Isabel Wilkerson Quotes & Sayings

America is made up of people who came from someplace else. Even the Native Americans came over the Bering strait ... America is what it is because people came from someplace else. — Isabel Wilkerson

What I love about the stories of the Great Migration is that this is not ancient history; this is living history. Most people of color can find someone in their own family who had experienced a migration of some kind, knowing the sense of dislocation, longing and fortitude. — Isabel Wilkerson

Over the decades, perhaps the wrong questions have been asked about the Great Migration. Perhaps it is not a question of whether the migrants brought good or ill to the cities they fled to or were pushed or pulled to their destinations, but a question of how they summoned the courage to leave in the first place or how they found the will to press beyond the forces against them and the faith in a country that had rejected them for so long. By their actions, they did not cream the American Dream, they willed it into being by a definition of their own choosing. They did not ask to be accepted but declared themselves the Americans that perhaps few others recognized but that they had always been deep within their hearts. — Isabel Wilkerson

Dozens of school districts forwent federal funding rather than integrate their schools. — Isabel Wilkerson

Miles Davis, his parents migrated from Arkansas to Illinois, where he had the luxury of being able to practice for hours upon hours. He never would have been able to do that in the cotton country of Arkansas. — Isabel Wilkerson

That's one of the biggest losses, I think, to African American families, is that people, once they left, they turned away from the South. They didn't look back, and they often didn't tell their children about it. They didn't want to talk about it. It was too painful, what they'd gone through and the caste system of the South, which was Jim Crow. — Isabel Wilkerson

Many migrants did not recognize the signs of trouble when they surfaced and so could not inoculate their children against them or intercede effectively when the outside world seeped into their lives. George — Isabel Wilkerson

My parents sent me to a school across town, an integrated school, where I had the chance to meet and grow up with people who were from other parts of the world ... I remember feeling that I would never have anything to contribute on St. Patrick's Day. I couldn't tell the stories that they might have been telling about their forebears and I felt left out. — Isabel Wilkerson

There were colored and white waiting rooms everywhere, from doctor's offices to the bus stations, as people may already know. But there were actually colored windows at the post office in, for example, Pensacola, Florida. And there were white and colored telephone booths in Oklahoma. And there were separate windows where white people and black people would go to get their license plates in Indianola, Mississippi. And there were even separate tellers to make your deposits at the First National Bank in Atlanta. — Isabel Wilkerson

You must leave this world a better place than it would have been if you had not existed. — Isabel Wilkerson

The general laws of migration hold that the greater the obstacles and the farther the distance traveled, the more ambitious the migrants. — Isabel Wilkerson

Dwellings that went for eight to twenty dollars a month to white families were bringing twelve to forty-five dollars a month from black families, those earning the least income and thus least able to afford a flat at any rent, in the early stages of the Migration. Thus began a pattern of overcharging and underinvestment in black neighborhoods that would lay the foundation for decades of economic disparities in the urban North. — Isabel Wilkerson

They did what human beings looking for freedom, throughout history, have often done. They left. — Isabel Wilkerson

[The Great Migration] had such an effect on almost every aspect of our lives - from the music that we listen to to the politics of our country to the ways the cities even look and feel. — Isabel Wilkerson

toddler named Huey Newton was spirited from Monroe to Oakland with his sharecropper parents in 1943. His father had barely escaped a lynching in Louisiana for talking back to his white overseers. Huey Newton would become perhaps the most militant of the disillusioned offspring of the Great Migration. — Isabel Wilkerson

Say, girl," a woman called out to my mother in the late 1950s when she was on her way, in her tailored suit and heels, to decorate and fit slip covers in Cleveland Park, a wealthy neighborhood in Washington, D.C. "Could you come up here and clean my bathroom?" "I'm looking for someone to clean mine," my mother yelled back to the woman. Ida — Isabel Wilkerson

County supervisors relented only after losing their case in the U.S. Supreme Court, choosing finally to reopen the schools rather than face imprisonment. — Isabel Wilkerson

Sometimes in some places they would actually stop the train - keep the train from stopping at a particular station because they saw that there were so many black people there waiting to board and so therefore those people wouldn't get to leave. — Isabel Wilkerson

From Louisiana, he followed the hyphens in the road that blurred together toward a faraway place, bridging unrelated things as hyphens do. — Isabel Wilkerson

