David J. Bosch Quotes & Sayings

Tragically, from the Orthodox point of view, we only too often convert people not to this one church, the body of Christ, but to our own denomination, at the same time imparting to them the "poison of division" (Nissiotis 1968:198). — David J. Bosch

Premillennialists tended to have an even more melancholy view of nonChristians than had prevailed among their predecessors; sometimes this view was applied even to those who professed to be Christians but clearly had a different understanding of the gospel. All reality was, in essentially Manichean categories, divided into neat antitheses: good and evil, the saved and the lost, the true and the false (cf Marsden 1980:211). "In this dichotomized worldview, ambiguity was rare" (:225). Conversion was a crisis experience, a transfer from absolute darkness to absolute light. The millions on their way to perdition should therefore be snatched from the jaws of hell as soon as possible. Missionary motivation shifted gradually from emphasizing the depth of God's love to concentrating on the imminence and horror of divine judgment. — David J. Bosch

It would be erroneous to argue that the Reformation broke with the medieval Catholic paradigm in every respect. Some elements of Protestantism were in fact a continuation, even if in a new form, of what typified the Catholic model also. — David J. Bosch

Both the poor and the rich need salvation. At the same time, each person has his or her specific sinfulness and enslavement. The patterns of enslavement differ, which means that the specific sinfulness of the rich is different from that of the poor. Therefore, in Luke's gospel, the rich are tested on the ground of their wealth, whereas others are tested on loyalty toward their family, their people, their culture, and their work (Lk 9:59-61) (Nissen 1984:175). This means that the poor are sinners like everyone else, because ultimately sinfulness is rooted in the human heart. — David J. Bosch

16. Because of this, evangelism cannot be divorced from the preaching and practicing of justice. This is the flaw in the view according to which evangelism is given absolute priority over social involvement, or where evangelism is separated from justice, even if it is maintained that, together with social justice, it constitutes "mission. — David J. Bosch