Worship As Community Quotes & Sayings

For people who cannot get to church for various reasons, this is a great option. But it will always be a poor substitute for joining the faith community in person. Surely, the church experience is about more than a message. We are always better off together than flying solo. Godcasting is a supplement, not a substitute for weekly worship. — Craig Detweiler

The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. — John Stott

A friend and I prepared a video clip once for a worship service. Our goal was to capture people's responses to the word Christian, so we took a video camera and hit the streets, from the trendy arts district to the suburbs. We asked people to say the first word that came to mind in response to each word we said: "snow," "eagles" (it's Philly), "teenagers," and finally "Christian." When people heard the word Christian, they stopped in their tracks. I will never forget their responses: "fake," "hypocrites," "church," "boring." One guy even said, "used-to-be-one" (sort of one word). I will also never forget what they didn't say. Not one of the people we asked that day said "love." No one said "grace." No one said "community. — Shane Claiborne

Could many of our ills today have resulted from our failure to train a strong citizenry from the only source we have - the boys and girls of each community? Have they grown up to believe in politics without principle, pleasure without conscience, knowledge without effort, wealth without work, business without morality, science without humanity, worship without sacrifice? — Ezra Taft Benson

It was well to be Martha and serve, but better to be Lazarus and commune. — Charles Haddon Spurgeon

Scientology is not written with disrespect toward God. It doesn't worship something that is evil. It is scientific, mathematical, and spiritual. The black community has to check it out and see what's there. I'm not saying it's for everyone, but you have to take a look. — Doug E. Fresh

How does worship, or education, or community interaction form the kind of character that actually does what Jesus calls for - become actively engaged in being a peacemaker? — Glen H. Stassen

Personality is composed of two fundamentally different types of traits: those of 'character;' and those of 'temperament.' Your character traits stem from your experiences. Your childhood games; your family's interests and values; how people in your community express love and hate; what relatives and friends regard as courteous or perilous; how those around you worship; what they sing; when they laugh; how they make a living and relax: innumerable cultural forces build your unique set of character traits. The balance of your personality is your temperament, all the biologically based tendencies that contribute to your consistent patterns of feeling, thinking and behaving. As Spanish philosopher, Jose Ortega y Gasset, put it, 'I am, plus my circumstances.' Temperament is the 'I am,' the foundation of who you are. — Helen Fisher

A sacred space is not a place to hide out. It is a place where we recognize ourselves and our commitments. — Sherry Turkle

If believers worship with gladness and passion, anyone not yet a part of the community certainly will be attracted to the One who is the object of their worship. — Marva Dawn

Sometimes critics decry spirituality as individualism, but they miss the point. Spirituality is personal, yes. To experience God's spirit, to be lost in wonder, is something profound that we can all know directly and inwardly. That is not a problem. The real problem is that, in the last two centuries, religion has actually allowed itself to become privatized. In the same way that our political and economic concerns contracted from "we" to "me," so has our sense of God and faith. In many quarters, religion abandoned a prophetic and creative vision for humanity's common life in favor of an individual quest to get one's sorry ass to heaven. And, in the process, community became isolated behind the walls of buildings where worship experiences corresponded to members' tastes and preferences and confirmed their political views. — Diana Butler Bass

This marks an important shift in the function of the north slope, no longer just a source of secure and plentiful water but a place of shrines, worship, and visitation. In a very real sense, this evolution into a place of commemoration and devotion marks the expansion of the sacred space of the Acropolis down its slopes and the opening up of the Sacred Rock to the larger community. This — Joan Breton Connelly

It wasn't a place of worship, they explained, with a note of whinnying condescension, but a community devoted to the most absolute possible expression, or incarnation
or perhaps realization was an even better word
of the incomprehensibly complex but infinitely pure sylvan values of centaurhood, which Quentin's fallen human brain could never hope to grasp. There was something distinctly German about the centaurs. — Lev Grossman

James Smith argues that liturgies are compressed, performed narratives that recruit the imagination through the body. — James K.A. Smith

There remains a problem with race in America because of the church's failure to understand the issues from a biblical perspective."

