Why Are We Poor Quotes & Sayings

The main difference lies in wage levels, which is because our workers are not yet as well trained as in other countries. We are a poor country. This is why we must accept the conditions that prevail in international markets. But our trade unions do represent the rights of workers. — Nguyen Minh Triet

The conversation between Fletcher and Jonathan Livingston Seagull is centered on why some have achieved more than others ... are they divine ... ahead of their times ... Fletcher says, Well, this kind of flying has always been here to be learned by anybody who wanted to discover it; that's got nothing to do with time. We're ahead of the fashion, maybe. Ahead of the way most gulls fly. Poor Fletch. Don't you believe what your eyes are telling you? All they show is limitations. Look with your understanding, find out what you already know, and you'll see the way to fly. — Richard Bach

Politics will always mean more to the poor. Always. That's why we strike and march, and despair when our young say they won't vote. That's why the poor are seen as more vital, and animalistic. No classical music for us - no walking around National Trust properties or buying reclaimed flooring. We don't have nostalgia. We don't do yesterday. We can't bear it. We don't want to be reminded of our past, because it was awful: dying in mines and slums without literacy or the vote. Without dignity. It was all so desperate then. That's why the present and the future is for the poor - that's the place in time for us: surviving now, hoping for better later. We live now - for our own instant hot, fast treats, to pep us up: sugar, a cigarette, a new fast song on the radio. — Caitlin Moran

We all create an outward self with which to face the world, and some people come to believe that is what they truly are. So they people the world with doctors who are nothing outside of the consulting-room, and judges who are nothing when they are not in court, and business men who wither with boredom when they have to retire from business, and teachers who are forever teaching. That is why they are such poor specimens when they are caught without their masks on. They have lived chiefly through the Persona. — Robertson Davies

Rather than street crime, I argue that a better analogy is to voting. Having a high opportunity cost of time - resulting, say, from a high-paying job and a good education - should discourage people from voting, yet it is precisely those with a high opportunity cost of time who tend to vote. Why? Because they care about influencing the outcome and consider themselves sufficiently well informed to want to express their opinions. Terrorists also care about influencing political outcomes. Instead of asking who has a low salary and few opportunities, to understand what makes a terrorist we should ask: Who holds strong political views and is confident enough to try to impose their extremist vision by violent means? Most terrorists are not so desperately poor that they have nothing to live for. Instead they are people who care so deeply and fervently about a cause that they are willing to die for it. — Alan B. Krueger

Tina Fey is my comedy wife. I have known her for almost a double decade. We met each other when we were poor and single. Now we are both rich as shit and have husbands all over the world. People think of us as a "comedy team" and I am not quick to correct them. Why wouldn't I want to connect myself to the fiercest and most talented voice in the comedy world? — Amy Poehler

The importance not just of history, but of roots - that a writer must have then to nurture, to remember if he is to endure. — F. Sionil Jose

It's wonderful the way cats bound about,
it's wonderful how men are not found out
so far.
It's miserable how many miserable are
over the spread world at this tick of time.
These mysteries that I'm

rehearsing in the dark did brighter minds
much bother through them ages, whom who
finds
guilty for failure?
Up all we rose with the dawn, springy for pride,
trying all morning. Dazzled, I subside
at noon, noon be my gaoler

and afternoon the deepening of the task
poor Henry set himself long since to ask:
Why? Who? When?
--I don't know, Mr Bones. You asks too much
of such as you & me & we & such
fast cats, worse men. — John Berryman

And even though he's the father of capitalism and wrote the most famous and maybe the best book ever on why some nations are rich and others are poor, Adam Smith in The Theory of Moral Sentiments wrote as eloquently as anyone ever has on the futility of pursuing money with the hope of finding happiness. How do you reconcile that with the fact that no one did more than Adam Smith to make capitalism and self-interest respectable? That is a puzzle I try to unravel toward the end of this book. Besides the emptiness of excessive materialism, Smith understood the potential we have for self-deception, the danger of unintended consequences, the seductive lure of fame and power, the limitations of human reason, and the unseen sources of what makes our lives both so complex and yet at times so orderly. The Theory of Moral Sentiments is a book of observations about what makes us tick. As a bonus, almost in passing, Smith tells us how to lead the good life in the fullest sense of that phrase. — Russ Roberts

