Bahauddin Quotes & Sayings

1:116
IMPUDENT BANTER

I have come to realize that the better friends I become with someone, the more impudent I get with him. Politeness is appropriate for strangers, but with a friend there's no holding back, no need for any restraint.

So consider this. There is no closer friend than the Friend, no one who endures more outrageous behavior than that one, and no one more accepting of it, or responsive to, all the rank blurt and tease. Let the spontaneous metaphysical banter turn to flint, or get white-hot; it will still be held within the horizon of this Friendship. — Bahauddin

1:92
THE WAYS OF ESSENCE

Now I will observe the nature of this being alive in the different ways we are. Essence can be known only in a living example. People are often dazzled by form because essence shines so in its qualities. Feelings of health and feelings of illness are not part of my meaning here. The green world, new friendships, discoveries, circumstances, the feel of water, our delight in the human body and its imaginings, these are areas where essence thrives. How we recognize anyone's presence, how people's lives register in the body, how soul goes to its guidance and agrees to the work it's given. Try to be more conscious of these living abilities, and be happy. — Bahauddin

Wisdom brings a wholeness which understands its own ignorance. Someone with a little knowledge denies this, but those who study their lives long and diligently know they do not know anything. — Bahauddin

1:128-129
IN EACH

I was wondering how any living thing can be familiar with the divine without having some of that within it. How do creatures rest and find their joy?

An answer came: Everything comes from me. I am in each compassion, companion, each calamity, lust, any conversation among friends, secrets murmured, a spray of sweet basil, determination, the changing nature of what you want, prayer, love, everything flows from and returns here. Leaf, stem, calyx, any cause and effect, every sleep's return to waking. — Bahauddin

1:52-53
THE NIGHT VIGIL

Darkness has been given a nightshirt to sleep in (25:47). Remember how human beings were composed from water and dust for blood and flesh with oily resins heated in fire to make a skeleton. Then the soul, the divine light, was breathed into human shapes. The work now is to help our bodies become pure light. It may look like this is not happening. But in a cocoon every bit of worm-dissolving slime becomes silk. As we take in light, each part of us turns to silk.

We made the night a darkness, but we bring shining dawnlight out of that. In the same way the mound of your grave will bloom with resurrection. Sufis and those on the path of the heart use darkness to go within. During the night vigil the universe is theirs (40:16). With all the kings and sultans and their learned counselors asleep, everyone is unemployed, except those wakeful few and the divine presence. — Bahauddin

1:207-208
STEADINESS

Soul guides and prophets have an innate innocence, but they are subject to the same consequences as everyone. If a donkey veers off-course, he will be hit with a stick. If you do wrong, you will be punished. Abu Bakr said that steadiness is the central virtue. From the mind's stability comes right action which in turn balances the intelligence.

They asked me why prophets were given hardship. I said it helps to have clear indications. And I added silently to myself, Be more humble like someone held captive. Bow to the one who can free you.

Well beyond the reach of its fragrance,
I try to remember and say this longing. — Bahauddin

2:74-75
FUMES

Clean clothes and expensive accessories will not cover a blackened core. The smoldering sends out smoke through the crevices. You brush the fumes away, but they keep coming.

As his criminal actions have built walls around a prisoner, so your forgetfulness and refusal to let light in keep your soul from traveling. — Bahauddin

1:228
DIGNITY AND CHOICE

By the One who set the earth with rivers pouring through in mist below the mountains, and two oceans with a strip of land between (27:61), we move the elements into various shapes without their consent, but human beings, unlike the water and trees, have a choice. They are given dignity, discernment, and the evolutionary wisdom that can move from death to new life, again to die and be restored on another level of existence. You have many choices about the ways you live and work and change and survive. Say you fall into an ocean. You may give up and sink, or you may try to swim to shore. Salvation is your decision. — Bahauddin

1:145-146
NO SURE SENSE

Say: No one knows the unseen except God (27:65).

With that text I put this question: How do you feel about doing work that brings no benefit to you or anyone? Aren't you always aware of a destination when you walk out your door? Do you ever walk out, look around in all directions, then go back into your house and sit there with no purpose, for no reason?

You often plan work without knowing what will come of it. You plant seeds with no guarantee they will sprout. You enter into a business deal with no sure sense it will make profit. Many do not reach the point they move toward, but that doesn't man they stop trying.

