Why Its In The Past Quotes & Sayings

Things, I know, stiffen and shift in memory, become what they never were before. As when an army takes over a country. Or a summer yard goes scarlet with fall and its venous leaves. One summons the years of the past largely by witchcraft-a whore's arts, collage and brew, eye of newt, heart of horse. Still, the house of my childhood is etched in my memory like the shape of the mind itself: a house-shaped mind-why not? It was this particular mind out of which I ventured-for any wild danger or sentimental stance or lunge at something faraway. But it housed every seedling act. I floated above it, but close, like a figure in a Chagall. — Lorrie Moore

The ego, as a collection of our past experiences, is continually offering miserable lines of thought. It's as if there were a stream with little fish swimming by, and when we hook one of them there is a judgment. The ego is constantly judging everybody and everything. It has its constant little chit chat about things that can happen in the future, things about the past, too, and these are the little fish that swim by. And what we learn to do-this is why it takes work-is to not reach out and grab a fish. — Hugh Prather

But before Derby go, would they mind telling the rest of the Premier League - the league which it has debased with its pathetically-inadequate presence for the past 12 months - where the money has gone? You know, the £30m or so in prize money that every team, even the one at the bottom of the table from August to May, automatically receives by being in the Premier League ... So what happened to that money? Or put another way, why was such a meaningless fraction of it spent on recruiting new players? It's one thing not to compete; it's quite another not to even attempt to do so. — Pete Gill

It was now twenty minutes past four in the morning, allowing for the fact that the clock in the library of his town house was four minutes slow, as it had been for as far back as he could remember.
He eyed it with a frown of concentration. Now that he came to think about it, he must have it set right one of these days.Why should a clock be forced to go throught its entire existence four minutes behind the rest of the world? It was not logical.The trouble was though, that if the clock were suddenly right, he would be forever confused and arriving four minutes early
or did he mena late?
for meals and various other appointments. That would agitate his servants and cause consternation in the kitchen.
It was probably better to leave the clock as it was. — Mary Balogh

She died."
I had to prompt him.
"Soon after?"
"In the early hours of February the nineteenth, 1916." I tried to see the expression on his face, but it was too dark. "There was a typhoid epidemic. She was working in a hospital."
"Poor girl."
"All past. All under the sea."
"You make it seem present."
"I do not wish to make you sad."
"The scent of lilac."
"Old man's sentiment. Forgive me."
There was a silence between us. He was staring into the night. The bat flitted so low that I saw its silhouette for a brief moment against the Milky Way.
"Is this why you never married?"
"The dead live."
The blackness of the trees. I listened for footsteps, but none came. A suspension.
"How do they live?"
And yet again he let the silence come, as if the silence would answer my questions better than he could himself; but just when I had decided he would not answer, he spoke.
"By love. — John Fowles

It is said that nothing in our lives is ever lost, that nothing can prevent its having been. That is why, so very often the weight of the past lies ineluctably upon the present. But that is why it is so real in memory, so wholly itself, so far beyond replacement. — Marcel Proust

We are wolves, which are wild dogs, and this is our place in the city. We are small and our house is small on our small urban street. We can see the city and the train line and it's beautiful in its own dangerous way. Dangerous because it's shared and taken and fought for.
That's the best way I can put it, and thinking about it, when I walk past the tiny houses on our street, I wonder about the stories inside them. I wonder hard, because houses must have walls and rooftops for a reason. My only query is the windows. Why do they have windows? Is it to let a glimpse of the world in? Or for us to see out? — Markus Zusak

I loved it, I loved the feeling, it was my favorite feeling, but it never led to anything good, and the day after or the days after, it was as closely associated with boundless excess as with stupidity, which I hated with a passion. But when I was in that state, the future did not exist, nor the past, only the moment and that was why I wanted to be in it so much, for my world, in all of its unbearable banality, was radiant. — Karl Ove Knausgard

