Work Exploitation Quotes & Sayings

I am not fighting machinery as such, but the madness of thinking that machinery saves labor. Men save labor until thousands of them are without work and die of hunger on the streets. I want to secure employment and livelihood not only to part of the human race, but for all. I will not have the enrichment of a few at the expense of the community. At present the machine is helping a small minority to live on the exploitation of the masses. The motive force of this minority is not humanity or love of their kind, but greed and avarice. — Mahatma Gandhi

Many scientists would argue that we are now in what is called Extinction, and it's caused by this perfect extinction storm: climate change, habitat loss, pollution, unsustainable exploitation of species and habitat resources, and of course, human population explosion. All of these factors work together and conspire to drive a species to extinction on our planet, every half an hour. — Jeff Corwin

I hated the place (Hollywood), not the work, but the lack of privacy, those terrible prying fan magazine writers and all the surrounding exploitation. — Jean Arthur

This is considered almost holy work by farmers and ranchers. Kill off everything you can't eat. Kill off anything that eats what you eat. Kill off anything that doesn't feed what you eat."
"It IS holy work, in Taker culture. The more competitors you destroy, the more humans you can bring into the world, and that makes it just about the holiest work there is. Once you exempt yourself from the law of limited competition, everything in the world except your food and the food of your food becomes an enemy to be exterminated. — Daniel Quinn

Emancipation of human labor from economic servitude and exploitation, i.e., from organizations of production in which the conditions of work are determined by a master class who own the means of production, and in which the fruits of work are alienated from workers to the benefit of masters. — Mortimer Adler

The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination. — Byung-Chul Han

The bourgeoisie has through its exploitation of the world-market given a cosmopolitan character to production and consumption in every country. To the great chagrin of Reactionists, it has drawn from under the feet of industry the national ground on which it stood. All old-established national industries have been destroyed or are daily being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all civilised nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed, not only at home, but in every quarter of the globe. In place of the old wants, satisfied by the productions of the country, we find new wants, requiring for their satisfaction the products of distant lands and climes. — Friedrich Engels

I have argued elsewhere that DWYL is an essentially narcissistic schema, facilitating willful ignorance of working conditions of others by encouraging continuous self-gratification. I have also argued that DWYL exposes its adherents to exploitation, justifying unpaid or underpaid work by throwing workers' motivations back at them; when passion becomes the socially accepted motivation for working, talk of wages or reasonable scheduling becomes crass. This book examines the many expectations about what work can provide under the DWYL creed, and the sacrifices that workers make in order to meet those expectations. — Miya Tokumitsu

Families make possible the super-exploitation of women by training them to look upon their work outside the home as peripheral to their 'true' role. — Andrea Dworkin

The use of the word royalty, as fee to a proprietor for the exploitation of a work or property, derives from the period when the sovereign assumed title to all wealth of the realm. It was the struggle for freedom from these encroachments of the state that chiefly marked the Nineteenth Century, and established everywhere constitutional regimes of limited authority. In the Twentieth Century, however, we have witnessed a gradual and almost unrestricted movement back to state authoritarianism, primarily in the economic sphere, accompanied by the spread of state monopoly and intervention. — Elgin Groseclose

May God bless you with discomfort at easy answers, half truths, and superficial relationships, so that you may live deep within your heart.
May God bless you with anger at injustice, oppression, and exploitation of people, so that you may work for justice, freedom and peace.
May God bless you with tears to shed for those who suffer from pain, rejection, starvation, and war, so that you may reach out your hand to comfort them and to turn their pain in to joy.
And may God bless you with enough foolishness to believe that you can make a difference in this world, so that you can do what others claim cannot be done. To bring justice and kindness to all our children and the poor.
Amen. — Craig Groeschel

Government today is growing too strong to be safe. There are no longer any citizens in the world there are only subjects. They work day in and day out for their masters they are bound to die for their masters at call. Out of this working and dying they tend to get less and less. — H.L. Mencken

It is high time for the living to get tough, for toughness is indispensable in the struggle to safeguard and develop the life-force; this will not detract from their goodness, as long as they stand courageously by the truth. There is ground for hope in the fact that among millions of decent, hard-working people there are only a few plague-ridden individuals, who do untold harm by appealing to the dark, dangerous drives of the armored average man and mobilizing him for political murder. There is but one antidote to the average man's predisposition to plague: his own feelings for true life. The life force does not seek power but demands only to play its full and acknowledged part in human affairs. It manifests itself through love, work and knowledge. — Wilhelm Reich

