Quotes & Sayings About Work And Social Life

The willingness to relegate a person in my father's situation to a lower and less vigilant degree of medical attention was an accurate reflection of the values of a social system which, as I had learned in my own work in education, measures human life, more frequently than not, in rather hard-nosed and explicit terms of future payoff to the national well-being. — Jonathan Kozol

Or, if you want to go just a wee bit deeper, we could talk about the nature of freedom itself. Does freedom mean that you are allowed to do whatever you want to do? Or we could talk about all the limiting influences in your life that actively work against your freedom. Your family genetic heritage, your specific DNA, your metabolic uniqueness, the quantum stuff that is going on at a subatomic level where only I am the always-present observer. Or the intrusion of your soul's sickness that inhibits and binds you, or the social influences around you, or the habits that have created synaptic bonds and pathways in your brain. And then there's advertising, propaganda, and paradigms. Inside that confluences of multifaceted inhibitors," she sighed, "what is freedom really? — Wm. Paul Young

Every religious tradition on which we draw has a reverence for life. We are a part of an intricate web of life. Every tradition on which we draw teaches that the ultimate expression of our spirituality is our action. Deep spirituality leads to action in the world. A deep reverence for life, love of nature's complex beauty and sense of intimate connection with the cosmos leads inevitably to a commitment to work for environmental and social justice. — Peter Morales

The idols of modern culture have had a profound influence on the shape of our work today. In traditional societies people found their meaning and sense of value by submitting their interests and sacrificing their desires to serve higher causes like God, family, and other people. In modern societies there is often no higher cause than individual interests and desires. This shift powerfully changed the role of work in people's lives - it now became the way we defined ourselves. Traditional cultures tended to see people's place on the social ladder as assigned by nature or convention, each family having its "proper place." That view had put too little stock in the role of individual talent, ambition, and hard work for determining the outcome of one's life. But modern society responded by putting too much stock in the autonomous person. — Timothy Keller

Anybody with leisure can do that who is willing to begin where everything ought to be begun
that is, at the beginning. Nothing worth calling good can or ever will be started full grown. The essential of any good is life, and the very body of created life, and essential to it, being its self operant, is growth. The larger start you make, the less room you leave for life to extend itself. You fill with the dead matter of your construction the places where assimilation ought to have its perfect work, building by a life-process, self-extending, and subserving the whole. Small beginnings with slow growings have time to root themselves thoroughly
I do not mean in place nor yet in social regard, but in wisdom. Such even prosper by failures, for their failures are not too great to be rectified without injury to the original idea. — George MacDonald

I live in a mind melt of different situations, through my work and social life - I wouldn't have it any other way. — Gemma Cairney

I tell young people to prepare themselves as best they can for a world that grows more challenging every day-get the best education they can, and couple that education with real-life experience in social justice work. — Julian Bond

I'm not a hugely social person. Obviously there's a big part of the job that requires that as actors, but it's not the most comfortable for me. I'm a homebody. I don't go out. My life is work and family. There's not a lot in between. That's how I like it. — Deborah Mailman

I believe people are fundamentally good and want to find things that make life better for themselves. There are social dynamics for people that work, and there are ones that are pathological. But beneath every 'no' lays a 'yes' that had never been broken. I put my life-faith in that. — Tim O'Reilly

Simple people with less education, sophistication, social ties, and professional obligations seem in general to have somewhat less difficulty in facing this final crisis than people of affluence who lose a great deal more in terms of material luxuries, comfort, and number of interpersonal relationships. It appears that people who have gone through a life of suffering, hard work, and labor, who have raised their children and been gratified in their work, have shown greater ease in accepting death with peace and dignity compared to those who have been ambitiously controlling their environment, accumulating material goods, and a great number of social relationships but few meaningful interpersonal relationships which would have been available at the end of life. — Elisabeth Kubler-Ross

The Warrior archetype is hard-wired into our brain structure. Socialization means repression, which only keeps aggressiveness in an all the more volatile, compressed, and explosive form. But aggression is not, in and of itself, a bad thing. In many ways legitimate aggression contributes vitally to our lives. In aggression we find our drives for life, career, social contact, self-definition, and service. Perseverance and fidelity are products of the Warriors determination. Though the Lover initiates a relationship, it is the Warrior who maintains it-without the Warrior the Lover is merely promiscuous. The answer then is not to banish any of the archetypes, but to work on achieving the maturity necessary to manage them. — Douglas Gillette

