Quotes & Sayings About What Is Yet To Come

And what shall he suffer who slays him who of all men, as they say, is his own best friend? I mean the suicide, who deprives himself by violence of his appointed share of life. Not because the law of the state requires him. Nor yet under the compulsion of some painful and inevitable misfortune which has come upon him. Nor because he has had to suffer from irremediable and intolerable shame, but who from sloth or want of manliness imposes upon himself an unjust penalty. — Plato

But where in all of this description is the essential chair? Have we yet come even close to a full description of it? Did we even mention that several hundred years ago, it wasn't a chair but a tree? Where is it now? Here? Or in memory.
We cannot even fully describe a chair and yet we say "I am." "I am ... ". Understand. There is no "I am." Nothing "is." Try to describe all that you are. Simultaneously discern the logical flaw in what I've just said. Now! Feel the white flame. — Grant Morrison

What's done is yet to come. — Johann Wolfgang Von Goethe

This was the first time that he has ever looked into the labyrinth of the human soul. He was very far from understanding what he saw. But what was of more value, he felt and suffered with her. In years that were yet to come, he relived this memory in song, in the most beautiful song this world has known. For the understanding of the soul's defencelessness, of the conflict between the two poles, is not the source of the greatest song. The source of the greatest song is sympathy. — Halldor Laxness

Ah walk doon Hammersmith Broadway, London seeming strange and alien, after only a three-month absence, as familiar places do when you've been away. It's as if everything is a copy of what you knew before, similar, yet somehow lacking in its usual qualities, a bit like the wey things are in a dream. They say you have to live in a place to know it, but you have to come fresh tae really see it. — Irvine Welsh

Some there are that torment themselves afresh with the memory of what is past; others, again, afflict themselves with the apprehension of evils to come; and very ridiculously both - for the one does not now concern us, and the other not yet ... One should count each day as a separate life. — Seneca The Younger

Fost. So (said he), I understand: but well, if you will promise to call the people no more together, you shall have your liberty to go home; for my brother is very loath to send you to prison, if you will be but ruled. Bun. Sir (said I), pray what do you mean by calling the people together? my business is not anything among them, when they are come together, but to exhort them to look after the salvation of their souls, that they may be saved, etc. Fost. Saith he, We must not enter into explication, or dispute now; but if you will say you will call the people no more together, you may have your liberty; if not, you must be sent away to prison. Bun. Sir, said I, I shall not force or compel any man to hear me; but yet, if I come into any place where there is a people met together, I should, according to the best of my skill and wisdom, exhort and counsel them to seek out after the Lord Jesus Christ, for the salvation of their souls. — John Bunyan

'Find out where the ball is. Go there. Hit it'

"'If there is a ball there to be hit, just hit it'

"Two remarkably simple and similar philosophies, reflecting an uncomplicated attitude to batting. It will probably come as no surprise that one of these quotes is attributable to the quintessential Crown Prince of Simplicity, Virender Sehwag. What is more surprising is that the other quote belongs to the actual prince of the batting art, KS Ranjitsinhji; very few traditionalists would mention Ranji and Sehwag in the same breath, yet their approach was, in this essential philosophy, the same. — David Mutton

What has been done is little - scarcely a beginning; yet it is much in comparison with the total blank of a century past. And our knowledge will, we are easily persuaded, appear in turn the merest ignorance to those who come after us. — Agnes Mary Clerke

But they are many and he is alone.
This has not come to pass yet, he thinks, this is not happening. I am not dying. This is my fate, what shall be. This is the future, it has not happened yet. — John French

On the human imagination events produce the effects of time. Thus he who has travelled far and seen much is apt to fancy that he has lived long; and the history that most abounds in important incidents soonest assumes the aspect of antiquity. In no other way can we account for the venerable air that is already gathering around American annals. When the mind reverts to the earliest days of colonial history, the period seems remote and obscure, the thousand changes that thicken along the links of recollections, throwing back the origin of the nation to a day so distant as seemingly to reach the mists of time; and yet four lives of ordinary duration would suffice to transmit, from mouth to mouth, in the form of tradition, all that civilized man has achieved within the limits of the republic ... Thus, what seems venerable by an accumulation of changes is reduced to familiarity when we come seriously to consider it solely in connection with time. — James Fenimore Cooper

