our history, and transforming that history from the inside out, God has indeed made himself the object of our knowledge. — Michael S. Horton

We cannot, therefore, blame the courts, public schools, media, or government for our own theological unfaithfulness. We are the ones - the prophets and priests - who have contributed to this "Ichabod," this departure of God's glory in our time. Only by returning to sound, effective God-centered preaching and teaching can we restore the confidence not only of Christians themselves in God's greatness, but of an unbelieving world that is more apathetic toward our benign, helpless, happy deity than hostile. — Michael S. Horton

Preaching is necessary not because it's a magic but because God has ordained it for the justification and sanctification of sinners. — Michael S. Horton

In evangelical circles we typically think of preaching as teaching and exhorting. Of course, Scripture informs, instructs, explains, asserts, and commands. Yet for the Reformers, the preaching of the Word is more than a preacher's thoughts, encouragements, advice, and impassioned pleas. Through the lips of a sinful preacher, the triune God is actually judging, justifying, reconciling, renewing, and conforming sinners to Christ's image. God created the world by the words of his mouth and by his speech also brings a new creation into being. In other words, through the proclamation of his Word, God is not just speaking about what might happen if we bring it about but is actually speaking it into being. Hence, Calvin calls preaching the sacramental word: the word as a means of grace. Faith comes by hearing the Word - specifically, the gospel (Rom. 10:17). Thus, the church is the creation of the Word (creatura verbi). — Michael S. Horton

God is truly to be found in the weak things of the world. — Michael S. Horton

The gospel of submission, commitment, decision, and victorious living is not good news about what God has achieved but a demand to save ourselves with God's help. Besides the fact that Scripture never refers to the gospel as having a personal relationship with Jesus nor defines faith as a decision to ask Jesus to come into our heart, this concept of salvation fails to realize that everyone has a personal relationship with God already: either as a condemned criminal standing before a righteous judge or as a justified coheir with Christ and adopted child of the Father. — Michael S. Horton

If you make every sentence an exclamation or put every verb in 'bold,' then nothing stands out. — Michael S. Horton

The Bible is not primarily concerned with me and my quest for personal meaning and fulfillment. It's a story about God, who is good enough to tell us about himself, about ourselves, and about this world, and to give us the true meaning of history. Yes, in the process of being swept away into this story, we do indeed find personal meaning and fulfillment for ourselves in ways that we could never have imagined, much less arranged. But we don't get those things by starting with them. Instead, we need a compass to guide us. — Michael S. Horton

The Next Big Thing is Christ's return. Until then, we live in hope that changes our ordinary lives here and now. — Michael S. Horton

The point is this: The deepest distinction in Scripture is not between the Old and New Testaments but between the covenants of law and the covenants of promise that run throughout both ... Therefore, the distinction between law and gospel or between the covenant of works and the covenant of grace is not the result of imposing an alien sixteenth-century construct on the biblical text. P.17-18 — Michael S. Horton

The problem is not covenant theology in general, but covenantal nomism in particular. Wright's primary objection to the imputation of Christ's active obedience is that it's a category mistake: "If we use the language of the law-court, it make no sense whatever to say that the judge imputes, imparts, bequeaths, conveys or otherwise transfers his righteousness to either the plaintiff or the defendant. Righteousness is not an object, a substance or gas which can be passed across the courtroom ... To imagine the defendant somehow receiving the judge's righteousness is simply a category mistake." P.25 — Michael S. Horton

Doctrine severed from practice is dead; practice severed from doctrine is just another form of self-salvation and self-improvement. A disciple of Christ is a student of theology. — Michael S. Horton

However, the power of God unto salvation is not our passion for God, but the passion he has exhibited toward us sinners by sending his own Son to redeem us. — Michael S. Horton

Jesus Christ is called "the image of the invisible God" (Colossians 1:15). The Greek word used for image in the passage is eikon, from which we get the word icon. Jesus Christ is the only exact icon or physical representation of the invisible and unrepresentable deity. "For in Christ all the fullness of the Deity lives in bodily form" (Colossians 2:9). This is what paganism attempts with its idols - having a point of contact with God. By being close to the idol, the worshiper hopes to be close to God, for to his mind the idol possesses some degree of deity in itself. But just as God ridiculed the pagan idols as being blind, deaf, and dumb, so surely did Jesus Christ not only possess sight, hearing, and speech but give sight to the blind, hearing to the deaf, and speech to the dumb. He was God in the flesh, walking among us, talking to us, eating with us, weeping with us. — Michael S. Horton

The object is evident in the name of the discipline. Similarly, theology (theologia) is the study of God. The object of theology is not the church's teaching or the experience of pious souls. It is not a subset of ethics, religious studies, cultural anthropology, or psychology. God is the object of this discipline. — Michael S. Horton

When the focus becomes 'What would Jesus do?' instead of 'What has Jesus done?' the [conservative/liberal] labels no longer matter. — Michael S. Horton

It is all too easy to turn other people in our lives into a supporting cast for our life movie. The problem is that they don't follow the role or the lines we've given them. They are actual people with actual needs that get in the way of our plot, especially if they're as ambitious as we are. Sometimes, chasing your dreams can be "easier" than just being who we are, where God has placed you, with the gifts he has given to you. — Michael S. Horton

We're all adolescents now," writes Thomas Bergler. "When are we going to grow up?"17 Bergler explains that churches and parachurch organizations first began to provide youth-oriented programs - mainly to help at-risk kids in the cities (e.g., the YMCA). Then the "teenager" was invented as a unique demographic in society. As a result, the youth group was created, offering adolescent-friendly versions of church. "In the second stage, a new adulthood emerged that looked a lot like the old adolescence. Fewer and fewer people outgrew the adolescent Christian spiritualities they had learned in youth groups; instead, churches began to cater to them." Eventually, churches became them. — Michael S. Horton

A religion of human goodness will never sustain a people in times of disaster and threat. — Michael S. Horton

We often assume that the question, "How can I be happy?" can be successfully answered without reference to the love of God and our neighbors. And the irony is that if our biggest question is our own happiness, we can never know the God in whom we find our ultimate joy and rest. — Michael S. Horton

The pursuit of autonomous metaphysics is idolatry. — Michael S. Horton

While I agree with Wright's claim that covenant theology is more crucial for understanding justification than Piper suggests, I argue that it is Wright's version of covenant theology (viz., reducing different types to "covenant nomism") that generates false choices...At least as defined by its confessions and dogmatic consensus, Reformed theology is synonymous with covenant theology...This federal theology gathers various biblical covenants under two broad types: law and promise, or the covenant of works and the covenant of grace. P.12 — Michael S. Horton