One of the big no-nos in cyberspace is that you do not go into a social activity, a chat group or something like that, and start advertising or selling things. This etiquette rule is an attempt to separate one's social life, which should be pure enjoyment and relaxation, from the pressures of work. — Judith Martin

How, then,' I hear you ask, 'shall I attain my end, whether it be Christian love, socialism, or American democracy?' Your Christian love and your socialism and your American democracy are what you do each day, your manner of thinking each hour, of embracing your life companion and loving your child; they are your attitude of social responsibility towards your work, and your determination not to become like the crushers of life you so hate. — Wilhelm Reich

I've learned that I can't have a packed work schedule and a packed social schedule and a packed personal life; I need to just have time to myself to sit and breathe and unwind. — Kim Cattrall

Political emancipation is a reduction of man, on the one hand to a member of civil society, an independent and egoistic individual, and on the other hand, to a citizen, a moral person.
Human emancipation will only be complete when the real, individual man has absorbed into himself the abstract citizen; when as an individual man, in his everyday life, in his work, and in his relationships, he has become a species-being; and when he has recognized and organized his own powers (forces propres) as social powers so that he no longer separates this social power from himself as political power. — Karl Marx

There is another reason ever-single women fare even better than previously married women in later life. They mastered the single life long ago. From structuring social events in a culture that caters to couples, to figuring out how to work and get all the tasks of everyday life accomplished when there may or may not be others readily available to do their unfair share, always-single women have been there, done that. It is not a new or daunting challenge. — Bella DePaulo

It often happens that men pull in a certain political, social, or familiar harness simply because they never have time to ask themselves whether the position they stand in and the work they accomplish are right; whether their occupations really suit their inner desires and capacities, and give them the satisfaction which everyone has the right to expect from his work. Active men are especially liable to find themselves in such a position. Every day brings with it a fresh batch of work, and a man throws himself into his bed late at night without having completed what he had expected to do; then in the morning he hurries to the unfinished task of the previous day. Life goes, and there is no time left to think, no time to consider the direction that one's life is taking. So it was with me. — Pyotr Kropotkin

Togetherness, for me, means teamwork. In my business of motion pictures and television entertainment, many minds and skillful hands must collaborate ... T he work seeks to comprehend the spiritual and material needs and yearnings of gregarious humanity. It makes us reflect how completely dependent we are upon one another in our social and commercial life. — Walt Disney

We are deceiving ourselves if we believe that a literary work written and published in a country where 70 per cent of the population is illiterate, can change the political and social life of the country..it is up to political organization..and not to romantic literature.. to change the present situation. — Zakaria Tamer

Individuals start to see themselves reflected in their work and to understand their full status as human beings through the object created, through the work accomplished. Work no longer entails surrendering a part of one's being in the form of labor power sold, which no longer belongs to the individual, but becomes an expression of oneself, a contribution to the common life in which one is reflected, the fulfillment of one's social duty. — Ernesto Che Guevara

Does freedom mean that you are allowed to do whatever you want to do? Or we could talk about all the limiting influences in your life that actively work against your freedom. Your family genetic heritage, your specific DNA, your metabolic uniqueness, the quantum stuff that is going on at a subatomic level where only I am the always-present observer. Or the intrusion of your soul's sickness that inhibits and binds you, or the social influences around you, or the habits that have created synaptic bonds and pathways in your brain. And then there's advertising, propaganda, and paradigms. Inside that confluence of multifaceted inhibitors," she said, sighing, "what is freedom really? — Wm. Paul Young

This is a part of post-college life that nobody ever warns you about. Your social life is no longer dropped into your lap by virtue of shared classes and extracurricular activities. Relationships, whether with friends, family, or romantic partners - from here on out, they're going to take a lot more work. No more built-in friends at the sorority, or hollering down the stairs when I need my mom. It's certainly not going to be as easy to meet guys now that I'm done with school. It's not like I can just chat up the cute guy in econ class anymore. — Lauren Layne

I have a personal Twitter for band purposes, but I don't use social media a lot. I fall in a weird age gap. I was on band message boards when I was 16, but I was on the early curve of Facebook. I did it for work when I worked in media, and I did it for the band, but I can't relate to the idea that you live your life online. — Lauren Mayberry

