Witherington Quotes & Sayings

Mr Witherington senior persuaded his son to enter the banking-house, and, as a dutiful son, he entered it every day; but he did nothing more, having made the fortunate discovery that "his father was born before him;" or, in other words, that his father had plenty of money, and would be necessitated to leave it behind him. — Frederick Marryat

The public is not interested in news in the public interest. — Terry Pratchett

In Paris, I found myself surrounded by Germans; they were all over the place. They played music, and people would go and listen to them! All along rue de Rivoli, as far as you could see from place de la Concorde, there were enormous swastika banners five or six floors high. I just thought, This is impossible.
Imagine that someone comes into your home - someone you don't like - he settles down, gives orders: "Here we are, we're at home now; you must obey." To me that was unbearable. — Pearl Witherington Cornioley

We live in a Jesus haunted culture that is Biblically illiterate, and so unfortunately at this point in time, almost anything can pass for knowledge of the historical Jesus from notions that he was a a Cynic sage to ideas that he was a Gnostic guru to fantasies that he didn't exist, to Dan Browne's Jesus of hysterical (rather than historical) fiction. — Ben Witherington III

There are people who seem to have no notion of sketching a character, or observing and describing salient points, either in persons or things: — Charlotte Bronte

I try to bring my mascara everywhere because I'm a blonde and you know blondes have really light eyelashes, you always wanna put more and more on 'til they look like spiders, that's just what I do. — Julianne Hough

If a seminary or Christian college has a wise provost or dean or department chair, he or she will realize that they need some faculty who are master teachers but publish little, and some scholars who can both teach and publish, and some who would be better just being research professors. It takes a variety of faculty to make up a good school. But alas, even in schools that have such administrators, promotion and sabbaticals are often based on publications or planned publications, not just on reviews of one's classroom performances. Thus, some scholars who find research and writing a huge cross to bear are forced to carry that cross all the way to Golgotha Publishing House in order to get promoted. It really ought not to be that way at a Christian school, where the main goal should be training students or budding clergy in the way that they should go. — Ben Witherington III

The term 'celebrity memoir' has gotten such a bad name now, but there used to be a little bit of an art form to it. — Rob Lowe

Damn you, Hemy. I swear you boys have issues. — Victoria Ashley

I've always loved to sing in Spanish. To me, it's just my culture. It's what I am; I'm Latina. — Paula DeAnda

Pearl Witherington: SOE Officer Whose Leadership of French Resistance Fighters Was a Thorn in the Side of the Germans — Kathryn J. Atwood

I need you to to know that it was always you who had my heart. — Colleen Hoover

Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God's only begotten, or beloved, Son. Would Jesus' contemporaries have assumed his death was a manifestation of God's wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh. — Ben Witherington III

You ought not to be rude to an eagle, when you are only the size of a hobbit, and are up in his eyrie at night! — J.R.R. Tolkien

Guilt, in other words, isn't always wasted. It can keep us from making the same mistake twice. — Nicholas Sparks

When one gets to Clement or Hippolytus, we are clearly a long way from what we find in Paul and the Gospels, where the influence of the Passover is still strongly present and the meal is seen as a family meal, taken in the home, a memorial meal to remember Jesus' death until his return ... Here then is a cautionary reminder - the less Jewish the approach one takes to the Lord's Supper, the more likely one is to be wrong about one's assessment of what is the case about the elements. — Ben Witherington III

I stare in horror at the tweezers. "I don't know how you women manage to put up with having your legs done. or even, you know, your other bits". Joanna smiles. "You should ask your friend Dan,"she says. 'He'll tell you how it feels'. For a moment I just stare back at her,thinking she's joking, before I cotton on. You're kidding? Dan? I point to my crotch. 'Down there?' Joanna nods. Its very popular nowadays. 'I think the guys believe it makes them look, you know, bigger.' And for the rest of the afternoon, I can't get the phrase 'last turkey in the shop' out of my mind. — Matt Dunn

The exegetical foundations would appear to be weak, and one shouldn't build huge theological edifices, no matter how splendid or consistent, on weak foundations. — Ben Witherington III

My mother is an actress, and my aunt Margaux was a model. And it's funny, as much as I'm all about I'm my own person, and I'm making my own name for myself, I have grown up in a world where most of these people who are like me are children of famous parents. So it's easy to become the socialite and be famous for that. — Dree Hemingway

Is the Lord's Supper only for Christians? Whenever I ask this question I immediately remember the character of those that partook of the Last Supper with Jesus. They were certainly Jews, some better Jews than others, but Jesus shared this meal knowingly even with Judas. Or again consider the Emmaus Road encounter. Jesus shares this meal with those who had given up on his being the One to redeem Israel, who were leaving Jerusalem downcast and disappointed, and who were oblivious to the fact that it was Jesus who was speaking and sharing with them! There has to be a balance in the liturgy to help the congregation make a decision if they themselves are ready to partake of this Meal in a worthy manner (hence the 'ye who do truly and earnestly repent' clause), while at the same time joyfully welcoming all who are willing and ready and able to do so. — Ben Witherington III