They traveled deep into far-flung regions of their own country and in some cases clear across the continent. Thus the Great Migration had more in common with the vast movements of refugees from famine, war, and genocide in other parts of the world, where oppressed people, whether fleeing twenty-first-century Darfur or nineteenth-century Ireland, go great distances, journey across rivers, desserts, and oceans or as far as it takes to reach safety with the hope that life will be better wherever they land. — Isabel Wilkerson

There are certain things that we take for granted that simply would not have existed without the great migration. Motown, for example, would not have existed - it simply would not, because Berry Gordy, the founder of it, his parents had migrated from Georgia to Detroit where he founded Motown, and where did he get his talent? — Isabel Wilkerson

Anything that could be conceived of that would separate black people from white people was devised and codified by someone in some state in the South. There were colored and White waiting rooms everywhere, from doctor's offices to the bus stations, as people may already know. — Isabel Wilkerson

It was illegal for black people and white people to play checkers together in Birmingham. And there were even black and white Bibles to swear to tell the truth on in many parts of the South. — Isabel Wilkerson

Many immigrants do not talk about what they endured back home. They were fleeing that world, and when they left they didn't want to talk about it because there had been pain and heartbreak under the caste system of the South. They didn't want to burden their children with what they had endured. — Isabel Wilkerson

because of a chemical in his skin that some people resented and felt superior to and that no one on this earth could change. — Isabel Wilkerson

Over the course of six decades, some six million black southerners left the land of their forefathers and fanned out across the country for an uncertain existence in nearly every other corner of America. The Great Migration would become a turning point in history. It would transform urban America and recast the social and political order of every city it touched. It would force the South to search its soul and finally to lay aside a feudal caste system. It grew out of the unmet promises made after the Civil War and, through the sheer weight of it, helped push the country toward the civil rights revolutions of the 1960s. — Isabel Wilkerson

It would take more than fifteen years before most of the South conceded to the Brown ruling and then only under additional court orders. — Isabel Wilkerson

But black students were left on their own. — Isabel Wilkerson

Our Negro problem, therefore, is not of the Negro's making. No group in our population is less responsible for its existence. But every group is responsible for its continuance ... Both races need to understand that their rights and duties are mutual and equal and their interests in the common good are idential ... There is no help or healing in apparaising past responsibilities or in present apportioning of praise or blame. The past is of value only as it aids in understanding the present; and an understanding of the facts of the problem
a magnanimous understanding by both races
is the first step toward its solution. — Isabel Wilkerson

The suburbanization and the ghettos that were created as a result of the limits of where [African-Americans] could live in the North [still exist today.] And ... the South was forced to change, in part because they were losing such a large part of their workforce through the Great Migration. — Isabel Wilkerson

The South began acting in outright defiance of the Fourteenth Amendment of 1868, which granted the right to due process and equal protection to anyone born in the United States, and it ignored the Fifteenth Amendment of 1880, which guaranteed all men the right to vote. — Isabel Wilkerson

That one over this is the one for the use of the white people," Judge Amistead Jones said. "Not that I am a stickler about such matters, but if there are to be different Bibles kept for the races, then you must not get them mixed that way. Have a different place for them, and keep them there. Then such mistakes as this will not be made." Also practiced in Atlanta, and thus likely elsewhere in the South, as described by Baker in Following the Color Line, p. 36. GEORGE — Isabel Wilkerson

People leave when life becomes untenable where they are. — Isabel Wilkerson

Still it made no sense to Pershing that one set of people could be in a cage, and the people outside couldn't see the bars. — Isabel Wilkerson

And in some ways, to me, that's one of the inspiring and powerful things about the Great Migration itself. There was no leader, there was no one person who set the date who said, 'On this date, people will leave the South.' They left on their own accord for as many reasons as there are people who left. They made a choice that they were not going to live under the system into which they were born anymore and in some ways, it was the first step that the nation's servant class ever took without asking. — Isabel Wilkerson

The revolution had come too late for him. He was in his midforties when the Civil Rights Act was signed and close to fifty when its effects were truly felt.
He did not begrudge the younger generation their opportunities. He only wished that more of them, his own children, in particular, recognized their good fortune, the price that had been paid for it, and made the most of it. He was proud to have lived to see the change take place.
He wasn't judging anyone and accepted the fact that history had come too late for him to make much use of all the things that were now opening up. But he couldn't understand why some of the young people couldn't see it. Maybe you had to live through the worst of times to recognize the best of times when they came to you. Maybe that was just the way it was with people. — Isabel Wilkerson

