What It Means To Be Human Philosophy Quotes & Sayings
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We cannot gain an essential knowledge of man through any method that is based on externalization of man's inner being and the placing of this externalized man, of the man who stands at the rim of the wheel of existence, as the subject that knows. If "essential" has any meaning at all, it must be related to the essence, to the Centre or axis which at once generates the spokes and the rim. Only the higher can comprehend the lower, for to "comprehend" means literally "to encompass", and only that which stands on a higher level of existence can encompass that which lies below it. The essence of man, that which is essential to human nature, can be understood only by the intellect, through "the eye of the heart" as traditionally understood. — Seyyed Hossein Nasr

If we are in a general way permitted to regard human activity in the realm of the beautiful as a liberation of the soul, as a release from constraint and restriction, in short to consider that art does actually alleviate the most overpowering and tragic catastrophes by means of the creations it offers to our contemplation and enjoyment, it is the art of music which conducts us to the final summit of that ascent to freedom. — Georg Wilhelm Friedrich Hegel

As to the gods, I have no means of knowing either that they exist or do not exist. For many are the obstacles that impede knowledge, both the obscurity of the question and the shortness of human life. — Diogenes Laertius

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

History is made up of "moral" judgments based on politics. We condemned Lenin's acceptance of money from the Germans in 1917 but were discreetly silent while our Colonel William B. Thompson in the same year contributed a million dollars to the anti-Bolsheviks in Russia. As allies of the Soviets in World War II we praised and cheered communist guerrilla tactics when the Russians used them against the Nazis during the Nazi invasion of the Soviet Union; we denounce the same tactics when they are used by communist forces in different parts of the world against us. The opposition's means, used against us, are always immoral and our means are always ethical and rooted in the highest of human values. — Saul D. Alinsky

Philosophy is to the mind of the architect as eyesight to his steps. The Term 'genius' when applied to him simply means a man who understands what others only know about. A poet, artist or architect, necessarily 'understands' in this sense and is likely, if not careful, to have the term 'genius' applied to him; in which case he will no longer be thought human, trustworthy or companionable.
Whatever may be his medium of expression he utters truth with manifest beauty of thought. If he is an architect, his building is natural. In him, philosophy and genius live by each other, but the combination is subject to popular suspicion and appellation 'genius' likely to settle him
so far as the public is concerned. — Frank Lloyd Wright

In the sphere of human relations, faith is an indispensable quality of any significant friendship or love. "Having faith" in another person means to be certain of the reliability and unchangeability of his fundamental attitudes, of the core of his personality, of his love. By this I do not mean that a person may not change his opinions, but that his basic motivations remain the same; that, for instance, his respect for life and human dignity is part of himself, not subject to change. — Erich Fromm

In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the questions cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If any false opinion, embraced from appearances, has been found to prevail; as soon as farther experience and sounder reasoning have given us juster notions of human affairs, we retract our first sentiment, and adjust anew the boundaries of moral good and evil. — David Hume

Myths grew from the ancient tradition of passing on knowledge orally, the only means of doing so before writing.
They're narratives of human existence. They helped our ancestors interpret reality, solve problems, and guided social behavior. They structured natural and social information into patterns using symbols, and embedded fact into story form. This increased their impact, making information meaningful and personally involving - not just cold, detached facts. — Alan Joshua

The republic, as I at least understand it, means association, of which liberty is only an element, a necessary antecedent. It means association, a new philosophy of life, a divine Ideal that shall move the world, the only means of regeneration vouchsafed to the human race. — Giuseppe Mazzini

Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man's only means of knowledge, is his only standard of truth. — Ayn Rand

My idea of philosophy is that if it is not relevant to human problems, if it does not tell us how we can go about eradicating some of the misery in this world, then it is not worth the name of philosophy. I think Socrates made a very profound statement when he asserted that the raison d'etre of philosophy is to teach us proper living. In this day and age 'proper living' means liberation from the urgent problems of poverty, economic necessity and indoctrination, mental oppression. — Angela Davis

