Quotes & Sayings About Worship In The Bible
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Top Worship In The Bible Quotes

It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do! — Matt Redman

WHEN GOD IS A DRUG - RELIGIOUS ADDICTION Mood alteration is an ingredient of compulsive/addictive behavior. Addiction has been described as "a pathological relationship to any mood-altering experience that has life-damaging consequences." Toxic shame has been suggested as the core and fuel of all addiction. Religious addiction is rooted in toxic shame, which can be readily mood-altered through various religious behaviors. One can get feelings of righteousness through any form of worship. One can fast, pray, meditate, serve others, go through sacramental rituals, speak in tongues, be slain by the Holy Spirit, quote the Bible, read Bible passages, or say the name of Yahweh or Jesus. Any of these can be a mood-altering experience. If one is toxically shamed, such an experience can be immensely rewarding. The disciples of any religious system can say we are good and others, those not like us, the sinners, are bad. This can be exhilarating to the souls of toxically shamed people. — John Bradshaw

Then the Bible says that human beings were made in God's image. That means, among other things, that we were created to worship and live for God's glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, "Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it" (Matthew 16:25). He is saying, "If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both. — Timothy Keller

There is a very important connection between the Church's worldview and the Church's hymns. If your heart and mouth are filled with songs of victory, you will tend to have an eschatology of dominion; if, instead, your songs are fearful, expressing a longing for escape-or if they are weak, childish ditties-your worldview and expectations will be escapist and childish. Historically, the basic hymnbook for the Church has been the Book of Psalms. The largest book of the Bible is the Book of Psalms, and God providentially placed it right in the middle of the Bible, so that we couldn't miss it! Yet how many churches use the Psalms in musical worship? It is noteworthy that the Church's abandonment of dominion eschatology coincided with the Church's abandonment of the Psalms. — David H. Chilton

The goal of revelation is not information only, but affection, worship, and obedience. Christ in us will be realized only as we drink deeply of the Bible, which is God's word outside of us. — Kevin DeYoung

The Bible teaches that faith will manifest itself in three ways. It will manifest itself in doctrine - in what you believe. It will manifest itself in worship - your communion with God ... It will manifest itself in morality - in the way you live and behave. — Billy Graham

Whether [new Protestant church movements] place their emphasis on new worship styles, expressions of the Holy Spirit's power, evangelism to seekers, or Bible teaching, these so-called new movements still operate out of the fallacious assumption that the church belongs firmly in the town square, that is, at the heart of Western culture. And if they begin with this mistaken belief about their position in Western society, all their church planting, all their reproduction will simply mirror this misapprehension. — Alan Hirsch

The first time the word worship appears in the King James Version of the Old Testament, it appears with appalling import. 'Abide ye here,' Abraham tells his servant, while 'I and the lad go yonder and worship.' The terrible offering of his son's life is what the Bible's first instance of 'worship' portends. In the New Testament, the word worship first appears again in conjunction with a costly offering. It is used in reference to the wise men, who 'worshipped' the Christ child by 'open[ing] their treasure' and 'present[ing] unto him gifts.' Worship, then, is about what we are prepared to relinquish--what we give up at personal cost. — Terryl L. Givens

If counseling is to be restored to the church, affection must be restored to reflection. If counseling is to be restored to the church, delight in God must be restored to doctrines about God. Savoring Christ must be restored to seeing Christ. Tender contrition must be restored to tough conviction. Communication with God must be restored to contending for God. — James MacDonald

These teachings in regard to woman so faithfully reflect the provisions of the canon law that it is fair to infer that their inspiration came from the same source, written by men, translated by men, revised by men. If the Bible is to be placed in the hands of our children, read in our schools, taught in our theological seminaries, proclaimed as God's law in our temples of worship, let us by all means call a council of women in New York, and give it one more revision from the woman's standpoint. — Elizabeth Cady Stanton

Sometimes when I open my Bible to read, a verse leaps off the page and I know God is speaking to me. Sometimes I read and nothing seems to be illuminated. Sometimes I pray and have the keen sense that He is listening to every word and will answer me. Sometimes when I pray, I have no awareness that He's anywhere around. Sometimes when I go to church or draw aside for some quiet reflection, I have the overwhelming sense that Jesus is right beside me. At other times in the exact same settings, I have no conscious awareness of His presence at all. And I know by each experience - as I read my Bible and pray and work and worship - that He is teaching me to live by FAITH, not by my feelings. — Anne Graham Lotz

