Diana Butler Bass Quotes & Sayings

With social media, you have the chance to be the Lutherans that Luther imagined. — Diana Butler Bass

The moment that we think we know, we've lost our perspective on wisdom. — Diana Butler Bass

Why is it that the choice among churches always seems to be the choice between intelligence on ice and ignorance on fire? — Diana Butler Bass

Sometimes critics decry spirituality as individualism, but they miss the point. Spirituality is personal, yes. To experience God's spirit, to be lost in wonder, is something profound that we can all know directly and inwardly. That is not a problem. The real problem is that, in the last two centuries, religion has actually allowed itself to become privatized. In the same way that our political and economic concerns contracted from "we" to "me," so has our sense of God and faith. In many quarters, religion abandoned a prophetic and creative vision for humanity's common life in favor of an individual quest to get one's sorry ass to heaven. And, in the process, community became isolated behind the walls of buildings where worship experiences corresponded to members' tastes and preferences and confirmed their political views. — Diana Butler Bass

Who, Abelard demanded, would forgive such a God for killing his own son? Abelard proposed that Christ died for the sake of love, providing a model of self-sacrificial passion for humankind. Salvation entailed imitating Christ in his love for others, the love that God revealed in Jesus's death for his friends. As Christ had done, we also do. As contemporary theologians Rita Nakashima Brock and Rebecca Parker say of Abelard's view, "The atonement created a deeper love for God than would have been possible without it," creating the prospect that human hearts could be transformed "from fear to love."36 — Diana Butler Bass

Awe is the gateway to compassion. It is a deep awareness that we are creators, creators who work with the Creator, in an ongoing project of crafting a world. If we do not like the world or are afraid of it, we have had a hand in that. And if we made a mess, we can clean it up and do better. We are what we make. — Diana Butler Bass

While contemporary Christians tend to equate morality with sexual ethics, our ancestors defined morality as welcoming the stranger. Unlike almost every other contested idea in early Christianity, including the nature of Christ and the doctrine of the Trinity, the unanimous witness of the ancient fathers and mothers was that hospitality was the primary Christian virtue. — Diana Butler Bass

Hospitality is the practice that keeps the church from becoming a club, a members-only society. — Diana Butler Bass

The whole message of the Christian scripture is based in the idea of metanoia, the change of heart that happens when we meet God face-to-face. Even a cursory knowledge of history reveals that Christianity is a religion about change. The Christian faith always changes--even when some of its adherents claim that it does not. — Diana Butler Bass

Unlike in our society, where we hide it, death surrounded medieval people. They had few hospitals, and so churches, poorhouses, and homes handled the dying and dead. Death was not a distant prospect at the end of a long, healthy life. It was integrated into ordinary experience. Medieval life was transitory, a journey through this world that often ended too soon and too abruptly. Death was often violent and unexpected. Extended death, through illness and in one's own bed, was actually a blessing. Death was part of everyday life; medieval people considered their deaths regularly. Indeed, as one medieval historian puts it, "One of the chief obsessions of medieval Christians was the need to make a 'good death.'"38 — Diana Butler Bass

What we need is here. - Wendell Berry — Diana Butler Bass

Spiritual awakening is not ultimately the work of invisible cultural forces. Instead, it is the work of learning to see differently, of prayer, and of conversion. It is something people do. — Diana Butler Bass

Although churches seem the most natural space to perform spiritual awakening, the disconcerting reality is that many people in Western society see churches more as museums of religion than sacred stages that dramatize the movement of God's spirit. — Diana Butler Bass

Enacting love was a critical aspect of experiencing love. Devotion and ethics intertwined. — Diana Butler Bass

I'm waiting now, but I will be ready. We are mutual participants, you and I, intertwined. — Diana Butler Bass

Fear brings out the basest instincts," writes British political scientist Sue Goss, "and narrows our sense of belonging to self-preservation."16 — Diana Butler Bass