It's not Americans I find annoying; it's Americanism: a social disease of the postindustrial world that must inevitably infect each of the mercantile nations in turn, and is called 'American' only because your nation is the most advanced case of the malady, much as one speaks of Spanish flu, or Japanese Type-B encephalitis. It's symptoms are a loss of work ethic, a shrinking of inner resources, and a constant need for external stimulation, followed by spiritual decay and moral narcosis. You can recognize the victim by his constant efforts to get in touch with himself, to believe his spiritual feebleness is an interesting psychological warp, to construe his fleeing from responsibility as evidence that he and his life are uniquely open to new experiences. In the later stages, the sufferer is reduced to seeking that most trivial of human activities: fun. — Trevanian

The whole tendency of modern life is towards scientific planning and organisation, central control, standardisation, and specialisation. If this tendency was left to work itself out to its extreme conclusion, one might expect to see the state transformed into an immense social machine, all the individual components of which are strictly limited to the performance of a definite and specialised function, where there could be no freedom because the machine could only work smoothly as long as every wheel and cog performed its task with unvarying regularity. Now the nearer modern society comes to the state of total organisation, the more difficult it is to find any place for spiritual freedom and personal responsibility. Education itself becomes an essential part of the machine, for the mind has to be as completely measured and controlled by the techniques of the scientific expert as the task which it is being trained to perform. — Christopher Henry Dawson

Good God. Johnny freakin' Ramos. Out in the hall. Of course, out in the hall. Hell, he'd spent half his life out in the hall,especially at Campbell Junior High,especially during seventh-grade social studies call. She'd gotten sent out in the hall with him once, her one and only time in the hall ever, the two of them put there to "work things out", and her poor little thirteen-year-old heart had barely survived the experience. — Tara Janzen

I divide my time between all the mud and open space in Surrey and the social life and work in London, particularly Chelsea, which still has the same village feel that it had in the swinging Sixties. — Mary Quant

[On the socialites in New York in the Nineties who devoted themselves to politics, charities, and other volunteer work:] I never knew but one woman who devoted her life exclusively to the social game. She ended her days arranging dinner parties with paper dolls, a breakdown pitiful to watch. — Margaret Case Harriman

Extract and expel implicit biases from your work life. Don't taint our visitors with your bias and views. Allow them to form their own conclusions where it's developmentally appropriate. — Monica O Montgomery

What has made the day so perfect ? To begin with , it is a pattern of freedom. It's setting has not been cramped in space or time. An island, curiously enough, gives a limitless feeling or both. Nor has the day been limited in kinds of activity. It has a natural balance of physical, intellectual and social life. It has an easy unforced rhythm. Work is not deformed by pressure. Relationship is not strangled by claims. Intimacy is tempered by lightness of touch. We have moved through our day like dancers not needing to touch more than lightly because we were instinctively moving to the same rhythm. — Anne Morrow Lindbergh

As corollaries to the right of every individual to life and to full participation in society, the Declaration incorporated in the list of human rights the right to work and a certain number of economic, social, and cultural rights. — Rene Cassin

The one prudence in life is concentration; the one evil is dissipation: and it makes no difference whether our dissipations are coarse or fine; property and its cares, friends and a social habit, or politics, or music, or feasting. Everything is good which takes away one plaything and delusion more, and drives us home to add one stroke of faithful work. — Ralph Waldo Emerson

My advice for achieving success is to make a career choice that reflects your passion. Then work your craft a little bit each day-even if someone's not paying you to do It. Try to balance your social life with your educational (or professional) life, and have patience. — Giancarlo Esposito

Plain words on plain paper. Remember what Orwell says, that good prose is like a windowpane. Cut every page you write by at least a third. Stop constructing those piffling little similes of yours. Work out what you want to say. Then say it in the most direct and vigorous way you can. Eat meat. Drink blood. Give up your social life and don't think you can have friends. Rise in the quiet hours of the night and prick your fingertips and use the blood for ink; that will cure you of persiflage! But do I take my own advice? Not a bit. Persiflage is my nom de guerre. (Don't use foreign expressions. It's elitist.) — Hilary Mantel

Liberals and conservatives disagree over what are the most important sins. For conservatives, the sins that matter are personal irresponsibility, the flight from family life, sexual permissiveness, the failure of individuals to work hard. For liberals, the gravest sins are intolerance, a lack of generosity toward the needy, narrow-mindedness toward social and racial minorities. — E. J. Dionne

Agriculture seems to be the first pursuit of civilized man. It enables him to escape from the life of the savage, and wandering shepherd, into that of social man, gathered into fixed communities and surrounding himself with the comforts and blessings of neighborhood, country, and home. It is agriculture alone, that fixes men in stationary dwellings, in villages, in towns, and cities, and enables the work of civilizations, in all its branches, to go on. — Edward Everett

