Why We Do Things Quotes & Sayings

We obviously don't live in a perfect world. If we did, then my dad would never have volunteered for Vietnam so he could use the GI Bill to pay for college, Uncle Google would have more important things to do than searching for eight hundred million reasons why our schools suck, and I wouldn't be at an education leadership conference in Jakarta because there'd be no need for it ... right? — Tucker Elliot

It's hard to imagine yourself in the future. It's why people do so many dumb things, because they're mired in the moment. Smoking, drinking, making disastrous marriages, putting off medical tests. The reason we've made a mess of the planet is that being its stewards required us to imagine not our own futures but those four or five generations removed. — Anna Quindlen

You see, we were able to give you something, something which even now no one will ever take from you, and we were able to do that principally by sheltering you. Hailsham would not have been Hailsham if we hadn't. Very well, sometimes that meant we kept things from you, lied to you. Yes, in many ways we fooled you, I suppose you could even call it that. But we sheltered you during those years, and we gave you your childhoods. Lucy was well-meaning enough. But if she'd have her way, your happiness at Hailsham would have been shattered. Look at you both now! I'm so proud to see you both. You built your lives on what we gave you. You wouldn't be who you are today if we'd not protected you. You wouldn't have become absorbed in your lessons, you wouldn't have lost yourselves in your art and your writing. Why should you have done, knowing what lay in store for each of you? You would have told us it was all pointless, and how could we have argued with you? So she had to go. — Kazuo Ishiguro

We as Christians are called to battle.
The problem is, we don't fight about the right things and we do fight about the wrong things. We aren't getting in the battle that we should and so we fight over petty, insignificant things. Why? Because we are bored. We are soldiers created for fighting against the enemy, Satan, but instead we fight against each other. — Lisa Bedrick

We need three basic things to live - food, clothing, and shelter. Very few of us actually grow our own food, make our own clothes, and build our own homes. If we do not fulfill our basic needs by ourselves, why do we put so much pressure on ourselves to do everything else on our own? Just what are we trying to prove? — Christine Hassler

Keats's odes are among my favorite poems ever. As are Neruda's. So yes, I think my poems are odes, though I really just see those titles as ways of more or less orienting the poem. I've never thought about this until now, but I guess you could say that one effect of all the titles, their pervasiveness in the book, might be to once again, as so many other things do, put into question the meaning of the word "for," which I suppose is one of the great human questions: what is all this for? Why, and for whom, are we doing whatever we are doing? — Matthew Zapruder

Don't!" cried Jamie. "Don't be bitter, Margaret. We don't know why, we never can know why things happen in this world exactly as they do; but this we know: We know that God is in His Heaven, that He is merciful to the extent of ordaining mercy; we know that if we disobey and take our own way and run contrary to His commandments, we are bitterly punished. And it is the most pitiful of laws that no man or woman can take their punishment alone in this world. It is the law that none of us can suffer without making someone else suffer, but in some way it must be that everything works out for the best, even if we can't possibly see how that could be when things are happening that hurt us so. — Gene Stratton-Porter

In this country [the USA], you have got to tolerate things you do not like in order to preserve the First Amendment, in order to preserve democracy, and if people start bullying people into fearing that if I say something I could offend people, that is exactly why we have a constitution. — Harvey Levin

I could go on all night, Lake. I could go on and on and on about all the reasons I'm in love with you. And you know what? Some of them are the things that life has thrown our way. I do love you because you're the only other person I know who understands my situation. I do love you because both of us know what it's like to lose your mom and your dad. I do love you because you're raising your little brother, just like I am. I love you because of what you went through with your mother.
I love you because of what we went through with your mother. I love the way you love Kel. I love the way you love Caulder. And I love the way I love Kel. So I'm not about to apologize for loving all these things about you, no matter the reasons or the circumstances behind them. And no, I don't need days, or weeks, or months to think about why I love you. It's an easy answer for me. I love you because of you. Because of every single thing about you. — Colleen Hoover

If we really believe what we say we believe- if we really think that home is elsewhere and that this life is a "wandering to find home", why should we not look forward to the arrival. There are, aren't there, only three things we can do about death: to desire it, to fear it, or to ignore it. The third alternative, which is the one the modern world calls "healthy" is surely the most uneasy and precarious of all. — C.S. Lewis

Here I come to one of the memoir writer's difficulties
one of the reasons why, though I read so many, so many are failures. They leave out the person to whom things happened. The reason is that it is so difficult to describe any human being. So they say: 'This is what happened'; but they do not say what the person was like to whom it happened. And the events mean very little unless we know first to whom they happened. — Virginia Woolf