"Rather than being called into a different community by Scripture, we see our broken communities as justified by Scripture."

"Rather than challenge the worldly status quo, religious groups perpetuate stereotypes, sectarianism, and schisms when accepting ethnic denominational identities- inverting Pentecost by reading in multiple languages unrecognized by listeners and offering separate worship services according to musical preference."

"Ultimately, our aim is to draw attention to the biblical narrative from which comes to the strength for the long road of reconciliation. — Joy Moore

The task of liturgy is to order the life of the holy community following the text of Holy Scripture. It consists of two movements. First it gets us into the sanctuary, the place of adoration and attention, listening and receiving and believing before God. There is a lot involved, all the parts of our lives ordered to all aspects of the revelation of God in Jesus.

Then it gets us out of the sanctuary into the world into places of obeying and loving ordering our lives as living sacrifices in the world to the glory of God. There is a lot involved, all the parts of our lives out on the street participating in the work of salvation. — Eugene H. Peterson

But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they've slain each other with the sword. They have set up gods and challenged one another, Put away your gods and come and worship ours, or we will kill you and your gods! — Fyodor Dostoyevsky

Avoid participating in any religious community where the clear truth-claims of Scripture are ignored while contemplative and mystical practices are favored simply for their spiritual experience. Be careful of any church or ministry wherein acts of mercy and environmental stewardship are devoid of a theology of the cross and wind up being little more than the worship of created people and things. And be careful not to worship a good thing as a god thing for that is a bad thing. — Mark Driscoll

If one asks "Why do we need ceremonial or ritual?" the answer is simply to ensure order so that the liturgy may speak to the hearts of people directly and not confuse them in the name of relevance or freedom. It is the role and obligation of the celebrant at liturgical rites to ensure that the atmosphere in which the liturgy is celebrated is one that will not impede an awareness of the presence of God, an atmosphere that will allow the Word of God to be heard with understanding, and, most importantly, an atmosphere that will allow the sacramental action to work clearly and directly while at the same time acknowledging mystery, the presence of "the Other" in our worship. Thanksgiving for our community in Christ as the people of God, proclamation of the Gospel, and celebration of the Gospel sacraments: these define the function of liturgy. — Dennis G. Michno

Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families. — Pope Francis

In the act of worship itself, the experience of liberation becomes a constituent of the community's being ... It is the power of God's Spirit invading the lives of the people, "building them up where they are torn down and propping them up on every leaning side". — James H. Cone

Over the past thirty-five years, untold numbers of gay Christians have turned from God in their "failure" and "inability to please God," who, they were told, could not accept them as a gay person. Some felt so rejected and depressed that they turned to self-destructive behaviors, including suicide; some went deep in the closet to try to fit in at church; some became vehemently opposed to all things religious; some decided to seek God in other religions, or no religion; and very few individuals were able to find a church community in which they could worship and serve God without being rejected. — Kathy Baldock

Whatever you may think of the proposed mosque and community center, lost in the heat of the debate has been a basic question: Should government attempt to deny private citizens the right to build a house of worship on private property based on their particular religion? — Michael Bloomberg

Since the turn of the 20th century, members of the Jewish community in Upper East Tennessee and Southwest Virginia have been meeting together to celebrate and worship. — William L. Jenkins

It will place a high value on communal life, more open leadership structures, and the contribution of all the people of God. It will be radical in its attempts to embrace biblical mandates for the life of locally based faith communities without feeling as though it has to reconstruct the first-century church in every detail. We believe the missional church will be adventurous, playful, and surprising. Leonard Sweet has borrowed the term "chaordic" to describe the missional church's inclination toward chaos and improvisation within the constraints of broadly held biblical values. It will gather for sensual-experiential-participatory worship and be deeply concerned for matters of justice-seeking and mercy-bringing. It will strive for a type of unity-in-diversity as it celebrates individual differences and values uniqueness, while also placing a high premium on community. — Michael Frost