Implicit in the notion of such education as it is practiced in the United States is the concept of breadth. You concentrate in one field, but you get exposure to a range of others. You don't just learn to think; you learn that there are different ways to think. You study human behavior in psychology, and then you study it in literature. You see what philosophy means by reality, and then you see what math or physics does. Your mind becomes more agile and resourceful, as well as more skeptical and rigorous. And most important of all, you learn to educate yourself. — William Deresiewicz

Philosophy not only begins with the individual, but also ends with the individual. For an individual is the final fact of life. He is an end in himself, and not a means to other creations of the human mind. The — Lin Yutang

What would this have been, if it had more power to give?"
"This may come as a surprise to you," he replied dryly, "But I am not an Ancient. Nor am I, human philosophy aside, a living construct."
"Which means you don't know."
"Which means, as you so succinctly put it, I do not know." - Kaylin & Tiamaris — Michelle Sagara West

There are two parts to the human dilemma. One is the belief that the end justifies the means. That push-button philosophy, that deliberate deafness to suffering, has become the monster in the war machine. The other is the betrayal of the human spirit: the assertion of dogma that closes the mind, and turns a nation, a civilization, into a regiment of ghosts
obedient ghosts or tortured ghosts. — Jacob Bronowski

Since all terms that are defined are defined by means of other terms, it is clear that human knowledge must always be content to accept some terms as intelligible without definition, in order to have a starting point for its definitions ... [and] since human powers are finite, the definitions known to us must always begin somewhere, with terms undefined for the moment, though perhaps not permanently. - Introduction to Mathematical Philosophy — Bertrand Russell

In the blackness of the midnight sleep world, immunized from the harsh glare of daytime reality, the active imagination of the soul dances in the mind of a dream weaver. Safely shrouded in the all-encompassing blanket of darkness supplied by nighttime sleep, our secret wishes speak to us by channeling the collective mythology of the primordial mind. During the wee hours of night, right before first light, we summon our personal muse to tell us in operatic fashion what it means to be human. If we listen carefully, our muse's heart songs shares with us what it means to experience both the tragedy and comedy of life, and encourages us to unreservedly embrace in a moral manner the banality, brutality, beauty, and splendor of nature that occurs eternally in the cosmic world that swaddles us. — Kilroy J. Oldster

Fichte, Schelling, and Hegel are in my opinion not philosophers; for they lack the first requirement of a philosopher, namely a seriousness and honesty of inquiry. They are merely sophists who wanted to appear to be rather than to be something. They sought not truth, but their own interest and advancement in the world. Appointments from governments, fees and royalties from students and publishers, and, as a means to this end, the greatest possible show and sensation in their sham philosophy-such were
the guiding stars and inspiring genii of those disciples of wisdom. And so they have not passed the entrance examination and cannot be admitted into the venerable company of thinkers for the human race.
Nevertheless they have excelled in one thing, in the art of beguiling the public and of passing themselves off for what they are not; and this undoubtedly requires talent, yet not philosophical. — Arthur Schopenhauer

Knowledge [...] no longer consists in a manipulation of man and nature as opposite forces, nor in the reduction of data to mere statistical order, but is a means of liberating mankind from the destructive power of fear, pointing the way toward the goal of the rehabilitation of the human will and the rebirth of faith and confidence in the human person. — Ruth Nanda Anshen

Reason is your means of survival - so that for you, who are a human being, the question 'to be or not to be' is the question 'to think or not to think..'. — Ayn Rand

Under the desert sun, in the dogmatic clarity, the fables of theology and the myths of classical philosophy dissolve like mist. The air is clean, the rock cuts cruelly into flesh; shatter the rock and the odor of flint rises to your nostrils, bitter and sharp. Whirlwinds dance across the salt flats, a pillar of dust by day; the thornbush breaks into flame at night. What does it mean? It means nothing. It is as it is and has no need for meaning. The desert lies beneath and soars beyond any possible human qualification. Therefore, sublime. — Edward Abbey

The term "musalman" refers to someone with "musallam iman", that means, a pure conscience. Thus, any individual whose conscience is pure and clear, who can think for himself or herself, is a musalman or muslim, regardless of socio-religious background. Likewise, any human being who loves the neighbor as much as his or her own family is a Christian. — Abhijit Naskar

Post-modern intellectuals have pronounced their historical judgment on America's past, finding it to be morally indefensible. Every great human achievement of the past - whether in philosophy, religion, literature, or the humanities - came to be understood as a kind of exploitation of the powerless. Rather than allowing the past to be viewed in terms of its aspirations and accomplishments, it has been judged by its failures. The living part of the past is understood in terms slavery, racism, and identity politics. Political correctness arose as the practical and necessary means of enforcing this historical judgment. No public defense of past greatness could be allowed to live in the present. Public morality and public policy would come to be understood in terms of the formerly oppressed. — John Marini

Here is need for a person to be generally educated. Otherwise you shrivel up much too soon. Whether this means reading the bible (I read the New Testament every few years) or reading the great 19th century novelists (the greatest and shrewdest judge of people and of society who ever lived), or classical philosophy (which I cannot read-it puts me to sleep immediately), or history (which is secondary). What matters is that the knowledge worker, by the time he or she reaches middle age, has developed and nourished a human being rather than a tax accountant or a hydraulic engineer. — Peter Drucker

I have argued that when we encounter other humans we experience them first as persons, and cannot help but do so. This means that in order to see a human person as an animal or organism we must abstract from the totality of our experience. My suggestion is that we take this fact seriously in understanding the ontology of everyday objects. According to this proposal a "human animal" or "human organism" is not a thing in its own right, but rather a particular perspective we take on ourselves and our lives, one that attends only to our purely biological functions. — Marya Schechtman

Every moment of our life has a purpose, that every action of ours, no matter how dull or routine or trivial it may seem in itself, has a dignity and a worth beyond human understanding ... For it means that no moment can be wasted, no opportunity missed, since each has a purpose in man's life, each has a purpose in God's plan. Think of your day, today or yesterday. Think of the work you did, the people you met, moment by moment. What did it mean to you- and might it have meant for God? Is the question too simple to answer, or are we just afraid to ask it for fear of the answer we must give? — Walter J. Ciszek

The world needs the kind of education by means of which character is formed, strength of the mind is increased and the human intellect is expanded beyond its own limits. — Abhijit Naskar

My stupidity gave its blessing to succouring nature, on her knees before God.
What I am (my drunken laughter and happiness) is nonetheless at stake, handed over to chance, thrown out into the night, chased away like a dog.
The wind of truth responded like a slap to piety's extended cheek.
The heart is human to the extent that it rebels (this means: to be a man is 'not to bow down before the law').
A poet doesn't justify - he doesn't accept - nature completely. True poetry is outside laws. But poetry ultimately accepts poetry.
When to accept poetry changes it into its opposite (it becomes the mediator of an acceptance!) I hold back the leap in which I would exceed the universe, I justify the given world, I content myself with it — Georges Bataille

The error I found in the philosophy of Henry George was its cocksureness, its simplicity, and the small value that it placed upon the selfish motives of men. The doctrine was a hang-over from the seventeenth century in France, when the philosophers had given up the idea of God, but still thought that there must be some immovable basis for man's conduct and ideals. In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception. — Clarence Darrow

Human experience is usually paradoxical, if that means incongruous with the phrases of current talk or even current philosophy. — George Eliot

In asking philosophical questions, we use a reason shaped by the body, a cognitive unconscious to which we have no direct access, and metaphorical thought of which we are largely unaware. The fact that abstract thought is mostly metaphorical means that answers to philosophical questions have always been, and always will be, mostly metaphorical. In itself, that is neither good nor bad. It is simply a fact about the capacities of the human mind. But it has major consequences for every aspect of philosophy. Metaphorical thought is the principal tool that makes philosophical insight possible and that constrains the forms that philosophy can take. — George Lakoff

In his very rejection of art Walt Whitman is an artist. He tried to produce a certain effect by certain means and he succeeded ... He stands apart, and the chief value of his work is in its prophecy, not in its performance. He has begun a prelude to larger themes. He is the herald to a new era. As a man he is the precursor of a fresh type. He is a factor in the heroic and spiritual evolution of the human being. If Poetry has passed him by, Philosophy will take note of him. — Oscar Wilde

When I say that we are spiritual beings that means that every human being has a universal consciousness. That universal awareness is our spirit, but we have different mindsets. Mind is a creation of society. — Debasish Mridha