Erich Neumann Quotes & Sayings

kinship libido."8 That is to say, the original state of participation mystique in the uroboros expresses itself as the force of inertia that keeps man fixed in the oldest and most intimate of family ties. These family ties are personalistically projected to mother and sister; and the symbolic incest with them, straining back to the uroboros, is therefore marked by a 'lower femininity" which binds the individual and his ego to the unconscious. — Erich Neumann

There is no religion and no philosophy that can give us a comprehensive answer to the whole of our problems, and the abandonment and isolation of the individual who is given no answer, or only inadequate answers, to his question lead to a situation in which more and more cheap, obvious solutions and answers are sought and provided. As, everywhere and in all departments of life, there are contradictory schools and parties, and an equal number of contradictory answers, one of the most frequent reactions is that modern man ceases to ask questions and takes refuge in a conception that considers only the most obvious, superficial aspects, and becomes skeptical, nihilistic, and egocentric. Or, alternatively, he tries to solve all his problems by plunging headlong into a collective situation and a collective conviction, and seeks to redeem himself in this way. — Erich Neumann

The one thing she seems to aim at is Individuality; yet she cares nothing for individuals.8 — Erich Neumann

As masculine self-consciousness grows stronger, the stage of matriarchy is followed by that of division. Symptomatic of this transition period is the twin-brother motif in mythology, which expresses the mutual affinity of opposites. This division turns destructively against itself in self-mutilation and suicide. As we saw, in uroboric and matriarchal castration the will of the Great Mother was paramount. But the centroversion tendency which underlies the ego-hero's struggle for self-preservation and which first takes the form of anxiety, advances beyond the passive, narcissistic stage and turns into resistance, defiance, and aggression directed against the Great Mother, as illustrated mythologically in the story of Hippolytus. — Erich Neumann

Accordingly, the fertility goddess is both mother and virgin, the hetaera who belongs to no man but is ready to give herself to any man. — Erich Neumann

Emotion manifests itself simultaneously with an alteration of the internal secretions, the circulation, blood pressure, respiration, etc., but equally, unconscious contents excite, and in neurotic cases disturb, the sympathetic nervous system either directly, or indirectly, via the emotions aroused. — Erich Neumann

In Gnosticism, the way of salvation lies in heightening consciousness and returning to the transcendent spirit, with loss of the unconscious side; whereas uroboric salvation through the Great Mother demands the abandonment of the conscious principle and a homecoming to the unconscious. — Erich Neumann

The pleasurable qualities associated with the previous ego phase, once that system is outgrown, become painful for the ego of the next phase. — Erich Neumann

This original tie with the body as with something "peculiarly one's own" is the basis of all individual development. Later the ego relates to the body, to its superior powers, and to the unconscious - with which its processes are largely identified - in a different and even contrary way. As the higher principle working through the head and consciousness, the ego comes into conflict with the body, and this conflict sometimes leads to a neurotic, partial dissociation which, however, is only the product of a later overdifferentiation. — Erich Neumann

Moreover, the subjective interpretation which sees the myth as a transpersonal psychic event is, in view of the myth's origins in the collective unconscious, much fairer than an attempt to interpret it objectively, — Erich Neumann

Personality is built up largely by acts of introjection: contents that were before experienced outside are taken inside. — Erich Neumann

On the lowest level, this loss of soul turns the man into the hen-pecked husband who lives with his wife as though she were his mother upon whom he is solely dependent in all things having to do with emotions and the inner life. But even the relatively positive case where the woman is the mistress of the inner domain and mother of the home who simultaneously has the responsibility for dealing with all the man's questions and problems having to do with emotions and the inner life, even this leads to a lack of emotional vitality and sterile one-sidedness in the man. He discharges only the "outer" and "rational" affairs of life, profession, politics, etc. Owing to his loss of soul, the world he has shaped becomes a patriarchal world that, in its soullessness, presents an unprecedented danger for humanity. In this context we cannot delve further into the significance of a full development of the archetypal feminine potential for a new, future society. — Erich Neumann

The way of the unconscious is different. Symbols gather round the thing to be explained, understood, interpreted. The act of becoming conscious consists in the concentric grouping of symbols around the object, all circumscribing and describing the unknown from many sides. Each symbol lays bare another essential side of the object to be grasped, points to another facet of meaning. Only the canon of these symbols congregating about the center in question, the coherent symbol group, can lead to an understanding of what the symbols point to and of what they are trying to express. — Erich Neumann

so long as culture is "in balance," the individuals contained in it normally stand in an adequate relationship to the collective unconscious, even if this is only a relationship to the archetypal projections of the cultural canon and to its highest values. — Erich Neumann

In Sanskrit, "independent woman" is a synonym for a harlot. Hence the woman who is unattached to a man is not only a universal feminine type but a sacral type in antiquity. — Erich Neumann

Affective reactions resulting from fascination are dangerous; they amount to an invasion by the unconscious. — Erich Neumann

If the ego is to attain a condition of tranquillity in which to exercise discrimination, consciousness and the differentiated function must be as far removed as possible from the active field of emotional components. All differentiated functions are liable to be disturbed by them, but the disturbance is most evident in the case of thinking, which is by nature opposed to feeling and even more to emotionality. — Erich Neumann

This progressive interiorization is a symptom of the individualization and intensification of human consciousness, and this same principle, which first promoted the growth of personality, continues to govern the next phase of its development (Part II). — Erich Neumann

In a word, the woman first exists as a mother, and the man first exists as a son.10 — Erich Neumann

Any content that functions through its emotional dynamisms, such as the paralyzing grip of inertia or an invasion by instinct, belongs to the sphere of the mother, to nature. But all contents capable of conscious realization, a value, an idea, a moral canon, or some other spiritual force, are related to the father-, never to the mother-system. — Erich Neumann

... our aim has been to provide anyone who is seriously interested with an introduction to the world of the archetypes, and to make this introduction as simple as possible. For this reason we have included ... a number of schemas, or diagrams, which as experience has shown, make things much easier for most people, though by no means for all. Erich Neumann, The Great Mother, p.xii. — Erich Neumann

A man whose consciousness is possessed by a particular content has an enormous dynamism in him, namely that of the unconscious content; but this counteracts the centroversion tendency of the ego to work for the whole rather than for the individual content. — Erich Neumann