I'd like to have kids and a wife, and you know, drop them off at school and like, do normal things rather that constantly being on tour. Because I'm young now and I haven't really got a social life. This is all I do. It's the best job in the world, but I'll get to the point where there's more to life than work. — Ed Sheeran

For those in whom a local mythology still works, there is an experience both of accord with the social order, and of harmony with the universe. For those, however, in whom the authorized signs no longer work-or, if working, produce deviant effects-there follows inevitably a sense both of dissociation from the local social nexus and of quest, within and without, for life, which the brain will take to be for 'meaning'. — Joseph Campbell

Yet how much slack do you give to what you believe is a lie, even a lie that holds steady the social order and braces up everything you have become accustomed to your most cherished image of yourself, your country, your loved ones, and the value you place on your work, your hobbies, your possessions, your "way of life"?

How much slack do you give to what you believe to be a lie before you say you have had it with lies, before you forsake everything to live with what you really think and feel about the way things are? How much slack? Answer: all the slack in the world. — Thomas Ligotti

When you want to join a prestigious social club, do you wonder if your race will make it difficult to join? If you do well in a situation, do you expect to be called a credit to your race? Or to be described as different from the majority of your race? If you need legal or medical help, do you worry that your race might work against you? If you take a job with an affirmative action employer, do you worry that your co-workers will think that you are unqualified and were hired only because of your race? Do you worry that your children will not have books and school materials that are about people of their own race? — Chimamanda Ngozi Adichie

The supreme duty of the Nation is the conservation of human resources through an enlightened measure of social and industrial justice. We pledge ourselves to work unceasingly in State and Nation for ... the protection of home life against the hazards of sickness, irregular employment and old age through the adoption of a system of social insurance adapted to American use. — Theodore Roosevelt

When I look back upon my own religious experience," says Andrew Murray, "or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishing feature of the discipleship of Jesus. In preaching and living, in the daily intercourse of the home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ - alas! how much proof there is that humility is not esteemed the cardinal virtue, the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus. — D.L. Moody

7. The Law of Balance in Life. It is also the case with human affairs. Social positions high or low, occupations spiritual or temporal, work rough or gentle, education perfect or imperfect, circumstances needy or opulent, each has its own advantage as well as disadvantage. The higher the position the graver the responsibilities, the lower the rank the lighter the obligation. The director of a large bank can never be so careless as his errand-boy who may stop on the street to throw a stone at a sparrow; nor can the manager of a large plantation have as good a time on a rainy day as his day-labourers who spend it in gambling. The accumulation of wealth is always accompanied by its evils; no Rothschild nor Rockefeller can be happier than a poor pedlar. A mother of many children may be troubled by her noisy little ones and envy her sterile friend, who in turn may complain of her loneliness; but if they balance what they gain with what they lose, they will find the both sides are equal. — Kaiten Nukariya

The rich had been assured of his wealth and comfort, the toiler assured of his life and work. No doubt in that perfect world there had been no unemployed problem, no social question left unsolved. And — H.G.Wells

Most of us have no sympathy with the rich idler who spends his life in pleasure without ever doing any work. But even he fulfills a function in the life of the social organism. He sets an example of luxury that awakens in the multitude a consciousness of new needs and gives industry the incentive to fulfill them. — Ludwig Von Mises

But the important thing is that I don't do anything else. I avoid social life normally associated with publishing. I don't go to the cocktail parties, I don't give or go to dinner parties. I need that time in the evening because I can do a tremendous amount of work then. And I can concentrate. When I sit down to write I never brood. I have so many other things to do, with my children and teaching, that I can't afford it ... — Toni Morrison

Over and over again in my life, I find closeness to other people and proximity to other people really painful; that's part of my mental illness, social anxiety. Closeness to other people is really hard, but it's also a shame because it's all you want too. But it doesn't always work. — Adam Duritz

We should be able to bring the practice of meditation hall into our daily lives. We need to discuss among ourselves how to do it. Do you practice breathing between phone calls? Do you practice smiling while cutting carrots? Do you practice relaxation after hard hours of work? These are practical questions. If you know how to apply meditation to dinner time, leisure time, sleeping time, it will penetrate your daily life, and it will also have a tremendous effect on social concerns. — Nhat Hanh