I was asked why I did not give a rod with which to fish, in the hands of the poor, rather than give the fish itself as this makes them remain poor. So I told them: The people whom we pick up are not able to stand with a rod. So today I will give them fish and when they are able to stand, then I shall send them to you and you can give them the rod. That is your job. Let me do my work today. — Mother Teresa

I strongly believe that the best economic policy
for any administration is the one that seeks to produce more entrepreneurs,
not just more minimally educated college graduates with
nowhere to go. Nothing against recent college graduates, but many
of today's best universities are no longer providing the basics of a
classical liberal education.
That is why the single most important economic issue of our
time - and one that impacts the poor and middle class alike - will be
how we treat the entrepreneurs and wealth creators among us, from
both the government and the private-sector viewpoints. — Ziad K. Abdelnour

Why should we not ... instead of the paltry offerings we make, do something that will prove that we are really in earnest in claiming to be followers of him who, though he was rich, for our sake became poor? — Lottie Moon

Emily suffers no more from pain or weakness now. She will never suffer more in this world. She is gone after a hard, short conflict ... Yes there is no Emily in time or on earth now. Yesterday we put her poor, wasted, mortal frame quietly under the chancel pavement. We are very calm at present. Why shoud we be otherwise? The anguish of seeing her suffer is over; the spectacle of the pains of death is gone by; the funeral day is past. We feel she is at peace. No need now to trouble for the hard frost and the keen wind. Emily does not feel them. — Charlotte Bronte

We are prophetic interrogators. Why are so many people hungry? Why are so many people and families in our shelters? Why do we have one of six of our children poor, and one of three of these are children of color? 'Why?' is the prophetic question. — Jim Wallis

Thank you." Lib tried to think of some more conversational note to end on. "It's always intrigued me," she said, letting her voice rise, "why you Sisters of Mercy are called walking nuns." "We walk out into the world, you see, Mrs. Wright. We take the usual vows of any order - poverty, chastity, obedience - but also a fourth, service." Lib had never heard the nun say so much before. "What kind of service?" Anna broke in: "To the sick, the poor, and the ignorant." "Well remembered, child," said the nun. "We vow to be of use." As — Emma Donoghue

The earth is not our home. We came from nothing, and to that condition our nostalgia
should turn. Why would anyone care about this dim bulb in the blackness of space? The earth produced us, or at least subsidized our evolution. Is it really entitled to receive a pardon, let alone the sacrifice of human lives, for this original sin - a capital crime in reverse (very much in the same way that reproduction makes one an accessory before the fact to an individual's death)? Someone once said that nature abhors a vacuum. This is precisely why nature should be abhorred. Instead, the nonhuman environment is simultaneously extolled and ravaged by a company of poor players who can no longer act naturally. It is one thing for the flora and fauna to feed and fight and breed in an unthinking continuance of their existence. It is quite another for us to do so in defiance of our own minds, which over and again pose the same question: "What are we still doing in this horrible place? — Thomas Ligotti

In our civilized societies we are rich. Why then are the many poor? Why this painful drudgery for the masses? Why, even to the best paid workman, this uncertainty for the morrow, in the midst of all the wealth inherited from the past, and in spite of the powerful means of production, which could ensure comfort to all, in return for a few hours of daily toil? — Pyotr Kropotkin

For too long we've been suffering the tyranny of lowest-common-denominator fare, subjected to brain-dead summer blockbusters and manufactured pop. Why? Economics. Many of our assumptions about popular taste are actually artifacts of poor supply-and-demand matching - a market response to inefficient distribution. — Chris Anderson

For indeed, grace is the key to it all. It is not our lavish good deeds that procure salvation, but God's lavish love and mercy. That is why the poor are as acceptable before God as the rich. It is the generosity of God, the freeness of his salvation, that lays the foundation for the society of justice for all. Even in the seemingly boring rules and regulations of tabernacle rituals, we see that God cares about the poor, that his laws make provision for the disadvantaged. God's concern for justice permeated every part of Israel's life. It should also permeate our lives. — Timothy Keller