A different conception of society , very different from that which now prevails, is in process of formation. Under the name of Anarchy, a new interpretation of the past and present life of society arises, giving at the same time a forecast as regards its future, both conceived in the same spirit as the above-mentioned interpretation in natural sciences. Anarchy, therefore, appears as a constituent part of the new philosophy, and that is why Anarchists come in contact, on so many points, with the greatest thinkers and poets of the present day. — Peter Kropotkin

Here is Christianity with its marvellous parable of the Prodigal Son to teach us indulgence and pardon. Jesus was full of love for souls wounded by the passions of men; he loved to bind up their wounds and to find in those very wounds the balm which should heal them. Thus he said to the Magdalen: "Much shall be forgiven thee because thou hast loved much," a sublimity of pardon which can only have called forth a sublime faith.
Why do we make ourselves more strict than Christ? Why, holding obstinately to the opinions of the world, which hardens itself in order that it may be thought strong, do we reject, as it rejects, souls bleeding at wounds by which, like a sick man's bad blood, the evil of their past may be healed, if only a friendly hand is stretched out to lave them and set them in the convalescence of the heart? — Alexandre Dumas-fils

Why not invest in the future of music, instead of building fortresses to preserve its past? — David Byrne

What are we after when we open one of those books? What is it that makes a classic a classic? ... in old-fashioned terms, the answer is that it wll elevate your spirit. And that's why I can't take much stock in the idea of going through a list of books or 'covering' a fixed number of selections, or anyway striving for the blessed state of having read this, or the other. Having read a book means nothing. Reading a book may be the most tremendous experience of your life; having read it is an item in your memory, part of your receding past ... Why we have that odd faith in the magic of having read a book, I don't know. We don't apply the same principle elsewhere: We don't believe in having heard Mendelssohn's violin concerto ...
I say, don't read the classics
try to discover your own classics; every life has its own. — Rudolf Flesch

Faced with a new mutation in an organism, or a fundamental change in its living conditions, the biologist is frequently in no position whatever to predict its future prospects. He has to wait and see. For instance, the hairy mammoth seems to have been an admirable animal, intelligent and well-accoutered. Now that it is extinct, we try to understand why it failed. I doubt that any biologist thinks he could have predicted that failure. Fitness and survival are by nature estimates of past performance. — George Wald

What troubled her so, she thinks, is the dream's effect of nullifying the present. For she is passionately attached to her present; nothing in the world would induce her to trade it for the past or the future. That is why she dislikes dreams: they impose an unacceptable equivalence among the various periods of the same life, a leveling contemporaneity of everything a person has ever experienced; they discredit the present by denying it its priviledged status. As in that night's dream: it obliterated a whole chunk of her life; in its place the past came lumbering in. — Milan Kundera

Is there any good reason why we cannot extend our multi-cultural generosity to include another dimension? That of time. The past, too, is another country. Its ghosts may look strange and frightening and slightly misshapen in body and mind, but all the more reason then, to welcome them to our shores. — Martin Amis

Internal mental experience is not the product of a photographic process. Internal reality is in fact constructed by the brain as it interacts with the environment in the present, in the context of its past experiences and expectancies of the future. At the level of perceptual categorizations, we have reached a land of mental representations quite distant from the layers of the world just inches away from their place inside the skull. This is the reason why each of us experiences a unique way of minding the world. (pp. 166-167) — Daniel J. Siegel

The United States was born through war, reunited by war, and saved from destruction by war. No future generation, however comfortable and affluent, can escape that terrible knowledge. Our freedom is not entirely our own; in some sense it is mortgaged from those who paid the ultimate price for its continuance. My own life of security, freedom, opportunity, and relative affluence certainly has been made possible because a grandfather fought and was gassed in the Argonne; an uncle in the Marines died trying to stop Japanese imperialism on Okinawa; a cousin in the Army lost his life at twenty-two trying to stop Hitler in France; and my father in the Army Air Force flew forty times over Japan hoping to end the idea of the expansive Greater East Asia Co-prosperity Sphere. I have spent some time these past decades trying to learn where, how, and why they and their generations fought as they did - and what our own obligations are to acknowledge their sacrifices. — Victor Davis Hanson