Is there an answer to the question of why bad things happen to good people? ... The response would be ... to forgive the world for not being perfect, to forgive God for not making a better world, to reach out to the people around us, and to go on living despite it all ... no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened. — Harold S. Kushner

Over the years, I have developed a visceral reaction to families and victims expressing surprise at tragedy. Why are we surprised? Why do we forget we are mortal? Bad, bad things happen everywhere, every day. Humans, for better or worse, harbor this feeling that we - individually - are special. A patch of ice or a pea-sized blood clot makes a mockery of that illusion in a heartbeat. We are not special at all. — Michael Perry

Why me?" I hear his answer in my head before he says it.
"Don't know, honey. But there's a reason for everything." Dad pats my hand. "We'll just have to wait patiently to see what it is."
As i do every time he says that or something like this, I bite back what I'd say if I could reply honestly. I don't believe there's a reason for everything, and having faith doesn't mean I'm blind. I believe people make poor choices. I believed bad things happen to good people. I believe there's evil in the world that I will never understand, but will never stop fighting. If I believe for two seconds that there was a reason behind some of the awful things that occur in this life, I wouldn't be able to stand it. — Tammara Webber

Of course, human tissue completely It's unlikely that scar was composed of the same molecules. Do you think it is really appropriate to consider people to be the same entity they were seven years earlier? Because, physically, they're not. They're connected but every part has changed. Like a renovated house. It seems like after seven years you should not be liable for things you did before. Why should a man be imprisoned for a crime committed by a different physical entity? Should we expect a couple to stay married when they barely share a molecule with the people who said 'I do'? I don't think so. — Max Barry

Laughing, I took her hand back in mine. "I don't like seeing someone as hot as you bruised up, but I don't judge you fighting for money. We all do what we can. Look at me and my work. Not exactly a dream job, but I'm big, strong, and don't mind hurting people. Not a lot of jobs for a guy with my skill set. I was never good at school. I hate computers and have no patience with fixing things. I had the choice of being an enforcer or a gigolo."
Raven smacked my hand away. "Stop being charming, you dipshit."
"I'll try, but it just comes so naturally for me."
"Why not a gigolo?"
"I'm too shy."
Raven laughed. "That's too bad. I'd pay to fuck you."
"Of course, you would. I'd totally pay to have you give me a lap dance."
"You couldn't afford me."
"I don't know. I've been saving up for something special. This could be it. — Bijou Hunter

It's important to marry someone, she said. Not because you need them to complete you or because you ought to be someone's wife by hook or by crook. It's just that worlds want to combine, they want to marry, and they use people to do it, the way you mix medicine in with something sweet, so it's easy to swallow. That's why we have to have all those silly things: a frilly dress and something blue and a bachelor party and a priest. Just so that a boy and a girl can live together and make babies? Posh. Because the big worlds inside us are mating, and they need the pomp. — Catherynne M Valente

Why would you believe such things?" he asks. "What good does it do you?" "The world we see with our eyes is not the whole truth. Dreams and visions are just as real as matter. What we can imagine or think exists as truly as anything we can touch or smell. Where do our thoughts come from, if not from God?" "They come from our experience," Sumner says, "from what we've heard and seen and read, and what's been told to us." Otto shakes his head. "If that were true, then no growth or advancement would be possible. The world would be stagnant and unmoving. We would be doomed — Ian McGuire

People in Japan and the Faeroe Islands kill dolphins and pilot whales by running steel rods into their spinal columns while they squeal in pain and terror and thrash in agony. (In Japan, it's illegal to kill cows and pigs as painfully and inhumanely as they kill dolphins.) The lack of compassion for dolphins and whales indicates that humans' "theory of mind" is incomplete. We have an empathy shortfall, a compassion deficit. And human-on-human violence, abuse, and ethnic and religious genocide are all too pervasive in our world. No elephant will ever pilot a jetliner. And no elephant will ever pilot a jetliner into the World Trade Center. We have the capacity for wider compassion, but we don't fully live up to ourselves. Why do human egos seem so threatened by the thought that other animals think and feel? Is it because acknowledging the mind of another makes it harder to abuse them? We seem so unfinished and so defensive. Maybe incompleteness is one of the things that "makes us human. — Carl Safina

You all know why we're here. The time has come for action. To be sure we are prepared, Maeve and I will be heading out to scout conditions. We shouldn't be gone more than a fortnight and in our absence, Fianna will be seeing to things. If we don't return, you all know what to do. Look after yourselves and be ready. — Melissa Simmons

