Y E Quotes & Sayings

Syn pulled Furi to his chest. "Furi, I want you to go back through the bar and go wait at my place. I'm going to have a little chat with your ex-husband," Syn said extra loudly.

Furi huffed in annoyance, "Syn, I took six months of self-defense courses at the YMCA this year. I can fight for myself."

Syn looked at Furi like he'd lost his damn mind. "At the Y? Well hell, that's great Furious. If you ever get jumped by the Village People, feel free to pull out those moves. As for now, I want you to take your karate-kicking-YMCA-going-ass back to my apartment," Syn snarled at Furi, urging him toward the door, having neither the time nor the patience to argue with his ridiculous pride. Thankfully, with one final glare Furi went back into the pub. When Syn turned back, God and Day were looking back and forth between him and his two foes.


"What's going on here, fellas?" God asked casually, not acknowledging Syn. — A.E. Via

There ought to be a law against necessity. — E.Y. Harburg

Glass. A broad resembles the a of the German; as all, wall, call. Many words pronounced with a broad were anciently written with au; as sault, mault; and we still say, fault, vault. This was probably the Saxon sound, for it is yet retained in the northern dialects, and in the rustick pronunciation; as maun for man, haund for hand. The short a approaches to the a open, as grass. The long a, if prolonged by e at the end of the word, is always slender, as graze, fame. A forms a diphthong only with i or y, and u or w. Ai or ay, as in plain, wain, gay, clay, has only the sound of the long and slender a, and differs not in the pronunciation from plane, wane. Au or aw has the sound of the German a, as raw, naughty. Ae is sometimes found in Latin words not completely — Samuel Johnson

Follow the yellow brick road. — E.Y. Harburg

Good morning, daddy!
Ain't you heard
The boogie-woogie rumble
Of a dream deferred?

Listen closely:
You'll hear their feet
Beating out and beating out a -

You think
It's a happy beat?

Listen to it closely:
Ain't you heard
something underneath
like a -

What did I say?

Sure,
I'm happy!
Take it away!
Dream Boogie

Hey, pop!
Re-bop!
Mop!

Y-e-a-h! — Langston Hughes

This computer-generated pangram contains six a's, one b, three c's, three d's, thirty-seven e's, six f's, three g's, nine h's, twelve i's, one j, one k, two l's, three m's, twenty-two n's, thirteen o's, three p's, one q, fourteen r's, twenty-nine s's, twenty-four t's, five u's, six v's, seven w's, four x's, five y's, and one z. — Douglas R. Hofstadter

Many people - particularly the young - have been persuaded that such a search is futile. They have been told from their preschool days on that one person's opinion is as good as another's, that each person can pick his or her own truth from a multicultural smorgasbord. If one choice proves unsavory, pick another, and so on, until, in a consumerist fashion, we pick the truth we like best. I think the despair of Generations X, Y, and now E comes from this fundamental notion that there's no such thing as reality or the capital-T truth. Almost every new movie I see these days features a bright, good-looking, talented young man who is so downright sad, he can barely lift his head. I want to scream, "What's wrong with this guy?" Then I feel a profound compassion because his generation has been forbidden the one thing that makes life such a breathtaking challenge: truth. — Charles W. Colson

Southern DADDY - Dandy At Doin' Diapers Y'all! — Richelle E. Goodrich

April in Paris, chestnuts in blossom, holiday tables under the trees. — E.Y. Harburg

Even before phones and e-mail this county could spread a story faster than a hooker could spread K-Y Jelly," Tessa added with a perfectly straight face. — Linda McMaken

ze a n d st y le . A q u ic k lo o k sh o w s th a t th is fa b u lo u s g re e n su e d e $300 va lue Miu Miu b e lt is o nly $59 a nd this le a the r G uc c i to te for $199! Forg et — Anonymous

So then, my dear friends, x just as you have always obeyed, y not only in my presence, but now even more in my absence, work out your own salvation with fear and trembling. 13 For it is God who is working in you, enabling you both to desire and to work out His good purpose. 14 Do everything without grumbling z and arguing, a 15 so that you may be blameless b and pure, c children of God who are faultless d in a crooked e and perverted f generation, g among whom you shine like stars in the world. 16 — Anonymous

26In the sixth month the angel x Gabriel was sent from God to a city of Galilee named y Nazareth, 27 z to a virgin betrothed [2] to a man whose name was Joseph, a of the house of David. And the virgin's name was Mary. 28And he came to her and said, "Greetings, b O favored one, c the Lord is with you!" [3] 29But d she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, "Do not be afraid, Mary, for e you have found favor with God. 31And behold, f you will conceive in your womb and bear a son, and g you shall call his name Jesus. 32He will be great and will be called the Son of h the Most High. And the Lord God i will give to him the throne of j his father David, 33and he will reign over the house of Jacob k forever, and of his kingdom there will be no end. — Anonymous

