Zen Master Well Quotes & Sayings

Zen is to religion what a Japanese "rock garden" is to a garden. Zen knows no god, no afterlife, no good and no evil, as the rock-garden knows no flowers, herbs or shrubs. It has no doctrine or holy writ: its teaching is transmitted mainly in the form of parables as ambiguous as the pebbles in the rock-garden which symbolise now a mountain, now a fleeting tiger. When a disciple asks "What is Zen?", the master's traditional answer is "Three pounds of flax" or "A decaying noodle" or "A toilet stick" or a whack on the pupil's head. — Arthur Koestler

What is Tantric Zen? Well, I don't think I can give you a straight answer, since I don't happen to be a very straight Zen master. — Frederick Lenz

Here's an example: someone says, "Master, please hand me the knife," and he hands them the knife, blade first. "Please give me the other end," he says. And the master replies, "What would you do with the other end?" This is answering an everyday matter in terms of the metaphysical.
When the question is, "Master, what is the fundamental principle of Buddhism?" Then he replies, "There is enough breeze in this fan to keep me cool." That is answering the metaphysical in terms of the everyday, and that is, more or less, the principle zen works on. The mundane and the sacred are one and the same. — Alan W. Watts

A belligerent samurai, an old Japanese tale goes, once challenged a Zen master to explain the concept of heaven and hell. The monk replied with scorn, "You're nothing but a lout - I can't waste my time with the likes of you!"
His very honor attacked, the samurai flew into a rage and, pulling his sword from its scabbard, yelled "I could kill you for your impertinence."
"That," the monk calmly replied, "is hell."
Startled at seeing the truth in what the master pointed out about the fury that had him in its grip, the samurai calmed down, sheathed his sword, and bowed, thanking the monk for the insight.
"And that,"said the monk "is heaven."
The sudden awakening of the samurai to his own agitated state illustrates the crucial difference between being caught up in a feeling and becoming aware that you are being swept away by it. Socrates's injunction "Know thyself" speaks to the keystone of emotional intelligence: awareness of one's own feelings as they occur. — Daniel Goleman

Master Teachers who genuinely embody an enlightened state of being never stop "doing the work". The ego is what assumes it knows enough, causing cessation of these daily practices, and therefore, Masters without attachment to ego are forever students of the Universe. The Masters attain an illuminated state of "Being" as the outcome, yet it is the consistent "doing" that promotes and maintains their enlightenment. — Alaric Hutchinson

He was, in his way, as close to a Zen master as I've ever had, and all of us who fell under his influence began with his style and eventually ended up with our own. — Nora Ephron

Sharpen your sword daily , and let it serve your true master: YOU. You and the Master are one — Vernon Kitabu Turner

I slipped it into your papers to see if you would notice. The Zen master Ikkyu was once asked to write a distillation of the highest wisdom. He wrote only one word: Attention. — Jenny Offill

In Zen we have no gurus. — Frederick Lenz

Someone once inquired of a Far Eastern Zen master, who had a great serenity and peace about him no matter what pressures he faced, "How do you maintain that serenity and peace?" He replied, "I never leave my place of meditation." He meditated early in the morning and for the rest of the day, he carried the peace of those moments with him in his mind and heart. — Stephen Covey

A recently deceased American Zen master and navy veteran, John Daido Loori, used to say that those who think Buddhism is just about stillness end up sitting very silently up to their necks in their own shit. — Mark Epstein

A Cup of Tea Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen. Nan-in served tea. He poured his visitor's cup full, and then kept on pouring. The professor watched the overflow until he no longer could restrain himself. "It is overfull. No more will go in!" "Like this cup," Nan-in said, "you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup? — Taka Washi

And the question of Wester religion," Flattery said, "is: What lies beyond death? But the question of the Zen master is: What lies beyond waking? — Frank Herbert

Everyone needs a spiritual guide: a minister, rabbi, counselor, wise friend, or therapist. My own wise friend is my dog. He has deep knowledge to impart. He makes friends easily and doesn't hold a grudge. He enjoys simple pleasures and takes each day as it comes. Like a true Zen master he eats when he is hungry and sleeps when he is tired. He's not hung up about sex. Best of all, he befriends me with an unconditional love that human beings would do well to imitate. — Gary A. Kowalski