Why would anybody be intimidated by mere words? I mean, neither I nor any other athiest that I know ever threatens violence. We never threaten to fly planes into skyscrapers. We never threaten suicide bombs. We are very gentle people. All we do is use words to talk about things like the cosmos, the origin of the universe, evolution, the origin of life. What's there to be frightened of? It's just an opinion. — Richard Dawkins

The way things are supposed to work is that we're supposed to know virtually everything about what they [the government] do: that's why they're called public servants. They're supposed to know virtually nothing about what we do: that's why we're called private individuals. — Glenn Greenwald

I'm not into danger, either." "Aw, Chess. You so into it you ain't climb out with a rope. Why else you do your job, live down here, buy from Bump?" "It's just - I mean - I just do, is all." Her cheeks burned. She shouldn't have let him come in here. She should have just sent him home and let him wash his stupid shirt himself. "No shame in it. Some of us needs an edge on things make us feel right, else we ain't like feeling at all, aye? — Stacia Kane

Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are
each one of us
responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival. — Lawrence Anthony

We've had to deal with so many complications. We're still dealing with them. And what can we do? Nothing - well, unless we take your side's point of view and make deals with the devil. But why? Why can't we make deals with God?
People do all the time. 'God, if you do this for me, I promise to be good.' Stuff like that.
Yeah, but I don't see any contracts like you guys have. No hard evidence that it works. How come we can only get things we want by being bad? Why can't we get them by being good? — Richelle Mead

I really do think how we frame things determines so much of our experience, and I've been talking to a lot of oncologists, like, why don't we call them transformation suites and give people transformation juice and have guides that support people when they're going through chemo so you could actually burn away what needs to be burned away, as opposed to this dread, terror, horror, which is a very different experience. — Eve Ensler

That is why we have the polio vaccine. People are blazing their own trial. That is what seems to be important. I don't care to follow and to do what the mass is doing. That is not doing anything, to be doing what everyone else is doing. Everybody is unique. The funny thing about people now is that people don't really understand or really appreciate how unique each individual on earth is. — Henry Threadgill

It's been a growth process for each of us to understand why we find certain things beautiful. And if we do find something beautiful, we'll chase it, because you want to understand yourself and what your psyche is creating. — Arca

Most fear is fear of the unknown. We do not know what lies ahead of us, so we become apprehensive. Our imaginations can magnify problems until they seem insurmountable. We need a sound mind to see things in proper perspective. That is why God gave us His Holy Spirit, to enable us to see things as God sees them. — Henry T. Blackaby

The difference between human dynamics and data mining boils down to this: Data mining predicts our behaviors based on records of our patterns of activity; we don't even have to understand the origins of the patterns exploited by the algorithm. Students of human dynamics, on the other hand, seek to develop models and theories to explain why, when, and where we do the things we do with some regularity. — Albert-Laszlo Barabasi

While Devas,Asuras, Nagas,Yaskhas and Devatas satisfied mundane, everyday needs, they did not answer more primal issues:Why does the world exist? Do we exist? Who are we? There was a need for God who was greater than the gods. There was need for Ishwara, the supreme lord, Mahadeva, the great god who is God, and Bhagavan, the container of all things. — Devdutt Pattanaik

They do not like to hear such expressions as "Negro literature," "Negro poetry," "African art," or "thinking black"; and, roughly speaking, we must concede that such things do not exist. These things did not figure in the courses which they pursued in school, and why should they? "Aren't we all Americans? Then, whatever is American is as much the heritage of the Negro as of any other group in — Carter G. Woodson

We try to do too many things that used to be in the men's domain, and we try to do them like men's. I'm a prude - I guess you can tell that - but I think, 'Why would you do that?' — Raquel Welch

I think the strangest thing that exists, is how there are seven billion people on the planet and yet, so many people can spend their whole lives looking for somebody to love and never, ever find that. There are so many things that we can find in other people - friendship, learning processes, enrichment - so many things, nevertheless, the most elusive and fragile of all the things we can possibly find in another human being, is love. To be the one that someone loves and for that person to be the one that you love. Why is this difficult to find? My answer is that, because out of the seven billion, there really is only one. You don't find something and make it work; you find the one and when you do, you work until it works. The problem is finding the one. Many, many people are born and die never finding that. — C. JoyBell C.