Il y a deux sortes d'esprits, l'un ge ome trique, et l'autre que l'on peut appeler de finesse. Le premier a des vues lentes, dures et inflexibles; mais le dernier a une souplesse de pense e. There are two kinds of mind, one mathematical, the other what one might call the intuitive. The first takes a slow, firm, inflexible view, but the latter has flexibility of thought. — Blaise Pascal

V-e-r-y s-l-o-w-l-y, David explained that without slates on the roof, the rain would get in. In their way, they were just as important as walls. Dr. Moberley asked David if he was afraid of the rain getting in. David told him that he didn't like getting wet. It wasn't so bad outside, especially if you were dressed for it, but most people didn't dress for rain indoors. — John Connolly

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise v as some count slowness, but w is patient toward you, [1] x not wishing that any should perish, but y that all should reach repentance. 10But z the day of the Lord will come like a thief, and then a the heavens will pass away with a roar, and b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] 11Since all these things are thus to be dissolved, c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for f new heavens and a new earth g in which righteousness dwells. — Anonymous

When I'm not near the girl I love, I love the girl I'm near. — E.Y. Harburg

That's all you need? Easy. I love you.Okay? Want it louder?I love you. Spell it out schould I l-o-v-e y-o-u. Want it backwards You love I. — William Goldman

Ding-dong, the wicked witch is dead. — E.Y. Harburg

[M]y wish is, that the Convention may adopt no temporizing expedient, but probe the defects of the Constitution [i.e., the Articles of Confederation] to the bottom, and provide radical cures. — George Washington

He arched a brow. "Miss Lahey, are you flirting with me?"
"Well, hot stuff, if you have to ask, I'm not doing it right."
His laughter rumbled low, slithering heat underneath my skin. I pulled him to me, backing him against the table, risking a literal firestorm as his lips laid upon mine with a burning promise of
"That's how babies are made!"
I reeled back and knocked over a chair. "Aunt M!"
"Sex kills!"
"M, seriously." Mom walked into the kitchen and rolled her eyes.
My aunt patted her belly. "It killed my waistline." Then she cackled.
Who was the banshee now?
"Ayden and Rory sitting in a tree," Selena sing-songed, "making b-a-b-b-y-n-g."
"Mom!"
"Selena," Mom admonished. "That's not the right spelling. — A&E Kirk

Emotions are not predicated by others' actions but by perception. Choose your perception and you illicit your emotion. — E. Rodriguez Y Nogueras

Leave the atom alone. — E.Y. Harburg

Julian's skin was cold, as if he'd been leaning out the window into the night air. She turned his hand and drew with her finger on his bare forearm. It was something they'd done since they were small children and didn't want to get caught talking during lessons. Over the years they'd gotten so good at it that they could map out detailed messages on each other's hands, arms, even their shoulders through their T-shirts.
D-I-D Y-O-U E-A-T? she spelled out.
Julian shook his head, still staring at Livvy and Ty. His curls were sticking up in tufts as if he'd been raking his hands through his hair. She felt his fingers, light on her upper arm. N-O-T H-U-N-G-R-Y. — Cassandra Clare

DMS is energetic and enterprising to a degree that from time to time leaves certain persons (e.g. those burdened with a petty fear of death or torture) uneasy (see my prior speculation as to possibility DMS may have been born with a redundant Y chromosome). — Neal Stephenson

You've got to S-M-I-L-E
To be H-A-Double-P-Y — Shirley Temple Black

If you posses more than just eight things then y o u are possessed by t h e m — Piet Pieterszoon Hein

How's the blood-stream, my dear, invaluable little woman? How's the blood-stream?" ...
"It's quite comfortable, sir ... I think, sir, thank you." ...
"Aha!" ... "a comfortable stream, is it? Aha! v-e-r-y good. V-e-r-y good. Dawdling 'twixt hill and hill, no doubt. Meandering through groves of bone, threading the tissues and giving what sustenance it can to your dear old body ... I am so glad. But in yourself - right deep down in yourself - how do you feel? Carnally speaking, are you at peace - from the dear grey hairs of your head to the patter of your little feet - are you at peace?"
"What does he mean, dear?" said poor Mrs. Slagg, clutching Fuschia's arm ...
"He wants to know if you feel well or not. — Mervyn Peake

How do you spell peace? P-R-A-Y-E-R! Anything you believe you need is available to you through prayer. We are not talking here about a magic formula of proper and distinct words. Oh no! We are talking about opening your heart and your mouth, saying what's on your mind, knowing that once you do, the answer will be revealed. — Iyanla Vanzant

P R E S I D E N T Y O S H I D A'S T E N S P A R T A N R UlE S Hideo Yoshida's quest for management excellence was no doubt driven by his visions for Japanese marketing and media, but also by an overall worry about Japan's economic prospects after World War II. As a result, he developed a set of business and work principles, or rules, which he called the "Ten Spartan Rules": difficult work.5. Once you begin a task, complete it. Never give up.6. Lead and set an example for your fellow workers.7. Set goals for yourself to ensure a constant sense of purpose.8. Move with confidence. It gives your work force and substance.9. At all times, challenge yourself to think creatively and find new solutions.10. When confrontation is necessary, don't shy away from it. Confrontation is often necessary to achieve progress. These traditional work rules still guide Dentsu's employees, and are carried around in their notebooks — Anonymous

By the way, Payne is spelled with a y and an e - not with an i," he told them, coming to a stop before a rickety shack slapped together from warped boards and cracked stones, perhaps the only building in town not covered in ivy. The priest turned and eyed the two of them carefully, then sighed. "Doesn't matter, I suppose. Neither of you is literate, correct?" "Wrong," Royce said. "Really?" Pastor Payne pushed up his lower lip. "Down here, only those in the clergy know their letters. I would have assumed that - your sort - wouldn't." "Our sort?" Royce asked. "Paid killers," Payne explained. "That's what you are, correct? I was informed that at least one of you has worked in that capacity for the Black Diamond Thieves Guild. Isn't that right?" "And for that reason you assumed we're ignorant?" Royce said. The priest nodded with enthusiasm. "People who — Michael J. Sullivan

Follow the fellow who follows a dream. — E.Y. Harburg

Il y aura toujours un chien perdu quelque part qui m'empe" chera d'e" tre heureux. There will always be a lost dog somewhere that will prevent me being happy. — Jean Anouilh

The other day I was playing Scrabble. I saw that I could close the space in D-E- -Y. I had an N and an F. Which do you think I chose? What was the word I made? — Amy Hempel

Hammacher Schlemmer is selling a shelter,
worthy of Kubla Khan's Xanadu dome;
Plushy and swanky, with posh hanky panky
that affluent Yankees can really call
home.

Hammacher Schlemmer is selling a shelter,
a push-button palace, fluorescent repose;
Electric devices for facing a crisis
with frozen fruit ices and cinema shows.

Hammacher Schlemmer is selling a shelter
all chromium kitchens and rubber-tiled dorms;
With waterproof portals to echo the chortles
of weatherproof mortals in hydrogen storms.

What a great come-to-glory emporium!
To enjoy a deluxe moratorium,
Where nuclear heat can beguile the elite
in a creme-de-la-creme crematorium. — E.Y. Harburg

The guy was sexy with a capital S-E-X-Y. Yes, that's right, all of his letters deserved to be capitalized. — R.S. Grey

When the idle poor become the idle rich, you'll never know just who is who, or which is which. — E.Y. Harburg

3But p sexual immorality and all impurity or covetousness q must not even be named among you, as is proper among saints. 4Let there be r no filthiness nor foolish talk nor crude joking, s which are out of place, but instead t let there be thanksgiving. 5For you may be sure of this, that u everyone who is sexually immoral or impure, or who is covetous ( v that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 w Let no one x deceive you with empty words, for because of these things y the wrath of God comes upon z the sons of disobedience. 7Therefore a do not become partners with them; 8for b at one time you were c darkness, but now you are light in the Lord. d Walk as children of light 9(for e the fruit of light is found in all that is good and right and true), 10and f try to discern — Anonymous

I am a Prince," he replied, being rather dense. "It is the function of a Prince - value A - to kill monsters - value B - for the purpose of establishing order - value C - and maintaining a steady supply of maidens - value D. If one inserts the derivative of value A (Prince) into the equation y equals BC plus CD squared, and sets it equal to zero, giving the apex of the parabola, namely, the point of intersection between A (Prince) and B (Monster), one determines value E - a stable kingdom. It is all very complicated, and if you have a chart handy I can graph it for you. — Catherynne M Valente

When a single author uploading his own books to Amazon can earn more money than a large N.Y. publisher exploiting both print and e-rights, there's something amiss. — J.A. Konrath

Pamela Anderson: 'He called and called, leaving about twenty messages, just drunk dialing. One of them was him singing his version of the Oscar Mayer theme song:
"My baloney has a first name, it's L-A-R-G-E. My baloney has a second name, it's P-E-N-I-S. I like to use it every day and if you ask me why, I'll saaay, 'Cuz my Large Penis has a way with P-U-S-S-Y today!"
Actually that was the message that got me interested. — Tommy Lee