Meditation does not have to be long or complicated for you to receive its benefits. If you haven't done it before, I suggest you begin by meditating for five minutes a day. A good time to engage in this practice is in the morning just after you've awakened, but you can do it at any time that works for you. Find a comfortable position where you are sitting with your spine straight. Close your eyes and concentrate on your breath. Just follow your breath in and out for five minutes. If you find that you have started to think of something other than your breath during those five minutes, gently pull yourself back to concentrating on your breath. What you are seeking is five minutes of relaxed, easy focus on your breath. In, out, in, out, in, out. Summarizing how important this centeredness practice is, the Zen master Pao-chih simply said, "If the mind is never aroused toward objects, then wherever you walk is the site of enlightenment. — Anonymous

If the Zen master sees that it will cause a person to progress, he will ask that person to do a task. The task is charged with power if it's performed properly. It's a koan between yourself and the Zen Master. — Frederick Lenz

One day a man of the people said to Zen Master Ikkyu: "Master, will you please write for me some maxims of the highest wisdom?" Ikkyu immediately took his brush and wrote the word "Attention." "Is that all?" asked the man. "Will you not add something more?" Ikkyu then wrote twice running: "Attention. Attention." "Well," remarked the man rather irritably, "I really don't see much depth or subtlety in what you have just written." Then Ikkyu wrote the same word three times running: "Attention. Attention. Attention." Half angered, the man demanded: "What does that word 'Attention' mean anyway?" And Ikkyu answered gently: "Attention means attention."11 — Roshi P. Kapleau

You have described only too well," replied the Master, "where the difficulty lies ... The right shot at the right moment does not come because you do not let go of yourself. You ... brace yourself for failure. So long as that is so, you have no choice but to call forth something yourself that ought to happen independently of you, and so long as you call it forth your hand will not open in the right way
like the hand of a child. — Eugen Herrigel

One Zen master said, The whole universe is my true personality. This is a very wonderful saying ... If you want to see what you truly are, open the window, and everything you see is in fact the expression of your inner reality. Can you embrace all of it? — Adyashanti

The fundamental delusion of humanity is to suppose that I am here and you are out there. -Yasutani Roshi, Zen master (1885-1973) — Yasutani Roshi

You may wonder which came first: the skill or the hard work. But that's a moot point. The Zen master cleans his own studio. So should you. — Twyla Tharp

There is really only one Zen Master ... and that's yourself. — Frederick Lenz

Korea's first Zen Master-poet wrote simple yet elegant poetry of the world he inhabited, both physically and spiritually, and of daily insights-a pause along the way for a deep clear breath, a moon-viewing moment, a seasonal note or a farewell poem to a departing monk. His poems speak softly and clearly, like hearing a temple bell that was struck a thousand years ago. — Sam Hamill

It's like chopping down a huge tree of immense girth. You won't accomplish it with one swing of your axe. If you keep chopping away at it, though, and do not let up, eventually, whether it wants to or not, it will suddenly topple down. When that time comes, you could round up everyone you could find and pay them to hold the tree up, but they wouldn't be able to do it. It would still come crashing to the ground ... . But if the woodcutter stopped after one or two strokes of his axe to ask the third son of Mr. Chang, "Why doesn't this tree fall?" And after three or four more strokes stopped again to ask the fourth son of Mr. Li, "Why doesn't this tree fall?" he would never succeed in felling the tree. It is no different for someone who is practicing the Way. - ZEN MASTER HAKUIN — Robert Greene

Ah, the toilet is through that first door on your right. — Zen Master Avatar Prem Anadi Bunny Rabbit The Third Garden-variety

Roy had communicated, days earlier, to the Zen master that I was a drunk - unreliable - either faint-hearted or vicious - therefore during the cerimony, don't ask Bukowski for the rings because Bukowski might not be there. or he might loose the rings, or vomit, or loose Bukowski — Charles Bukowski