We clearly see in God's Word that anything He tells us to do, He will give us the ability to do it. But do we really believe it? Do we want to believe it? It's easier to come up with excuses for why we can't do things that are hard or that we really don't want to do. — Joyce Meyer

Spirituality yields two fruits. The first in inspiration to know what to do. The second is power, or the capacity to do it. These two capacities come together. That's why Nephi could say, 'I will go and do the things which the Lord hath commanded' (1 Nephi 3:7). He knew the spiritual laws upon which inspiration and power are based. Yes, God answers prayer and gives us spiritual direction when we live obediently and exercise the required faith in Him. — Richard G. Scott

Sometimes we understand what is going on. But sometimes it is impossible to figure out why rising demand does not result in better performance. The innovator, therefore, need not always try to understand why things do not work as they should. He should ask instead: 'What would exploit this incongruity? What would convert it into an opportunity? What can be done?' Incongruity between economic realities is a call to action. Sometimes the action to be taken is rather obvious, even though the problem itself is quite obscure. And sometimes we understand the problem thoroughly and yet cannot figure out what to do about it. — Peter F. Drucker

She stepped out of the box, smiled sweetly. "You know, Brian, just because you can make a fifteen hundred pound horse do what you want, doesn't mean you can budge me one inch.I'm going to go bet on our horse.To win."
"It's not our-" He broke off, swore, as she'd already flounced out. "And you don't bet to win," he muttered. "It's nothing personal," he said to Finnegan who was watching him with soft, sad eyes. "I just can't be owning things.It's not that I don't have great affection and respect for you,for I do. But what happens in a year or two down the road I move on? Even if I don't-as it's feeling more and more that I'd wonder why I would-I can't have the wman give me a horse.Even a half a horse. Well, not to worry.We'll straighten it all out later. — Nora Roberts

In the moment of hardship, we ask why some things happen. In those moments of suffering, questioning prayers that do not ask for explanations but beg the Lord to accompany us are the most useful — Pope Francis

I'm So Sick is about how the world can sometimes be a sick and messed up place and how that influences us and tells us how we should live or who we should be. People do things just 'cause everyone else does and then they wonder why they feel empty all the time. Someone who has a firm stance in what they know to be true will empower empty followers to discover who they are as individuals with purposes and this creates leaders with voices of their own. — Lacey Mosley

Why was it, she sometimes wondered, that in dreams we can't do the simplest things? Like a crying puppy is standing on some broken glass and you want to pick it up and brush the shards off its pads but you can't because you're balancing a ball on your head. Or you're driving and there's this old guy on crutches and you go, to Mr. Feder, your Driver's Ed teacher, Should I swerve? And he's like, Uh, probably. But then you hear this big clunk and Feder makes a negative mark in his book. — George Saunders

We are women. We believe in love and goodness and the kindness of others above all things. We are hard-wired to blame ourselves for things that other people do, even the bad, evil ones. That's why we're so good at compassion. It's also why we're our own worst enemies sometimes. — Elle Casey

A word about apologizing: It's hard to do it without digging yourself in deeper. It's also scary and that's why we avoid the pain. We want so badly to plead our case and tell our story. The bad news is that everybody has a story. Everyone has a version of how things went down and how they participated. — Amy Poehler

Can you imagine what God thinks as He watches us put Him on the back burner for the other things we want that we are relying on Him to give us? He probably says to himself, "why that ungrateful piece of ... " Ok, maybe He isn't thinking that at all, but you get the point. He needs us to keep our eyes on Him and when we do, He takes care of the rest. — Stephan Labossiere

Life is painful and messed up. It gets complicated at the worst of times, and sometimes you have no idea where to go or what to do. Lots of times people just let themselves get lost, dropping into a wide open, huge abyss. But that's why we have to keep trying. We have to push through all that hurts us, work past all our memories that are haunting us. Sometimes the things that hurt us are the things that make us strongest. A life without experience, in my opinion, is no life at all. And that's why I tell everyone that, even when it hurts, never stop yourself from living. — Alysha Speer

One of the reasons why we crave love, and seek it so desperately, is that love is the only cure for loneliness, and shame, and sorrow. But some feelings sink so deep into the heart that only loneliness can help you find them again. Some truths about yourself are so painful that only shame can help you live with them. And some things are just so sad that only your soul can do the crying for you. — Gregory David Roberts

If only we could recall how we felt when we were small, or could imagine how utterly defeated a young child feels when his play companions or older siblings temporarily reject him or can obviously do things better than he can, or when adults - worst of all, his parents - seem to make fun of him or belittle him, then we would know why the child often feels like an outcast: — Bruno Bettelheim

If you expose what it is that we're doing, if you inform your fellow citizens about all the things that we're doing in the dark, we will destroy you. This is what their spate of prosecutions of whistleblowers have [sic] been about. It's what trying to threaten journalists, to criminalize what they do, is about. It's to create a climate of fear, so that nobody will bring accountability to them.
It's not going to work. I think it's starting to backfire, because it shows their true character and exactly why they can't be trusted to operate with power in secret. And we're certainly not going to be deterred by it in any way. The people who are going to be investigated are not the people reporting on this, but are people like Dianne Feinstein and her friends in the National Security Agency, who need investigation and transparency for all the things that they've been doing. — Glenn Greenwald

