Why Try To Explain Quotes & Sayings

The impulse to freeze the system, to try to tape all the cracks and staple all the cleavages, to ensure that nobody has to explain to their kid why Christmas this year is going to be a lousy Christmas, that is one of our greatest dangers. — Will Wilkinson

The phrase 'I just turn on my monkey and it makes me feel good' sounds very dirty, but I can't explain why. It's great to try to use expressions like that on the comics page. People want to complain but they can't, because they can't figure out quite what they should be complaining about. — Stephan Pastis

Everything happens for a reason," she finally said.
"What?" Chase scoffed as his eyes flashed back to hers. "Oh you've got to be kidding me."
"Why?"
"Because it's total horseshit," he laughed. "That's just some crap people say when something bad happens and they have no way to explain it. It's a pathetic way to try and make somebody feel better. And if anything, it has the reverse effect."
Andie shrugged. "I disagree."
"Anytime anyone has ever said that to me, it just made me want to punch them in the face."
"That's because you're an asshole," she said matter-of factly. — Priscilla Glenn

We're fascinated by things we can't figure out, by the things that don't have a right or wrong answer. Even when we can't explain them, we need to make some sort of sense out of them - create lists, find connections, map it out. Maybe that's why, when we can't seem to figure out all sorts of other more commonplace mysteries (like why we all keep looking at the sky as if it might talk to us), we still need to try.
We think maybe it's a lot like love, that need to make sense of the sky. We don't know why we need it, we can't explain it when it happens or when it doesn't, but we need it like we need air or food.
So we keep looking for it. — Kim Culbertson

How seriously would we take person who said, "I have faith in Adolf Hitler, or in John Dilinger. I can't explain why they did the things they did, but I can't believe they would have done them without a good reason." Yet people try to justify the deaths and tragedies God inflicts on innocent victims with almost these same words.
Furthermore, my religious commitment to the supreme value of an individual life makes it hard for me to accept an answer that is not scandalized by an innocent person's pain, that condones human pain because it supposedly contributes to an overall work of esthetic value. If a human artist or employer made children suffer so that something immensely impressive or valuable could come to pass, we would put him in prison. Why then should we excuse God for causing such undeserved pain, no matter how wonderful the ultimate result may be? — Harold S. Kushner

Since many people have been asking me to elaborate on why I think "Inglourious Basterds" is akin to Holocaust denial, I'll try to explain what I mean as succinctly as possible, by paraphrasing Roland Barthes: anything that makes Fascism unreal is wrong. For me, "Inglourious Basterds" makes the Holocaust harder, not easier to grasp
as a historical reality, I mean, not as a movie convention. Insofar as it becomes a movie convention, it loses its historical reality. — Jonathan Rosenbaum

It doesn't have any effect on your life. What do you care?! People try to talk about it like it's a social issue. Like when you see someone stand up on a talk show and say, How am I supposed to explain to my children that two men are getting married? ... I dunno. It's your shitty kid. You fuckin' tell 'em. Why is that anyone else's problem? Two guys are in LOVE and they can't get married because you don't want to talk to your ugly child for five fuckin' minutes? — Louis C.K.

fascination has little to do with what you say, and everything to do with what you inspire others to say about your message. Fascinating people, like fascinating companies, don't try to explain why they're fascinating. (Explaining to people why you're fascinating is about as effective as explaining to an employee why you deserve respect, — Sally Hogshead

You have to write. You have to sit down and do it every day. Find your method, your motivation, your tenacity to keep doing it even when you can no longer explain why you would even try. — Catherine Cruzan

for the existentialists, what generated anxiety was not the godlessness of the world, per se, but rather the freedom to choose between God and godlessness. Though freedom is something we actively seek, the freedom to choose generates anxiety. "When I behold my possibilities," Kierkegaard wrote, "I experience that dread which is the dizziness of freedom, and my choice is made in fear and trembling." Many people try to flee anxiety by fleeing choice. This helps explain the perverse-seeming appeal of authoritarian societies - the certainties of a rigid, choiceless society can be very reassuring - and why times of upheaval so often produce extremist leaders and movements: Hitler in Weimar Germany, Father Coughlin in Depression-era America, or Jean-Marie Le Pen in France and Vladimir Putin in Russia today. But running from anxiety, Kierkegaard believed, was a mistake because anxiety was a "school" that taught people to come to terms with the human condition. — Scott Stossel

