Who Said These Quotes & Sayings

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

Moreover that which is called, far too harshly in certain cases, the ingratitude of children, is not always a thing so deserving of reproach as it is supposed. It is the ingratitude of nature. Nature, as we have elsewhere said, "looks before her." Nature divides living beings into those who are arriving and those who are departing. Those who are departing are turned towards the shadows, those who are arriving towards the light. Hence a gulf which is fatal on the part of the old, and involuntary on the part of the young. This breach, at first insensible, increases slowly, like all separations of branches. The boughs, without becoming detached from the trunk, grow away from it. It is no fault of theirs. Youth goes where there is joy, festivals, vivid lights, love. Old age goes towards the end. They do not lose sight of each other, but there is no longer a close connection. Young people feel the cooling off of life; old people, that of the tomb. Let us not blame these poor children. — Victor Hugo

Accordingly, historicists have to explain why in Paul's letters there are no disputes about what Jesus said or did, and why no specific example from his life is ever referred to as a model, not even to encourage or teach anything or to resolve any disputes, and why the only sources Paul ever refers to for anything he claims to know about Jesus are private revelations and hidden messages in scripture (Element 16), and why Paul appears not to know of there being any other sources than these (like, e.g., people who knew Jesus). — Richard C. Carrier

I think we should find some kind of shelter; a cave or something."
"I don't want to do that! What if there's like, a creature living in the cave?" Tiara said. "Seriously, I saw this show once where these people were stranded on an island and there were these other people who were sort of crazy-slash-bad and there was this polar bear creature running around."
"What happened?" Miss Ohio asked.
"I don't know. My parents got divorced in the middle of season two and we lost our TiVo. — Libba Bray

And speaking of options ,these kids [the ones who attend elite universities] have all been told that theirs are limitless. Once you commit to something, though, that ceases to be true. A former student sent me an essay he wrote, a few years after college, called "The Paradox of Potential." Yale students, he said, are like stem cells. They can be anything in the world, so they try to delay for as long as possible the moment when they have to become just one thing in particular. Possibility, paradoxically, becomes limitation. — William Deresiewicz

Follow, Sicarius said, letting an icy tone creep into his voice. He wondered if Amaranthe knew how much of his respect for her came from her ability to harness these lunkheads to a cart and get them all moving in the same direction. Basilard was the only one who might have lasted more than three days as a recruit in the army. — Lindsay Buroker

We've been told by the people on the other side who don't like the campus sexual assault movement that these are all "he-said, she-said" cases. Quite rightly, they say campus procedures are often very flawed, the investigation methods are not that good, and we aren't sure what we can trust. [Opponents say that] it seems like a lot to call somebody a rapist if they haven't gone to a criminal trial. — Michele Landis Dauber

Because I finally can," Sebastian said. "You've no idea what it's been like, being around the lot of you these past few days, having to pretend I could stand you. That the sight of you didn't make me sick. You," he said to Jace, "every second you're not panting after your own sister, you're whining on and on about how your daddy didn't love you. Well, who could blame him? And you, you stupid bitch" - he turned to Clary - "giving that priceless book away to a half-breed warlock; have you got a single brain cell in that tiny head of yours? — Cassandra Clare

You deal with me very frankly, and I thank you for it,' said I. 'I will try on my side to be no less honest. I believe these deep duties may lie upon your lordship; I believe you may have laid them on your conscience when you took the oaths of the high office which you hold. But for me, who am just a plain man
or scarce a man yet
the plain duties must suffice. I can think but of two things, of a poor soul in the immediate and unjust danger of a shameful death, and of the cries and tears of his wife that still tingle in my head. I cannot see beyond, my lord. It's the way I am made. If the country has to fall, it has to fall. And I pray God, if this is wilful blindness, that He may enlighten me before too late. — Robert Louis Stevenson

There is no one here, said the girl with dark glasses, and burst into tears leaning against the door, her head on her crossed forearms, as if her with her whole body she were deperately imploring pity, if we did not have enough experience of how complicated the human spirit can be we would be surprised that she should be so fond of her parents as to indulge in these demonstrations of sorrow, a girl so free in her behaviour, but not far away is someone who has already affirmed that there does not exist nor ever has existed any contradiction between the one and the other. — Jose Saramago

I have no way of knowing whether you, who eventually will read this record, like stories or not. If you do not, no doubt you have turned these pages without attention. I confess that I love them. Indeed, it often seems to me that of all the good things in the world, the only ones humanity can claim for itself are stories and music; the rest, mercy, beauty, sleep, clean water and hot food (as the Ascian would have said) are all the work of the Increate. Thus, stories are small things indeed in the scheme of the universe, but it is hard not to love best what is our own - hard for me, at least. — Gene Wolfe

Truth came home one day, naked and wounded, having been beaten and cursed by the people who did not wish to hear, while his brother Falsehood went dressed in the brightest garments and feasted with every household.
"What shall I do?" cried Truth to the gods. "No man wishes to hear me and all beat me and throw things at me; look, I am covered with dung."
"You are naked" said the goddess Maat, sympathetically. "No naked one can command respect. Therefore take these robes and you will walk without fear and all men will sit at your feet to hear your stories." And she dressed Truth in Fable's garments, and he was welcome at every house. — Kerry Greenwood

Repeating a mantra quiets the mind," Lester's mother had said. "And it provides comfort in trying times." Then she had reached her palms skyward and bent forward into an upside-down V. Lester's mother was a yoga teacher and spent a lot of time in strange and unusual positions. These were certainly trying times for Lester, who had moved from Denver to Cape Cod just after Easter and was going to start a new school in two days' time. "A mantra can even unlock great virtues within," Lester's mother had added. Lester liked the idea that there might be great virtues lurking within him waiting to be unleashed, and he wondered what those — Kate Banks

Horgias nodded, his lips drawn back in a smile that was a wolf's snarl. 'They want us all flogged. Why us?'
'Lupus,' Syrion said. 'The other centurions hate him, even among the Fourth. He's too distant. He doesn't drink with them or whore with them. They don't know who he is, and so they hate him.'
'He loves war,' I said, who had seen the ice melt from his eyes, and the fire behind it, and these two made sense to me now. I felt the truth in my marrow, and it warmed me. 'He's bored with camp life. The Fourth are making a huge mistake giving him a reason to fight them. — M.C. Scott

And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?

Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)."



And the answer of his people was only that they said: "Drive them out of your town, these are indeed men who want to be pure (from sins)!"


Then We saved him and his family, except his wife; she was of those who remained behind (in the torment).


And We rained down on them a rain (of stones). Then see what was the end of the Mujrimun (criminals, polytheists, sinners, etc.)."
( A translation of Quran,7;80-84) — Qur'an

These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more. — Wendell Berry

He asked if she sold luminous flowers that he had heard about, flowers which shone in the dark. He wanted them, he said, for a woman who shone in the dark. He could swear that when he took her to the theater and she sat back in the dark in her evening dress, her skin was as luminous as the finest sea shell, with a pale pink glow to it. And he wanted these flowers for her to wear in her hair. Mathilde did not have them. But as soon as the man left she went to look at herself in the mirror. This was the kind of feeling she wanted to inspire. Could she? — Anais Nin

Grimalkin sighed loudly, causing me to look back and Razor to hiss at him. "Am I the only one here who has any insight at all?" he said, looking to each of our faces. We stared at him, and he shook his head. "Drawing a blank, are you? Think about what you just said, human. Repeat that last phrase, if you would."
I frowned. "Isn't that where you want to be?"
He closed his eyes. "The next phrase, human."
"With all the other gremlins." He stared at me expectantly, and I raised my hands. "What? What are you getting at, Grim?"
Grimalkin thumped his tail. "It is times like these I am ever more grateful that I am a cat," he sighed. "Why do you think I brought you that creature, human? To keep up my stalking skills? I assure you, they are quite adequate already. Please attempt to use the brain I know is hidden somewhere in that head. — Julie Kagawa

I believe in market economics. But to paraphrase Churchill - who said this about democracy and political regimes - a market economy might be the worst economic regime available, apart from the alternatives. I believe that people react to incentives, that incentives matter, and that prices reflect the way things should be allocated. But I also believe that market economies sometimes have market failures, and when these occur, there's a role for prudential - not excessive - regulation of the financial system. — Nouriel Roubini

To this I replied, "I still think that my body is not merely a sensory appearance, for surely it came from my parents, who were its cause and condition."
He said, "If you think that your body came from your father and mother, then what are the beginning and end of these parents? What are their source, their location, their final destination? Tell me!"
I answered, "I think that they exist, but I am not aware of what they are. It seems to me that a physical body without parents is not possible."
He retorted, "Consider this. Who are the parents of the body in a dream, in the bardo, and in the hell realms?" With that, I arrived at the decision that this body has never existed, being simply a sensory experience. — Dudjom Lingpa

I cast a look at where Rhys still remained sprawled on the cushions, watching us with raised brows. "For someone who was just dead," I said tightly, "you seem remarkably relaxed."

Rhys smirked. "I'm glad you're bouncing back to your usual spirits, Feyre darling."

Drakon snorted, and took my hands, squeezing them as tightly as his mate had. "What he doesn't want to tell you, my lady, is that he's so damn old he can't stand up right now."

I whirled to Rhys. "Are you - "

"Fine, fine," Rhys said, waving a hand, even as he groaned a bit. "Though perhaps now you see why I didn't bother visiting these two for so long. They're terribly cruel to me. — Sarah J. Maas

I don't want to feel this Sophie. Like I've led you on, or like I can't be with anyone else. "
"Lucien, you said yourself that you don't want to be with anyone else!"
"Yes, and you have no idea how much that fucks me off. Don't you get it, Sophie? I don't want these feelings, or these cravings." He splayed his hand on his chest. "It's not who I am. — Kitty French

I had always heard rumors of her, Nanook thought, she who can control the wind, the water, the earth, and fire ... she who can talk to time. But those were old myths of a woman who lived many thousands of years ago, the first daughter of the Earth. There is a prophecy that she will return again, during the end times -- every religion has someone like that, someone to wait for and put your faith in, but my culture had mostly covered up her existence. We had a god of the sea, a god of the land, a god of the air, a god of fire, but no one who could control all of the elements. We spoke, only in whispers, of the ancient bloodline -- the descendents of the Great Mother. Too many superstitious minds, too many men concerned only with their own power and position, had heard these whispers in the past and taken gruesome steps to erase the descendents. The lineage was said to be broken, the blood of the Great Mother spilled for the last time. — Sarah Warden

Desperate? So what? I'm desperate, too!" Fenoglio snapped at her. "My story is foundering in misfortune, and these hands here," he said holding them out to her, "don't want to write anymore! I'm afraid of words Meggie! 'Once they were like honey, now they're poison, pure poison! But what is a writer who doesn't love words anymore? What have I come to? This story is devouring me, crushing me, and I'm it's creator! — Cornelia Funke

Well, yes," she said, looking equal parts amused and bewildered. "But it's the truth! I love my work, and that counts for something, doesn't it?" Those government bureaucrats would trample Sophie to pieces if she couldn't stand up for herself. He walked around the counter until he was standing directly opposite her. "Come on, Sophie! Stand up straight and look me in the eye. Tell me that you are the master and commander of that climate observatory. That there is no one in the state of New York who can operate that office with more efficiency than you. Make me believe it!" "Shhh . . . your grandfather is taking a nap," she said, but she was giggling and at least seemed to be considering his point. It was going to be a challenge to prop her up enough so she could land a position at one of these newfangled observatories, but a fun one. "Let's hear it. Dazzle me with your rhetorical brilliance. — Elizabeth Camden

Religious fanaticism is not the only clear and present danger in our world. The greatest dangers confronting human kind are still those ancient enemies of war, poverty, ignorance and disease. These create the breeding grounds in which religious extremism flourishes, because people who have been betrayed by the world's political and economic systems often seek refuge in the alternatives offered by religion.