The list of things about which we strictly have to be agnostic doesn't stop at tooth fairies and celestial teapots. It is infinite. If you want to believe in a particular one of them - teapots, unicorns, or tooth fairies, Thor or Yahweh - the onus is on you to say why you believe in it. The onus is not on the rest of us to say why we do not. We who are atheists are also a-fairyists, a-teapotists, and a-unicornists, but we don't have to bother saying so. — Richard Dawkins

So I've been thinking. Do you believe there's a hell?"
"Sure. Doesn't everybody?"
"Well, what if this is hell, but we just don't know it?"
"That's crazy. Hell is like lakes of fire, and there are devils with horns and pitchforks. here's none of those around here."
"But what if hell's not really like that?" Grace asked.
"Everyone says it's that way," I said.
"I don't think Jesus every talked about fire and brimstone."
"Then why do they teach us that at church?"
"To scare us."
"Why would they want to scare us?"
"I don't know. I just don't think God wants us to do good things because we're scared. I think he wants us to do good things because we're good. — Richard Paul Evans

We do have a choice at the end of the day to say yes or to say no. There have been things that I have passed on where agents at the time were like, "you're crazy, why would you pass on this," because it wasn't something that I personally wanted to be a part of. — Heather Matarazzo

Research shows that the pursuit of material wealth and achievements fails to create true happiness and that happiness depends four times as much on why we do things than on what these things bring our way. While — Chris Masi

Spike Spiegel: Hey, Jet, did you know that there are three things that I hate?
Jet Black: Whatever ...
Spike Spiegel: Kids ... animals ... and women with atitude.
Jet Black: Oh?
Spike Spiegel: So why do we have all three neatly gathered on our ship! — Keiko Nobumoto

We're trying to impress ourselves in a way. That's why we keep trying to do things better ... we never get satisfied. — George Harrison

Critical analysis tells us not just that injustice exists, but how and why power plays take place historically and specifically, not simply as the general order of things: how injustice exists changeably rather than inevitably, politically rather than metaphysically - how our lives could have been different. Critical analysis tells us, colloquially speaking, not just what's wrong but also what we can do practically to respond. Complaint, in contrast, tells us what's wrong - unjust, racist, manipulated, sexist, and so on - but tells us nothing new about how the world can be otherwise, how we can change the world, resist injustice, do justice. — John Forester

We thirst and we hunger, but when we do not allow Jesus to be our satisfaction, we inevitably turn to lesser things to satisfy our lives. This is why the subject of identity is so important. If a man can discover his identity in Christ and become satisfied in it, he becomes an altogether different man. — Nate Holdridge

In short, we have no positive, inner desire to pray. We do it only when circumstances force us. Why? We know God is there, but we tend to see him as a means through which we get things to make us happy. For most of us, he has not become our happiness. We therefore pray to procure things, not to know him better. — Timothy J. Keller

Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he's the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren't we right to say that you're a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren't you the Messiah? Save yourself and us! If you're the Messiah, why don't you come down from that cross? — N. T. Wright

A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like "why does a good God let bad things happen to good people " such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say "God " we will do so with the prayer "My God my God why have you forsaken me? — Stanley Hauerwas

From now on, don't do this, even for me. We don't have an employer-employee relationship right now. I'm a person and you're a person. Why does it have to be so one-sided? Why do only women ... Why only you, Yoo Kyeong, have to do things like that? 'So, I'll try to look good, in any way that I can.' Let go of such thoughts. When you're on TV, you look wonderful, full of confident. You shine. — Lee Se-joo

Why do we cry when we're happy?" I asked. "It's one of those things. I don't think it makes us less one way, or more the other. I think it just is. I don't think emotions have a gender preference. — Dan Skinner

We need change. I mean, our traditions are important. We shouldn't give up on those. But sometimes, I think we're misguided."
"Misguided?"
"As time's gone on, we've gone along with other changes. We've evolved. Computers. Electricity. Technology in general. We all agree those make our lives better. Why can't we be the same in the way we act? Why are we still clinging to the past when there are better ways to do things? — Richelle Mead

The reasons why we do the things we do will not always be the ones others will remember. Sometimes I think we have children because we want to leave behind someone who can explain who we were to the world. — Ayobami Adebayo

Supporting American technology companies is one of the most patriotic things you can do - the technology industry is the reason our country has such a high-standard of living and why we can afford to spread the democracy virus around the globe. — Jason Calacanis

