Quotes & Sayings About Why Nature Is Good

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

There in the mountains, close to the delights of Nature, everything you see and hear is a joy. It is a joy unspoiled by any real discomfort. Your legs may possibly ache, or you may feel the lack of something really good to eat, but that is all. I wonder why this should be? I suppose the reason is that, looking at the landscape, it is as though you were looking at a picture unrolled before you, or reading a poem on a scroll. The whole area is yours [...]. You are free from any care or worry because you accept the fact that this scenery will help neither to fill your belly, nor add a penny to your salary, and are content to enjoy it just as scenery. This is the great charm of Nature, that it can in an instant discipline men's hearts and minds, and removing all that is base, lead them into the pure unsullied world of poetry. — Soseki Natsume

Monarchies have some good features beyond their star qualities. They can reduce the size and parasitic nature of the management bureaucracy. They can make speedy decisions when necessary. They fit an ancient human demand for a parental (tribal/feudal) hierarchy where every person knows his place. It is valuable to know your place, even if that place is temporary. It is galling to be held in place against your will. This is why I teach about tyranny in the best possible way - by example. — Frank Herbert

I don't know why he isn't dead, maybe he's lucky. Certainly his physical self is dead. Before the streets, drugs, IV use, and hustling -medically - his body is not right.
[...]
So there is some will to live in him, to pass on his knowledge and good nature. It's a mystery. Dave is an inspiration to people. He is society's throw-away. — Jim Goldberg

The dried blood from the wounds leaves dark and repulsive stains on the ground. Cleaning them up, I think of the identical nature of men: the same red blood irrigating the same organs. These organs, situated in the same places, carry out the same functions. The same remedies cure the same illnesses everywhere under the sun, whether the individual be white or black. Everything united men. Why, then, do they kill each other in ignoble wars for causes that are futile when compared with the massacre of human lives? So many devastating wars! And yet man takes himself to be a superior being. In what way is his intelligence useful to him? His intelligence begets both good and ill, more often ill than good. — Mariama Ba

Most psychologists believe that nature - genetics - accounts for about half of the reason why we tend to act the way we do. His point is simply that there are certain times and places and conditions when much of that can be swept away, that there are instances where you can take normal people from good schools and happy families and good neighborhoods and powerfully affect their behavior merely by changing the immediate details of their situation. This — Malcolm Gladwell

There can be no nobler training than that, he replied. And therefore, I said, Glaucon, musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul, on which they mightily fasten, imparting grace, and making the soul of him who is rightly educated graceful, or of him who is ill-educated ungraceful; and also because he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why; and when reason comes he will recognise and salute the friend with whom his education has made him long familiar. Yes, — Plato

I was profoundly impressed by my contact with these places which are and have always been, the wellsprings of your history. It makes one think that the men who created your country never lost sight of their moral bearings. They did not laugh at the absolute nature of the concepts of "good" and "evil." Their practical policies were checked against their moral compass. And how surprising it is that a practical policy computed on the basis of moral considerations turned out to be the most farsighted and the most salutary. This is true even though in the short term one may wonder: Why all this morality? Let's just get on with the immediate job. — Aleksandr Solzhenitsyn

While faith may be helpful to the one possessing it, making him feel good and fulfilled and peaceful inside, one thing it is not is responsible. It cannot be. No matter how much you might value your faith, it cannot be responsible. Why not? Faith, by its very nature, is invested with your personal feelings on any given matter. — Michael Vito Tosto

A good face they say, is a letter of recommendation. O Nature, Nature, why art thou so dishonest, as ever to send men with these false recommendations into the World! — Henry Fielding

And therefore, I said, Glaucon, musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul, on which they mightily fasten, imparting grace, and making the soul of him who is rightly educated graceful, or of him who is ill-educated ungraceful; and also because he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why; and when reason comes he will recognize and salute the friend with whom his education has made him long familiar ...
... Thus much of music, which makes a fair ending; for what should be the end of music if not the love of beauty? — Plato

The propounders of what are called the "ethics of evolution," when the 'evolution of ethics' would usually better express the object of their speculations, adduce a number of more or less interesting facts and more or less sound arguments, in favour of the origin of the moral sentiments, in the same way as other natural phenomena, by a process of evolution. I have little doubt, for my own part, that they are on the right track; but as the immoral sentiments have no less been evolved, there is, so far, as much natural sanction for the one as the other. The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. — Thomas Henry Huxley

