Brian D. McLaren Quotes & Sayings

So we must realize this: the suicidal framing story that dominates our world today has no power except the power we give it by believing it. Similarly, believing an alternative and transforming framing story may turn out to be the most radical thing any of us can ever do. — Brian D. McLaren

These special holidays give rise to various liturgical calendars that suggest we should mark our days not only with the cycles of the moon and seasons, but also with occasions to tell our children the stories of our faith community's past so that this past will have a future, and so that our ancient way and its practices will be rediscovered and renewed every year. — Brian D. McLaren

Tony [Campolo] and I might disagree on the details, but I think we are both trying to find an alternative to both traditional Universalism and the narrow, exclusivist understanding of hell [that unless you explicitly accept and follow Jesus, you are excluded from eternal life with God and destined for hell]. — Brian D. McLaren

There is a difference - subtle but very significant - between having faith in my faith (i.e., faith in my intellectual concepts about God - another way of saying "leaning on my own understanding") and having faith in God. There is a corresponding difference between doubting my faith and doubting God. — Brian D. McLaren

Too often we see the Bible through whatever lens we get from our culture. — Brian D. McLaren

We're seeking - imperfectly at every turn, no doubt - an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn't send Jesus to condemn it but to save it, good news that God's wrath is not merely punitive but restorative, good news that the fire of God's holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more. — Brian D. McLaren

This papal document - which has not yet been repudiated by the Catholic Church - was the basis for the Christian justification of colonialism and the building of competitive Spanish, Portuguese, British, Dutch, French, Belgian, German, and other Euro-Christian empires that spanned the world.13 It was the genocide card that was given to every white Christian nation. — Brian D. McLaren

Jesus faithfully and courageously represented the nonviolent and loving heart of God. Jesus and his way of nonviolent, self-giving love, the text suggests, will earn the trust of all humanity. We will ultimately migrate, in other words, toward the way of Jesus. — Brian D. McLaren

At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity. — Brian D. McLaren

When wealth is your god, weapons are your sacrament, and your own children are your sacrifice - — Brian D. McLaren

If you don't want to worship a guy you can beat up, then I might humbly suggest you reconsider Caesar and the Greco-Roman narrative. It sounds like 'Christ and him crucified' is not for you. At least not yet. — Brian D. McLaren

When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn. — Brian D. McLaren

People have no idea how strong a pull sex, money, and power have on them until they try to resist their pull. — Brian D. McLaren

What is the most significant conversation you have every day?" People would respond piously, "Your conversation with God, of course." "No," Lewis would reply. "It's the conversation you have with yourself before you speak to God, because in that conversation with yourself, you decide whether you are going to be honest and authentic with God, or whether you are going to meet God with a false face, a mask, an act, a pretense. — Brian D. McLaren

The Church has little idea how unorthodox it is at any given moment. If a church can't yet be perfectly orthodox, it can, with the Holy Spirit's help and by the grace of God, be perpetually reformable. — Brian D. McLaren

I love writers who are insightful enough to be cynical but choose not to be. — Brian D. McLaren

The people of Hispaniola had their lives unjustly and savagely taken by professed Jesus followers, and they were not, as we all know, the only ones to meet such a fate. Millions of their Indigenous sisters and brothers on Turtle Island were killed at the hands of other Europeans, as nation after imperial nation, bearing Christ on their lips and crosses on their military standards, followed suit.21 — Brian D. McLaren

Too often we put the gospel of Jesus through the strainer of consumerist-capitalism and retain only the thin broth that this modern-day Caesar lets pass through. — Brian D. McLaren

Spiritual practices are ways of becoming awake and staying awake to God. — Brian D. McLaren

What today throws at you will force you to become better or bitter for tomorrow; it will push you toward breakdown or breakthrough ... — Brian D. McLaren

That in itself is an act of peacemaking, because we're seeking to align our wills with God's will, our dreams with God's dream. — Brian D. McLaren

As a committed Christian, I have always struggled with locked doors - doors by which we on the inside lock out "the others" - Jews, Muslims, Mormons, liberals, doubters, agnostics, gay folks, whomever. The more we insiders succeed in shutting others out, the more I tend to feel locked in, caged, trapped. — Brian D. McLaren

When physical genocide ran its course, cultural genocide followed, reflected in the "compassionate" counsel of Captain Richard Henry Pratt: "A great general has said that the only good Indian is a dead one. In a sense, I agree with the sentiment, but only in this: that all the Indian there is in the race should be dead. Kill the Indian in him, and save the man." Then — Brian D. McLaren