It is often said that the most dangerous person in the world is the person with nothing to lose. The more people in our world who have nothing to lose, the greater the danger of extremism is likely to become. If we are committed to struggling against religious fanaticism, and if we really do stand in awe of human potential, then we need to cultivate a much more intelligent debate about the role religion plays in nurturing that human potential through its shaping of ideas and through the hope and meaning it gives to many millions of lives. — Tina Beattie

And as we see from the parable of the farmer and his daughter who were travelling to Jericho in a wagon when they fell among thieves, and all was taken from them save some jewels that the daughter contrived to hide in her vagina. After the thieves had gone, she gave these jewels to her father, to raise his heart again. And her father said unto her: If only your mother was here. We could have saved the horse and the wagon also. — Robert Nye

Saul Bellow once said, 'A writer is a reader who has moved to emulation' - which I think is true. I just started writing and made that jump from reader to writer and learned how hard it was, but also how much fun it was - losing myself in these imaginary worlds. — Stewart O'Nan

In bed that night, in the darkness, with the illuminated dial of her alarm clock glowing from the bedside table, she asked herself whether one could force oneself to like somebody, or whether one could merely create conditions for affection to come into existence and hope that it did, spontaneously. Open then our hearts - these words came into her mind, dredged from somewhere in her memory, from some unknown context. If one opened one's heart, then friendship, and love, too, might alight and make their presence known. It was the act of opening that came first; that was the important thing, the first thing. But who was it who said, Open then our hearts? Where did that come from? — Alexander McCall Smith

Really, Emmanuel,' said Julie, 'wouldn't you think that all these rich people, so happy only a short while ago, had built their fortunes, their happiness and their social position, while forgetting to allow for the wicked genie; and that this genie, like the wicked fairy in Perrault's stories1 who is not invited to some wedding or christening, had suddenly appeared to take revenge for that fatal omission? — Alexandre Dumas

What if airplane pilots said, 'my first three years were a wreck'? We worry about the safety of people at the hands of these other professions. Why don't we worry about children being at the hands of an adult, even a well-meaning adult, who doesn't know what he or she is doing? — Deborah

It's not just that," Chief Porter said. "A guy who once would have raped and killed a woman, now a lot of times he also has to cut off her lips and mail them to us or take her eyes for a souvenir and keep them in his freezer at home. There's more flamboyant craziness these days." Giving the buttered cinnamon roll a reprieve, Ozzie said, "Maybe it's all these superhero movies with all their supervillains. Some psychopath who used to be satisfied raping and murdering, these days he thinks that he should be in a Batman movie, he wants to be the Joker or the Penguin." "No real-life bad guy wants to be the Penguin," I assured him. "Norman Bates was happy just dressing up like his mother and stabbing people," Chief Porter said, "but Hannibal Lecter has to cut off their faces and eat their livers with fava beans. The role models have become more intense. — Dean Koontz

Oh yes", said the old woman, "but I've heard these so-called stoves are by no means all they are supposed to be. I never saw a stove in my day, and yet never ailed a thing, at least as long as I could really be called alive, except for nettle rash one night when I was in my fifteenth year.. It was caused by some fresh fish that the boys used to catch in the lakes thereabouts."
The man did not answer for a while, but lay pondering the medical history of this incredible old creature who, without ever setting eyes on a stove, had suffered almost no ailments in the past sixty-five years. — Halldor Laxness

Nobody wants anybody who's radical, who wants to move in here to be able to gain access. I said we should take a pause on these Syrian migrants. And I believe we should do that. — John Kasich

The first movie I ever saw was a blaxploitation movie. It was called 'Monkey Hustle.' Like I said, just listen to the name. That's a blaxploitation movie. It had these incredible, bigger-than-life images of people who looked like I did. Or who looked like I wanted to look like. — Michael Jai White

Singing is my pleasure, but not in church, for the parson said the gargoyles must remain on the outside, not seek room in the choir stalls. So I sing inside the mountain of my flesh, and my voice is as slender as a reed and my voice has no lard in it. When I sing the dogs sit quiet and people who pass in the night stop their jabbering and discontent and think of other times, when they were happy. And I sing of other times, when I was happy, though I know that these are figments of my mind and nowhere I have been. But does it matter if the place cannot be mapped as long as I can still describe it? — Jeanette Winterson

I remember thinking: if the day becomes more violent, who do you blame? The English, whose behaviour on the square could be said to have been so provocative that they deserved whatever they got? The Italians, whose welcome consisted in inflicting injuries upon their visitors? Or can you place some of the blame on these men with their television equipment and their cameras, whose misrepresentative images served only to reinforce what everyone had come to expect. — Bill Buford

Their Maker, she said, gives them the sky to carry because they are strong. These people do not know who they are, but if you see a lot of trouble in your life, it is because you were chosen to carry part of the sky on your head. -pg. 25 — Edwidge Danticat