Only the human heart can live in present moment awareness. The human mind cannot, because its essential nature is to ponder the past and plan the future. This is why all wise beings encourage us to go beyond the mind into the timeless, boundless transcendence of heart-centered awareness. — David Simon

A fortune teller told me if I can predict your future, You give me some small change, to which I replied why, he said, for my knowledge about Your life, I did not need that, he replied as I yours Father's and Mother can call by name than You give me money, which I answered as you come to me as a soothsayer and do not know whether I will or do not pay then You walk down on the wrong path for Your future, and are You a cheater.

So please stop to tell stories about others when You not even know them in person or about their past for sure.
A story from another is many time not based on the true, so let that story rest before till You know its a honest one, and not let lead it a way so it damage somebody's private life.

This is not pointed to a person, but general in life.
keep smiling and a good day
Jan Jansen — Jan Jansen

More and more, I am beginning to understand why every one who has ever accomplished anything really great and truly beautiful in the past has come to Italy - have lived here and stayed here until some of its imprint has enriched their souls. — Marie Van Vorst

Today's righteous cause is religion. The gods are paying attention, after all. Wanting you to die in their name. Why? To prove your loyalty, of course. And what of their loyalty, you might wonder? Has your god blessed you and your life? Answered your every prayer? Given proof of its omnipotence? Where is this god's loyalty to you? Not loyal enough to spare your life which you give in its name. Not loyal enough to steer you past tragedy and grief, loss and misery. Not loyal enough to save your loved ones. Or the children who had to die as proof of that selfsame loyalty. No, today the sack is filled with religion. Tomorrow it will be something else. The joy lies in beating it. 'Poor — Steven Erikson

If somewhere beneath the blood, the past must beat in me to make a rhythm of survival for itself - to go on as this half-life which echoes as a second pulse inside the ticking moments of my existence - if this is what must be, why is the pattern of remembered instants so uneven, so gapped and rutted and plunging and soaring? I can only believe it is because memory takes its pattern from the earliest moments of the mind, from childhood. And childhood is a most queer flame-lit and shadow-chilled time. — Ivan Doig

Leave the past in the past, tomorrows not promised and Todays just a gift
i guess thats why its the present — Joe Budden

The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are. And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. Its a doorway out of history and into the wiring under the board in eternity. — Terence McKenna

At least Lars was curious about the appeal of jazz to black folk; for most observers, such ponderation is akin to contemplating why gorillas like bananas. The attractiveness of jazz to the nonblack is well documented in publicly funded documentaries where experts speak of jazz in the past tense. They look authoritatively into the camera and ingratiate themselves with the Man by saying things like, "White people were hearing something in jazz that says something deeply about their experience. I'm not sure that it would have been this way if we were not a country of immigrants ... so many people felt kind of displaced ... I think that was part of its amazing appeal, was how it spoke to feeling out of sort and out of joint and maladjusted."
What hogwash. Does my fondness for classical music make me well adjusted? Besides, people who are really fucked up don't turn to jazz; they turn to heroin, opium, whiskey, and Vonnegut. — Paul Beatty

OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a season in nature, whose floods of life stream around and through us, and invite us by the powers they supply, to action proportioned to nature, why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe? The sun shines to-day also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship. — Ralph Waldo Emerson

There is a good reason why stocks are not reacting to Fed policy as they have in the past. Investors have become so geared to watching and anticipating Fed policy that the effect of its tightening and easing is already discounted in the market. If investors expect the Fed to stabilize the economy, this will be built into stock prices long before the Fed even begins to take its stabilizing actions. — Jeremy J. Siegel