If you are preaching on the first commandment ("Thou shalt have no other gods before me") or Ephesians 5:5 (which calls greed idolatry) or any of the several hundred other places in the Bible that speak of idols, you could quote David Foster Wallace, the late postmodern novelist. In his Kenyon College commencement speech he argues eloquently and forcefully that "everyone worships. The only choice we get is what to worship."32 He goes on to say everyone has to "tap real meaning in life," and whatever you use to do that, whether it is money, beauty, power, intellect, or something else, it will drive your life because it is essentially a form of worship. He enumerates why each form of worship does not merely make you fragile and exhausted but can "eat you alive." If you lay out his argument in support of fundamental biblical teaching, even the most secular audience will get quiet and keep listening to what you say next. — Timothy J. Keller

All normative judgments about worship must be avoided. Attempts to use biblicism as a guideline, as we shall see, tend to be abandoned in the course of time or lead to biblicism of only certain portions of scripture. After all, there is more biblical authority for snake handling (Mark 16:18) than there is for confirmation! Historically, attempts to deduce norms for worship from scripture fail because the Bible was not written for such a purpose. — James F. White

If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them.
His words, in His Bible. The Book of Genesis, chapter eleven
So our God, our all -powerful God got so scared He scattered the human race across the face of the earth, and shattered their language to heep His children apart.
An almighty God this insecure? Who pits his children against each other, to keep them weak. This is the God we're supposed to worship? — Chuck Palahniuk

In fact, there are all sorts of great institutions and human enterprises that the Bible doesn't address or regulate. And so we are free to invent them and operate them in line with the general principles for human life that the Bible gives us. But marriage is different. As the Presbyterian Book of Common Worship says, God "established marriage for the welfare and happiness of humankind." Marriage did not evolve in the late Bronze Age as a way to determine property rights. At the climax of the Genesis account of creation we see God bringing a woman and a man together to unite them in marriage. The Bible begins with a wedding (of Adam and Eve) and ends in the book of Revelation with a wedding (of Christ and the church). Marriage is God's idea. — Timothy Keller

Revelation 2:10 says to those who are being thrown in prison for their faith, "Be faithful unto death, and I will give you the crown of life." This is very different from the mood of Western Christianity. Here something infinite and eternal hangs on whether these Christians hold fast to the joy of faith while in prison. But today worship services, Bible studies, prayer meetings, and fellowship gatherings in many churches do not have a spirit of earnestness and intensity and fervor and depth because people do not really believe that anything significant is at stake in the fight for joy - least of all their eternal life. The all-important priority seems to be cheerfulness, even jollity. — John Piper

This does not happen overnight, of course. It takes years of reflection. It requires disciplined prayer, Bible study and reading, innumerable conversations with friends, and dynamic congregational worship. But unlike learning other thinkers or authors, Jesus's Spirit can come and live within you and spiritually illuminate your heart, so that his gospel becomes glorious in your sight. Then the gospel "dwells in your hearts richly" (Colossians 3:16), and we find the power to serve, to give and take criticism well, to not expect our spouse or our marriage to meet all our needs and heal all our hurts. — Timothy Keller

The most fundamental decision we all face over the course of our lives is what we will recognize as the ultimate reality, the uncaused source and cause of our existence. Everything else in our worldview depends on that initial decision. The Bible speaks of this foundational choice in terms of who or what we worship. We must all answer the challenge Joshua issued to the Israelites as they were poised to enter the Promised Land: "Choose this day whom you will serve" (Josh. 24:15). — Nancy Pearcey

The Bible tells us that the small groups in New Testament times pursued the biblical purposes of fellowship, discipleship, ministry, evangelism, and worship. — Steve Gladen

Life is filled with things you don't expect, but the Bible tells us to respond by trusting God and continuing to worship him, — Laura Story

I don't think God is so jealous about our worship of Him that He will want to separate those who serve His purposes, serve His goodness, because they have read a book, even one written by an atheist, and have been moved, or because they have wanted to be fair all their lives, but have never stepped in a church, from those who have heard God's words in church or read His words in the Bible and become convinced by them. — Dorothy Day

