Quotes & Sayings About Witchcraft In Salem

The three hundredth anniversary of the Salem witch trials of 1692 comes at a time when witchcraft commands a scholarly attention that would have been puzzling in 1892 or even in 1792. — Edmund Morgan

When I was girl by Nilus stream
I watched the deserts stars arise;
My lover, he who dreamed the Sphinx,
Learned all his dreaming from eyes.
I bore in Greece a burning name,
And I have been in Italy
Madonna to a painter-lad,
And mistress to a Medici.
And have you heard (and I have heard)
Of puzzled men with decorous mien,
Who judged - the wench knew far too much -
And burnt her on the Salem green? — Adelaide Crapsey

Salem has become this ... Mecca for Wiccans, but no witches died here. Aside from Tituba, no one practiced anything like witchcraft near here in colonial times. It was a bunch of bored Puritans who thought killing their neighbors at the behest of teenage girls was a fine, Christian form of entertainment and land acquisition. — Thomm Quackenbush

The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet REvolution, the Sacco-Vanzetti trial of 1920 through 1927- there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgement has already been pronounced and the trial is just a mask for murder. — Katherine Anne Porter

When anxiety about the course of a new cultural movement or political controversy arose, the average American did not have far to go to find a handy historical parallel to express quickly and completely the nature of his fears. If the concern threatened his sense of himself as part of a new nation that was moving forward, the metaphor of Salem witchcraft functioned well as a universally familiar shorthand for the social and political costs of sliding backward into a colonial world of irrationality, tyranny, and superstition. — Gretchen A. Adams

WEST SALEM ~ October 2011
A sudden vision, fraught with malevolence and darkness, obscured her sight. The face of a menacing figure turned from the shadows of his grisly handiwork and stared at Sorcha.
Her muscles tensed. By the Goddess, could he see her?
Please! No!
She wanted to scream, to run, but the vision ensnared her into the horrific moment like a fly in a spider's web. — Cherie De Sues

Out in the stone-pile the toad squatted with its glowing jewel-eyes and, maybe, its memories. I don't know if you'll admit a toad could have memories. But I don't know, either, if you'll admit there was once witchcraft in America. Witchcraft doesn't sound sensible when you think of Pittsburgh and subways and movie houses, but the dark lore didn't start in Pittsburgh or Salem either; it goes away back to dark olive groves in Greece and dim, ancient forests in Brittany and the stone dolmens of Wales. All I'm saying, you understand, is that the toad was there, under its rocks, and inside the shack Pete was stretching on his hard bed like a cat and composing himself to sleep.
("Before I Wake ... ") — Henry Kuttner

To me there is nothing more fraught with mystery & terror than a remote Massachusetts farmhouse against a lonely hill. Where else could an outbreak like the Salem witchcraft have occurred? — H.P. Lovecraft