And that is why I would propose that, in our teaching of the humanities, we should emphasize the enduring creations of the past. The schools should stay as far from contemporary works as possible. Because of the nature of the communications industry, our students have continuous access to the popular arts of their own times - its music, rhetoric, design, literature, architecture. Their knowledge of the form and content of these arts is by no means satisfactory. But their ignorance of the form and content of the art of the past is cavernous. — Neil Postman

My point is, or should be, simple: history happened. The object is not to undo it, distort it, or to make it fit our present political attitudes. The object of history, which each generation properly interprets anew, is to understand what happened and why. A multicultural Canada can and should look at its past with fresh eyes. It should, for example, study how the Ukrainians came to Canada, how they were treated, how they lived, sometimes suffered, ultimately prospered, and became Canadians. What historians should not do is to recreate history to make it serve present purposes. They should not obscure or reshape events to make them fit political agendas. They should not declare whole areas of the past off-limits because they can only be presented in politically unfashionable terms any more than they should fail to draw object lessons from a past that was frequently less than pleasant and less than honourable. Because the past was not perfect, it must not be made perfect today. — J.L. Granatstein

Someone told me at the beginning of that summer that I would come face-to-face with death because of a Romeo and Juliet romance, I would never have believed it. But it wasn't like that summer went at all like I had planned in the first place. The Columbia recruiter sat across from me, her dark bushy eyebrows rising as high as they could go while she stared down at my application. "So, Alex, I see that you don't have any extracurricular activities." I shrugged. I was sitting in one of those uncomfortable orange plastic chairs in the guidance counselor's office, wishing I could just disappear. I was the first student in all of Winnebago High School's history to have a recruiter from an Ivy League school visit. By the way she looked at our tiny school with its ancient, chipped walls and rusted lockers, I could see why nobody had wanted to visit in the past. — Magan Vernon

And this time as the lashes come, try to think about the pain, instead of against it, because there is not one single aspect of life, past, present, or future, that does not tear your reason from you, to think on it. So think about the pain. This pain after all has its limits. You can chart its passage through your body. It has a beginning, middle, end. Imagine if it had a color. The first cut of the lash is what, red? Red, spreading into a brilliant yellow. And this one again, red, red, no yellow, and then white, white, white, white ... Why have you incarcerated yourself in this palazzo of torture chambers, why do you not leave this place? Because you are a monster and this is a school for monsters, and if you leave here, then you will be completely, completely alone! Alone with this!
Don't weep in front of these strangers. Swallow it down. Don't weep in front of these strangers! Cry to heaven, cry to heaven, cry to heaven. — Anne Rice

But however minimal, however threadbare, it (collective memory) is ballast of a kind. We all need that seven-eighths of the iceberg, the ballast of the past, a general past, the place from which we came.
That is why history should be taught in school. to all children, as much of it as possible. If you have no sense of the past, no access to historical narrative, you are afloat, untethered; you cannot see yourself as a part of the narrative, you cannot place yourself within a context. You will not have an understanding of time, and a respect for memory and its subtle victory over the remorselessness of time. — Penelope Lively

When you realize that you live in, that indeed you are this moment now, and no other, that apart from this there is no past and no future, you must relax and taste to the full, whether it be pleasure or pain. At once it becomes obvious why this universe exists, why conscious beings have been produced, why sensitive organs, why space, time, and change. The whole problem of justifying nature, of trying to make life mean something in terms of its future, disappears utterly. Obviously, it all exists for this moment.