That reminds me of a song," said Emilia. The women laughed; the men groaned. But the fire was blazing and the night was long, and folk will want entertainment after the tedium of a day's work. Emilia's song detailed the amorous adventures of a water horse who fell in love - if love was the right word - with a series of young women who passed beside the lake in which the creature dwelled and from which he emerged in the form of a good-looking young man of exactly the right sort to catch a young woman's fancy. She had a clear voice and a pleasing timbre, and every local knew the chorus, whose euphemisms about mounting and galloping embarrassed me. We did not sing these sorts of songs in the Barahal house. Rory caught right on and sang the chorus as if born to it. In the laughter and pounding of tables that followed, I said, to no one in particular, "I thought kelpies drowned and then devoured their victims!" The words, innocently spoken, only caused the gathered folk to laugh even — Kate Elliott

Some one has said that we are moving so fast that when plans are being made to perform some great feat, these plans are broken into by a youth who enters and says, I have done it. — Elbert Hubbard

They may have used alien technology in these things," she said. "But the software they installed to run it all was clearly created by humans - overworked, underpaid programmers like me who take all kinds of shortcuts. The security protocols on the file-sharing system are a total joke. It only took me about five minutes to jailbreak this thing. — Ernest Cline

It seemed my whole life was composed of these disjointed fractions of time, hanging around in one public place and then another, as if I were waiting for trains that never came. And, like one of those ghosts who are said to linger around depots late at night, asking passersby for the timetable of the Midnight Express that derailed twenty years before, I wandered from light to light until that dreaded hour when all the doors closed and, stepping from the world of warmth and people and conversation overhead, I felt the old familiar cold twist through my bones again and then it was all forgotten, the warmth, the lights; I had never been warm in the life, ever. — Donna Tartt

This is how it always is. You have to make these huge decision on behalf of your kid, this tiny human whose fate and future is entirely in your hands. Who trusts you to know what's good and right and then to be able to make that happen. You never have enough information. You don't get to see the future. And if you screw up - if with your incomplete contradictory information you make the wrong call - nothing less than your child's entire future and happiness is at stake. It's impossible. It's heartbreaking. It's maddening. But there's no alternative."

"Sure there is," she said.

"What?"

"Birth control. — Laurie Frankel

Ma'am is yet another horrible-sounding word in the lexicon of words that women are stuck with to describe various aspects of their body/life/mental state/hair. Vagina. Moist. Fallopian tubes. Yeast infection. Clitoris. Frizz. These are all terrible words, and yet they are our assigned descriptors. Who made up these words? Women certainly didn't. If, at the beginning of time, right after making vaginas, God had asked me, 'What would you like your most intimate and enjoyable part of yourself to be called?',' I most certainly wouldn't have said, 'Vagina.' No woman would, because vagina sounds like a First World War term that was invented to describe a trench that has been mostly blown apart but is still in use. Even off the very top of my head I feel like I could have come up with something better, like for instance the word papoose, which actually as I'm typing it feels like an incredibly brilliant word for vagina. — Jessi Klein

She answered that she loved to read novels. The Rebbe responded that as novels are fiction, what you read in them is not necessarily what happens in real life. It's not as if two people meet and there is a sudden, blinding storm of passion. That's not what love or life is, or should be, about. Rather, he said, two people meet and there might be a glimmer of understanding, like a tiny flame. And then, as these people decide to build a home together, and raise a family, and go through the everyday activities and daily tribulations of life, this little flame grows even brighter and develops into a much bigger flame until these two people, who started out as virtual strangers, become intertwined to such a point that neither of them can think of life without the other. This is what true love is about, the Rebbe told Sharfstein. "It's the small acts that you do on a daily basis that turn two people from a 'you and I' into an 'us. — Joseph Telushkin

It is important to stress that, in America at least, no matter how small and how badly off a particular stigmatized category is, the viewpoint of its members is likely to be given public presentation of some kind. It can thus be said that Americans who are stigmatized tend to live in a literarily-defined world, however uncultured they might be. If they don't read books on the situation of persons like themselves, they at least read magazines and see movies; and where they don't do these, then they listen to local, vocal associates. An intellectually worked-up version of their point of view is thus available to most stigmatized persons. A comment is here required about those who come to serve as representatives of a stigmatized category. Starting out as someone who is a little more vocal, a little better known, or a little better connected than his fellow-sufferers, a stigmatized person may find that the "movement" has absorbed his whole day, and that he has become a professional. — Erving Goffman

To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required! — James Arminius

He is not a tame lion," said Tirian. "How should we know what he would do? We, who are murderers. Jewel, I will go back. I will give up my sword and put myself in the hands of these Calormenes and ask that they bring me before Aslan. Let him do justice on me."
"You will go to your death, then," said Jewel.
"Do you think I care if Aslan dooms me to death?" said the King. "That would be nothing, nothing at all. Would it not be better to be dead than to have this horrible fear that Aslan has come and is not like the Aslan we have believed in and longed for? It is as if the sun rose one day and were a black sun."
"I know," said Jewel. "Or as if you drank water and it were dry water. You are in the right, Sire. This is the end of all things. Let us go and give ourselves up."
"There is no need for both of us to go."
"If ever we loved one another, let me go with you now," said the Unicorn. "If you are dead and if Aslan is not Aslan, what life is left for me? — C.S. Lewis

There has been a great deal said about a 3,00-mile high-angle rocket. The people who have been writing these things that annoy me, have been talking about a 3,000-mile high-angle rocket shot from one continent to another, carrying an atomic bomb and so directed as to be a precise weapon which would land exactly on a certain target, such as a city. — Vannevar Bush