Certainly I get a lot personally out of it as well, there's the recognition and things like that but mostly I try to take that as an opportunity to explain why I hope we could see more projects like Apache out there and why it's a good thing for society. — Brian Behlendorf

Jesus evokes extreme reactions. Some are so furious with him they try to throw him off a cliff and kill him. Others are so terrified they cry out, "Depart. . . . Get away from me!"5 Others fall down before him and worship him. Why the extremes? It is because of the claims about who he is. If he is who he said he is, then you have to center your whole life on him. And if he is not who he said he is, then he is someone to hate or run away from. But no other response makes any sense. Either he is God or he isn't - so he's absolutely crazy or infinitely wonderful. The modern world, however, is filled with people who say they believe in Jesus, they say they understand who he is, but it hasn't revolutionized their lives. There has been no crisis and lasting change. The only way to explain this is that, contrary to what they claim, they haven't really grasped the meaning that he is "God with us." IT — Timothy J. Keller

What is the connection between you and our handsome host? Aunt B asked.
Blackberries taste much worse when they try to come back up your throat. "Uhhh ... "
"Uhhh is not an answer," Keira informed me.
Andre must not have told her about Hugh, and I had no desire to explain who my dad was. "We never met but we were trained by the same person. Now he works for a very powerful man who will kill me if he finds me."
"Why?" Keira asked.
"It's a family thing."
"That explains the attraction," Aunt B said.
"Attraction?"
"You're that thing he can't have. It's called forbidden fruit."
"I'm not his fruit!"
"He thinks you are. The word you're looking for is "smitten," my dear." Aunt B smiled. "I'm sure the way Megobari looked at you made Curran positively giddy. — Ilona Andrews

Everyone wants to understand art. Why not try to understand the song of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them. People who try to explain pictures are usually barking up the wrong tree. — Pablo Picasso

I don't think we have all the words in a single vocabulary to explain what we are or why we are. I don't think we have the range of emotion to fully feel what someone else is feeling. I don't think any of us can sit in judgment of another human being. We're incomplete creatures, barely scraping by. Is it possible
from the perspective of this quickly spinning Earth and our speedy journey from crib to coffin
to know the difference between right, wrong, good, and evil? I don't know if it's even useful to try. — Alexandra Fuller

My God, what do we want? What does any human being want? Take away an accident of pigmentation of a thin layer of our outer skin and there is no difference between me and anyone else. All we want is for that trivial difference to make no difference. What can I say to a man who asks that? All I can do is try to explain to him why he asks the question. You have looked at us for years as different from you that you may never see us really. You don't understand because you think of us as second-class humans. We have been passive and accommodating through so many years of your insults and delays that you think the way things used to be is normal. When the good-natured, spiritual-singing boys and girls rise up against the white man and demand to be treated like he is, you are bewildered. All we want is what you want, no less and no more. (Chapter 13). — Shirley Chisholm

Try not to take it personally if the mother criticizes you or tells you to stop doing something that you expected to be helpful. Just say, "Sorry," and stop doing it. Don't try to explain why you did it or express frustration with her. She is really saying that labor is so difficult right now that nothing helps. You are the safest person for her to lash out at. Later, she will probably apologize. — Penny Simkin

Don't think about why you question, simply don't stop questioning. Don't worry about what you can't answer, and don't try to explain what you can't know. Curiosity is its own reason. Aren't you in awe when you contemplate the mysteries of eternity, of life, of the marvelous structure behind reality? And this is the miracle of the human mind-to use its constructions, concepts, and formulas as tools to explain what man sees, feels and touches. Try to comprehend a little more each day. Have holy curiosity. — Albert Einstein

By contrast, a man who has just learned to read and write responds, "To go by your words, they should all be white." To go by your words - in that phrase, a level is crossed. The information has been detached from any person, detached from the speaker's experience. Now it lives in the words, little life-support modules. Spoken words also transport information, but not with the self-consciousness that writing brings. Literate people take for granted their own awareness of words, along with the array of word-related machinery: classification, reference, definition. Before literacy, there is nothing obvious about such techniques. "Try to explain to me what a tree is," Luria says, and a peasant replies, "Why should I? Everyone knows what a tree is, they don't need me telling them. — James Gleick

it is one thing to explain that mortality in general is good for
people in general. It is something else again to try to tell someone who has lost a parent, a wife, or a child, that death is good. We
don't dare try to do that. It would be cruel and thoughtless. All we can say to someone at a time like that is that vulnerability to death is
one of the given conditions of life. We can't explain it any more than we can explain life itself. We can't control it, or sometimes even
postpone it. All we can do is try to rise beyond the question "Why did it happen?" and begin to ask the question "What do I do now that
it has happened? — Harold S. Kushner