O Zeus, why is it you have given men clear ways of testing whether gold is counterfeit but, when it comes to men, the body carries no stamp of nature for distinguishing bad from good. — Euripides

What is the message? Can faith bereft of specific beliefs speak understanding? If so, understanding of what? My concern is that the only thing Cox has to say to young people seeking spirituality is "Do good."13 But why should we do good? And what is the good if it is not somehow rooted in the nature and work of God? Cox's Age of the Spirit needs a normative Word. For while belief without faith is empty, faith without belief is blind. — Kevin J. Vanhoozer

You're brave. You're good. Why would you hesitate to explore yourself? Your dark nooks and crannies? With someone who is fascinated by the whole of you? You aren't a bad woman, merely a human one, which entails a certain amount of" - he cocked his head - "'awfulness,' as you call it. — Judith Ivory

One day the girl is taking a bath and calls out. The widow comes into the tiny bathroom and the water surrounding the girl's legs is clouded with crimson. She slaps the girl in the face and smiles and kisses her on the cheeks. She says, "May you bloom." The girl doesn't flinch. The widow tells her, "This is the first language of your body. It is the word ne. When you bleed each month, as when the moon comes and goes in its journey, you leave the world of men. You enter the body of all women, who are connected to all of nature." The girl asks, "Why is it the word ne?" The widow responds, "When you bleed, this word is more powerful than any word you could ever speak. It is a blood word. It binds you to animals and trees and the moon and the sun. Where men take blood in the world in hunting and war, women give blood. It is the word ne because it closes the room of a woman's body to men." The widow places her hands into the water and says, "Good. You are alive. You and I are alive. — Lidia Yuknavitch

Why is propaganda so much more successful when it stirs up hatred than when it tries to stir up friendly feeling? The reason is clearly that the human heart as modern civilisation has made it is more prone to hatred than to friendship. And it is prone to hatred because it is dissatisfied, because it feels deply, perhaps even unconsciously, that it has somehow missed the meaning of life, that perhaps others, but not we ourselves, have secured the good things which nature offers man's enjoyment. — Bertrand Russell

I don't see why a man shouldn't pay an inheritance tax. If a Country is good enough to pay taxes to while you are living, it's good enough to pay in after you die. By the time you die you should be so used to paying taxes that it would just be almost second nature to you. — Will Rogers

To live a good life: We have the potential for it. If we can learn to be indifferent to what makes no difference. This is how we learn: by looking at each thing, both the parts and the whole. Keeping in mind that none of them can dictate how we perceive it. They don't impose themselves on us. They hover before us, unmoving. It is we who generate the judgments - inscribing them on ourselves. And we don't have to. We could leave the page blank - and if a mark slips through, erase it instantly. Remember how brief is the attentiveness required. And then our lives will end. And why is it so hard when things go against you? If it's imposed by nature, accept it gladly and stop fighting it. And if not, work out what your own nature requires, and aim at that, even if it brings you no glory. None of us is forbidden to pursue our own good. — Marcus Aurelius

Why is it so difficult for us to think in relative terms? Well, for the good reason that human nature loves absoluteness, and erroneously considers it as a state of higher knowledge. — Felix Alba-Juez

Laws of nature do not make exceptions for nice people. A bullet has no conscience; neither does a malignant tumor or an automobile gone out of control. That is why good people get sick and get hurt as much as anyone. — Harold S. Kushner

That's what I mean about Catholicism - your sexual life is supposed to be dead if you're a good Catholic. That's wrong. It's human nature to be sexual, so why would God want you to deny your human nature? — Madonna Ciccone

I'm more of a sprinter than a marathoner when it comes to many aspects of life. For example, when I'm running. Over short distances
up to two yards
I can run faster than cheap panty hose on an itchy porcupine. But over long distances, I'm not so impressive.
I try to compensate for my lack of long-distance endurance by having good form. I'm told that my running style is quite majestic. That's probably because I learned to run by watching nature films in which leopards chased frightened zebras. Now when I run, I open my eyes real wide and let my tongue slap the side of my face. If you saw it, you'd be saying, "That's very majestic." And then you'd run like a frightened zebra. That's why my homeowners association voted to ask me to do my jogging with a pillowcase over my head. — Scott Adams