It is a dance, and when you are dancing you are not intent on getting somewhere. You go round and round, but not under the illusion that you are pursuing something, or fleeing from the jaws of hell. — Alan W. Watts

There is (as I now find) no remorse for time long past, even for what may have mortified us or made us ashamed of ourselves when it was happening: there is a pleasant panoramic sense of what it all was and how it all had to be. Why, if we are not vain or snobbish, need we desire that it should have been different? The better things we missed may yet be enjoyed or attained by someone else somewhere: why isn't that just as good? And there is no regret, either, in the sense of wishing the past to return, or missing it: it is quite real enough as it is, there at its own date and place — George Santayana

A company at the top of its game has accumulated a number of rules of thumb - implicit assumptions and beliefs about what has been central to its success. New technologies and business models belie or change some of those assumptions, but they only seem sensible if the management team can become aware of those implicit assumptions and mind-sets and suspend them for a moment to contemplate the change. It's very hard to do that with the inherited wisdom, experience, and lore of a company. This is why the failures of incumbents to capture the benefits of disruptive innovations are a result not of bad managers, but of good managers practicing what they have done best. Incremental innovations can quickly be scaled and incorporated. Disruptive innovations require changes in customer sets, business models, or performance metrics that are no longer consistent with what led to success in the past. — Stefan Heck

A man and his young son crouched in the woods just before sunset, out where Palm Beach County meets the Everglades. Their eyes focused on the train tracks a few yards away, a tight bend just past the clearing where Pratt & Whitney tests its jet engines. A shiny new Lincoln penny sat on one of the rails. "Why are we doing this, Daddy?" "To get a flat penny." "What for?" "Because it's fun!" A train whistle blew in the distance. "Here she comes! Get down!" The pair crouched and waited, the train growing closer. It was in sight before they knew it, nothing but a blur as it entered the bend and hit the penny. There was a harsh grinding of metal. The father and son watched in astonishment as The Silver Stingray jumped the tracks and twenty cars jackknifed down the embankment toward the swamp. "Daddy? Did we do that?" "How'd you like some ice cream? — Tim Dorsey

Indeed, these are the great lingering questions of the Lusitania affair: Why, given all the information possessed by the Admiralty about U-20; given the Admiralty's past willingness to provide escorts to inbound ships or divert them away from trouble; given that the ship carried a vital cargo of rifle ammunition and artillery shells; given that Room 40's intelligence prompted the obsessive tracking and protection of the HMS Orion; given that U-20 had sunk three vessels in the Lusitania's path; given Cunard chairman Booth's panicked Friday morning visit to the navy's Queenstown office; given that the new and safer North Channel route was available; and given that passengers and crew alike had expected to be convoyed to Liverpool by the Royal Navy - the question remains, why was the ship left on its own, with a proven killer of men and ships dead ahead in its path? — Erik Larson

Now, eternity is beyond all categories of thought. This is an important point in all of the great Oriental religions. We want to think about God. God is a thought. God is a name. God is an idea. But its reference is to something that transcends all thinking. The ultimate mystery of being is beyond all categories of thought. As Kant said, the think in itself is no things. It transcends thingness, it goes past anything that could be thought. The best things can't be told because they transcend thought. The second best are misunderstood, because those are the thoughts that are supposed to refer to that which can't be thought about. The third best are what we talk about. And myth is that field of reference to what is absolutely transcendent ... That's why it's absurd to speak of God as of either this sex or that sex. The divine power is antecedent to sexual separation. — Joseph Campbell

In summer, waiting for night, we'd pose against the afterglow on corners, watching traffic cruise through the neighborhood. Sometimes, a car would go by without its headlights on and we'd all yell, "Lights!"
"Lights!" we'd keep on yelling until the beams flashed on. It was usually immediate - the driver honking back thanks, or flinching embarrassed behind the steering wheel, or gunning past, and we'd see his red taillights blink on.
But there were times - who knows why? - when drunk or high, stubborn, or simply lost in that glide to somewhere else, the driver just kept driving in the dark, and all down the block we'd hear yelling from doorways and storefronts, front steps, and other corners, voices winking on like fireflies: "Lights! Your lights! Hey, lights! — Stuart Dybek