After listening to everyone rumble with both their pain and their privilege, the white woman who wrote the "you don't know me" note said, "I get it, but I can't spend my life focusing on the negative things - especially what the black and Hispanic students are talking about. It's too hard. Too painful." And before anyone could say a word, she had covered her face with her hands and started to cry. In an instant, we were all in that marshy, dark delta with her. She wiped her face and said, "Oh my God. I get it: I can choose to be bothered when it suits me. I don't have to live this every day." I chose to use my social work — Brene Brown

Above and beyond having the social life, to have a core group of people that you work with and spend time with and learn how to work with is a nice thing. — Shawn Ashmore

I'm married, honey. My social life consists of work, church, taxiing the kids around and trying to schedule sex with my husband at least once a month. — Marilyn Pappano

First know the Self and then talk of social reformation. — Abhijit Naskar

Another way to describe the dilemma for religious faith is that pluralism creates social conditions in which God is no longer an inevitability. While it is possible to believe in God, one has to work much harder at it because the framework of belief is no longer present to sustain it. The presumption of God and of his active presence in the world cannot be easily sustained because the most important symbols of social, economic, political, and aesthetic life no longer point to him. God is simply less obvious than he once was, and for most no longer obvious at all - quite the opposite. — James Davison Hunter

When I was older, I found Iqbal's work hugely inspirational. He argued against an unquestioning acceptance of Western democracy as the self-governing model, and instead suggested that by following the rules of Islam a society would tend naturally towards social justice, tolerance, peace and equality. Iqbal's interpretation of Islam differs very widely from the narrow meaning that is sometimes given to it. For Iqbal, Islam is not just the name for certain beliefs and forms of worship. The difference between a Muslim and a non-Muslim is not merely a theological one - it is a difference of a fundamental attitude towards life. — Imran Khan

Education, work, and access to health care for all are key elements for development and the just distribution of goods, for the attainment of social justice, for membership in society, and for free and responsible participation in political life. — Pope Francis

Concentrate on sharpening your memory and peeling your sensibility. Cut every page you write by at least one third. Stop constructing those piffling little similes of yours. Work out what it is you want to say. Then say it in the most direct and vigorous way you can. Eat meat. Drink blook. Give up your social life and don't think you can have friends. Rise in the quiet hours of the night and prick your fingertips and use the blood for ink; that will cure you of persiflage! — Hilary Mantel

I have been privileged to have the opportunity to work with many of African American fraternal and social organizations that are active in my congressional district. They all do important work that makes a tangible difference to the quality of life in our community. — Chris Van Hollen

The profound realization, thanks to the practice of Stoicism, that acquiring the things that those in my social circle typically crave and work hard to afford will, in the long run, make zero difference in how happy I am and will in no way contribute to my having a good life. — William B. Irvine

He was a typical workaholic, driven to succeed and willing to put in the hours to do so. It didn't leave much time for a social life. (Greg) — Lynsay Sands

Close your eyes, imagine yourself in the world of your dreams, imagine everything you ever wanted, live that moment, get the feel of it. Once you've lived that moment in your mind fully, open your eyes and get started with work, work as hard as possible, do all that it takes to live that moment in real. Just do it, it's possible. — Sharad Vivek Sagar

L.A. is cool. If I could have the rest of my family out there, I think it would make it that much better for me. As far as work and the weather, you can't really beat it. I just wish they had the New York social life out there. That would make it perfect. — Michael B. Jordan

To regard the economic process of a society as the essence of the bio-social process of the human animal's society is the same as equating the piece of ground and the house with the rearing of children, or of equating hygiene and work with dancing and music. But it was precisely this purely economic view of life (a view that Lenin had strongly opposed even in his time) that forced the Soviet Union to regress to an authoritarian form. — Wilhelm Reich

Social Media has transformed contemporary life at work, home and play. You don't have to love me as long as you LIKE ME. Following is good, though cyber-stalking is bad. Selfies are addictive unless they're too dicktive. And going viral is no longer a health risk but, rather, the holy grail of communication. It only makes you sick if you have a brain. (WELCOME TO PLANET JORDO, I COMEDY IN PEACE) — J. Lee Margolis

To seek Truth is automatically a calling for the innate dissident and the subversive; how
many are willing to give up safety and security for the perilous life of the spiritual revolutionary? How
many are willing to truly learn that their own cherished concepts are wrong? Striking provocative or
mysterious poses in the safety of Internet [social media] is far easier than taking the risks involved in
the hard work of genuine initiation. — Zeena Schreck