It used to be that Christian institutions and systems of dogma sustained the spiritual life of Christians. Increasingly, spirituality itself is what sustains everything else. Alan Jones is a pioneer in reimagining a Christian faith that emerges from authentic spirituality. His work stimulates and encourages me deeply — Brian D. McLaren

I'm so grateful for Living the Questions. These progressive voices offer less rigid and more expansive approaches to Christian faith, and make room for people who practice critical thinking and question the gatekeepers. They help us see that questioning the gatekeepers is exactly what Jesus was all about. — Brian D. McLaren

Never accept and be content with unanalyzed assumptions, assumptions about the work, about the people, about the church or Christianity. Never be afraid to ask questions about the work we have inherited or the work we are doing. There is no question that should not be asked or that is outlawed. The day we are completely satisfied with what we have been doing; the day we have found the perfect, unchangeable system of work, the perfect answer, never in need of being corrected again, on that day we will know that we are wrong, that we have made the greatest mistake of all. - VINCENT J. DONOVAN — Brian D. McLaren

Trying to stop people from learning, sharing, and loving is a losing game because it means working against God and the plotline of God's universe. — Brian D. McLaren

I don't think we should give up on ritual. I don't think we should give up on any possible means of experiencing God. — Brian D. McLaren

[Fasting is] a way of making sure we haven't let the rhythms of the everyday put us to sleep, a way to make sure that our habits have not become addictions ... — Brian D. McLaren

Learning is not the consequence of teaching or writing, but rather of thinking ... so a playful, provocative, unclear but stimulating book could actually be more worth your money than a serious, clear book that tells you what to think but doesn't make you think. — Brian D. McLaren

Some people
and I pray I will be one of them
never forget what it was like, which enables them to mentor people of any age. — Brian D. McLaren

What if the Christian faith is supposed to exist in a variety of forms rather than just one imperial one? What if it is both more stable and more agile - more responsive to the Holy Spirit - when it exists in these many forms? And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest? — Brian D. McLaren

There's a lot of dirty theology out there, the religious counterpart to dirty politics and dirty business, I suppose. You might call it spiritual pornography - a kind of for-profit exploitative nakedness. It's found in many of the same places as physical pornography (the Internet and cable TV for starters), and it promises similar things: instant intimacy, fantasy and make-believe, private voyeurism and vicarious experience, communion without commitment. That's certainly not what we're after in these pages. No, we're after a lost treasure as old as the story of the Garden of Eden: the ... — Brian D. McLaren

If Jesus, Moses, the Buddha and Mohammed
were to bump into each other along the road
and go have a cup of tea or whatever,
I think we all know
they would treat one another far different and far better
than a lot of their followers would. — Brian D. McLaren

In other words, when the community of faith gathers, its purpose is to equip its members for a life of love and good deeds when the community scatters. — Brian D. McLaren

The Christian faith, I am proposing, should become (in the name of Jesus Christ) a welcome friend to other religions of the world, not a threat — Brian D. McLaren

It's not about the church meeting your needs; it's about joining the mission of God's people to meet the world's needs. — Brian D. McLaren

The statement serves as the basis for what is commonly called the Doctrine of Discovery, the teaching that whatever Christians "discover," they can take and use as they wish. It is breathtaking in its theological horror. Muslims (then called Saracens) and all other non-Christians are reduced to "enemies of Christ." Christians, even as they plunder, enslave, and kill, count themselves friends of Christ by contrast. Christian global mission is defined as to "invade, search out, capture, vanquish, and subdue" non-Christians around the world, and to steal "all movable and immovable goods" and to "reduce their persons to perpetual slavery" - and not only them, but their descendants. And notice the stunning use of the word convert: "to convert them to his and their use and profit. — Brian D. McLaren

What if Jesus' secret message reveals a secret plan?. What if he didn't come to start a new religion-but rather came to start a political, social, religious, artistic, economic, intellectual, and spiritual revolution that would give birth to a new world? — Brian D. McLaren

Since I was introduced to the practice of God's presence, which in turn led me into the contemplative way, I have nearly always felt so rich, so blessed, so sincerely full of "enough." ... I believe it is on this robust, overflowing ... contemplative pathway that one gains the joy and serenity to be generous. — Brian D. McLaren

Frankly, our music has too often been shallow, discordant, or played with a wooden concern for technical correctness but without feeling and passion. — Brian D. McLaren

Our choice, it seems, is whether we will let our past and present sufferings be sufficient to soften and break us, or whether we will resist and harden ourselves so even more suffering is required. — Brian D. McLaren