Beth stared at the bowl, a fragile piece of the past, such a delicate object in Ian's large, blunt fingers. "Are you certain?"
"Of course I'm certain." His frown returned. "Do you not want it?"
"I do want it," Beth said hastily. She held her hands out for it. "I'm honored." The frown faded, to be replaced by a slight quirk of his lips.
"Is it better than a new carriage and horses and a dozen frocks?"
"What are you talking about? It's a hundred times better."
"It's only a bowl."
"It's special to you, and you gave it to me." Beth took it carefully and smiled at the dragons chasing one another in eternal determination. "It's the best gift in the world."
Ian took it gently back from her and replaced it in its slot. That made sense; in here it would stay safe and unbroken.
But the kiss Ian gave her after that was anything but sensible. It was wicked and bruising, and she had no idea why he smiled so triumphantly. — Jennifer Ashley

The United States in the twenty-first century is not very much like nineteenth-century Prussia (Prussia today isn't much like Prussia then, either), but we still use its educational methods. We would never think of using its transportation methods (horsepower was literally horsepower), its communication methods (telegraphs), or its military technology (muzzle-loaders and bayonets). But government-run systems have a way of preserving themselves well past any rational point, which is why the United States still maintains the helium reserve it established for dirigible warfare - presumably to fight those nineteenth-century Prussians. — Kevin D. Williamson

Readers," continued Miss Winter, "are fools. They believe all writing is autobiographical. And so it is, but not in the way they think. The writer's life needs time to rot away before it can be used to nourish a work of fiction. It must be allowed to decay. That's why I couldn't have journalists and biographers rummaging around in my past, retrieving bits and pieces of it, preserving it in their words. To write my books, I needed my past left in peace, for time to do its work. — Diane Setterfield

If time is treated in modern physics as a dimension on a par with the dimensions of space, why should we a priori exclude the possibility that we are pulled as well as pushed along its axis? The future has, after all, as much or as little reality as the past, and there is nothing logically inconceivable in introducing, as a working hypothesis, an element of finality, supplementary to the element of causality, into our equations. It betrays a great lack of imagination to believe that the concept of "purpose" must necessarily be associated with some anthropomorphic deity. — Arthur Koestler

According to Dostoevsky, all is simultaneous, everything coexists. That which has meaning only as "earlier" or "later," which is sufficient only unto its own moment, which is valid only as past, or as future, or as present in relation to past or future, is for him nonessential and is not incorporated into his world. That is why his characters remember nothing, they have no biography in the sense of something past and fully experienced. They remember from their own past only that which has not ceased to be present for them, that which is still experienced by them as the present: an unexpiated sin, a crime, an unforgiven insult. — Mikhail Bakhtin

No member of the animal kingdom nurses past maturity, no member of the animal kingdom ever did a thing to me. Its why I don't eat red meat or white fish, don't give me no blue cheese. Were all members of the animal kingdom, leave your brothers and sisters in the sea. — Prince

In its place welled up that same dismay she'd known on her first viewing, some ten months past, of a naked man. Whose idea of good design was this? Why those awkward angles, and what could be the necessity for all that hair? If one believed, as the Bible and the Greek myths had it, that man had been created first and woman after, then one must conclude there had been some dramatic improvement in the process following that amateurish first attempt. — Cecilia Grant

Opera halls, ballets, and large art museums receive more funding
and not all from the government
than do popular art and what might be considered popular music venues ... But there are plenty of innovative musicians ... who have had as much trouble surviving as symphony orchestras and ballet companies ... Why not invest in the future of music, instead of building fortresses to preserve its past? ... The 2011 annual operating budget for the New York Metropolitan Opera is $325 million; a big chunk of that, $182 million, came from donations from wealthy patrons. — David Byrne

It's almost as if Kennedy grabbed a decade out of the 21st century," Cernan said, "and spliced it into the 1960s." That helps to explain why, as I wrote in 1993 in the preface of this book, we weren't entirely ready for Apollo, and why we have struggled to absorb its impact ever since it happened. How could the most futuristic thing humans have ever done be so far in the past? — Andrew Chaikin