I can't help but react to the painful realities of the two-tiered society we live in, where the signs of poverty and inequity are everywhere. Almost twenty five percent of our children live at or below the poverty line. We expect the no-option life cycle of the poor to be interrupted by the weak social safety net and then wonder why building more jails doesn't solve the problems. — Peter Yarrow

The poor are always prophetic. As true prophets always point out, they reveal God's design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential. — Jean Vanier

Why is this mediocre? We love to point out how broken our systems are. We enjoy getting angry at hotels or government agencies or airlines that are so obviously doing a poor job. Idiots! But we almost never look at merely mediocre products and wonder why they aren't great. Mediocre services or products do what they're supposed to, but have set the bar so low that it's hardly worth the energy to cross the street to buy them. A resolute generic sameness pervades this mediocrity. Why isn't every restaurant meal a fabulous buy for the money? Why isn't every tax dollar spent with the intensity and focus it could be spent with? It seems as though we are willing to accept mediocre as long as the product, the service, or the organization isn't totally broken. — Seth Godin

Poor Quinn."
I glanced at my husband, and found him shaking his head mournfully.
"Why poor Quinn?" Kat asked.
"Dan still has his crush on Nico, and Quinn isn't here to defend his bromance."
I snorted because this was true. Dan had a bit of a crush on Nico. But then, we all did.
As though reading my thoughts, Sandra mock-whispered, "We all have a crush on Nico. Even you, Greg."
He didn't deny it; instead, opting to say, "I'm going to start a rumor that Dan and Nico bought tickets to the Cubs opening game, they're going together, and are hoping to get on the kiss-cam."
I clicked my tongue in mild disapproval. "You are a gossip, Greg Archer."
"Yes. I am. Annoyingly, Alex is worthless at spreading rumors because he's smitten with Drew."
"And you're smitten with no one," I stated.
"Untrue. I'm smitten with you."
This earned him an appreciative grin; I lifted my chin. "Well played, husband. Well played. — Penny Reid

Ah, my poor child, how far gone you are in your blindness! Why did you have me summoned?"
"I had hopes, I had hopes."
"Hopes? Hopes of what?"
"I do not know. The things we hope for are always the things we do not know. — Henri Barbusse

How in hell did those bombers get up there every single second of our lives! Why doesn't someone want to talk about it! We've started and won two atomic wars since 2022! Is it because we're having so much fun at home we've forgotten the world? Is it because we're so rich and the rest of the world's so poor and we just don't care if they are? I've heard rumors; the world is starving, but we're well fed. Is it true, the world works hard and we play? Is that why we're hated so much? I've heard the rumors about hate too, once in a long while, over the years. Do you know why? I don't, that's sure! Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes! — Ray Bradbury

Africa is rich, and why are we poor then if our continent is rich. It is not right. — Mo Ibrahim

And that's when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: "When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist." Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them. — Shane Claiborne

[A]s a species, we are very poor at programming. Our brains are built to understand other humans, not computers. We're terrible at forcing our minds into the precise modes of thought needed to interact with a computer, and we consistently make errors when we try. That's why computer science and programming degrees take such time and dedication to acquire: we are literally learning how to speak to an alien mind, of a kind that has not existed on Earth until very recently. — Stuart Armstrong

It was a wonderful experience. She mistrusted his very slumbers
and she seemed to think I could tell her why! Thus a poor mortal seduced by the charm of an apparition might have tried to wring from another ghost the tremendous secret of the claim the other world holds over a disembodied soul astray amongst the passions of this earth. The very ground on which I stood seemed to melt under my feet. And it was so simple too; but if the spirits evoked by our fears and our unrest have ever to vouch for each other's constancy before the forlorn magicians that we are, then I
I alone of us dwellers in the flesh
have shuddered in the hopeless chill of such a task. — Joseph Conrad

The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice - all defects that devastate the life of individuals and of the world. This is why we are in need of a new evangelization - if the art of living remains an unknown, nothing else works ... this art can only be communicated by [one] who has life - he who is the Gospel personified. — Pope Benedict XVI

There is a great promise for our cultural growth, but this promise is achieved only when our artists recognize that all great art has nationality, an imprimatur achieved with the keenest remembrance of time and place. — F. Sionil Jose