If you know you have to wait anyway, why not make a decision to enjoy your life while you're waiting? Why not be happy while God is in the process of changing things? After all, there's nothing we can really do to make it happen any faster. We might as well relax and enjoy our lives, knowing that at the appointed time God is going to bring his plan to pass. — Joel Osteen

I don't understand why we must do things in this world, why we must have friends and aspirations, hopes and dreams. Wouldn't it be better to retreat to a faraway corner of the world, where all its noise and complications would be heard no more? Then we could renounce culture and ambitions; we would lose everything and gain nothing; for what is there to be gained from this world? — Emil Cioran

Most of us don't fear that we are not enough; what most of us really fear is our own greatness. Most of us have a fear of success. Why? Because we don't think that we deserve to be successful in anything. This is why people recklessly spend their money or don't work as hard as they could or do things that they know are wrong. They are hindering their own success on purpose, because they don't think they deserve it. They cut their own legs out from underneath them on purpose. They are self-sabotaging. — Lisa Bedrick

In fact, the fairies had turned him into a water-baby.
A water-baby? You never heard of a water-baby. Perhaps not. That is the very reason why this story was written.
( ... )
"But there are no such things as water-babies."
How do you know that? Have you been there to see? And if you had been there to see, and had seen none, that would not prove that there were none. If Mr. Garth does not find a fox in Eversley Wood - as folks sometimes fear he never will - that does not prove that there are no such things as foxes. And as is Eversley Wood to all the woods in England, so are the waters we know to all the waters in the world. And no one has a right to say that no water-babies exist, till they have seen no water-babies existing; which is quite a different thing, mind, from not seeing water-babies; and a thing which nobody ever did, or perhaps ever will do. — Charles Kingsley

Finally I had made that necessary imaginative leap - which is a real necessity, since most of us writers can't be out there living like crazy all the time. These days, very few are the writers whose book jackets list things like bush pilot, big game hunter, or exotic dancer. No, more often we are English teachers. We have children, we have mortgages, we have bills to pay. So we have to stop writing strictly about what we know, which is what they always told us to do in creative writing classes. Instead, we have to write about what we can learn, and what we can imagine, and thus we come to experience that great pleasure Anne Tyler noted when somebody asked her why she writes, and she answered, I write because I want more than one life. — Lee Smith

I've played characters who are dark and have done things I never have experienced, which is why I try to find the reasons why they do what they do. We're all people, and go through similar emotions. — Michael Eklund

The gift of biblical wisdom, in other words, is not all about getting a privileged seat in God's traffic control tower of the world. We don't get to understand why things happen the way they do. We are mistaken if we think wisdom gives us that sort of insight. — Jeffrey Meyers

The future rushes in and all we can do is take our memories and move forward with them. Memory keeps only what it wants. Images from memories are sprinkled throughout our lives, but that does not mean we must believe that our own or other people's memories are of things that really happened. When someone stubbornly insists that they saw something with their own eyes, I take it as a statement mixed with wishful thinking. As what they want to believe. Yet as imperfect as memories are, whenever I am faced with one, I cannot help getting lost in thought. Especially when that memory reminds me of what it felt like to be always out of place and always a step behind. Why was it so hard for me to open my eyes every morning, why was I so afraid to form a relationship with anyone, and why was I nevertheless able to break down my walls and find him? — Kyung-Sook Shin

Humans can only toil endlessly for so long. Every now and then we need to taste the sweeter things in life, to remember why we do the work in the first place. — Drew Hayes

In a fragment of a second you can understand: Things you know, things you don't know, things you don't know that you don't know, conscious, unconscious, things which in a fragrant of a second you can react to: we can all imagine why this capacity was given to us as human beings - I guess to survive. Architecture to me has the same kind of capacity. It takes longer to capture, but the essence to me is the same. I call this atmosphere. When you experience a building and it gets to you. It sticks in your memory and your feelings. I guess thats what I am trying to do. — Peter Zumthor

We have learned how to do a lot of things. We must try to relearn why. — Flora Lewis

Why should not He had made all things, still having something immediately to do with the things that He has made? Where lies the great difficulty, if we own the being of a God, that He created all things out of nothing, I'll be allowing something immediate influence of God on creation still? — Jonathan Edwards

With mindfulness you can see the real owner of things. Do you think this is your world, your body? It is the world's world, the body's body. If you tell it, Don't get old, does the body listen? Does your stomach ask permission to get sick? We only rent this house; why not find out who really owns it? — Ajahn Chah