Yeah, about the test ...
The test will measure whether you are an informed, engaged, and productive citizen of the world, and it will take place in schools and bars and hospitals and dorm rooms and in places of worship. You will be tested on first dates, in job interviews, while watching football, and while scrolling through your Twitter feed. The test will judge your ability to think about things other than celebrity marriages, whether you'll be easily persuaded by empty political rhetoric, and whether you'll be able to place your life and your community in a broader context. The test will last your entire life, and it will be comprised of the millions of decisions that, when taken together, will make your life yours. And everything, everything, will be on it.
... I know, right? — John Green

It was called dub, a sensuous mosaic cooked from vast libraries of digitalized pop; it was worship, Molly said, and a sense of community. — William Gibson

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance. — Eleanor Roosevelt

What systems have you and your worship community built that are keeping you from fully entering into relationship with Jesus? — Anonymous

In our discussion of the need for balanced ministry fronts in chapter 23, we looked at the five models of church proposed by Avery Dulles: "the church as institution" (which we might call doctrine driven); "the church as mystical communion" (worship driven); "the church as sacrament" (community driven); "the church as herald" (evangelism driven); and "the church as servant" (justice driven). — Timothy Keller

The way in which a faith community shapes language about God implicity represents what it takes to be the highest good, the profoundest truth, the most appealing beauty ... While officially it is rightly and consistently said that God is spirit and so beyond identification with either male or female sex, yet the daily language of preaching, worship, catechesis, and instruction conveys a different message: God is male, or at least more like a man than a woman, or at least more fittingly addressed as male than as female. — Elizabeth A. Johnson

The Soviet Union began by banishing God. The United States began as a community of people who wanted to worship God as they chose ... Man does not live by bread alone. Those in the United States whose desire to create a strictly secular society is as strong as Lenin's was should study this Cold War lesson closely. Communism was defeated by an alliance spearheaded by 'one nation under God.' — Richard M. Nixon

A worshiping community is made up of individuals whose lives are centered around the Savior they worship together each week. A worshiping community expects to encounter God's presence not only on Sunday morning but every day. A worshiping community recognizes that passionate times of singing God's praise flow from and lead to passionate lives lived for the glory of Jesus Christ. — Bob Kauflin

In contrast to earlier textually-focused studies, recent scholarship on worship also highlights diversity and change. Projects to create new rituals and to redesign familiar ones, particularly in ways that make them more fluid and open-ended, have been a hallmark of much Western religious life since the 1960s.7 To take one example within Judaism, some couples now personalize or customize the traditional huppah or canopy beneath which they are married. In some instances, guests decorate a panel of cloth, and meet before the ceremony to offer the bride and groom their encouragement and advice, and join the pieces together. Vanessa Ochs characterizes this as part of a broader, explicit drive 'to personalize and to create community' within contemporary Judaism. — Melanie J. Wright

Thus [the altar] brings heaven into the community assembled on earth, or rather it takes the community beyond itself into the communion of saints of all times and places. We might put it this way: the altar is the place where heaven is opened up. — Pope Benedict XVI

All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton

I have no problem with religion, and I grew up with a strong curiosity about spiritual matters, but my searching took me away from church and community worship to the internal journey. Before my recovery began, I found my God in music and the arts, with writers like Hermann Hesse, and musicians like Muddy Waters, Howlin' Wolf, and Little Walter. — Eric Clapton

Worship shadows eternity and provides supernatural encouragement. — Matt Chandler

The major mark of justified believers is joy, especially joy in God himself. We should be the most positive people in the world. For the new community of Jesus Christ is characterized not by a self-centered triumphalism but by a God-centered worship. — John Stott