But in the end you cannot serve two masters, Theos and Elohim, the god of the Greco-Roman philosophers and Caesars and the God of Abraham, Isaac, and Jacob, the violent god of profit proclaimed by the empire and the compassionate God of justice proclaimed by the prophets. You can try to hybridize them and compromise them for centuries, but like oil and water they eventually separate and prove incompatible. They refuse to alloy. They produce irreconcilable narratives and create different worlds. — Brian D. McLaren

Why are so many religious people arguing about the origin of the species but so few concerned about the extinction of the species? — Brian D. McLaren

If we speak of an angry God at all, we will speak of a God angry at indifference, angry at apathy, angry at racism and violence, angry at inhumanity, angry at waste, angry at destruction, angry at injustice, angry at hostile religious clannishness. That anger is never against us (or them); it is against what is against us (and them). — Brian D. McLaren

Here's the papal proclamation of 1455 that empowered the Christian kings of Europe to enslave, plunder, and slaughter in the name of discovery: invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery, and to apply and appropriate to himself and his successors the kingdoms, dukedoms, counties, principalities, dominions, possessions, and goods, and to convert them to his and their use and profit.12 — Brian D. McLaren

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall. — Brian D. McLaren

Our message and methodology have changed, do change, and must change if we are faithful to the ongoing and unchanging mission of Jesus Christ. — Brian D. McLaren

If your goal is to produce firefighters and rescue workers, you have to produce people willing to enter burning buildings. — Brian D. McLaren

But before Christianity was a rich and powerful religion, before it was associated with buildings, budgets, crusades, colonialism, or televangelism, it began as a revolutionary nonviolent movement promoting a new kind of aliveness on the margins of society. — Brian D. McLaren

I guess you could say that the Bible is a book that doesn't try to tell you what to think. Instead, it tries to teach you how to think. It stretches your thinking; it challenges you to think bigger and harder than you ever have. — Brian D. McLaren

Jesus doesn't dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other. — Brian D. McLaren

I don't think we've got the gospel right yet. What does it mean to be 'saved'? When I read the Bible, I don't see it meaning, 'I'm going to heaven after I die.' Before modern evangelicalism nobody accepted Jesus Christ as their personal Savior, or walked down an aisle, or said the sinner's prayer. — Brian D. McLaren

Politicians compete for the highest offices. Business tycoons scramble for a bigger and bigger piece of the pie. Armies march and scientists study and philosophers philosophise and preachers preach and labourers sweat. But in that silent baby, lying in that humble manger, there pulses more potential power and wisdom and grace and aliveness than all the rest of us can imagine. — Brian D. McLaren

I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition. — Brian D. McLaren

I was relaxing in my parents' swimming pool with my brotherI asked him how the engineering business was going, and he reciprocated: 'How's the ministry world going?' 'Okay,' I said, 'except that a couple of weeks ago I realized that I don't know why Jesus had to die.' Then Peter, without skipping a beat, without even a moment's hesitation, said, 'Well, neither did Jesus.' — Brian D. McLaren

We are not scholars researching an ancient Chinese emperor - a matter of objectivity and disinterestedness; we are sons and daughters who want to get to know our father - someone with whom we have an essential relationship. — Brian D. McLaren

In case after case in the past, there is a kind of Bible-quoting intoxication under the influence of which we religious people lose the ability to distinguish between what God says and what we say God says. — Brian D. McLaren

MATTHEW, MARK, AND LUKE tell the story of Jesus in ways similar to one another (which is why they're often called the synoptic gospels - with a similar optic, or viewpoint). Many details differ (and the differences are quite fascinating), but it's clear the three compositions share common sources. The Fourth Gospel tells the story quite differently. These differences might disturb people who don't understand that storytelling in the ancient world was driven less by a duty to convey true details accurately and more by a desire to proclaim true meaning powerfully. The ancient editors who put the New Testament together let the differences stand as they were, so each story can convey its intended meanings in its own unique ways. — Brian D. McLaren

We need not a new set of beliefs, but a new way of believing, not simply new answers to the same old questions, but a new set of questions. — Brian D. McLaren

About the book of Job: If it were today, God might be asking How does DNA carry traits? How are instincts passed on in animals? How does consciousness arise in the human body and brain, and what is consciousness? What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control? — Brian D. McLaren

Imagine if organized religion organized billions of people and trillions of dollars to tackle the challenges that our economic and political systems are afraid or unwilling to tackle - a planet ravaged by unsustainable human behavior and an out-of-control consumptive economy, the growing gap between the rich minority and the poor majority, and the proliferation of weapons of all kinds - including weapons of mass destruction. "Wow," people frequently say when I propose these possibilities. "If they did that, I might become religious again." Some quickly add, "But I won't hold my breath. It'll never happen. — Brian D. McLaren

and somehow, the more we would face our own demons of pride, greed, and lust, the more gentle and kind we would become toward others, the less judgmental, the less harsh, the more empathetic, because we realize as never before that everyone is pitched in an invisible inner battle, and the battle isn't easy for anyone. — Brian D. McLaren