Actually, what does man live for?"
"To think about it. Any other question?"
"Yes. Why does he die just when he has done that and has become a bit more sensible?" "Some people die without having become more sensible."
"Don't evade my question. And don't start talking about the transmigration of souls."
"I'll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?"
"Those are questions for children. The crown of creation, of course, the human being - who invented the words love, kindness, and mercy." "Good. And who is the only being in Nature that is capable of committing suicide and does it?" "Again the human being - who invented eternity, God, and resurrection."
"Excellent," Ravic said. "You see of how many contradictions we consist. And you want to know why we die? — Erich Maria Remarque

People ask: Why should I care about the ocean? Because the ocean is the cornerstone of earth's life support system, it shapes climate and weather. It holds most of life on earth. 97% of earth's water is there. It's the blue heart of the planet - we should take care of our heart. It's what makes life possible for us. We still have a really good chance to make things better than they are. They won't get better unless we take the action and inspire others to do the same thing. No one is without power. Everybody has the capacity to do something. — Sylvia A. Earle

When I discussed the nature of value, I observed that value is nothing inherent in goods and that it is not a property of goods. But neither is value an independent thing. There is no reason why a good may not have value to one economizing individual but no value to another individual under different circumstances. The measure of value is entirely subjective in nature, and for this reason a good can have great value to one economizing individual, little value to another, and no value at all to a third, depending upon the differences in their requirements and available amounts. What one person disdains or values lightly is appreciated by another, and what one person abandons is often picked up by another. — Carl Menger

There is a theory that watching unbearable stories about other people lost in grief and rage is good for you - may cleanse you of your darkness. Do you want to go down to the pits of yourself all alone? Not much. What if an actor could do it for you? Isn't that why they are called actors? They act for you. You sacrifice them to action. And this sacrifice is a mode of deepest intimacy of you with your own life. Within it you watch [yourself] act out the present or possible organization of your nature. You can be aware of your own awareness of this nature as you never are at the moment of experience. The actor, by reiterating you, sacrifices a moment of his own life in order to give you a story of yours. — Anne Carson

Tell them that we have some good in us, too. And the only thing worth living for is the good. That's why we've got to make sure we pass it on. — Billie Letts

Why should I choose to divide my ethics into four rather than six? Why should I define virtue as four, or two, or one? Why as desist and resist rather than 'follow nature' or 'discharge your private business without injustice', like Plato, or anything else?
'But,' you will say, 'there everything is summed up in a word. - 'Yes, but that is no good unless you explain it.' And when you come to explain it, as soon as you open up this precept which contains all the others, out they all come in the original confusion that you wanted to avoid. Thus when they are all enclosed in one they are concealed and useless, as if they were in a box, and they only come to light in their natural confusion. Nature has laid them down, without enclosing one inside another. — Blaise Pascal

It would be hard to get statistics on violent death
what do you count as murder? When people starve to death because of policies of governments and corporations, is that murder? Nature does a fair amount of murdering itself, which is why this whole notion of dominating nature arose: it was one of those things that seemed a good idea at the time. No one ever believes a cure will prove worse than the disease. And maybe it isn't. An invasion of microbes that destroys a body could also be called murder. All deaths are violent deaths, I suppose. — Marilyn French

When and why do we attribute a person's behavior to brain disease, and when and why do we not do so? Briefly, the answer is that we often attribute bad behavior to disease (to excuse the agent);never attribute good behavior to disease (lest we deprive the agent of credit); and typically attribute good behavior to free will and insist bad behavior called mental illness is a "no fault" act of nature. — Thomas Szasz

Love of God thus becomes the dominant passion of life; like every other worth-while love, it demands and inspires sacrifice. But love of God and man, as an ideal, has lately been replaced by the new ideal of tolerance which inspires no sacrifice. Why should any human being in the world be merely tolerated? What man has ever made a sacrifice in the name of tolerance? It leads men, instead, to express their own egotism in a book or a lecture that patronizes the downtrodden group. One of the cruelest things that can happen to a human being is to be tolerated. Never once did Our Lord say, "Tolerate your enemies!" But He did say, "Love your enemies; do good to them that hate you" (Matt. 5:44). Such love can be achieved only if we deliberately curb our fallen nature's animosities. — Fulton J. Sheen

Since every evil is found in sin, either as a consequence or as the sin itself, when we want to pray wholeheartedly to get rid of evil, we should say, think, or mean this little word - sin, nothing else. No other words are needed. On the other hand, if we pray intently to get anything good, we should cry out in word, thought, or longing nothing but this word - God, nothing else. No other words are needed; for God's very nature is goodness, and he's the source of everything good. Don't spend time wondering why I chose these two words over all of the others. I looked into it and found none better. If I had, or if God had taught me different ones, I would have chosen them over these, but I can think of no shorter words that so well represent everything good or everything evil. Follow my example. Don't analyze words at length because studying them isn't the same as doing the work of contemplative prayer. Only grace gives this gift. — Anonymous

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way. — Dalai Lama

History has taught us that the nature of man is evil, sublimely so. Good is not perfectible, but evil is. Why should you not use your great mind in service of what is perfectible? I ask you, my friend, to join me of your own accord in my research. If you do so, you will save yourself great anguish, and you will save me considerable trouble. Together we will advance the historian's work beyond anything the world has ever seen. There is no purity like the purity of the sufferings of history. You will have what every historian wants: history will be reality to you. We will wash our minds clean with blood. — Elizabeth Kostova

I think you are a very good tiger," said Dorothy, patting the huge head of the beast. "In that you are mistaken," was the reply. "I am a good beast, perhaps, but a disgracefully bad tiger. For it is the nature of tigers to be cruel and ferocious, and in refusing to eat harmless living creatures I am acting as no good tiger has ever before acted. That is why I left the forest and joined my friend the Cowardly Lion. — L. Frank Baum

[ ... ] dGT: Yeah, yeah, exactly, exactly. My concern here is that the philosophers believe they are actually asking deep questions about nature. And to the scientist it's, what are you doing? Why are you concerning yourself with the meaning of meaning?"
(another) interviewer: I think a healthy balance of both is good.
dGT: Well, I'm still worried even about a healthy balance. Yeah, if you are distracted by your questions so that you cannot move forward, you are not being a productive contributor to our understanding of the natural world. And so the scientist knows when the question "what is the sound of one hand clapping?" is a pointless delay in our progress.
(Neil deGrasse Tyson - EPISODE 489: NERDIST PODCAST, 20m19s) — Neil DeGrasse Tyson

Glass is transparent, right? And fragile. That's the fundamental nature of glass. And that's why objects that are made of glass have to be handled with care. After all, if they end up smashed or cracked or chipped, then they're good for nothing, right, you just have to chuck them away.
Before, we used to have a kind of glass that couldn't be broken. A truth so hard and clear it might as well have been made of glass. So when you think about it, it was only when we were shattered that we proved we had souls. That what we really were was humans made of glass. — Han Kang

I have found that by looking at what is rewarded and punished, and why, universally - i.e., in nature as well as in humanity - I have been able to learn more about what is "good" and "bad" than by listening to most people's views about good and bad. — Ray Dalio

Simple answers to the most difficult questions:

1. Why do humans find it difficult to express themselves?

To relate to the movies and books, later.


2. Why do humans make everything look so big, beautiful & complicated?

Ego feels good.


3. Why do humans want to protect the nature?

Because they can't even protect themselves. Moreover, they are guilty conscious.


4. What is romance?

It is complicated as far as humans are concerned.


5. What is love?

The complicated part of the fourth question.


6. What is unconditional love?

Not there yet.


7. Who is God?

Sixth leads you to the seventh.


8. Who am I?

Ask yourself.


9. What is loneliness?

Potential energy wasted on learned answers.


10. What is happiness?

All of the above. — Saurabh Sharma

For too long, we've assumed that there is a single template for human nature, which is why we diagnose most deviations as disorders. But the reality is that there are many different kinds of minds. And that's a very good thing. — Jonah Lehrer

Why do you need to go outside? For one thing, to appreciate what it is that keeps you alive. And the more time you spend outside, the more you are able to sense change in that world. If you can smell something, chances are that unless it's flowers or food, it doesn't belong there and is not good for us. But even more profound, we have to get outside and seek nature because we need that connection for our physical and mental health. — David Suzuki

My favorite thing is to be naked, which is why I always live in remote areas. My ideal is to wake in the morning and run around the meadows naked. I think it's a good idea to live in harmony with nature. — Daryl Hannah