It's language as a kind of structural system. A diagram of a sentence, now that seems like a kind of architectural model. I don't know how to explain it, but it would be nice to try. Why, why this fascination? — Vito Acconci

I try to be self-analytical, both to outline the mistakes I made in my life and try to explain why I did, and the things that on balance I did pretty well on. — William J. Clinton

The bells cease, and the power goes from me, and I descend again to the world of the living; and if in some foolish confiding moment I try to explain why I want to re-live those old days, to tear the Truth out of the past so that all men shall see plainly, perhaps someone will say to me, 'Oh, the War! A tragedy - best forgotten.' — Henry Williamson

Why try to explain miracles to your kids when you can just have them plant a garden. — Robert Breault

I love 'Sunday in the Park with George.' I saw that when I was just, just starting theater school, and I remember singing 'Finishing the Hat' or at least reading the lyrics to 'Finishing the Hat' and other songs from 'Sunday in the Park with George' to my mom to try to explain why I wanted to be an artist. — Stephen Colbert

Einstein said that the most beautiful experience we can have is the mysterious. So why do so many of us try to explain the beauty of music, thus depriving it of its mystery? — Leonard Bernstein

My darling sweetheart, you ask me why I love you. I do not know. All I know is that I do love you, and beyond measure. Why do you love me? Surely a more inscrutable problem? You do not know. No one ever knows. 'The heart has its reasons which the reason knows not of.' We love in obedience to a powerful gravitation of our beings, and then try to explain it by recapitulating one another's character just as a man forms his opinions first and then thinks out reasons in support.

What delights me is to recall that our love has evolved. It did not suddenly spring into existence like some beautiful sprite. It developed slowly to perfection. It was forged in the white heat of our experiences. That is why it will always remain. — W.N.P. Barbellion

Ash told me you threw his tracking spell into the river. Why?" She cringed slightly. "Yeah, that. It's hard to explain ..." "Try." The command was firm but his voice was gentle. "I watched him die," she said, her eyes dropping to the sidewalk. "I saw the daggers go into his chest. I saw him fall over the edge. And I thought that was it. I thought he was dead and that it was my fault. When I found out he was alive, I knew I could never let that happen again. I couldn't let him die for me - die fighting my battles. It's not his responsibility to make sure that I survive to the next day. — Annette Marie

They can try to forecast the odds, but they can't guarantee them. They use terms like "germline mosaicism," "chromosome rearrangement," or "delayed mutation" to explain why their science is not an exact science. I actually like how doctors talk. I like the sound of science. I like how words you don't understand explain things you can't understand. There are countless people under words like "germline mosaicism," "chromosome rearrangement," or "delayed mutation." Countless — R.J. Palacio

156. Why is the sky blue? -A fair enough question, and one I have learned the answer to several times. Yet every time I try to explain it to someone or remember it to myself, it eludes me. Now I like to remember the question alone, as it reminds me that my mind is essentially a sieve, that I am mortal.
157. The part I do remember: that the blue of the sky depends on the darkness of empty space behind it. As one optics journal puts it, "The color of any planetary atmosphere viewed against the black of space and illuminated by a sunlike star will also be blue." In which case blue is something of an ecstatic accident produced by void and fire. — Maggie Nelson

Try telling the boy who's just had his girlfriend's name
cut into his arm that there's slippage between the signifier
and the signified. Or better yet explain to the girl
who watched in the mirror as the tattoo artist stitched
the word for her father's name (on earth as in heaven)
across her back that words aren't made of flesh and blood,
that they don't bite the skin. Language is the animal
we've trained to pick up the scent of meaning. It's why
when the boy hears his father yelling at the door
he sends the dog that he's kept hungry, that he's kicked,
then loved, to attack the man, to show him that every word
has a consequence, that language, when used right, hurts. — Todd Davis