The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest). — Rebecca Solnit

A famous Japanese Zen master, Hakuun Yasutani Roshi, said that unless you can explain Zen in words that a fisherman will comprehend, you don't know what you're talking about. Some fifty years ago a UCLA professor told me the same thing about applied mathematics. We like to hide from the truth behind foreign-sounding words or mathematical lingo. There's a saying: The truth is always encountered but rarely perceived. If we don't perceive it, we can't help ourselves and we can't much help anyone else. — Jeff Bridges

Behind the cool mask of bravado, past the one-way mirror of his mind, underneath the rock-solid layers of self-control, in the Zen garden that was Master Sewer's soul, a high-pitched anxiety fart rustled through the still leaves. If farts could talk, this one would have said, Damn coppers! — Sorin Suciu

When one of the emperors of China asked Bodhidharma (the Zen master who brought Zen from India to China) what enlightenment was, his answer was, "Lots of space, nothing holy." Meditation is nothing holy. Therefore there's nothing that you think or feel that somehow gets put in the category of "sin." There's nothing that you can think or feel that gets put in the category of "bad." There's nothing that you can think or feel that gets put in the category of "wrong." It's all good juicy stuff - the manure of waking up, the manure of achieving enlightenment, the art of living in the present moment. — Pema Chodron

9. The Moon Cannot Be Stolen
Ryokan, a Zen master, lived the simplest kind of life in a little hut at the foot of the mountain. One evening a thief visited the hut only to discover there was nothing in it to steal.
Ryokan returned and caught him. "You may have come a long way to visit me," he told the prowler, "and you should not return empty-handed. Please take my clothes as a gift."
Ryokan sat naked, watching the moon. "Poor fellow," he mused, "I wish I could give him this beautiful moon. — Nyogen Senzaki

Until today, it really pissed me off that I'd become this totally centered Zen Master and nobody had noticed. Still, I'm doing the little FAX thing. I write little HAIKU things and FAX them around to everyone. When I pass people in the hall at work, I get totally ZEN right in everyone's hostile little FACE. — Chuck Palahniuk

She flapped her hands, anxious energy coursing through her. "How can you be so calm?"
He got to his feet, unfolding with an easy grace. He held out a hand, his dark eyes focused solemnly on hers. "Come with me."
"For what?"
"That's part of the lesson." Was it her imagination, or did a twinkle of humor stir in those eyes? "Center yourself, and grab onto the here and now."
That made no sense - what was he now, Sir Medieval Zen Master? But she slipped her hand into his strong, calloused one. He hauled her up until she bumped into his chest. With a finger under her chin, he tilted her face until she looked in his eyes.
"Listen to the world around you. Hear the birds? Hear the small animals scurrying? You are in this moment, this moment only, and sometimes that's all you can do, all you can be." His finger pulled away, brushing against her skin, and he tapped her nose, stepping away. — Angela Quarles

Deluded beings think that if they get in a battle with a Zen Master or with a Don Juan, that it's going enhance their life if they win. You can never take power from someone else any more than you can take sunlight. — Frederick Lenz

I was talking to a Zen master the other day and he said, "You shall be my disciple."I looked at him and said, "Who was Buddha's teacher?" He looked at me in a very odd way for a moment and then he burst into laughter and handed me a piece of clover. — Alan Watts

In Old Zen, the Zen Master would do literally anything to break down the concept of what the study was. He would present conflicting codes all the time, just to shake this fixation people had on how to attain liberation. — Frederick Lenz

The Zen master walks in his garden, alone. There is no traffic there. There is no shopping there. There are only the flowers. — Frederick Lenz

1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), recieved a university professor who came to inqure about Zen.
Nan-in served tea. He poured his visitor's cup full, and then kept on pouring.
The professor watched the overflow until he could no longer restrain himself. "It is overfull. No more will go in!"
"Like this cup," Nan-in said, "you are full of your own opinions and speculations. How can I show you Zen unless you first empty your up? — Nyogen Senzaki