Dorothee Solle Quotes & Sayings

Death is what takes place within us when we look upon others not as gift, blessing, or stimulus but as threat, danger, competition. — Dorothee Solle

One of the oldest longings of all people of mystical sensibility is to be rid of disguises to the point of becoming naked. — Dorothee Solle

The more people anticipate the elimination of suffering the less strength they have actually to oppose it. Whoever deals with his personal suffering only in the way our society has taught him - through illusion, minimization, suppression, apathy - will deal with societal suffering in the same way. — Dorothee Solle

Really living like Christ will not mean reward, social recognition, and an assured income, but difficulties, discrimination, solitude, anxiety. Here, too, the basic experience of the cross applies: the wider we open our hearts to others, the more audibly we intervene against the injustice that rules over us, the more difficult our lives in the rich unjust society will become. — Dorothee Solle

For me as a woman pride is not really sin, but rather something that I still have to learn. The male conception of the person who rebels against God by affirming himself, by acting proudly, arrogantly, and without constraints, is not a woman's concern. Rather, we women are in danger of not developing any pride, of never becoming independent, of constantly remaining within too narrow boundaries. — Dorothee Solle

The basis of spiritual renewal is not the guilt feelings that frequently arise in sensitized individuals in rich industrial societies. Instead, it is a crazy mysticism of becoming empty that reduces the real misery of the poor and diminishes one's own slavery. Becoming empty or "letting go" of the ego, possession, and violence is the precondition of the creativity of transforming action. — Dorothee Solle

To be content with the world as it is is to be dead. — Dorothee Solle

We are afraid of religion because it interprets rather than observance. Religion does not confirm that there are hungry people in the world; it interprets the hungry to be our brethren whom we allowed to starve. — Dorothee Solle

All fundamentalist theologians make the ordinances of creation an essential part of creation and absolutize them. Women belong at home, fulfil their life through motherhood, by caring for their husbands and serving them. The fixed role pattern of one particular economic and family order is transformed into an order willed by God and given by creation. With a methodologically similar logic, slaves were understood as those elected by God to serve the whites. — Dorothee Solle

The desire to possess is marked by an unceasingly growing, voracious element that manifests itself in the simple desire to have more, but also in the growing dependency on consumerist habits that people do not want to give up. The ego loses its benign distance from things to be used and is ruled by the urge to possess them. This rapidly infects other aspects of life. Like objects that one wants to have available, partners, relatives, and friends come to he seen as having to he possessed. — Dorothee Solle

Toleration of exploitation, oppression, and injustice points to a condition lying like a pall over the whole of society; it is apathy, an unconcern that is incapable of suffering. — Dorothee Solle

Religion is made up of unrestrained wishes. — Dorothee Solle

In such mysticism of prayer, the relationship of domination between God and humans has been transformed into one of love. That is precisely the mystical transformation that happens to prayer of supplication. The feudalistic patriarchal understanding of supplication often starts from the assumption that human beings have to go and knock on God's door and awaken "him" in order to present their petitions. The feudal lord then answers or refuses. If "he" has refused often enough even the most necessary things, the supplicant will go away and perhaps look elsewhere for salvation ...
Mystics have rarely cultivated the prayer of supplication; they have worked at a relationship based on mutuality. — Dorothee Solle

If my hands are fully occupied in holding on to something, I can neither give nor receive. — Dorothee Solle

With the disappearance of God the Ego moves forward to become the sole divinity. — Dorothee Solle

Every acceptance of suffering is an acceptance of that which exists. The denial of every form of suffering can result in a flight from reality in which contact with reality becomes ever thinner, ever more fragmentary. It is impossible to remove oneself totally from suffering, unless one removes oneself from life itself, no longer enters into relationships, makes oneself invulnerable. — Dorothee Solle

To he "over-choiced" with thirty different kinds of bread does indeed develop the shopper's awareness of differentiation and sense of taste. However, from the ego that is becoming dependent on such a surplus of choice, it also takes away the time and energy for other life pursuits. The ego is diverted and, with the help of the world of consumer goods, "turned in on itself" (bomo incur-vatus in se ipsum), as the tradition used to depict the sinner.
The least to he learned from the tradition of mysticism is that becoming empty in a world of surplus, learning to switch off, and limiting oneself are small steps in the liberation from consumerism, and that perhaps freedom cannot he imagined without letting go. — Dorothee Solle

Our whole life consists of despairing of an answer and seeking an answer. — Dorothee Solle

The author of the book of job wrestles with such questions. Can faith in God be free of ulterior motives and interests? Can there be such a thing at all? Is there something like pure religion that does not act from fear of punishment and that is not intent on reward? Or is religion always a deal, a transaction where people expect to reap well-being, fortunes here and beyond, health, wealth, and affirmation and enter into certain commitments as a result? — Dorothee Solle

This is the purpose of theology. By it my life becomes clearer and more conscious. — Dorothee Solle

There is no wrong suffering. There is imaginary, sham, feigned, simulated, pretended suffering. But the assertion that someone suffers for the right or wrong reason presupposes a divine, all-penetrating judgment able to distinguish historically obsolete forms of suffering from those in our time, instead of leaving this decision to the sufferers themselves. — Dorothee Solle

Among the first questions a native mother asks her child in the morning is: what did you dream? When I heard this for the first time I felt ashamed because I used to ask my children only: Did you do your mathematics homework? Do you have your lunch? The experiences of other cultures may not be immediately helpful to us, but they do at least make us aware of the deficits of our own culture ... I want to remind us of the buried mysticism of childhood. There are for many of us - I almost want to say for every one of us - moments of heightened experience in childhood in which we are grasped by a remarkable, seemingly unshakable certainty. Mystics of the various ages have called upon this buried experience. — Dorothee Solle

God has no other hands than ours. If the sick are to be healed, it is our hands that will heal them. If the lonely and the frightened are to be comforted, it is our embrace, not God's, that will comfort them. — Dorothee Solle

To take sides with life and experience how we can transcend ourselves is a process that has many names and faces. Religion is one of those names. — Dorothee Solle

Can faith in God be free of ulterior motives and interests? Can there be such a thing at all? Is there something like pure religion that does not act from fear of punishment and that is not intent on reward? Or is religion always a deal, a transaction where people expect to reap well-being, fortunes here and beyond, health, wealth, and affirmation and enter into certain commitments as a result?
... the intent of Satan is to unmask religion. Piety, faith, and trust in God are all utilitarian aspects that the enlightened Satan sees through. They stand and fall with the expectation of reward, of a corresponding favor returned. Joh's friends are of the same opinion: suffering is to he understood only as just punishment. — Dorothee Solle

Bible texts are best read with a pair of glasses made out of today's newspaper. — Dorothee Solle

Religion does not confirm that there are hungry people in the world; it interprets the hungry to be our brethren whom we allow to starve. — Dorothee Solle

What Francis heard on February 24, 1208, was this: go and preach, even without formation or ordination! No gold, no silver, no money not even for alms! No bag for provisions! One habit only! No shoes, no staff! It was an amputation of every superfluous item, of every precaution for life, and, at the same time, of every protection that an institution like the church could provide at the time. It was also a refusal to he recognized as a regular order, a refusal of the legal privileges associated with such status, and a refusal of priestly ordination. Poverty in the institutional sense means to he excluded from privileges.

. . . "No brother is to hold a position of power or a ruling office, especially not among the brothers themselves. No one in this way of living is to be called prior; instead all are to be known simply as minor brothers. And all are to wash one another's feet" (rule of 1221). — Dorothee Solle

If we had possessions, Francis would say, we would also need weapons. He held on to the inescapable link of poverty and peace. — Dorothee Solle

A language that takes our emotions seriously and gives them real weight in our lives encourages us to think and be and act differently. — Dorothee Solle

What is important is not what someone is but what he is waiting for. Not the events of life but its possibilities. — Dorothee Solle

A competitive society is a society of envy. — Dorothee Solle

God has no other hands than ours. — Dorothee Solle