Test the Spirits 1 JOHN 4 Beloved, t do not believe every spirit, but u test the spirits to see whether they are from God, for v many w false prophets x have gone out into the world. 2By this you know the Spirit of God: y every spirit that confesses that z Jesus Christ has come in the flesh is from God, 3and every spirit a that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and b now is in the world already. 4Little children, you are from God and have overcome them, for c he who is in you is greater than d he who is in the world. 5 e They are from the world; therefore they speak from the world, and f the world listens to them. 6We are from God. g Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know h the Spirit of truth and i the spirit of error. — Anonymous

Sing praises to the LORD, O you y his saints, and z give thanks to his holy name. [2] 5 a For his anger is but for a moment, and b his favor is for a lifetime. [3] c Weeping may tarry for the night, but d joy comes with the morning. 6. As for me, I said in my e prosperity, "I shall never be f moved." 7 By your favor, O LORD, you made my g mountain stand strong; you h hid your face; I was i dismayed. 8. To you, O LORD, I cry, and j to the Lord I plead for mercy: 9 "What profit is there in my death, [4] if I go down to the pit? [5] Will k the dust praise you? Will it tell of your faithfulness? 10 l Hear, O LORD, and be merciful to me! O LORD, be my helper! — Anonymous

To be certain you're consuming the real deal, look carefully at the label. W-h-i-s-k-e-y indicates the heavenly liquid from the Emerald Isle. Without the "e," it's from Scotland or some other godforsaken place. — Rashers Tierney

The tattoo is just setting below his hp bone.
H e l l i s e m p t y
a n d a l l t h e d e v i l s a r e h e r e
I kiss my way across the words.
Kissing away the devils.
Kissing away the pain. — Tahereh Mafi

The Lord made Adam, the Lord made Eve, he made 'em both a little bit naive. — E.Y. Harburg

The world and those who dwell therein, 2 for he has w founded it upon x the seas and established it upon the rivers. 3 y Who shall ascend the hill of the LORD? And who shall stand in his z holy place? 4 a He who has b clean hands and c a pure heart, who does not d lift up his soul to e what is false and does not swear deceitfully. 5 He will receive f blessing from the LORD and g righteousness from h the God of his salvation. 6 Such is i the generation of those who seek him, who j seek the face of the God of Jacob. [2] Selah 7 k Lift up your heads, O gates! And be lifted up, O ancient — Anonymous

You'll never grow old,
And you'll never grow poor,
If you look to the rainbow,
Beyond the next moor. — E.Y. Harburg

Y'all were heroes from the beginning. You just didn't 'turn' all of a sudden — S.E. Hinton

N OthI n g can s urPas s the m y SteR y of s tilLnes s — E. E. Cummings

This was borne out again in October 1996 when Pope John Paul II, standing in the context of a train of Catholic thought which stretched back to the Church Fathers said, in essence, "Looks like there's some good evidence for some sort of biological evolution."[22] That is, he said, as so many Catholics have already said, that there is nothing in divine revelation that particularly forbids you to believe that God made Adam from the dust of the earth r-e-a-l-l-y s-l-o-w-l-y rather than instantaneously (and used other creatures to somehow assist in the process) so long as you bear in mind that God did, in fact, create man and woman (particularly the soul, which is made directly by God and is not a result of the collision of atoms).

--Making Senses of Scripture — Mark Shea

It is statistically irrefutable that those American cities with stringent "gun control" (e.g. N.Y.C., D.C., Chicago, L.A.) have higher crime rates. It is also irrefutable that those 31 states which have made conceal carry of handguns easy for law-abiding citizens have correspondingly enjoyed significant drops in their crime rates. — Kenneth W. Royce

So that I could better remember these necessary attributes, I have put them in acrostic form as a memory tool:
P - praise
R - repentance which is acknowledged through confession
A - appreciation or thanksgiving
Y - yielding to God's Will
E - entreaty or supplication
R - renewal of fellowship with God — Teresa Hampton

The letters Y, E and S danced on my tongue and shimmied between my teeth. — Gabrielle Tozer

Words make you think. Music makes you feel. A song makes you feel a thought. — E.Y. Harburg

Thinking of things" is but a special way of dealing with them; but, as is obvious, it is a secondary manner of doing so and thus presupposes another [i.e., the primordial one]. The fundamental error - the "intellectualist" error - committed in Greece and modern Europe is tantamount to presupposing the opposite and to regarding one's intellectual manner of relating to things as one's primordial way of living. Descartes thus dared to define a human being, that is, the one living or "self," as une chose qui pense d'autres choses ["a thing that thinks of other things"]. That's done it! As if living were just being engaged in thinking of things! What about stumbling on them? — Jose Ortega Y Gasset