There are few poets today who can equal, in their esthetic exploitation of language, in their depth of commitment to their medium, in their range of conceptual understanding, in the purity of their closed forms, the work of Nabokov, Borges, Beckett, Barth, Broch, Gaddis, or Calvino, or any of half-a-dozen extraordinarily gifted South Americans. — William H Gass

There were always such dwellings
the abode of the cook or the man who tended the yard, or the woman who did the washing and ironing; so normal and unexceptionable as to attract no attention, the places where lives were led in the shadow of the employer in the larger house. And the cause, Mma Ramotswe knew from long experience, of deep resentments and, on occasion, murderous hatreds. Those flowed from exploitation and bad treatment
the things that people would do to one another with utter predictability and inevitability unless those in authority made it impossible and laid down conditions of employment. She had seen shocking things in the course of her work, even here in Botswana, a good country where things were well run and people had rights; human nature, of course, would find its way round the best of rules and regulations. — Alexander McCall Smith

Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed. — Hannah Arendt

The fortunes of the African revolution are closely linked with the world-wide struggle against imperialism. It does not matter where the battle erupts, be it in Africa, Asia or Latin America, the master-mind and master-hand at work are the same. The oppressed and exploited people are striving for their freedom against exploitation and suppression. Ghana must not, Ghana cannot be neutral in the struggle of the oppressed against the oppressor. — Kwame Nkrumah

The basic need of the creator is independence. The reasoning mind cannot work under any form of compulsion. It cannot be curbed, sacrificed or subordinated to any consideration whatsoever. It demands total independence in function and in motive. To a creator, all relations with men are secondary. "The basic need of the second-hander is to secure his ties with men in order to be fed. He places relations first. He declares that man exists in order to serve others. He preaches altruism. "Altruism is the doctrine which demands that man live for others and place others above self. "No man can live for another. He cannot share his spirit just as he cannot share his body. But the second-hander has used altruism as a weapon of exploitation and reversed the base of mankind's moral principles. Men have been taught every precept that destroys the creator. Men have been taught dependence as a virtue. — Ayn Rand

People like to say things like 'all work is prostitution'. Most work is exploitation, but most work is not prostitution. Prostitution is prostitution, a very specific sort of exploitation ... And while I am doing literal corrections to flippant turns of phrase, the earth doesn't get raped. It gets mined and poisoned and blown up and depleted, it gets ruined, but it doesn't get raped. — Michelle Tea

Capital is dead labour, which, vampire-like, lives only by sucking living labour, and lives the more, the more labour it sucks. — Karl Marx

In socialist society certain inequalities in property still exist. But in socialist society there is no longer unemployment, no exploitation, no oppression of nationalities. In socialist society everyone is obliged to work, although he does not, in return for his labour receive according to his requirements, but according to the quantity and quality of the work he has performed. — J. Stalin

These are the rules of big business. They have superseded the teachings of our parents and are reducible to a simple maxim: Get a monopoly; let Society work for you; and remember that the best of all business is politics, for a legislative grant, franchise, subsidy or tax exemption is worth more than a Kim-berly or Comstock lode, since it does not require any labor, either mental or physical, for its exploitation. — Frederic C. Howe

So long as small children could work in factories, they remained a source of livelihood to their parents until they died of overwork; but the Factory Acts put an end to this form of exploitation, in spite of the protests of those who lived on it. From being a means of livelihood, children came to be a financial burden. At this stage, contraceptives became known, and the fall in the birth-rate began. There — Bertrand Russell

It is difficult for me to imagine what "personal liberty" is enjoyed by an unemployed person, who goes about hungry, and cannot find employment.
Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible. — Joseph Vissarionovich Stalin

China is not a superpower, nor will she ever seek to be one ... If one day China should change her color and turn into a superpower, if she too should play the tyrant in the world, and everywhere subject others to her bullying, aggression and exploitation, the people of the world should identify her as social-imperialist, expose it, oppose it and work together with the Chinese people to overthrow it. — Deng Xiaoping

As events developed, the debate about jobs and energy extraction in general became more divisive. Those at one extreme embraced the industry as an expression of old-fashioned free enterprise. It offered work that built character and brought deserving rewards for those with initiative, whether they be roughnecks working twelve-hour shifts, investors staking their capital, or researchers staking their reputation on the next big discovery. At the other end of the spectrum were those who saw the industry as a relic of grandfather clauses and cronyism that dated to a period of predatory exploitation, when fantastical deals were pitched by door-to-door peddlers, manufacturing waste was buried in lagoons on private property, and unions were nonexistent. The middle ground was occupied by an untold number of consumers used to cheap plentiful energy, and property owners, who had their worries but also were able to calculate how much a mineral rights lease might be worth. — Tom Wilber

