Brian Zahnd Quotes & Sayings

Jesus said his disciples would be known for their love, not for their placards of protest and angry letters to the editor. — Brian Zahnd

The appropriate response to this gospel proclamation is to rethink everything in the light of the risen and ascended Christ and live accordingly. We rethink our lives (which is what it means to repent) not so we can escape a doomed planet, but in order to participate in God's design to redeem the human person and renovate human society in Christ. Salvation is a restoration project, not an evacuation project! — Brian Zahnd

Christianity's first apostles evangelized, not by trying to sign people up for an apocalyptic evacuation, but by announcing the arrival of a new world order. The apostles understood the kingdom of God as a new arrangement of human society where Jesus is the world's true King. Put simply: because Jesus is Lord, the world is to be redeemed and not left in ruin. — Brian Zahnd

We are scripted to believe that reality is zero-based and that we live in a closed system. This paradigm of scarcity and insufficiency is the philosophy that undergirds our structures of systemic sin. We fear there won't be enough land, water, food, oil, money, labor to go around, so we build evil structures of sinful force to guarantee that those we call 'us' will have what we call 'ours.' We call it security. We call it defense. We call it freedom. What we don't call it is what it is - fear. — Brian Zahnd

Pilate deserves our sympathies, not because he was a good though tragically mistaken man, but because we are not much better. We may believe in Jesus, but we do not believe in his ideas, at least not his ideas about violence, truth, and justice.2 — Brian Zahnd

it is much easier to unite people around a Jesus who hates our enemies and blesses our wars than it is to unite people around a Jesus who calls us to love our enemies and pray for those who persecute us. — Brian Zahnd

What has happened over the ensuing two millennia is that we who confess Christ have deftly (and mostly unconsciously) crafted a religion that neatly separates the Jesus who died on the cross for the radical ideas he preached - ideas that Jesus foresaw would lead to his crucifixion. — Brian Zahnd

At the cross a world of sin is absorbed by the love of God and recycled into grace and mercy. This is what the cross is about! This is what Christianity reveals. Christianity — Brian Zahnd

It is through the Incarnation that glory and beauty save the world. — Brian Zahnd

War is, among other things, impatience. — Brian Zahnd

Deep down inside, don't we at least suspect we are really made for shared relationship and not competitive acquisition? I think we do know this. But we're thrown into a modern world where identity and purpose are almost entirely based in a ruthless contest for status and stuff. Without a primary orientation of the soul toward God, life gets reduced to the pursuit of power and the acquisition of things. Attempting to yoke God to that kind of agenda is what the Bible calls idolatry - God harnessed as means, the holy reduced to utility. — Brian Zahnd

Jesus overturned money-changing tables in the temple, but set up banqueting tables in his Father's house. — Brian Zahnd

It was Jesus's ideas about truth and freedom that made him dangerous to the principalities and powers. But today our gospel isn't very dangerous. It's been tamed and domesticated. If Jesus of Nazareth had preached the paper-thin version of what passes for the "gospel" today - a shrunken, postmortem promise of going to heaven when you die - Pilate would have shrugged his shoulders and released the Nazarene, warning him not to get mixed up in the affairs of the real world. But that's not what happened. Why? Because Pilate was smart enough to understand that what Jesus was preaching was a challenge to the philosophy of empire (or as we prefer to call it today, superpower). — Brian Zahnd

Fundamentalism is to Christianity what paint-by-numbers is to art. With — Brian Zahnd

Hope dares to imagine the future as a legitimate alternative to the vicious repetitions of the past. But the refusal to forgive is a toxic memory that endlessly pulls the painful past into the present. The toxic memory of the unforgiven past poisons the present and contaminates the future. This toxic — Brian Zahnd

When we pray the Psalms we are continuing a three-thousand-year-old tradition - a tradition practiced by Jesus and the Apostles. We pray the Psalms, not to express what we feel, but to learn to feel what they express. In praying the Psalms we learn to experience the whole range of human emotion in a way that is healthy and healing. — Brian Zahnd

The fall of communism had more to do with prayer meetings in Poland than bombs dropped on Cambodia. — Brian Zahnd

Satan never tempted Jesus with evil; Satan tempted Jesus with good. Satan enticed Jesus to go ahead and do good and to bring it about by the most direct way possible. — Brian Zahnd