In the tradition of Julian of Norwich and St. Teresa of Avila and all the other mystics, we can learn to render ourselves vulnerable to the "favors of God" - those indescribable experiences that mock our dualisms and so saturate our imagination with abundance that they transcend our ability to convey joy and wonder. In the tradition of St. John of the Cross, we can learn to survive and derive benefits from the soul's dark night. — Brian D. McLaren

Isn't the real scandal not that our religious leaders might be imagined walking across a road or talking as friends together in a bar, but rather that their followers are found speaking against one another as enemies, day after day in situation after situation? — Brian D. McLaren

In the previous few minutes, I had seen the most beautiful thing that eyes can see: the glory of God shining in the radiance of creation. I had heard the most beautiful thing that ears can hear: friends telling friends that they love one another. And I had felt the most beautiful thing that any heart can ever feel: the love of God and the love of others. — Brian D. McLaren

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause ... — Brian D. McLaren

The romance of Creator and creation is far more wonderful and profound than anyone can ever capture in words. — Brian D. McLaren

Who do we think we are - we small creatures with three-pound brains, a few limited senses, and life spans barely long enough to get to know our neighborhood, much less the planet, and much less the galaxy, and much less the universe, and much less still its creator! Who do we think we are to be able to define or even describe the creator of DNA, galaxies, dust mites, blue whales, the carbon cycle, light, and a billion other realities we have no notion about whatsoever, no awareness of at all? — Brian D. McLaren

Instead, it was a Christianity engaged with modernity (and postmodernity) - grappling with its issues, sensitive to its questions and concerns, aware of its spiritual vacuum, in vital dialogue with its artistic and intellectual leaders. It was a "third-way" faith seeking to steer a course that would avoid defensive retreat and isolation on the one hand and capitulation and sellout on the other. — Brian D. McLaren

It is the test of a good religion whether you can joke about it. — Brian D. McLaren

My concern is that by making heaven after this life the destination of our way, we are spiritually forming people who run away from fire, disease, and the violence of our world. — Brian D. McLaren

I'm raising the question of whether focusing on the afterlife beyond history can unintentionally but tragically lead to the abandonment of this earth and this life. — Brian D. McLaren

The church has been preoccupied with the question, 'What happens to your soul after you die?' AS IF THE REASON FOR JESUS COMING CAN BE SUMMED UP IN, 'JESUS IS TRYING TO HELP GET MORE SOULS INTO HEAVEN, AS OPPOSED TO HELL, AFTER THEY DIE.' I JUST THINK A FAIR READING OF THE GOSPELS BLOWS THAT OUT OF THE WATER. I don't think that the entire message and life of Jesus can be boiled down to that bottom line — Brian D. McLaren

Oddly, I've never heard of a church or denomination that asked people to affirm a doctrinal statement like this: The purpose of Scripture is to equip God's people for good works. Shouldn't a simple statement like this be far more important than statements with words foreign to the Bible's vocabulary about itself (inerrant, authoritative, literal, revelatory, objective, absolute, propositional, etc.)? — Brian D. McLaren

The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: A good local pub has much in common with a church, except that a pub is warmer, and there's more conversation. — Brian D. McLaren

In religion as in parenthood, uncritical loyalty to our ancestors may implicate us in an injustice against our descendants: imprisoning them in the errors of our ancestors. — Brian D. McLaren

But there is a more catholic understanding of the term apostolic: it means missional. The apostles were those called together to learn (as disciples) so they could be sent out on a mission (which is what both the Greek root for apostle and the Latin root for mission mean). From this vantage point, disciples are apostles-in-training; Christian discipleship (or spiritual formation ) is training for apostleship, training for mission. From this understanding we place less emphasis on whose lineage, rites, doctrines, structures, and terminology are right and more emphasis on whose actions, service, outreach, kindness, and effectiveness are good. — Brian D. McLaren

We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp. — Brian D. McLaren

[Spiritual] Practices are not for know-it-alls. Practices are for those who feel the need for change, growth, development, learning. Practices are for disciples. — Brian D. McLaren

Jesus called disciples so He could send them out as apostles. They were called together to learn so they could be sent out to teach and serve. — Brian D. McLaren

We must not define Jesus and his kingdom by fitting them within conventional understandings of kings and kingdoms. Rather, we must judge and deconstruct those conventional definitions in light of Jesus and his example. — Brian D. McLaren