Why do we care about singers? Wherein lies the power of songs? Maybe it derives from the sheer strangeness of there being singing in the world. The note, the scale, the chord; melodies, harmonies, arrangements; symphonies, ragas, chinese operas,jazz, the blues: that such things should exist, that we should have discovered the magical intervals and distances that yield the poor cluster of notes, all within the span of a human hand from which we can build our cathedrals of sound, is alchemical a mystery as mathematics, or wine, or love. Maybe the birds taught us. Maybe not. Maybe we are just creatures in search of exaltation. We don't have much of it. Our lives are not what we deserve; they are, let us agree, in many painful ways deficient. Song turns them into something else. Song shows us a world that is worthy of our yearning, it shows us our selves as they might be, if we were worthy of the world. — Salman Rushdie

You read about poor people having Botox go wrong and you think: 'Well, what the bloody hell were you doing?' Why would you inject yourself with poison? And why are we spending so much time looking at ourselves? I just don't get it. — Imelda Staunton

When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person. — Pope Francis

If men were to consider what they were at - if if they were to look around them, and reflect upon the cost of life in a universe where prisons, brothels, madhouses, and regiments of men armed and trained to kill other men are so very common - why, I doubt we should see many of these poor mewling little larval victims, so often a present misery to their parents and a future menace to their kind. — Patrick O'Brian

We think about our values in pairs, and there is a tension or a balance between them. We talk about listening and leadership; accountability and generosity; humility and audacity. You've got to have the humility to see the world as it is - and in our world, working with poor communities, that's not easy to do - but have the audacity to know why you are trying to make it be different, to imagine the way it could be. — Adam Bryant

Walter made me understand why we have to reform a system of criminal justice that continues to treat people better if they are rich and guilty than if they are poor and innocent. A system that denies the poor the legal help they need, that makes wealth and status more important than culpability, must be changed. Walter's case taught me that fear and anger are a threat to justice; they can infect a community, a state, or a nation and make us blind, irrational, and dangerous. I reflected on how mass imprisonment has littered the national landscape with carceral monuments of reckless and excessive punishment and ravaged communities with our hopeless willingness to condemn and discard the most vulnerable among us. — Bryan Stevenson

they feel ignored, unappreciated, and unloved. That's because their context-blind Aspie family members are so poor at empathic reciprocity. As we have learned, we come to know ourselves in relation to others. This doesn't just apply when children are developing self-esteem. Throughout our lifespan, we continue to weave and re-weave the context of our lives, based on the interactions we have with our friends, coworkers, neighbors and loved ones. This is why it is so important for an NT parent/partner to get feedback from their spouse. A smile, a hug, a kind word, a note of encouragement: These are messages that reinforce the NT's self-esteem and contribute to a healthy reciprocity in the relationship. Without these daily reminders from their loved ones, NTs can develop some odd defense mechanisms. One is to become psychologically invisible to others and even to themselves. — Kathy J. Marshack

Can someone tell me, whatever we are doing, have we asked ourselves if our work has helped the poor or come to benefit the nation in any way? We should come out of the 'Why should I care' attitude and dedicate ourselves to the nation's progress. — Narendra Modi

We've started and won two atomic wars since 2022! Is it because we're having so much fun at home we've forgotten the world? Is it because we're so rich and the rest of the world's so poor and we just don't care if they are? I've heard rumors; the world is starving, but we're well fed. Is it true, the world works hard and we play? Is that why we're hated so much? I've heard the rumors about hate, too, once in a long while, over the years. Do you know why? I don't, that's sure! — Ray Bradbury

And it's absolutely true that male sexual behaviour and female responses to male demands change a lot when they start communicating - and the levels of the communication that I've seen on the ground in very, very poor areas are so high and I think why don't we have that here? — Emma Thompson

What is death? A "tragic mask." Turn it and examine it. See, it does not bite. The poor body must be separated from the spirit either now or later, as it was separated from it before. Why, then, are you troubled, if it be separated now? for if it is not separated now, it will be separated afterward. Why? That the period of the universe may be completed, for it has need of the present, and of the future, and of the past. What is pain? A mask. Turn it and examine it. The poor flesh is moved roughly, then, on the contrary, smoothly. If this does not satisfy you, the door is open: if it does, bear. For the door ought to be open for all occasions; and so we have no trouble. — Epictetus

Do you realize that there is nothing in our genes that tells us when to die? There are genetic codes that tell us how to grow, how to breathe, and how to sleep, but NOTHING that tells us to die. So why do we? Because we literally rust and decay our bodies from the inside out with poor food and lifestyle choices. — Jillian Michaels

Again, this week as I walked on Broadway, in front of giant photographs of voluptuous supermodels at a Victoria Secret mega-store, who was rebuilding the sidewalks? With sweaty headbands, ripped-up jeans, and dust on their brown faces? Their muscled hands quivered as they worked the jack-hammers and lugged the concrete chunks into dump trucks. Two men from Guanajuato. Undocumented workers. They both shook my hand vigorously, as if they were relieved I wasn't an INS officer.
I imagined how much money Victoria Secret was making off these poor bastards. I wondered why passersby didn't see what was in front of their faces. We use these workers. We profit from them. In the shadows, they work to the bone, for pennies. And it's so easy to blame them for everything and nothing simply because they are powerless, and dark-skinned,and speak with funny accents. Illegal is illegal. It is a phrase, shallow and cruel, that should prompt any decent American to burn with anger. — Sergio Troncoso

And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. — Martin Luther King Jr.

We Indian people, we look at the people more poor, more low, more hard than us and we be thanking God we are not them. So we are happy. But you white peoples, you are looking at the peoples above you all of the times and you are thinking, why aren't I be them? Why am I not having that moneys and things? And so you are unhappy all of the time. — Sarah Macdonald

I don't understand why it's such a terrible thing for a woman to want wealth, anyway; we have as much right to it as a man. It isn't our fault if there's no way to get it except through a male; if jobs are closed to us, or if men themselves make it too dangerous for a woman to work in the open alone. We can resign ourselves to being poor, or being prey; there is no in between! — Jennifer Blake

What's with all the cheering over the apocalypse, anyway? Oh, yay, we get to kill poor helpless humans."
"The excitement over the apocalypse had nothing to do with humans."
"Could have fooled me."
"Humans are incidental."
"Killing and destroying an entire species is incidental?" I can't help but sound like I'm accusing him (Raffe), even though I know he wasn't part of the plan to wipe us out.
Or at least, I think he wasn't personally involved, but I don't really know that, do I?
"Your people have been doing it to all kinds of species."
"That's not the same."
"Why not? — Susan Ee

The master was an old Turtle
we used to call him Tortoise
'
Why did you call him Tortoise, if he wasn't one?' Alice asked.
We called him Tortoise because he taught us,' said the Mock Turtle angrily; 'really you are very dull!'
You ought to be ashamed of yourself for asking such a simple question,' added the Gryphon; and then they both sat silent and looked at poor Alice, who felt ready to sink into the earth. — Lewis Carroll

My dad was an alcoholic and my mother ... we didn't have any money and I grew up really poor. I watched them spend all of their money on cartons of cigarettes and stuff like that and I didn't understand how if we were broke and we couldn't afford Christmas presents, why could you smoke all of those cigarettes? It's not like they are making you better ... they are killing you. It seemed real idiotic to me. — CM Punk

Not only are poor, unemployed, less will-educated and non-white people more likely to become depressed, but they are also least likely to benefit from treatment by either antidepressants or psychotherapy. That is why combating depression requires more than merely providing effective treatment for those who are already suffering from it. We also need the change the social conditions - such a racism, unemployment, poverty, unaffordable housing, and lack of adequate education - that put people at increased risk of becoming depressed. — Irving Kirsch

But I hope to maintain my credibility after I stop playing. Because, yes of course, now I play and I score goals and children all over are mad about me. Not just poor children - all children. We can make them really happy by the way we play, though I have to say that it's the poor ones that I think of most, the ones who can't come and watch the games at the stadium. We mean so much to them. That's why I'm so committed to this work. Later, after you've stopped playing, it's harder to have the same impact. But I will give it a go. I want to continue doing this kind of work for ever. — Cristiano Ronaldo