Certainty comes only with work we do in the invisible, but we cannot know that. Journeys taken and seeds planted there never disappoint. The saints and hermits and prophets might be able to give us some of their confidence if we could work along with them. — Bahauddin

Grief is better than happiness, because in grief a person draws close to God. Your wings open. A tent is set up in the desert where God can visit you. Wealth that arrives in grief is what we spend in joy. The soul is greater than anything you ever lost. — Bahauddin

1:354-355
BEING TAKEN

When you begin to surrender, forget yourself. Become senseless with no motive, so you can be blown from east to west and back without knowing anything, or caring either. It would not be surprising if in such mindlessness your essential being went hundreds of miles without you being aware of it.

We see such wandering in the clouds and the waters. The forests and the crops too in their ways travel with caravans of people along the earth. God takes our souls on journeys he knows nothing of. Why? We don't know, being as we are the passed-out reveler laid in a wagon and driven elsewhere. What we love, what we want, is this being held in the presence, this being taken. That is the satisfaction, not learning why or how or where we are, or when we'll arrive somewhere else. — Bahauddin

As for those who choose to remain outside the presence, it really doesn't matter whether you warn them or not. They are determined to stay apart (2:6). They are behind a curtain by our command and their choosing. The wall in front of them is made of their bodies. You cannot know who is behind the curtain. You can only stand out of sight and call to your friends. Those who respond do so according to eternal findings. But it is good for you to call and continue calling. You are like a diver who goes to the bottom and brings up sometimes a pure gem, sometimes an ordinary stone. Your diving does not change one into the other. — Bahauddin

1:295
IF THERE IS NO JOSEPH

I will have sweet patience (12:83). Bright flames inside make a soft glow without. Enlightenment knows how laughter hides inside grief. Only if you love can you feel absence.

If there is no Joseph for you, you're not alive. Jacob felt so happy with his son that his crying out for the stain-colored coat still breaks everyone's heart. — Bahauddin

1:143
DESCRIBING A TASTE

Someone asked me what is the knowing I speak of and how does the love I mention feel. I said if you don't know, what can I say? And if you do know, what can I say?

The taste of knowing love has no explanation, and no account of it will ever give anyone that taste. — Bahauddin

So each person knows you according to what has happened in their lives, the losses as well as the great joy. — Bahauddin

I say this to myself alone: when you feel crushed, those around you look broken. When you glow, darkness turns to black light. If you hurt, even the comforts you are offered wound you. As you prosper, your failures prove to be just the right thing, perfect. — Bahauddin

You cannot have two foundations. Either you stand and act from your heart and soul, or your life will flow from the animal soul, the nafs, your lust and greed and forgetfulness, which are characteristics of what dies and does not surrender to receive the compassion of God. — Bahauddin

1:147-148
A KING IN HALF-SLEEP

I wake from sleep within you. I turn and hold you in my arms, as a king in half-sleep thinks himself alone, then feels his bride next to him in bed, smells her hair, and remembers he has a companion.

Slowly waking more, he begins to talk. So I wake inside you, the pleasure, the soft-saying, the elegance of the hours we walk in wonder. I draw closer. When my servants ask of me, tell them I am near (2:186).

Then I remember Moses fainting in the presence, Jesus' face, the mysteries that the saints unfold, Muhammad's sure stance, lovers mixing together in their songs, and I know that I have been given these feet to walk the amazement you gave them. — Bahauddin

2:130
WHAT TO BEGIN NEXT

I can't decide what work, what study, to being next, among the several possible. If there is no spirit, no soul, no divine dimension or value, then whatever we do is just killing time, meaningless and idle. On the other hand, if God and the mystery of spirit overlap with this time and place in simultaneous layering, then anything we work on performs eternity and is the very motion of mystery. Each gesture and word and idea appears in this moment's presence and in the other as well. This is a great truth of being.

Whether a particular actions leads toward a future heaven or hell is not worth considering. Even when you will die is not important. Eternity creates itself at this point. This moment is where you grow nearer and nearer God. Time and the infinite curl together in every nick, touch, taw, tine, and root fiber. Here and now is where you can be shown the miracle of what continuously occurs. — Bahauddin

Real work gets done in pairs (51:49). Find your companion. You will know him or her when you feel completely humble in that person's presence, and when you trust that person to lead you along. — Bahauddin