What are you doing here, Carrington? I didn't expect you today." "I came to see if Miss Sullivan would care to go for a drive," Carrington said, turning hopeful eyes toward Addie. Her cheeks grew pink. "I'm flattered, Mr. Carrington, but I'm sorry to say I must decline. Edward needs me, and I have other work I must attend to." Carrington huffed and turned to John. "You surely aren't going to work Miss Sullivan all the time, young man." "Of course not. She's welcome to take off any afternoon she pleases, and one whole day a week," John said, glancing at Addie. "Just please clear it with me, Miss Sullivan." "You're very generous," Addie said, standing. "Thank you for your offer, Lord Carrington, but I'm going to be much too busy for the next few weeks for a social life. I need to devote all my free time to Mrs. Eaton's wardrobe. Now, if you'll excuse me, I need to tend to Edward. — Colleen Coble

Confine your imagination. Do not lose yourself to dangerous daydreams. Do not sit and ponder and dwell on a life you are not living. Do something active. Exercise. Work harder. Answer your emails. Fill your diary with harmless social activities. By doing, we stop ourselves imagining. And imagining for us is a fast-moving car heading toward a cliff. — Matt Haig

When the Promise of American life is conceived as a national ideal, whose fulfillment is a matter of artful and laborious work, the effect thereof is substantially to identify the national purpose with the social problem. — Herbert Croly

But this book is about something else: what goes on in the lives of real people when the industrial economy goes south. It's about reacting to bad circumstances in the worst way possible. It's about a culture that increasingly encourages social decay instead of counteracting it. The problems that I saw at the tile warehouse run far deeper than macroeconomic trends and policy. too many young men immune to hard work. Good jobs impossible to fill for any length of time. And a young man [one of Vance's co-workers] with every reason to work - a wife-to-be to support and a baby on the way - carelessly tossing aside a good job with excellent health insurance. More troublingly, when it was all over, he thought something had been done to him. There is a lack of agency here - a feeling that you have little control over your life and a willingness to blame everyone but yourself. This is distinct from the larger economic landscape of modern America. — J.D. Vance

Fighting for equality is often misunderstood as simply being offered the same terms as men on paper. In many ways we already have that. What we don't have is emancipation: the opportunity to be free of social and external shackles that perpetuate inequality and women's lower position. Women around the world are now demanding more: paid work, a life for their children, but also the right to be listened to, a political voice, direct democracy, and the right to a full civic life. That isn't won by keeping quiet: it's won by physically and psychologically going on strike, by shouting back, and leaning out. — Dawn Foster

The myth suggests to us that a "good job" will offer us ample money, a social life, status and work which we will find "rewarding." It's actually astonishing how little we pause to reflect on these terms when at school or college. — Tom Hodgkinson

It is obvious that the fascist mass pestilence, with its background of thousands of years, cannot be mastered with social measures corresponding to the past three hundred years. The discovery of the natural biological work democracy in international human intercourse is the answer to fascism. This will be no less true even if not one of the living sex-economists, orgone biophysicists or work democrats should live to see its general functioning and its victory over the irrationalism in social life. — Wilhelm Reich

Beyond work and love, I would add two other ingredients that give meaning to life. First, to fulfill whatever talents we are born with. However blessed we are by fate with different abilities and strengths, we should try to develop them to the fullest, rather than allow them to atrophy and decay. We all know individuals who did not fulfill the promise they showed in childhood. Many of them became haunted by the image of what they might have become. Instead of blaming fate, I think we should accept ourselves as we are and try to fulfill whatever dreams are within our capability.
Second, we should try to leave the world a better place than when we entered it. As individuals, we can make a difference, whether it is to probe the secrets of Nature, to clean up the environment and work for peace and social justice, or to nurture the inquisitive, vibrant spirit of the young by being a mentor and a guide. — Michio Kaku

I strive to find materials that will engage students, expand their capacities as critical readers and thinkers, and feel immediately relevant to their daily lives and future work in court and social service systems. — Dean Spade

We can have everything we want as long as what we want is a life spent searching for exhausting work that doesn't pay enough, shopping for things we don't need and sticking to a set of social and sexual rules that turn out, once you plough through the layers of trash and adverts, to be as rigid as ever. — Laurie Penny