We come astonishingly close to the mystical beliefs of Pythagoras and his followers who attempted to submit all of life to the sovereignty of numbers. Many of our psychologists, sociologists, economists and other latter-day cabalists will have numbers to tell them the truth or they will have nothing ... We must remember that Galileo merely said that the language of nature is written in mathematics. He did not say that everything is. And even the truth about nature need not be expressed in mathematics. For most of human history, the language of nature has been the language of myth and ritual. These forms, one might add, had the virtues of leaving nature unthreatened and of encouraging the belief that human beings are part of it. It hardly befits a people who stand ready to blow up the planet to praise themselves too vigorously for having found the true way to talk about nature. — Neil Postman

It is said that there are three stages of life for those of us who live our lives in circles. These are rejection, exploration, and acceptance. — Claire North

They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. "In Him," say the Scriptures, "dwelt the fullness of the Godhead bodily." He did not just proclaim the truth. He said, "I am the truth." He did not just show a way. He said, "I am the Way." He did not just open up vistas. He said, "I am the door." "I am the Good Shepherd." "I am the resurrection and the life." "I am the I AM." In Him is not just an offer of life's bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being. — Ravi Zacharias

Before I got to Juilliard I remember that I had learned the first few bars to all the Sachse etudes in several different keys because I knew what was coming. So in the first year he was throwing these Sachse etudes at me and I would knock off the first eight bars and fly right through it. He would say, 'Alright, that's good enough.' But, in my third year, he said 'Get out the Sachse book.' I couldn't understand why. So I pull it out and he said, 'Here, start in the middle.' I was in trouble! He said, 'Hey Balm, I took you for a guy who knows how to transpose-you're nothing but a bugler!' — Neil Balme

My father urged Alan [Lomax] not to repeat the mistakes of the European folklorists who, a century ago, had collected these peasant songs and then arranged them for part choir and accompanied them on piano, and then told the young people of their country, "Don't change a note, this is our sacred heritage." Father said, whether it's a fiddle tune or a gospel song, learn it right off the record from the people who grew up with it. Don't just learn it from a piece of paper. — Pete Seeger

You are a philosopher, Thrasymachus, I replied, and well know that if you ask a person what numbers make up twelve, taking care to prohibit him whom you ask from answering twice six, or three times four, or six times two, or four times three, 'for this sort of nonsense will not do for me,' - then obviously, if that is your way of putting the question, no one can answer you. But suppose that he were to retort, 'Thrasymachus, what do you mean? If one of these numbers which you interdict be the true answer to the question, am I falsely to say some other number which is not the right one? - is that your meaning?' - How would you answer him? Just as if the two cases were at all alike! he said. Why should they not be? I replied; and even if they are not, but only appear to be so to the person who is asked, ought he not to say what he thinks, whether you and I forbid him or not? — Plato

Seeing the sun, the moon and the stars, I said to myself, 'Who could be the Master of these beautiful things?' I felt a great desire to see him, to know him and to pay him homage. — Josephine Bakhita

We'll stick close together, but make no sign we are acquainted. The girls should go ahead so that they get through first. We'll follow close behind to be there for any trouble."

"Don't worry, my dears," said the professor gallantly, "I'll rescue you from any difficulties."

Yelena laughed and kissed the old man on the cheek. "Of course you will. I don't know why we bother with these other men, do you, Tashi?"

"But they are decorative, aren't they?" the Princess replied archly. It was fun to have a girl with whom she could gang up against the boys--she'd never had a friend like that before. "They give us something to look at on the boring stretches of the road." She let her eyes linger on Ramil, who appeared very warm all of a sudden.

Yelena swung herself into the saddle. "My, my, Princess, I didn't know you could flirt."

"I'm learning from a master--or should I say mistress--of that art," Tashi said with a bow. — Julia Golding

Clearly not all these people who said that God spoke to them heard the same thing. All the fighting nations said God was on their side. How could God be on everyone's side? — Jeanne DuPrau

You've been quiet these past days," Trevanion said. "Are you going to tell me what the ... exchange of words was about?"
"Who said there was an exchange of words?" Finnikin asked with irritation.
"When a woman says 'I hope you fall under your horse' and 'catch your death, then see if I grieve you,'" Perri said, "then there's been an exchange of words."
Finnikin glared at him.
"In my humble opinion. — Melina Marchetta

And from all these evils they will be delivered, and their life will be blessed as the life of Olympic victors and yet more blessed. How so? The Olympic victor, I said, is deemed happy in receiving a part only of the blessedness which is secured to our citizens, who have won a more glorious victory and have a more complete maintenance at the public cost. For the victory which they have won is the salvation of the whole State; and the crown with which they and their children are crowned is the fulness of all that life needs; they receive rewards from the hands of their country while living, and after death have an honourable burial. Yes, — Plato

There were two friends, one of these two friends was money borrower, he had no other work than to borrow and he was feeding on any money that he was borrowing. One day, he borrowed £1 from his friend. After a year his friend who lent him the money, asked him to refund the £1 to him, but the borrower said that he would not pay the £1 and said that he had never paid any debit since he was borrowing money and since he was born. When — Amos Tutuola

E felt no more than a boy again-but a very well-versed boy who couldn't help thinking of the scene described by these old words, surely the most beautiful words written or said: His father, when he saw him coming, ran to meet him. — Tobias Wolff

Many years ago Rudyard Kipling gave an address at McGill University in Montreal. He said one striking thing which deserves to be remembered. Warning the students against an over-concern for money, or position, or glory, he said: "Some day you will meet a man who cares for none of these things. Then you will know how poor you are." - Halford E. Luccock — Guy Kawasaki

It's peculiar to me,' she said, 'that everybody pays so much attention to living and so little to dying. Why are these high-powered scientists always screwing around trying to prolong life instead of finding pleasant ways to end it? There must be a hell of a lot of people in the world like me--who want to die but haven't got the guts. — Horace McCoy