I don't know why one person gets sick, and another does not, but I can only assume that some natural laws which we don't understand are at work. I cannot believe that God "sends" illness to a specific person for a specific reason. I don't believe in a God who has a weekly quota of malignant tumors to distribute, and consults His computer to find out who deserves one most or who could handle it best. "What did I do to deserve this?" is an understandable outcry from a sick and suffering person, but it is really the wrong question. Being sick or being healthy is not a matter of what God decides that we deserve. The better question is "If this has happened to me, what do I do now, and who is there to help me do it?" As we saw in the previous chapter, it becomes much easier to take God seriously as the source of moral values if we don't hold Him responsible for all the unfair things that happen in the world. — Harold S. Kushner

(Mutt, a mentally ill brother who is setting fire to a load of expensive things from the house he grew up in and was physically abused and neglected in)
"Tuck (mutt's brother is being asked), aren't you going to stop him?"
'Why?'
'Well' - she waved her hand across the house - 'couldn't you two do something good with all this?" ...
"Yeah, but the money we earned wouldn't buy as much therapy as that fire ... — Charles Martin

We Catholics have not only to do our best to keep down our own warring passions and live decent lives, which will often be hard enough in this odd world we have been born into. We have to bear witness to moral principles which the world owned yesterday and has begun to turn its back on today. We have to disapprove of some of the things our neighbors do, without being stuffy about it; we have to be charitable towards our neighbors and make great allowances for them, without falling into the mistake of condoning their low standards and so encouraging them to sin. Two of the most difficult and delicate tasks a man can undertake; and it happens, nowadays, not only to priests, to whom it comes as part of their professional duty, but to ordinary lay people...So we must know what are the unalterable principles we hold, and why we hold them; we must see straight in a world that is full of moral fog. — Ronald Knox

We always want to do things the way we like, that's why we never change. — Marina Abramovic

Why do we as humans always tend to remember the worse things about people? We may know someone for many years, know them as vibrant and healthy, yet when they fall ill and pass away, we can only picture them at their sickest, as though they were born and lived their whole lives wearing a death mask. — K. Martin Beckner

Maholtz asked me, "Why do you hate me?"
I said, Everyone hates you.
"I know," he said. "I know that," he said, "but they hate me cause I scared them or had what they wanted. You weren't ever scarend of me. You never wanted what I had. Except for the sap. And then you took it, and now I don't have it, so why do you hate me?"
Maybe it's your accent.
"I'm from Pinttsburgh," he said.
Maybe you shouldn't be.
"I can't help where I'm from."
We turned at Main Hall. Feld was talking to Forrest Kenilworth and Cody. The chair sat dripping in front of the door.
So maybe it's your face. The way you look at girls like you're scheming to corner them.
"I was borng this way, though. I can't help how my face loonks."
So maybe it's all the banced thing that you say.
"They just come out of me. I'm hated, I feel it. I say those things without thinking, from hurnt. I can't help that either. It's not my faulnt."
I guess, then, I hate you for being so helpless. — Adam Levin

But, y'know, today I got a lot of help myself. There're tons of things we can't do ourselves, right? And that's why we're helped out. If someone, or something, can lend you a helping hand, great, I say! After all, we're all in this together! — Sakura Tsukuba

We have become a sloppy bunch of people. We say things we don't mean. We make promises we don't keep. "I'll call you." "Let's get together." We know we won't. On the Human Interaction Stock Exchange, our words have lost almost all their value. And the spiral continues, as we now don't even expect people to keep their word; in fact we might even be embarrassed to point out to the dirty liar that they never did what they said they'd do. So if a guy you're dating doesn't call when he says he's doing to, why should that be such a big deal? Because you should be dating a man who's at least as good as his word. — Greg Behrendt

Things themselves do not remain, but their effects do. Therefore we should not be mean and calculating with what we have but give with a generous hand. Look at how much people give to players and dancers-why not give just as much to Christ? — Saint John Chrysostom

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us, and he gets there first. As we say in Spanish, nos primerea. By now you know what I mean by this. It is the same thing that the Bible tells us. In the Bible, the Lord says: I am like the flower of the almond. Why? Because that is the first flower to blossom in the spring. He is always the first! This is fundamental for us: God is always ahead of us! When we think about going far away, to an extreme outskirt, we may be a bit afraid, but in fact God is already there. Jesus is waiting for us in the hearts of our brothers and sisters, in their wounded bodies, in their hardships, in their lack of faith. — Pope Francis

To live in the midst of danger is to know how good life is," his father replied.
"But if we are lost in the danger?" Kino asked anxiously.
"To live in the presence of death makes us brave and strong," Kino's father replied. "That is why our people never fear death. We see it too often and we do not fear it. To die a little later or a little sooner does not matter. But to live bravely, to lobe life, to see how beautiful the trees are and the mountains, yes, even the sea, to enjoy work because it produces food for life - in these things we Japanese are a fortunate people. We love life because we live in danger. We do not fear death because we understand that life and death are necessary to each other."
"What is death?" Kino asked.
"Death is the great gateway," Kino's father said. — Pearl S. Buck