No one's a lost cause. You have just as much potential as anyone else. — Jody Hedlund

Who should serve the Lord's Supper? Well in the early church, considering Acts 2 and 1 Corinthians 11, the host of the home presumably was the host of the meal, and as I have said, really, the Lord is the host at his own table, not any of us. We are all just participants, we are all celebrants. I don't think there is any biblical warrant for the serving of the Lord's Supper to be confined to ministers, but I do think that anyone who undertakes such a sacred task should be trained to do it in a respectful manner. — Ben Witherington III

The ritual of the blood on the lintel of the door, which protected the Israelites from the angel of death, is an apotropaic (avoidance) ritual, such that the family in question would be 'passed over' by the aforementioned denizen of death. Later Jewish and Christian ideas that amalgamated this story with ideas about the scapegoat's providing a substitutionary remedy should not be read into the original tale. The scapegoat symbolized the removal of sin from the nation and perhaps the judging of a substitute. The blood of the Passover lamb on the door symbolized not a sacrifice for sin but rather protection from divine judgment. There is a difference. — Ben Witherington III

We have seen some gatekeeping or fencing-the-table language already beginning to rear its head in this context. One needed to be baptized to take the meal; one needed to repent to take the meal; one needed a bishop or his subordinate to serve the meal. This was to become especially problematic when the church began to suggest that grace was primarily, if not exclusively, available through the hands of the priest and by means of the sacrament. One wonders what Jesus, dining with sinners and tax collectors and then eating his modified Passover meal with disciples whom he knew were going to deny, desert, and betray him, would say about all this. There needs to be a balance between proper teaching so the sacrament is partaken of in a worthy manner and overly zealous policing of the table or clerical control of it. — Ben Witherington III

The development of artificial intelligence may well imply that man will relinquish his intellectual supremacy in favor of thinking machines. With oceans of time available for future innovation, there seems to be no reason why machines cannot achieve and surpass anything of which the human brain is capable. — Paul Davies

At this juncture it is important to say something about Exodus 12:7. This verse implies that we are dealing with a ritual that did not involve atoning for sin, but rather was a rite of protection for God's people, a different though not unrelated matter. It involved a blood ritual to avoid God's last blow against the firstborn. Thus Passover and atonement were not originally associated, though apparently by Jesus' day there were some such associations. Notice that nothing at all is said or suggested here about Israel's sin, or about forgiveness. This ceremony is more like an insurance policy. Yes, the blood is to avert divine wrath, but it is not wrath against Israel's particular sins. In this case they simply happened to be too close to the danger zone, or in the line of fire. We must assume that this blood ritual arose before there even was a fully formed priesthood, for it is highly unusual to have such a ritual without any mention of involvement of priests. — Ben Witherington III

It may be debated as to whether the antichrist is seen as a superhuman figure (in Revelation "Mr. 666" is seen as having divine pretensions but actually being quite human, being the emperor), but it is quite clear in 2 John that the antichrists are false teachers who are contemporaries of our author. — Ben Witherington III

When exactly did this all change, and what were the social and theological factors that led to the change? The answer seems to be in the second century and: (1) because of the consolidation of ecclesial power in the hands of monarchial bishops and others; (2) in response to the rise of heretical movements such as the Gnostics; (3) in regard to the social context of the Lord's Supper, namely, the agape, or thanksgiving, meal, due to the rise to prominence of asceticism in the church; and (4) because the increasingly Gentile majority in the church was to change how second-century Christian thinkers would reflect on the meal. Thus, issues of power and purity and even ethnicity were to change the views of the Lord's Supper and the way it would be practiced. — Ben Witherington III

It would appear, then, that Jesus' praxis was to relate to all people, even the least, last, and lost, even notorious sinners, and allow them to be healed or helped by him without prior change of life or behavior. — Ben Witherington III

There is, in short,
something terribly wrong with claiming to be a devout Christian while hating one or another of the fellow believers. — Ben Witherington III

There is no hint here that preaching is thought of primarily as self-expression
of subjective experience or feeling-disclosure or autobiography or 'telling one's story' so as to neglect Scripture."275 It is the Word that is to be preached. — Ben Witherington III

You're the center of my world, precious. Every minute of every day. Even when I'm not with you." He brushed his lips against mine. "You make it so easy to fall so hard. — Laurelin Paige

In military school, on day one you must memorize the mission of the Merchant Marine Academy. — Robert Kiyosaki