By 1971, a quarter of the white students were in private schools, the white families paying tuition many could scarcely afford. Mothers went back to work to help cover tuition, "spent all their savings and forfeited luxuries and necessities in life," some splitting their children up and enduring the "expense and inconvenience of transporting the children long distances to and from school," according to the Mississippi-born scholar Mark Lowry, to avoid having their children sit in the same classroom with black children. In — Isabel Wilkerson

The state funneled money to private academies for white students. — Isabel Wilkerson

That night, as he bounded up the steps and out of the church basement, nobody in the room could have imagined that they had just seen the man who, a decade from now, would become the first black president of the United States. NEW — Isabel Wilkerson

She has big searching eyes that see the good in people despite the evil she has seen, and she has a comforting kind of eternal beauty, her skin like the folds of a velvet shawl. Her — Isabel Wilkerson

I mean my mother migrated from Georgia -Rome, Georgia, to Washington, D.C., where she then met my father, who was a Tuskegee Airman who was from Southern Virginia. They migrated to Washington and I wouldn't even exist if it were not for that migration. And I brought her back to Georgia, both my parents, actually. — Isabel Wilkerson

As the distance of migration increases," wrote the migration scholar Everett Lee, "the migrants become an increasingly superior group. — Isabel Wilkerson

In our homes, in our churches, wherever two or three are gathered, there is a discussion of what is best to do. Must we remain in the South or go elsewhere? Where can we go to feel that security which other people feel? Is it best to go in great numbers or only in several families? These and many other things are discussed over and over. - A COLORED WOMAN IN ALABAMA, 1902 THE — Isabel Wilkerson

The measure of a man's estimate of your strength," he finally told them, "is the kind of weapons he feels that he must use in order to hold you fast in a prescribed place. — Isabel Wilkerson

They speak like melted butter and their children speak like footsteps on pavement ... — Isabel Wilkerson

The story describes an incident during the trial of a black schoolteacher accused of disposing of a mule on which there was a mortgage. A defense witness, who was colored but looked white, took the stand and was being sworn in when the judge told the sheriff the man had been given the wrong Bible. — Isabel Wilkerson

My parents absolutely did not think of themselves as part of the Great Migration. They knew they were part of a great wave. No one really talked about it in those terms or gave it a name. — Isabel Wilkerson

Now, we ain't got nothing to do with God's business, she says, sitting back in her seat. She adjusts herself and straightens her scarf, contenting herself with whatever the day has in store. — Isabel Wilkerson

The instability of a white neighborhood under pressure from the very possibility of integration put the neighborhood into a kind of real estate purgatory. It set off a downward cycle of anticipation, in which worried whites no longer bought homes in white neighborhoods that might one day attract colored residents even if none lived there at the time. Rents and purchase prices were dropped "in a futile attempt to attract white residents," as Hirsch put it. With prices falling and the neighborhood's future uncertain, lenders refused to grant mortgages or made them more difficult to obtain. Panicked whites sold at low prices to salvage what equity they had left, giving the homeowners who remained little incentive to invest any further to keep up or improve their properties. — Isabel Wilkerson

That's why I preach today. Do not do spite," he said. "Spite does not pay. It goes around and misses the object that you aim and comes back and zaps you. And you're the one who pays for it. — Isabel Wilkerson

Over the course of the next twenty-four hours, they would have to collect their belongings and change trains in Jackson, Tennessee, to board the Illinois Central Railroad, the legendary rail system that, for a great portion of the twentieth century, carried upward of a million colored people from the Deep South up the country's central artery, across the Mason-Dixon Line, and into a new world called the Midwest. It carried so many southern blacks north that Chicago would go from 1.8 percent black at the start of the twentieth century to one-third black by the time the flow of people finally began to slow in 1970. Detroit's black population would skyrocket from 1.4 percent to 44 percent during the era of the Migration. — Isabel Wilkerson

It occurred to me that no matter where I lived, geography could not save me. — Isabel Wilkerson

Well, I'm a daughter of the great migration as, really, the majority of African Americans that you meet in the north and west are products of the great migration. It's that massive. Many of us owe our very existence to the fact that people migrated. — Isabel Wilkerson