In the short walk between his aeroplane and reaching the outside world at Heathrow, Michael Bywater encountered no fewer than 93 separate notices telling him off for things he hadn't done or which hadn't even occurred to him to do. Being bossed and patronised are two sensations that most sophisticated adults would sooner do without and yet we are bossed and patronised, by the media, by politicians, by business, by advertising agencies and the public services, more now than at any other time in our history. Why should this be? — Alexander Waugh

Instead of living our lives fighting discontentment, striving to gain contentment from things that were never meant to bring contentment ... What if we gave it all up for a grand adventure, for a worthy cause, for the Father? Why do we keep searching to find a hole to shove our hearts into when they were meant to be poured out and fill the entire world? — Katie Kiesler

Eliza," said George, "people that have friends, and houses, and lands, and money, and all those things, can't love as we do, who have nothing but each other ... And your loving me, - why, it was almost like raising one from the dead! I've been a new man ever since! And now, Eliza, I'll give my last drop of blood, but they shall not take you from me. Whoever gets you must walk over my dead body. — Harriet Beecher Stowe

We try so hard to put our mark on things, we like to tell ourselves that what we do has import or will last. But the truth is, we're all just passing through. So little survives us. And when we're gone, it's simply the memory of others that keeps our time here alive. And when they're gone ... That's why - when I go - I'm asking that my dust gets tossed on the water. Because ends up floating away. — Douglas Kennedy

My funeral," the Blue Man said. "Look at the mourners. Some did not even know me well, yet they came. Why? Did you ever wonder? Why people gather when others die? Why people feel they should?
"It is because the human spirit knows, deep down, that all lives intersect. That death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed.
"You say you should have died instead of me. But during my time on earth, people died instead of me, too. It happens every day. When lightning strikes a minute after you are gone, or an airplane crashes that you might have been on. When your colleague falls ill and you do not. We think such things are random. But there is a balance to it all. One withers, another grows. Birth and death are part of a whole.
"It is why we are drawn to babies ... " He turned to the mourners. "And to funerals. — Mitch Albom

There are many things that people do happily that I can't imagine why they would do it ... But I have to say that even though I am critical or judgmental of society at large, I'm not critical of people individually. We are who we are. — Ian MacKaye

So that's one of the reasons why we took time between the last one and this one, was to make sure that we could do something that we believe could be equal if not better than the last one. In this case we already have ideas of things we're talking about, and I think in a perfect world it will not be a four year break and it will come out significantly sooner than the last. — Bryan Burk

That poem you like, how does it end?"
He knows how it ends. He's looked it up by now, that's why he asks.
But I answer him anyway.
"'We have lingered in the chambers of the sea, by sea-girls wreathed
with seaweed red and brown, till human voices wake us, and we drown.'"
Eliot shakes his head. "It does not need the last three words. The last
three words are wrong."
I laugh at his correcting a Nobel prize-winning poet, but I agree. I
know what drowning feels like. It doesn't need water. And human voices,
if they say the right things, can save you.
"Eliot, do you have a pen I can borrow?"
I can feel him smiling in the dark, and we watch the sea caress the
sand.
"That man in the poem, Mr. Prufrock, he was a coward, wasn't he?"
Eliot says.
My answer to his question is the same as his answer to mine. — Ray Cluley

I always look at films as real stories with real people in real situations. That's why I struggle with the whole notion of calling someone the 'good guy' or the 'bad guy', because I think we all have potential to do good things and all have the potential to do bad things. — Guy Pearce

Why do we fight the things we fight when giving into them isn't so bad at all? — Ann Brashares

In this life, we reap the results of everything that we do; even if the things that we do and the things that we become, are the direct results of circumstances that we could have never controlled, in the first place. They say we are never given more than we can handle; but I don't believe that. We are often given more than we can handle, and that's why so many of us are so broken. The jar breaks when there's too much to handle. The only beauty in all of this, is that jars can be repaired with gold; and because of that, they can become even more beautiful than they were before. — C. JoyBell C.

She laughed softly. "Therapy isn't so much about what I think as you do."
"Then why do it at all?"
"Because we don't always know what it is we're thinking or feeling. When you have a guide, it's easier to figure things out. You'll often discover that you already know what to do. I can help you ask questions and go places you mihgt not have on your own."
"Well, you're good at the qujestion part." I noted dryly. — Richelle Mead