Kaiten Nukariya Quotes & Sayings

Everything in the world may be doubtful to you, but it can never be doubted that you will die." Life is like a burning lamp. Every minute its flame dies out and is renewed. Life is like a running stream. Every moment it pushes onward. If there be anything constant in this world of change, it should be change itself. — Kaiten Nukariya

Nothing is more irreligious than to persecute the seekers of truth in order to keep up absurdities and superstitions of bygone ages. Nothing is more inhuman than the commission of 'devout cruelty' under the mask of love of God and man. — Kaiten Nukariya

Life as observed only from the scientific point of view is bare abstraction; it is not concrete life; nor is life as observed only in the interrelated-will-attitude point of view the whole of life. Both are abstractions. Concrete life includes both phases. — Kaiten Nukariya

How would you be if you should not die when your body is broken to pieces or terribly burned by an accident - say, — Kaiten Nukariya

Zen is completely free from the fetters of old dogmas, dead creeds, and conventions of stereotyped past, that check the development of a religious faith and prevent the discovery of a new truth. Zen needs no Inquisition. It never compelled nor will compel the compromise of a Galileo or a Descartes. No excommunication of a Spinoza or the burning of a Bruno is possible for Zen. — Kaiten Nukariya

Sit in a quiet place and meditate in imagination that body is no more bondage to you, that it is your machine for your work of life, that you are not flesh, that you are the governor of it, that you can use it at pleasure, and that it always obeys your order faithfully. Imagine body as separated from you. When it cries out, stop it instantly, as a mother does her baby. When it disobeys you, correct it by discipline, as a master does his pupil. When it is wanton, tame it down, as a horse-breaker does his wild horse. When it is sick, prescribe to it, as a doctor does to his patient. Imagine that you are not a bit injured, even if it streams blood; that you are entirely safe, even if it is drowned in water or burned by fire. E-Shun, — Kaiten Nukariya

It is not objective reality that displays the phenomenal universe before us, but it is our mind that plays an important part. Suppose that we have but one sense organ, the eye, then the whole universe should consist of colours and of colours only. If we suppose we were endowed with the sixth sense, which entirely contradicts our five senses, then the whole world would be otherwise. Besides, it is our reason that finds the law of cause and effect in the objective world, that discovered the law of uniformity in Nature, and that discloses scientific laws in the universe so as to form a cosmos. — Kaiten Nukariya

Rin-zai also says: "Spirit is formless, but it penetrates through the world in the ten directions."[FN#149] The Sixth Patriarch expresses the same idea more explicitly: "What creates the phenomena is Mind; what transcends all the phenomena is Buddha."[FN#150] — Kaiten Nukariya

soul is taken as a subject matter to receive in the future life the reward or the punishment from God for our actions in this life; but the very idea of eternal punishment is inconsistent with the boundless love of God. — Kaiten Nukariya

7. The Law of Balance in Life. It is also the case with human affairs. Social positions high or low, occupations spiritual or temporal, work rough or gentle, education perfect or imperfect, circumstances needy or opulent, each has its own advantage as well as disadvantage. The higher the position the graver the responsibilities, the lower the rank the lighter the obligation. The director of a large bank can never be so careless as his errand-boy who may stop on the street to throw a stone at a sparrow; nor can the manager of a large plantation have as good a time on a rainy day as his day-labourers who spend it in gambling. The accumulation of wealth is always accompanied by its evils; no Rothschild nor Rockefeller can be happier than a poor pedlar. A mother of many children may be troubled by her noisy little ones and envy her sterile friend, who in turn may complain of her loneliness; but if they balance what they gain with what they lose, they will find the both sides are equal. — Kaiten Nukariya

according to Zen, is not good-natured nor bad-natured in the relative sense, as accepted generally by common sense, of these terms, but Buddha-natured in the sense of non-duality. A good person (of common sense) differs from a bad person (of common sense), not in his inborn Buddha-nature, but in the extent of his expressing it in deeds. Even if men are equally endowed with that nature, yet their different states of development do not allow them to express it to an equal extent in conduct. — Kaiten Nukariya

Sayings and Doings of Ta-zan') is one of the best Zen books. [FN#142] — Kaiten Nukariya