A good critic is trying to tell you what she has learned about herself from the reading of a particular piece of literature. A bad reviewer is often trying to tell you how smart he is by declaring whether or not he liked a particular book. If he liked the book, then this is the kind of book a superior person likes, and vice versa. He might try to explain why he didn't like it, but the review is really just a tautology. "I didn't like this book because it is bad," is equivalent to "This book is bad because I didn't like it. — Kevin Guilfoile

Just as we can't fully explain what is beautiful, so we can't fully explain why we are friends with someone in a way that will make the grounds of our attraction obvious to another - and even to ourselves. Our efforts always leave something out. And it is what is always left out that we try to gesture toward when we say that it is not something ABOUT our friends that we love but our friends THEMSELVES. But the self that we love is always just one one step behind whatever we can actually articulate. And so we are faced with a choice between saying something that seems informative but is never enough of an explanation ('loyal, practical, unworldly and so on') and saying something else that seems like an explanation but is completely uninformative ('the individual, in the uniqueness and integrity of his or her individuality'). — Alexander Nehamas

Words are the children of reason and, therefore, can't explain it. They really can't translate feeling because they're not part of it. That's why it bugs me when people try to analyze jazz as an intellectual theorem. It's not. It's feeling. — Bill Evans

Sophie left the den and wandered about in the large garden. She tried to forget what she had learned at school, especially in science classes.
If she had grown up in this garden without knowing anything at all about nature, how would she feel about the spring?
Would she try to invent some kind of explanation for why it suddenly started to rain one day?
Would she work out some fantasy to explain where the snow went and why the sun rose in the morning? — Jostein Gaarder

(...) Taking the journalist's vow of impartiality and objectivity was not unlike joining an order of monks and spending the rest of your life in a glass monastery - removed from the world of human affairs even as it continued to whirl around you on all sides. To be a journalist meant you could never be the person who tossed the brick through the window that started the revolution. You could only watch the man toss the brick, you could try to understand why he had tossed the brick, you could explain to others what significance the brick had in starting the revolution, but you yourself could never toss the brick or even stand in the mob that was urging the man to throw it. — Paul Auster

He winced at her efforts to mollify him. Why didn't she say she was disgusted with his behaviour, with his long absence, his infrequent superficial letters? And if she did say it - would he defend himself? Would he give reasons, try to explain how meaningless every endeavour seemed to him? No. For then she would start crying again, he would tell her to stop being silly, she would ask for details, and he would tell her to mind her own business. — Rohinton Mistry

The trouble with us today, there are too many of us who put question marks instead of periods after what the Lord says. I want you to think about that. We shouldn't be concerned about why He said something, or whether or not it can be made so. Just trust the Lord. We don't try to find the answers or explanations. We shouldn't try to spend time explaining what the Lord didn't see fit to explain. We spend useless time. — Harold B. Lee

I had more to say," Sin said, still looking frustrated. "But it doesn't come out right when I try. I always say the wrong things."
Boyd nodded but he was so caught by their proximity, by the green of Sin's eyes, that at first he struggled with his own words.
"It's alright," he said at last. "As long you don't hate me, it's enough."
"That is not enough," Sin growled. "Not by a goddamn long shot. You just have no idea, Boyd. No fucking clue."
"About what?"
"Everything. Why I acted the way I did ... Why I was so pissed off. It will never make any sense to you because I don't know how to explain."
"So try," Boyd pressed. "Please."
"I don't know how. — Ais

It can be said unequivocally that good teaching is far more complex, difficult, and demanding than mediocre research, which may explain why professors try so hard to avoid it. — Page Smith

(It starts with)
One thing, I don't know why
It doesn't even matter how hard you try
Keep that in mind, I designed this rhyme
To explain in due time
All I know
time is a valuable thing
Watch it fly by as the pendulum swings
Watch it count down to the end of the day
The clock ticks life away
It's so unreal
Didn't look out below
Watch the time go right out the window
Trying to hold on but didn't even know
Wasted it all just to
Watch you go
I kept everything inside and even though I tried, it all fell apart
What it meant to me will eventually be a memory of a time when I tried so hard
And got so far
But in the end
It doesn't even matter
I had to fall
To lose it all
But in the end
It doesn't even matter — Linkin Park

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller