Yonder Vacation Quotes & Sayings

Chese now," quod she, "oon of thise thynges tweye:
To han me foul and old til that I deye,
And be to yow a trewe, humble wyf,
And nevere yow displese in al my lyf,
Or elles ye wol han me yong and fair,
And take youre aventure of the repair
That shal be to youre hous by cause of me,
Or in som oother place, may wel be.
Now chese yourselven, wheither that yow liketh. — Geoffrey Chaucer

When I look into his eyes, I could see without a doubt that he loved me more than anyone else in the world, that I was his salvation, the same way that he was mine. — Richelle Mead

For the sentimentalism and emotionalism which have infested our country, we should substitute hard common sense. Pacific habits do not insure peace or immunity from national insult and aggression. — Douglas MacArthur

No doubt, some of the champions of local government hoped to preserve such unsavory local customs as slavery or the local rule of a small group of privileged men, but many of the defenders of local government argued honestly that the states presented the best hope of securing liberty. Liberty, in the eighteenth century, meant not simply liberty from some intrusive outside power. It meant the active exercise of control over one's life, the possession of power in one's own hands. It meant government small enough and close enough to home to be directly accountable and responsive. It meant self-government, not government handed over to some remote rulers. Strictly understood, the principle of local self-government meant a share of power more or less equal to everyone else's share of power, a citizenry more or less equal in wealth and status, not one dominated by one small group or another; that is to say, it meant democracy — Charles L. Mee Jr.

Keep away from her, said Ameer Merchant, but once the inexorable dynamic of the mythic has been set in motion, you might as well try and keep bees from honey, crooks from money, politicians from babies, philosophers from maybes. Vina had her hooks in me, and the consequence was the story of my life. — Salman Rushdie

The play is on top of me all the time, and I am constantly thinking about it. Even when I leave the theatre, I'll mumble the lines to myself or think about the way the character walks or holds himself. — Donald Pleasence

But I hope to maintain my credibility after I stop playing. Because, yes of course, now I play and I score goals and children all over are mad about me. Not just poor children - all children. We can make them really happy by the way we play, though I have to say that it's the poor ones that I think of most, the ones who can't come and watch the games at the stadium. We mean so much to them. That's why I'm so committed to this work. Later, after you've stopped playing, it's harder to have the same impact. But I will give it a go. I want to continue doing this kind of work for ever. — Cristiano Ronaldo

IN THE MIDDLE AGES BOTH SIDES OF HUMAN CONSCIOUSNESS, WITHIN AS WELL AS WITHOUT, LAY DREAMING OR HALF AWAKE BENEATH A COMMON VEIL. THE VEIL WAS WOVEN OF FAITH, ILLUSION, AND CHILDISH PREPOSSESSION, THROUGH WHICH THE WORLD AND HISTORY WERE SEEN CLAD IN STRANGE HUES. MAN WAS CONSCIOUS OF HIMSELF ONLY AS A MEMBER OF A RACE, PEOPLE, PARTY, FAMILY, OR CORPORATION - ONLY THROUGH SOME GENERAL CATEGORY. IN ITALY THIS VEIL FIRST MELTED INTO AIR; AN OBJECTIVE TREATMENT AND CONSIDERATION OF THE STATE AND OF ALL THE THINGS OF THIS WORLD BECAME POSSIBLE. THE SUBJECTIVE SIDE AT THE SAME TIME ASSERTED ITSELF WITH CORRESPONDING EMPHASIS; MAN BECAME A SPIRITUAL INDIVIDUAL, AND RECOGNIZED HIMSELF AS SUCH. — Erich Fromm