1. Define and articulate the role and functions of social work in end-of-life care in a consistent manner across all settings. 2. Address negative public and professional perceptions of social work internally and externally. 3. Identify and articulate specific and unique contributions of the social work profession in end-of-life care. 4. Facilitate and promote end-of-life social work research that demonstrates the utility and efficiency of social work in hospice. 5. Facilitate collaborative advocacy at the macro level to ensure access to quality interdisciplinary end-of-life care for all people. 6. Actively challenge shortsighted cost-saving initiatives that minimize the psychosocial and spiritual components of care for patients and families. 7. Develop standards for effective models of practice in end-of-life care. — Joan N. Berzoff

Most of life is so dull that there is nothing to be said about it, and the books and talks that would describe it as interesting are obliged to exaggerate, in the hope of justifying their own existence. Inside its cocoon of work or social obligation, the human spirit slumbers for the most part, registering the distinction between pleasure and pain, but not nearly as alert as we pretend. There are periods in the most thrilling day during which nothing happens, and though we continue to exclaim, "I do enjoy myself", or , "I am horrified," we are insincere. — E. M. Forster

There is no social program in this country that is as important as a good job that pays well, that gives someone an opportunity to go to work, have some security, have benefits, and take care of their family and have a good life. — Byron Dorgan

Self-realization is largely a matter of achieving a person's formative personality definition. People whom lack self-realization oftentimes fail to integrate their desired personality traits into all phases of their life including social life, family life, and work life. In order to achieve satisfaction with oneself, a person must know what they wish for, know how to go about achieving their goals, be capable of recognizing where they now stand, and understand how they must change in order to attain their ultimate visage. — Kilroy J. Oldster

To me the desire to create and to have control over your own life, irrespective of the politics of the time or social structures, has always been a part of the human spirit. What I did not fully realize was that work could open the doors to my heart. — Anita Roddick

My mother is very religious. She's one of those old ladies that spends her life in the church. She just prays and prays, day and night. We have a very different idea of what religion is. She doesn't understand what my work is about, why I want to make changes in the way we live. She thinks we should be thankful for the little we have and leave well enough alone. I suppose she thinks that if she prays enough, God will come down from the sky with a plate of beans for her to eat.
But I don't think that God say, 'Go to church and pray all day and everything will be fine.' No. For me God says, 'Go out and make the changes that need to be made, and I'll be there to help you.' [p. 30] — Elvia Alvarado

'The Old Social Classes and the Revolutionary Movement in Iraq,' by Hanna Batatu. Few may wish to take on this massive, obscure work, but it changed my life, and I love it. — Adam Davidson

But my belief is growing that our political and social evils are remediable, if only all of us who want a change for the better just get up and work for it, all the time, with as much knowledge and intelligence as we can muster for it. Half the wrongs of human life exist because of the inertia of people who simply will not use their energies in fighting for what they believe in. And finally the wrongs roll up into world catastrophes and millions of deaths and a terrible set-back for all mankind ... — Katherine Anne Porter

Government programs aim at getting money for poor people. Our hope was that knowledge would in the long run be more useful, provide more money, and eventually strike at the system-causes of poverty. Government believes that poverty is just a lack of money. We felt, and continue to feel, that poverty is actually a lack of skill, and a lack of the self-esteem that comes with being able to take some part of one's life into one's own hands and work with others towards shared-call them social-goals. — Karl Hess

I was totally into football, totally into mainstream sports my whole life ... The media has tried to categorize me, call me a hippie, call me alternative. I work hard. My social life and beliefs don't get in the way of my training. — Gabe Jennings

People realize that a life that had seemed enjoyable (travel, social life, romance) and fulfilling (work) was actually empty and meaningless. So they urge you to join the child-rearing party: they want you to share the riches, the pleasures, the joys. Or so they claim. I suspect that hey just want to share and spread the misery. (The knowledge that someone is at liberty or has escaped makes the pain of incarceration doubly hard to bear). Of all the arguments for having children, the suggestion that it gives life 'meaning' is the one to which I am most hostile
apart from all the others (201). — Geoff Dyer

He had no fear for there was nothing to fear. He was going to a better place. Katie told him have no fear God had called him his was pain and suffering was to coming to an end. It was the next stage of their life together. This was a beautiful place where there was no pain and suffering but lots of Gods work to be done. As a social worker he had helped a lot of families in Kerry and his life had achieved a lot. Emma felt Katie's presence and prayed to her to take him quickly he had suffered too much already. Ronan was on life support — Annette J. Dunlea