At the same moment when massive global institutions seem to rule the world, there is an equally strong countermovement among regular people to claim personal agency in our own lives. We grow food in backyards. We brew beer. We weave cloth and knit blankets. We shop local. We create our own playlists. We tailor delivery of news and entertainment. In every arena, we customize and personalize our lives, creating material environments to make meaning, express a sense of uniqueness, and engage causes that matter to us and the world. It makes perfect sense that we are making our spiritual lives as well, crafting a new theology. And that God is far more personal and close at hand than once imagined. — Diana Butler Bass

There is, however, something odd about this pattern. Other than joining a political party, it is hard to think of any other sort of community that people join by agreeing to a set of principles. Imagine joining a knitting group. Does anyone go to a knitting group and ask if the knitters believe in knitting or what they hold to be true about knitting? Do people ask for a knitting doctrinal statement? Indeed, if you start knitting by reading a book about knitting or a history of knitting or a theory of knitting, you will very likely never knit. — Diana Butler Bass

The Internet is the stained glass picture of the 21st century. — Diana Butler Bass

Christianity did not begin with a confession. It began with an invitation into friendship, into creating a new community, into forming relationships based on love and service. — Diana Butler Bass

The Samaritans and the Jews were enemies, two tribes caught in an ancient argument about birthright and ethnicity who lived in segregated neighborhoods. By Jesus's time they were forbidden to have contact with each other, and violent squabbles sometimes erupted. The lawyer, who was a Jew, surely knew of both the informal customs and formal laws separating the two groups. Samaritans and Jews were not good neighbors. Yet Jesus turns the ancient Jewish command to love your neighbor into a story about these hostile groups. The man in the ditch, who is Jewish, is bypassed by those close to him by tribal ties (most likely the priest and the Levite were afraid the thieves were still about in the area and that they might be the next victim) and is eventually rescued by a Samaritan. Thus Jesus enlarges the sphere of neighborhood to include those we deem objectionable. — Diana Butler Bass

The biggest issue of the twenty-first century is not necessarily the "decline" of neighborhood. It may be that we have all moved to a new neighborhood and have not learned how to get along with the new neighbors. — Diana Butler Bass

Whereas militant Christianity triumphs over all, generative Christianity transforms the world through humble service to all. It is not about victory; it is about following Christ in order to seed human community with grace. — Diana Butler Bass

That it is precisely when we recognize our common humanity - when we recognize our own humanity in the face of the other - it is then that we also recognize the face of God. — Diana Butler Bass

[T]his impulse toward spiritual intimacy is found not only in the Abrahamic faiths, but in Buddhism, Hinduism, and native religions. Far too many people who understand God in these ways probably do not know how rich the tradition is that speaks of God with us, God in the stars and sunrise, God as the face of their neighbor, God in the act of justice, or God as the wonder of love. The language of divine nearness is the very heart of vibrant faith. Yet it has often been obscured by vertical theologies and elevator institutions, which, I suspect, are far easier to both explain and control. Drawing God within the circle of the world is a messy and sometimes dangerous business. — Diana Butler Bass

We must abandon the external height images in which the theistic God has historically been perceived and replace them with internal depth images of a deity who is not apart from us, but who is the very core and ground of all that is. - Paul Tillich — Diana Butler Bass

Theologians pitted devotion and morality against belief, defining faith no longer as a way of life but rather as intellectual assent to certain creeds or confessions; their books were filled with "quarrelling, disputing, scolding, and reviling."38 — Diana Butler Bass

Conversion is not a single prayer. Conversion is pilgrimage. — Diana Butler Bass

When I get a little money I buy books," he confessed to a friend. "If any is left, I buy food and clothes."13 — Diana Butler Bass

Home is more than a house. It is a sacred location, a place of aspiration and dreams, of learning and habit, of relationships and heart. Home is the geography of our souls. — Diana Butler Bass

Doctrine is to be the balm of a healing experience of God, not a theological scalpel to wound and exclude people. — Diana Butler Bass

If we think of belonging only as membership in a club, organization, or church, we miss the point. Belonging is the risk to move beyond the world we know, to venture out on pilgrimage, to accept exile. And it is the risk of being with companions on that journey, God, a spouse, friends, children, mentors, teachers, people who came from the same place we did, people who came from entirely different places, saints and sinners of all sorts, those known to us and those unknown, our secret longings, questions, and fears. — Diana Butler Bass