I think "HALLELUJAH" translates into "HALLELUJAH" in every language out there. — Matt Chandler

In the Quranic vision there is no dichotomy between the sacred and the profane, the religious and the political, sexuality and worship. The whole of life was potentially holy and had to be brought into the ambit of the divine. The aim was tawhid (making one), the integration of the whole of life in a unified community, which would give Muslims intimations of the Unity which is God. — Karen Armstrong

A narcissist society, in which each person is busy looking out for number one, can build neither brotherhood nor community. Aren't we glad in this Easter season and in all seasons that Jesus did not selfishly look out for number one? No wonder we have been told, 'Thou shalt have no other gods
before me,' and this includes self-worship! (Ex. 20:3; emphasis added). One way or another, the grossly selfish will finally be shattered, whimpering, against the jagged, concrete consequences of their selfishness. — Neal A. Maxwell

I was thinking back to my own childhood in Ethiopia. The church services of our small Christian Indian community were interminable and conducted in an ancient language, Syriac. My parents and the other Indian Christians in Ethiopia knew the liturgy by heart, it was what they had grown up with. And to stand together in an Ethiopian church that they rented, to worship together in a language that could be traced to St. Thomas and to Jerusalem, was an affirmation of who they were, a connection to a corner of India so far away from Africa. — Abraham Verghese

The war, however, and the rhetoric that accompanied it created an urgency in the black community to call in the long overdue debt their country owed them. "Men of every creed and every race, wherever they lived in the world" were entitled to "Four Freedoms": freedom of speech, freedom of worship, freedom from want, and freedom from fear, Roosevelt said, addressing the American people in his 1941 State of the Union address. — Margot Lee Shetterly

To change people most profoundly, we must change what we worship. Thinking, arguments, and beliefs are crucial as means of moving the heart, but ultimately we are what we adore. We are what captures our imagination, what leads us to praise and to compel others to praise it. Our inordinate anger, anxiety, and discouragement result from disordered loves. Our relational problems result from disordered loves, and our social and cultural problems as well. What can re-engineer our very inner being, the structure of our personality? What can create healthy human community? Worship and adoration of God. We must love God supremely, and that can be cultivated only through praise and adoration. — Timothy Keller

The David given here, and the world of David presumed here is liturgically shaped. That is, these are images, pictures, and scenarios that Israel experienced in public worship. The public worship lying behind these texts is not a sober description of what is, but a visionary, evocative portrayal of what will be. The David of these texts is not obvious to everyone in this dismal historical setting, but is the David trusted and hoped-for by this community, which could find little to value in its actual circumstance. — Walter Brueggemann

The heart of service is grace of belonging. — Lailah Gifty Akita

It would be a grand thing for any community, large or small, to set aside even five minutes of the day for serious contemplation. If nothing more were to result than the recognition of such a feeling as "community" it would be a great step forward. If it be true that we have not yet accepted the fact that we are members of "one world," or even of one nation, how much more true it is that we are not even members of the little communities to which we belong. We become more and more atomized, more and more separate and isolate. We hand our problems over to our respective governments, absolving ourselves of duty, conscience, and initiative. We do not believe in personal example, though we profess to worship that great exemplar Jesus the Christ. We hide from the face of reality: it is too terrible, we think. Yet it is we, only we, who have created this hideous world. And it is we who will change it - by changing our own inner vision. — Henry Miller

Koinonia is often translated by the word "fellowship," but that is too thin a word for many of us (especially those with memories of bad potluck dinners in the fellowship hall). Koinonia is a rich word that refers to shared life lived in intimate community. It is sharing one another's joys and burdens. It is walking together in the details of daily life. Apart from a deep experience of koinonia, our corporate worship gathering too easily devolves into a kind of individual spectator experience that we all happen to have in the same time and place week after week. — Barry D. Jones

It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non-Scripture=reading world; we do it for the world - bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity. — Eugene H. Peterson