In order to bring the feminine into our world, we must begin in a personal way. It is not an easy path, and we will quickly see how readily it conflicts with the patterns of our daily lives. But in order to value the feminine and have it become reborn within us, we must take the time to reconnect with the wholeness of who we are. We have to take the time to listen to our dreams, to write them down, and to reflect on our lives. Honoring the feminine means having the patience and taking the time, like Mary in the Gospel according to Luke, to ponder these things in our hearts. We must recognize that there are many things going on within us that need to be perceived, accepted, felt, said, lived, grieved, and raged over. We need to give these things our attention, concern, and understanding. — Massimilla Harris

My dad - who was a tough guy, a Green Beret - always looked nice and wore these bright Sansabelt pants. He always said, "You have two options: You can be a follower or you can be a leader. And you don't ever want to follow anybody." And that's kind of become my philosophy about everything. — Bubba Watson

God made them, wrote one man who said his son was homosexual. They did not choose their status. ... It is not a medical matter. ... You know there are quite as many people among them as among your so called 'normal.' ... Let your campagin remove the penal laws which make these 'diseased' people a prey for mackmailers. Give them recognition and let them live their lives.' — George Chauncey

Another time Nixon asked Butterfield, "Are these goddamn cabinet members that we invite to the various social functions at the White House, do they get around and talk to people?" There were usually a handful of cabinet members at state dinners, receptions or the Sunday worship service. "That should be one of their duties," Nixon said. "Honestly, Mr. President," Butterfield replied, "no, they don't get around that much and I don't think they see making conversation with other guests is one of their duties." "Well," Nixon said, "who does? Who's the best?" "Oh, clearly the best is George Bush . . . I've heard him many times and I've watched him. 'Hi, I'm George Bush, our United Nations representative.' And he would chat with people." "Oh, yeah, Bush. He would be good at that." Nixon then went into a thoughtful repose and added, "God knows I could never do that. — Bob Woodward

But Max said: "Last summer I spent working these peace booths at state fairs. We'd go around in this bigole pickup with this knocked-down booth in the back and boxes of literature. People'd come up to me and hear me talking about colonialism or the bomb or who was responsible for the Cold War, and they'd start railing on Communists. Communists, these damn Communists. And I'd say hey, hold on now, you're talkin' about my mother. They'd look at me like I'd turned into a Russky before their very eyes. It certainly shut 'em up." He smiled to remember, delighted. "They were good people. Country people. Didn't want to say anything bad about a fellow's mom." Saul — John Crowley

What changed these very ordinary men (who were such cowards that they did not dare stand too near the cross in case they got involved) into heroes who would stop at nothing? A swindle? Hallucination? Spooky nonsense in a darkened room? Or Somebody quietly doing what He said He'd do - walk right through death? What do you think? — John Bertram Phillips

It is strange,' he said at last. 'I had longed to enter the world of men. Now I see it filled with sorrow, with cruelty and treachery, with those who would destroy all around them.'
'Yet, enter it you must,' Gwydion answered, 'for it is a destiny laid on each of us. True, you have seen these things. But there are equal parts of love and joy. — Lloyd Alexander

The maxim, as has been already said, is a general statement, and people love to hear stated in general terms what they already believe in some particular connexion: e.g. if a man happens to have bad neighbors or bad children, he will agree with any one who tells him 'Nothing is more annoying than having neighbors,' or, 'Nothing is more foolish than to be the parent of children.' The orator has therefore to guess the subjects on which his hearers really hold views already, and what those views are, and then must express, as general truths, these same views on these same subjects. This is one advantage of using maxims. — Aristotle.

I believe that answers your questions," Sheriff Heath said, returning to his seat.
A brawny Italian man in the back of the room said, "No, sir, I didn't get an answer to my question about marriage proposals."
I jumped up before Sheriff Heath could. These reporters needed to see that I could speak for myself. "The presence or absence of suitors in the lives of the Kopp sisters has no bearing on this matter," I told them, "and I see no men here today who would stand a chance with any one of us. — Amy Stewart

Those who guide us, who inspire us, having gone our way before, are now partners with us in building a better world. Any success we have is theirs as well as ours. To copy or imitate them should be only the beginning-the apprentice stage of life. It is fine to think, "what will a Shaker do? What would Scott Nearing have said? What would Gandhi have thought?" These are good exercises for the mind, a way of weighing ideas and contemplated actions, valuable so long as we do not follow anyone blindly.
Only by standing on their shoulders can we build a better world, but we should use the wise as advisers, not masters. — William Coperthwaite

It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me. — Rachel Held Evans

Ah sir," replied Caderousse, "we cannot console those who will not be consoled, and he was one of these; besides, I know not why, but he seemed to dislike seeing me. One night, however, I heard his sobs, and I could not resist my desire to go up to him, but when I reached his door he was no longer weeping but praying.
I cannot now repeat to you, sir, all the eloquent words and imploring language he made use of; it was more than piety, it was more than grief, and I, who am no canter, and hate the Jesuits, said then to myself, 'It is really well, and I am very glad that I have not any children; for if I were a father and felt such excessive grief as the old man does, and did not find in my memory or heart all he is now saying, I should throw myself into the sea at once, for I could not bear it. — Alexandre Dumas

The state exists for man,not man for the state.The same may be said ofscience. These are old phrases,coined by people who saw in human individuality the highest human value .I would hesitate to repeat them,were it not for the ever recurring danger that they may be forgotten,especially in these days of organization and stereotypes. — Albert Einstein

Of course (said Oryx), having a money value was no substitute for love. Every child should have love, every person should have it ... but love was undependable, it came and then it went, so it was good to have a money value, because then at least those who wanted to make a profit from you would make sure you were fed enough and not damaged too much. Also there were many who had neither love nor a money value, and having one of these things was better than having nothing. — Margaret Atwood

A soldier came to Hakuin and asked "Is there really a paradise and a hell?"
"Who are you?" inquired Hakuin.