Fully aware that life is too short for the choice to be anything but irreparable, he had been distressed to discover that he felt no spontaneous attraction to any occupation. Rather sceptically, he looked over the array of available possibilities: prosecutors, who spend their whole lives persecuting people; schoolteachers, the butt of rowdy children; science and technology, whose advances bring enormous harm along with a small benefit; the sophisticated, empty chatter of the social sciences; interior design (which appealed to him because of his memories of his cabinetmaker grandfather), utterly enslaved by fashions he detested; the occupation of the poor pharmacists now reduced to peddlars of boxes and bottles. When he wondered; what should I choose for my whole life's work? his inner self would fall into the most uncomfortable silence. — Milan Kundera

We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life. — Satish Kumar

A solitary ascetic is a symbol of the most cowardly egotism; a hermit who flees from his brothers instead of helping them to carry the burden of life, to work for others, and to put their shoulders to the wheel of social life, is a coward who hides himself when the battle is on, and goes to sleep drunk on an opiate. — H. P. Blavatsky

The price we pay for the complexity of life is too high. When you think of all the effort you have to put in -telephonic, technological and relational -to alter even the slightest bit of behavior in this strange world we call social life, you are left pining for the straightforwardness of primitive peoples and their physical work. — Jean Baudrillard

He couldn't work, as such, but needed to flex himself somehow in ways that felt like work, he thought. Lacking credentials and sight he could not teach, for example. Even reading a cold-call script would be out, although he'd heard of a resourceful blind man who went to the social security office and suggested, "Give me either a job or just my damned check," and received the former, skillfully handling mediation assignments. — Edward Hoagland

It isn't just dictators, power-mad politicians, kings of high finance, and drug-addled rock stars who are vulnerable to abuses of power; the power paradox can undermine the social life of any of us at any moment. Whether we are at work, out with friends, in encounters with strangers, or with our children, the very skills that enable us to gain respect and esteem are corrupted when we are feeling powerful. — Dacher Keltner

Did was to locate a member of the current aristocracy, who thought it would be thrilling or exciting to work in Eternity. I placed her in this office and kept her under close observation to see if she were suitable for our purpose - " Harlan thought: Close observation! Yes! Again his anger focused itself on Finge rather than upon the woman. Finge was still speaking. "By all standards, she is suitable. We will now return her to her Time. Using her dwelling as a base, you will be able to study the social life of her circle. Do — Isaac Asimov

Because the utopian's worldview was framed around moving toward this perfected future, it helped stimulate the private exertions that add up to social progress. Progress is work. People need to build things and sacrifice and have a harder life for things to get better. On its own, I don't think even the most brilliant critique stimulates that kind of effort as well as an appealing vision of the future. — Christine Jennings

The mother as a social servant instead of a home servant will not lack in true mother duty. From her work, loved and honored though it is, she will return to her home life, the child life, with an eager, ceaseless pleasure, cleansed of all the fret and fraction and weariness that so mar it now. — Charlotte Perkins Gilman

Far from the cinematic drama of hospital emergency rooms, Slow Medicine embraces the unsung work of daily attention that is the greatest need and firmest foundation for longevity and quality of life at the farthest reach of age. Excellent chronic care attends to the day-to-day needs and conditions of the patient - by offering emotional support and social stimulation, supplying better nutrition, easing chronic skin and nail conditions, and making sleeping, moving, bathing, dressing, and voiding easier. Slow Medicine is the careful practice that most reliably sustains fragile patterns of well-being. This foundation for better elder care strengthens, rather than replaces, the selective use of high-tech care. During the time of the writing of this book, I have lived the — Dennis Mccullough

It's sad that grandkids show up at the end of obituaries, way behind the list of work place achievements, social clubs and survivors. Why last? If you've got grandkids, you know they're first when it comes to the joy in your life. — Regina Brett

Life has its insidious way of crawling its way back into your sphere and you're dumbed down again by so many distractions including work obligations, social niceties and mountains of clothes washing. — Josh Langley

I've been involved in social activism my entire life, and I would argue that many people involved in social activist movements have done very little work on themselves. — Eve Ensler

It follows that the one thing we should not do to the men and women of past time, and particularly if they ghost through to us as larger than life, is to take them out of their historical contexts. To do so is to run the risk of turning them into monsters, whom we can denounce for our (frequently political) motives - an insidious game, because we are condemning in their make-up that which is likely to belong to a whole social world, the world that helped to fashion them and that is deviously reflected or distorted in them. Censure of this sort is the work of petty moralists and propagandists, not historians (p. 5). — Lauro Martines