Why do the greatest miracle stories seem to come from mission fields, either overseas or among the destitute here at home (the Teen Challenge outreach to drug addicts, for example)? Because the need is there. Christians are taking their sound doctrine and extending it to lives in chaos, which is what God has called us all to do. Without this extension of compassion it is all too easy for Bible teachers and authors to grow haughty. We become proud of what we know. We are so impressed with our doctrinal orderliness that we become intellectually arrogant. We have the rules and theories all figured out while the rest of the world is befuddled and confused about God's truth ... poor souls. — Jim Cymbala

But the fact that we had to devalue by 40% at once means that Malawians are feeling the shock, the impact of that huge devaluation and particularly rural people, the poor are the ones that are going to be most affected. That is why there is the austerity plan. — Joyce Banda

And be very careful at the front, Paul."
Ah, Mother, Mother! Why do I not take you in my arms and die with you. What poor wretches we are! — Erich Maria Remarque

Why has time disappeared in our culture? How is it that after decades of inventions and new technologies devoted to saving time and labor, the result is that there is no time left? We are a time-poor society; we are temporally impoverished. And there is no issue, no aspect of human life, that exceeds this in importance. The destruction of time is literally the destruction of life. — Jacob Needleman

But now, for the first time, I see you are a man like me. I thought of your hand-grenades, of your bayonet, of your rifle; now I see your wife and your face and our fellowship. Forgive me, comrade. We always see it too late. Why do they never tell us that you are poor devils like us, that your mothers are just as anxious as ours, and that we have the same fear of death, and the same dying and the same agony
Forgive me, comrade; how could you be my enemy? — Erich Maria Remarque

The trouble is that rich people, well-to-do people, very often don't really know who the poor are; and that is why we can forgive them, for knowledge can only lead to love, and love to service. And so, if they are not touched by them, it's because they do not know them — Mother Teresa

Gods are fragile things, they may be killed by a whiff of science or a dose of common sense. They thrive on servility and shrink before independence. They feed upon worship as kings do upon flattery. That is why the cry of gods at all times is "Worship us or we perish." A dethroned monarch may retain some of his human dignity while driving a taxi for a living. But a god without his thunderbolt is a poor object. — Chapman Cohen

What a blessing that there is the one way of pardon! Why should we seek another? Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ's sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavouring to get remission without blood. — Charles Haddon Spurgeon

What signifies, says some one, giving halfpence to beggars? they only lay it out in gin or tobacco. "And why should they be denied such sweeteners of their existence (says Johnson)? it is surely very savage to refuse them every possible avenue to pleasure, reckoned too coarse for our own acceptance. Life is a pill which none of us can bear to swallow without gilding; yet for the poor we delight in stripping it still barer, and are not ashamed to shew even visible displeasure, if ever the bitter taste is taken from their mouths." — Hester Lynch Piozzi

We realize we can't go around saying and doing what we're actually thinking and feeling. If we all did that, life would be a lunatic asylum. Indeed, that's how you know you're talking to a lunatic. Lunatics are those poor souls who have lost their inner communication and so they allow themselves to say and do exactly what they are thinking and feeling and that's why they're mad. — Robert McKee

That is why none of these man-made catch phrases are in the Bible. You will not find a verse in Scripture where people are told to "bow your heads, close your eyes, and repeat after me." You will not find a place where a superstitious sinner's prayer is even mentioned. And you will not find an emphasis on accepting Jesus.8 We have taken the infinitely glorious Son of God, who endured the infinitely terrible wrath of God and who now reigns as the infinitely worthy Lord of all, and we have reduced him to a poor, puny Savior who is just begging for us to accept him. — David Platt

makes me more than sad, it makes my heart burn within me, to see that folk can make a jest of striving men; of chaps who comed to ask for a bit o' fire for th' old granny, as shivers i' th' cold; for a bit o' bedding, and some warm clothing to the poor wife who lies in labour on th' damp flags; and for victuals for the childer, whose little voices are getting too faint and weak to cry aloud wi' hunger. For, brothers, is not them the things we ask for when we ask for more wage? We donnot want dainties, we want bellyfuls; we donnot want gimcrack coats and waistcoats, we want warm clothes; and so that we get 'em, we'd not quarrel wi' what they're made on. We donnot want their grand houses, we want a roof to cover us from the rain, and the snow, and the storm; ay, and not alone to cover us, but the helpless ones that cling to us in the keen wind, and ask us with their eyes why we brought 'em into th' world to suffer?" He — Elizabeth Gaskell