Jesus was short on sermons, long on conversations; short on answers, long on questions; short on abstraction and propositions, long on stories and parables; short on telling you what to think, long on challenging you to think for yourself. — Brian D. McLaren

Growing numbers of us are acknowledging with grief that many forms of supremacy - Christian, white, male, heterosexual, and human - are deeply embedded not just in Christian history but also in Christian theology. We are coming to see that in hallowed words like almighty, sovereignty, kingdom, dominion, supreme, elect, chosen, clean, remnant, sacrifice, lord, and even God, dangerous viruses often lie hidden, malware that must be identified and purged from our software if we want our future to be different from our past. We are realizing that our ancestors didn't merely misinterpret a few Scriptures in their day; rather, they consistently practiced a dangerous form of interpretation that deserves to be discredited, rejected, and replaced by a morally wiser form of interpretation today. (We — Brian D. McLaren

One of the things that's happening to a lot of us is that there's this vision of the beauty of God that transports us and that takes us to a new depth and a new height. It's one of those things about beauty. You can't capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you, I think it changes everything. You can say the same creed that you said before, but now it's not a creed that grasps God in the fist of the words, but it's a creed that points up to a beauty that's beyond anybody's grasp. — Brian D. McLaren

We should consider the possibility that many, and perhaps even all of Jesus' hell-fire or end-of-the-universe statements refer not to postmortem [after death] judgment but to the very historic consequences of rejecting his kingdom message of reconciliation and peacemaking. The destruction of Jerusalem in A.D. 67-70 seems to many people to fulfill much of what we have traditionally understood as hell. — Brian D. McLaren

To everyone, Jesus issues an invitation to abandon the story they will lose themselves in, and instead, to enter the story they will find themselves in. — Brian D. McLaren

Through study we welcome the light of God into our minds. — Brian D. McLaren

With Sir Isaac Newton's laws of physics, and God being seen as the powerful machine operator who perfectly controls the machine through these orderly laws, we end up with the opposite problem, the very opposite of the ancient situation. Now, instead of chaos reigning and us wondering if there's any order, order reigns supreme, and we wonder if there's any freedom. — Brian D. McLaren

The kind of person who wants to participate in the healing of the world is very different from the kind of person who wants to leave this world behind so she can go to a better one. — Brian D. McLaren

You know what, the thing that breaks my heart is that there's no way I can answer it without hurting someone on either side. — Brian D. McLaren

The church latched on to that old doctrine of original sin like a dog to a stick, and before you knew it, the whole gospel got twisted around it. Instead of being God's big message of saving love for the whole world, the gospel became a little bit of secret information on how to solve the pesky legal problem of original sin. — Brian D. McLaren

This is why I believe that many of our current eschatologies, intoxicated by dubious interpretations of John's Apocalypse are not only ignorant and wrong, but dangerous and immoral. — Brian D. McLaren

Through its appropriation of "texts of terror" and especially through the application of those texts to the Jews, the Christian religion created the conditions for the oppression of Palestinians. — Brian D. McLaren

Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs. You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person. — Brian D. McLaren

Schoolchildren don't normally learn this poem about Columbus's second voyage to Hispaniola (Haiti and the Dominican Republic today): "In fourteen hundred and ninety-five, sixteen hundred people he kidnapped alive." Columbus — Brian D. McLaren

As the Navajo and Christian activist Mark Charles explains, when citizens of the thirteen British colonies composed the Declaration of Independence, among their complaints against King George was that he didn't allow them to apply the Doctrine of Discovery to the people of the lands to their west.22 The Declaration described the indigenous peoples as "merciless Indian savages," clearly not counted among the "all men" whom God supposedly "created equal. — Brian D. McLaren

Seventh-Gay Adventists isn't just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality. It's also a beautifully-filmed and artfully-conceived movie. It does what the best art does - it 'humanizes the other.' You should see it, and when you do, you'll encourage others to see it as well. — Brian D. McLaren

The cross is almost a distraction and false advertisement for God. — Brian D. McLaren

Even though Pope Urban VIII reversed the pronouncements of his predecessors by declaring slavery unacceptable in the mid-seventeenth century, the vast majority of Protestant Christians in America considered slavery and white supremacy to be absolutely consistent with "biblical" Christianity. It would take American Protestants over a hundred years to make slavery history. Even then, they would find ways to cleverly camouflage the old Doctrine of Discovery and its white supremacist scaffolding under distinctly American terms like Manifest Destiny and American exceptionalism, terms still celebrated in many sectors of US society today. Professor — Brian D. McLaren