Believing in the divinity of Jesus is the heart of Christian orthodoxy. But believing in the viability of Jesus's ideas makes Christianity truly radical. — Brian Zahnd

Ultimately we cannot eliminate enemies through violence - violence only multiplies enemies. The only way to eliminate enemies is to love them, forgive them, — Brian Zahnd

When I say it's hard to believe in Jesus, I mean it's hard to believe in Jesus's ideas - in his way of saving the world. For Christians it's not hard to believe in Jesus as the Son of God, the Second Person of the Trinity - all the Christological stuff the church hammered out in the first five centuries. That's not hard for us. What's hard is to believe in Jesus as a political theologian. It's hard because his ideas for running the world are so radically different from anything we are accustomed to. — Brian Zahnd

Christian faith is more about connecting our lives with Christ than it is about gaining spiritual information. — Brian Zahnd

The majority is almost always wrong. The crowd is untruth. Scapegoating is demonic. — Brian Zahnd

In the politics of Jesus the world will be changed by non-coercive love or not at all. It's not the task of the church to change the world by legislative force. It's the task of the church to be the world changed by Christ. This is revolutionary in a way that conventional politics never can be. — Brian Zahnd

We should never forget that Jesus was executed in the name of "freedom and justice" - whether it was the Roman version or the Jewish version. But the cross shames the ancient deception that freedom and justice can be attained by killing. The crowd believes this pernicious lie, but Christ never does. The Passover crowd shouted, "Hosanna!" (" Save now!") until it realized that Jesus wouldn't save them by killing their enemies; then it shouted, "Crucify him!" Jesus refused to be a messiah after the model of Alexander the Great, Julius Caesar, Judah Maccabeus, William Wallace, or George Washington - and the crowd despises him for it. The crowd loves their violent heroes. The crowd is predisposed to believe in the idea that "freedom and justice" can be achieved by violence. — Brian Zahnd

Feeling intimidated by the Scientific Revolution, fundamentalism takes a "scientific" approach to the Bible - which is perhaps the worst of all ways to approach Scripture. The Bible is not interested in giving (or even competing with) scientific explanations. The Bible is working on a different project than scientific inquiry. — Brian Zahnd

As long as we look at the world through the eyes of self-interest and self-defense we will never see the world as God sees it. Contemplation — Brian Zahnd

Our task is not to protest the world into a certain moral conformity, but to attract the world to the saving beauty of Christ. — Brian Zahnd

While Einstein's theory of relativity may one day put Earth on the intergalactic map, it will always run a distant second to the Lord's Prayer, whose harnessing of energies in their proper, life-giving direction surpasses even the discovery of fire.[2] — Brian Zahnd

As Kierkegaard said, "To win a crowd is no art; for that only untruth is needed, nonsense, and a little knowledge of human passions. — Brian Zahnd

The beauty of the image of God marred in man through the Fall is what the Incarnation redeems. — Brian Zahnd

the church sacrifices the beauty of Christianity when it chooses the political form over the cruciform. Reaching for the ring of power distorts our beauty. — Brian Zahnd

The problem is this: when we separate Jesus from his ideas for an alternative social structure, we inevitably succumb to the temptation to harness Jesus to our ideas - thus conferring upon our human political ideas an assumed divine endorsement. With little awareness of what we are doing, we find ourselves in collusion with the principalities and powers to keep the world in lockstep with the ancient choreography of violence, war, and death. We do this mostly unconsciously, but we do it. I've done it. And the result is that we reduce Jesus to being the Savior who guarantees our reservation in heaven while using him to endorse our own ideas about how to run the world. This feeds into a nationalized narrative of the gospel and leads to a state-owned Jesus. Thus, our understanding of Christ has mutated from Roman Jesus to Byzantine Jesus to German Jesus to American Jesus, etc. — Brian Zahnd

The problem with our "change the world" rhetoric is that it is too often a thinly veiled grasp for power and a quest for dominance - things that are antithetical to the way Jesus calls his disciples to live. — Brian Zahnd

Our responsibility is not to chaplain the state but to call the state to repentance and to surrender to the King who is Lord. Our responsibility is to be an alternative to the state. Christians would do far more good for our country by learning not to look to DC for solutions but to the glorious Son of God, who loves us and gave himself for us and, in doing so, gave us a whole new way of life - one not shaped by the power of force but the force of the gospel. — Brian Zahnd