"I am a samurai," the warrior replied.

"You, a samurai!" exclaimed Hakuin. "What kind of ruler would have you as his guard? Your face looks like that of a beggar!"

The soldier became so angry that he began to draw his sword, but Hakuin continued. "So you have a sword! Your weapon is probably as dull as your head!"

As the soldier drew his sword Hakuin remarked "Here open the gates of hell!"

At these words, the samurai, perceiving the discipline of the master, sheathed his sword and bowed.

"Here open the gates of paradise," said Hakuin — Hakuin Ekaku

It was Ernie Haller, who had photographed Bette Davis in Jezebel and Vivien Leigh in Gone with the Wind, who was solely responsible for the visuals in Mildred Pierce, said Crawford. "Ernie was at the rehearsals. And so was Mr. [Anton] de Grot, who did the sets. I recall seeing Ernie's copy of the script and it was filled with notations and diagrams. I asked him if these were for special lights and he said, 'No, they're for special shadows.' Now, that threw me. I was a little apprehensive. I was used to the look of Metro, where everything, including the war pictures, was filmed in blazing white lights. Even if a person was dying there was no darkness. But when I saw the rushes of Mildred Pierce I realized what Ernie was doing. The shadows and half-lights, the way the sets were lit, together with the unusual angles of the camera, added considerably to the psychology of my character and to the mood and psychology of the film. And that, my dear, is film noir." "Mildred — Shaun Considine

IT IS SO EASY TO GIVE IN
I have been thinking about the man who gives in.
Have you heard about him? In this story
A twenty-eight-foot pine meets a small wind
And the pine bends all the way over to the ground.
I was persuaded," the pine says. "It was convincing."
A mouse visits a cat, and the cat agrees
To drown all her children. "What could I do?"
The cat said. "The mouse needed that."
It's strange. I've heard that some people conspire
In their own ruin. A fool says, "You don't
Deserve to live." The man says, "I'll string this rope
Over that branch, maybe you can find a box."
The Great One with her necklace of skulls says,
I need twenty thousand corpses." "Tell you what,"
The General says, "we have an extra battalion
Over there on the hill. We don't need all these men. — Robert Bly

They ought not to have let things come to this," he said, but he was never very clear even to himself who or why "They" were nor what "This" was. Some person or persons unknown was to blame. He hated these unknowns in general. But he was unable to focus his hatred into hating some responsible person or persons in particular. If only he could find who it was had neglected to do something, or had done something wrong or messed about with things, they would catch it. He'd get even with them somehow. — H.G.Wells

Would Terrible actually have killed me if I hadn't agreed to come up?" "It's entirely possible, yeah." She said it like it was no big deal. Like it was normal or something, rather than psychotic. Who the hell were these people? — Stacia Kane

Even such is Time *
Even such is Time, that takes in trust
Our youth, our joys, our all we have,
And pays us but with earth and dust;
Who in the dark and silent grave,
When we have wandered all our ways,
Shuts up the story of our days:
But from this earth, this grave, this dust,
My God shall raise me up, I trust.
Sir Walter Raleigh (1554-1618)
*These lines are said to have been composed by Sir Walter Raleigh on the night before his execution. — Walter Raleigh

But there were other great writers who had done all these things. What set Shakespeare apart ... even from other greats, was his generosity: his invitation, even insistence,for others to join him in the act of imagining ... His reticence [to add stage directions] made his works wonderfully elastic. It also made them demnding
sometimes maddeningly so
for directors and actors who had to figure out at every turn why these words and no others needed to be said right here and now. But Shakespeare was also demanding of his audiences: 'Yes,' you could almost hear him say, 'you are sitting in a fairly barren wooden theater. But dream yourselves to France. To a seacoast in Bohemia. To a magic-haunted island in a tempest-tossed sea. I dare you.' -Kate Stanley — Jennifer Lee Carrell

A study was done which shows the majority of oncologists who refer patients for chemotherapy for lung cancer would not themselves take chemotherapy for lung cancer. And in fact if the chemotherapy involved cis-platen, something like 75% of them said they wouldn't take it. But what do these people do all day long? They're sending people for cis-platen. — Ralph W. Moss

A tall, thin, middle-aged man with a long, gray Jovian beard stood outside the Hermitage Museum with an expression of absolute shattered regret.
Tatiana instantly reacted to his face. What could make a man look this way? He was standing next to the back of a military truck, watching young men carry wooden crates down the ramp from the Winter Palace. It was these crates the man looked at with such profound heartbreak, as if they were his vanishing first love.
"Who is that man?" she asked, tremendously affected by his expression.
"The curator of the Hermitage."
"Why is he looking at the crates that way?"
Alexander said, "They are his life's sole passion. He doesn't know if he is ever going to see them again. — Paullina Simons

In the United States, many people said you can't have folk music in the United States because you don't have any peasant class. But the funny thing was, there were literally thousands, tens of thousands, hundreds of thousands of people who loved old time fiddling, ballads, banjo tunes, blues played on the guitar, spirituals and gospel hymns. These songs and music didn't fit into any neat category of art music nor popular music nor jazz. So gradually they said well let's call it folk music. — Pete Seeger