There is no more reprehensible god playing than the use of children for sexual gratification, the exploitation of widows and their children by distant relatives after the death of a father, the misuse of police powers to extort false confessions and protect the perpetrators of sexual violence, or the serial enslavement of generation after generation to extract payments on unpayable debts. All of these and more are abuses of power that IJM targets in countries around the world where the public justice system does not work on behalf of the poor and powerless. — Andy Crouch

Millions of our fellow human beings continue to live as contemporary slaves, victims of abominable practices like human trafficking, forced labour and sexual exploitation. Countless children are forced to become soldiers, work in sweat shops or are sold by desperate families. Women are brutalized and traded like commodities. Entire households and villages labour under debt bondage. — Ban Ki-moon

We wanted a labour force, but human beings came. — Terry Hayes

I would put How Green Was My Valley in the same class as Uncle Tom's Cabin: a work that leaves an ineradicable "scratch on the mind," to borrow Harold Isaacs's useful phrase. There was another element as well. At a certain point, on some springy-turfed Welsh hillside far above the scenes of alienation and exploitation that lay below, young Huw contrived to part with his irksome virginity. Richard Llewellyn handled this transition with very slightly too much quasi-poetic euphemism, his crucial error being (to my fevered imagining) the idea that the inflamed heat of young manhood could be assuaged only by the relative "coolness" of a feminine interior. One had had a vague hope that the ardency would be appeased by an even greater heat, rather than sizzled like a red-hot horseshoe dipped in water, but at this stage I would have been willing to settle for anything that offered incandescence in either direction. — Christopher Hitchens

The fundamental driving force for me is to create a change in the world we live in ... It is about exploitation, plundering and degradation. I have a small possibility to participate in the resistance. Most of the things that I do are part of a resistance, a form of solidarity work. — Henning Mankell

The world is ruled by neither justice nor morality; crime is not punished nor virtue rewarded, one is forgotten as quickly as the other. The world is ruled by power and power is obtained with money. To work is senseless, because money cannot be obtained through work, but through exploitation of others. And if we cannot exploit as much as we wish, at least let us work as little as we can. Moral duty? We believe neither in the morality of man nor in the morality of systems. [p. 168] — Tadeusz Borowski

Peasants had to work harder than foragers to eke out less varied and nutritious food, and they were far more exposed to disease and exploitation. — Yuval Noah Harari

We have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifices. Capitalism was built on the exploitation of black slaves and continues to thrive on the exploitation of the poor, both black and white, both here and abroad. — Martin Luther King Jr.

To read is to let someone else work for you - the most delicate form of exploitation. — Emile M. Cioran

We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life. — Satish Kumar

Extension work is not exhortation. Nor is it exploitation of the people, or advertising of an institution, or publicity work for securing students. It is a plain, earnest, and continuous effort to meet the needs of the people on their own farms and in the localities. — Liberty Hyde Bailey

A job interview is a competition won by those who are qualified the most, and, those who are willing to be payed the least. — Mokokoma Mokhonoana

Somebody is born.
Somebody goes to school.
Somebody learns to conform.
Somebody types a CV.
Somebody gets a job.
Somebody follows orders.
Somebody gets a golden watch.
And then, eventually,
Somebody dies.
And, a Nobody is buried. — Mokokoma Mokhonoana

All of us - employers, parents, schools, government agencies, and interns themselves - are complicit in the devaluing of work, the exacerbation of social inequality, and the disillusionment of young people in the workplace that are emerging as a result of the intern boom. Informal, barely studied, and little regulated, internships demand our scrutiny. We need a view of the entire sprawling system and its history, a glimpse of its curious blend of privilege and exploitation; we need to hear from interns themselves, and also from those who proffer internships, the people who sell them, the few who work to improve them, an the many who are unable to access them at all. only then can we consider ethical, legal alternatives to a system that is broken, a practice that is often poisonous. — Ross Perlin

I work closely with a number of charities from food pantries to drug rehabilitation to natural disaster relief to preventing sexual exploitation of young girls. It is one of the most rewarding things I do. — Beyonce Knowles