All laws for the purpose of making man worship God, are born of the same spirit that kindled the fires of the auto da fe, and lovingly built the dungeons of the Inquisition. All laws defining and punishing blasphemy - making it a crime to give your honest ideas about the Bible, or to laugh at the ignorance of the ancient Jews, or to enjoy yourself on the Sabbath, or to give your opinion of Jehovah, were passed by impudent bigots, and should be at once repealed by honest men. An infinite God ought to be able to protect himself, without going in partnership with State Legislatures. — Robert Green Ingersoll

His Son and his Book and his world are the revelation of his glory. He has made the knowledge of himself possible. The function of mystery in the awakening of God-glorifying joy is like the unexplored mountain ranges you can barely see from the magnificent cliffs where you worship. You have seen much
if only a fraction. You have climbed. You know these mountains. God has made himself known in the mountain ranges of the Bible in such a way that all the discoveries of eternity will be the revelation of the God you already know truly in Jesus Christ. Therefore, the joy you have in what you know of God is intensified by the expectation that there is so much more to see. The mystery of what you don't know gets its God-glorifying power from what you do know. God — John Piper

The author extols the power of having significant portions of God's Word read in public worship with the following analogy. He says that by reading a few short verses, we are like someone glimpsing nature through window from across the room. But by taking in more lengthy passages of Scripture, we are like someone who, intrigue, gets right next to the window to take in more of the view that it offers, basking in more of the arc of the whole the whole narrative. — N. T. Wright

we are living in an age of hero worship, and Christendom itself is infected by this evil spirit. Man is eulogized and magnified on every hand, not only out in the world, but even in the so-called churches, Bible conferences, and religious periodicals - seen in the advertising of the speakers, the printing of their photos, and the toadying to them. O how little hiding behind the Cross, how little self-effacement there is today. "Cease ye from man" (Isa. 2:22), needs to be placed in large letters over the platforms of all the big religious gatherings in this man-deifying age. No wonder the Holy Spirit is "grieved" and "quenched," yet where are the voices being raised in faithful protest? — Arthur W. Pink

Tell me what a man does in the matter of Bible-reading and praying, in the matter of Sunday, public worship, and the Lord's Supper, and I will soon tell you what he is, and on which road he is travelling. — J.C. Ryle

Bible worship, though at its best it may achieve sublimity by keeping its head in the skies, may also make itself both ridiculousand dangerous by having its feet off the ground. — George Bernard Shaw

As we see the beauty of God and feel His weightiness in our hearts, our hearts begin to desire Him more than we desire sin. Before the Bible says, "Stop sinning," it says, "Behold your God. — J.D. Greear

In Christianity, it's very clear that the god we worship is equal to love. The bible says, 'God is love'. The god we worship was sacrificed, crucified on the cross, tortured, spit on, and was still forgiving. This is our highest example. — Mosab Hassan Yousef

We are molding Jesus into our image. He's beginning to look a lot like us because, after all, that is who we are most comfortable with. The danger now is when we gather in our church buildings to sing, and lift up our hands in worship, we may not actually be worshiping the Jesus of the Bible. Instead, we may be worshiping ourselves. — David Platt

Mood alteration is an ingredient of compulsive/addictive behavior. Addiction has been described as "a pathological relationship to any mood-altering experience that has life-damaging consequences." Toxic shame has been suggested as the core and fuel of all addiction. Religious addiction is rooted in toxic shame, which can be readily mood-altered through various religious behaviors. One can get feelings of righteousness through any form of worship. One can fast, pray, meditate, serve others, go through sacramental rituals, speak in tongues, be slain by the Holy Spirit, quote the Bible, read Bible passages, or say the name of Yahweh or Jesus. Any of these can be a mood-altering experience. If one is toxically shamed, such an experience can be immensely rewarding. — John Bradshaw

In the story, the eunuch was riding along the desert road in his chariot reading Isaiah, and he was returning from Jerusalem having gone there to worship. But I started to wonder if he was also familiar with Deuteronomy, specifically 23:1, which says, No one whose testicles are cut off or whose penis is cut off shall be admitted to the assembly of the Lord. (Why John 3:16 is the most popular verse in the Bible and not Deuteronomy 23:1 is beyond me.) — Nadia Bolz-Weber

I think the most challenging thing for me in my life and in the Bible is that we worship Jesus as the Prince of Peace. — Jimmy Carter