Inevitably, this is how Christianity has come to be understood by a great many good people who have no better instruction in it than they receive from ranters and politicians. Under such circumstances, it is only to their credit that they reject it. Though I am not competent to judge in such matters, it would not surprise me at all to learn in any ultimate reckoning that these "Nones" as they are called, for the box they check when asked their religion, are better Christians than the Christians. But they have not been given the chance even to reject the beautiful, generous heritage that might otherwise have come to them. The learned and uncantankerous traditions seem, as I have said, to have fallen silent, to have retreated within their walls to dabble in feckless innovation and to watch their numbers dwindle. — Marilynne Robinson

adulthood's full of ghosts." "I'm sorry, I'm not sure I quite - " "I'm talking about these people who've ended up in one life instead of another and they are just so disappointed. Do you know what I mean? They've done what's expected of them. They want to do something different but it's impossible now, there's a mortgage, kids, whatever, they're trapped. Dan's like that." "You don't think he likes his job, then." "Correct," she said, "but I don't think he even realizes it. You probably encounter people like him all the time. High-functioning sleepwalkers, essentially." What — Emily St. John Mandel

Moving forward quietly to Jerott's side, Adam Blacklock had heard. 'Don't you understand? The authorities are afraid of them both,' he said gently. 'Why do you supose this cordon is here, which only an unarmed girl was allowed to pass through? Lymond, loyal to Scotland, might be a threat to French power greater than even Gabriel, one of these days - Philippa!' And a wordless shout, like a cry at a cockfight, rose among the stone pillars and sank muffled into the old, dusty banners above the choir roof. For Philippa Somerville, who believed in action when words were not enough, had leaned over and snatched the knife from Lymond's left hand. — Dorothy Dunnett

These feelings of rage and distress and despair that you talk about," I said, circling something I knew I would have trouble articulating. "They only exist because of your original love for your father. They are like signposts back to that love. His leaving took that love with him, or appeared to, but you will see, if you stay with your meditation, that all of that love is still there in you. From the infant's perspective, it's directed at only one or two people, but even if they failed you, that capacity for love is still there in you. It's too bad for your father that he didn't get to know it - but there are plenty of people now who will be grateful for it. There's a whole roomful right here. — Mark Epstein

Significantly, it was Disraeli who said, "What is a crime among the multitude is only a vice among the few" - perhaps the most profound insight into the very principle by which the slow and insidious decline of nineteenth-century society into the depth of mob and underworld morality took place. Since he knew this rule, he knew also that Jews would have no better chances anywhere than in circles which pretended to be exclusive and to discriminate against them; for inasmuch as these circles of the few, together with the multitude, thought of Jewishness as a crime, this "crime" could be transformed at any moment into an attractive "vice." Disraeli's display of eroticism, strangeness, mysteriousness, magic, and power drawn from secret sources, was aimed correctly at this disposition in society. — Hannah Arendt

Gary thought about all of these revelations, and said to Tim, "Someone is going to have to do something about Jorge Bornos when the time comes. When I finally consolidate my power, I think we should seize his assets and put them to our use. What do you think?" "I think you're right, but, it'll be a long time before we get to that point. In the meantime, we should just concentrate on what we're supposed to do now. I wish I could've asked him who the others are that are supposed to do the same thing that you're supposed to do, Gary. — Cliff Ball

You are the one who called me, Conor O'Malley, it said, looking at him seriously. You are the one with the answers to these questions. — Patrick Ness

Meeks was telling him about the value of work. He said that it had been his personal experience that if you wanted to get ahead, you had to work. He said this was the law of life and it was no way to get around it because it was inscribed on the human heart like love thy neighbour. He said these two laws were the team that worked together to make the world go round and that any individual who wanted to be a success and win the pursuit of happiness, that was all he needed to know. — Flannery O'Connor

What about you, America?" Kriss asked.
The only one who really caught my eye was Aspen, and after feeling that ache for him, this felt kind of stupid. I dodged the question.
"I don't know. They're all kind of nice."
"Kind of nice?" Celeste echoed. "You have to be kidding! These are some of the best-looking guys I've ever seen."
"It's only a bunch of boys without their shirts on," I countered. "Yeah, why don't you enjoy it for a minute before it's just the three of us you have to look at," she said snippily.
"Whatever. Maxon looks just as good without his shirt on as any of those guys. — Kiera Cass

As she died, Mary was alone on the planet as were Dwayne Hoover or Kilgore Trout. She had never reproduced. There were no friends or relatives to watch her die. So she spoke her very last words on the planet to Cyprian Ukwende. She did not have enough breath left to make her vocal cords buzz. She could only move her lips noiselessly.
Here is all she had to say about death: 'Oh my, oh my.'
...
Like all Earthlings at the point of death, Mary Young sent faint reminders of herself to those who had known her. She released a small could of telepathic butterflies, and one of these brushed Dwayne Hoover, nine miles away.
Dwayne heard a tired voice from somewhere behind his head, even though no one was back there. It said this to Dayne: 'Oh my, oh my.
... — Kurt Vonnegut

We feel sorry for the poor people who died,' one soldier said. 'But how are we to know who is a terrorist and who isn't?' said another. 'They mingle with the people, with the civilians, and we cannot question each one of them individually. It is either them or ourselves. But in war who has time for pity? We see our men blown up in landmines. The flesh has to be scraped off the Claymores. They are shot by snipers. Reprisals and massacres take place - are these happenings not inevitable in a time of war? Killings will go on. The civilians will always suffer. — Jean Arasanayagam

We can't all leave this country, Bijan had told me-this is our home. The world is a large place, my magician had said when I went to him with my woes. You can write and teach wherever you are. You will be read more and heard better, in fact, once you are over there. To go or not to go? In the long run, it's all very personal, my magician reasoned. I always admired your former colleague's honesty, he said. Which former colleague? Dr. A, the one who said his only reason for leaving was because he liked to drink beer freely. I am getting sick of people who cloak their personal flaws and desires in the guise of patriotic fervor. They stay because they have no means of living anywhere else, because if they leave, they won't be the big shots they are over here; but they talk about sacrifice for the homeland. And then those who do leave claim they've gone in order to criticize and expose the regime. Why all these justifications? — Azar Nafisi