So many people come to church with the genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we're making it too difficult for them to come to Jesus. Are we determined to have nothing to do with all these people? They are convinced that it is not the Word Jesus himself that puts them off, but the superstructure of human, institutional, and doctrinal elements in our preaching. — Dietrich Bonhoeffer

In general we are reminded that the word heimlich is not unambiguous, but belongs to two sets of ideas, which, without being contradictory, are yet very different: on the one hand it means what is familiar and agreeable, and on the other, what is concealed and kept out of sight. Unheimlich is customarily used, we are told, as the contrary only of the first signification of heimlich, and not of the second. [...] On the other hand, we notice that Schelling says something which throws quite a new light on the concept of the Unheimlich, for which we were certainly not prepared. According to him, everything is unheimlich that ought to have remained secret and hidden but has come to light. — Sigmund Freud

The road of life is strewn with the bodies of promising people. People who show promise, yet lack the confidence to act. People who make promises they are unable to keep. People who promise to do tomorrow what they could do today. Promising young stars, athletes, entrepreneurs who wait for promises to come true. Promise without a goal and a plan is like a barren cow. You know what she could do if she could do it, but she can't. Turn your promise into a plan. Make no promise for tomorrow if you are able to keep it today. And if someone calls you promising, know that you are not doing enough today. — Iyanla Vanzant

But nobody yet had been able to dig down to what was most captivating about her: this was the mysterious ability of her soul to apprehend in life only that which had once attracted and tormented her in childhood, the time when the soul's instinct is infallible; to seek out the amusing and the touching: to feel constantly an intolerable, tender pity for the creature whose life is helpless and unhappy; to feel across hundreds of miles that somewhere in Sicily a thin-legged little donkey with a shaggy belly is being brutally beaten. Whenever she did come across a creature that was being hurt, she experienced a kind of legendary eclipse - when inexplicable night comes down and ash flies and blood appears on the walls - and it seemed that if at once, at once, she did not help, did not cut short another's torture (the existence of which it was absolutely impossible to explain in a world so conducive to happiness), her heart would not stand it, and she would die. — Vladimir Nabokov

The natural world is built upon common motifs and patterns. Recognizing patterns in nature creates a map for locating yourself in change, and anticipation what is yet to come. — Sharon Weil

For the last fifty years or so, The Novel's demise has been broadcast on an almost weekly basis. Yet it strikes me that whatever happens, however else the geography of the imagination might modify in the future in, say, the digital ether, The Novel will continue to survive for some long time to come because it is able to investigate and cherish two things that film, music, painting, dance, architecture, drama, podcasts, cellphone exchanges, and even poetry can't in a lush, protracted mode. The first is the intricacy and beauty of language - especially the polyphonic qualities of it to which Bakhtin first drew our attention. And the second is human consciousness. What other art form allows one to feel we are entering and inhabiting another mind for hundreds of pages and several weeks on end? — Lance Olsen

9What has been will be again, what has been done will be done again;i there is nothing new under the sun. 10Is there anything of which one can say, "Look! This is something new"? It was here already, long ago; it was here before our time. 11No one remembers the former generations,j and even those yet to come will not be remembered by those who follow them. — Anonymous

I did note this, and set it down as yet one more of life's injustices: that the man who has been wealthy is dunned more civilly than the fellow who has ever been poor. My creditors would come to me most graciously, diffident, if not downright apologetic, for asking what was theirs. It was as if I would be doing them a great, unlooked for kindness if only I would pay them a trifling sum on my outstanding debts. I would give them tea, and polite conversation, and, even when my answer to their just entreaty had to be a regretful, "Nothing, sir, " my mortification was always entirely self-inflicted, for their civility never failed — Geraldine Brooks

Everything is more complicated than you think. You only see a tenth of what is true. There are a million little strings attached to every choice you make; you can destroy your life every time you choose. But maybe you won't know for twenty years. And you'll never ever trace it to its source. And you only get one chance to play it out. Just try and figure out your own divorce. And they say there is no fate, but there is: it's what you create. Even though the world goes on for eons and eons, you are here for a fraction of a fraction of a second. Most of your time is spent being dead or not yet born. But while alive, you wait in vain, wasting years, for a phone call or a letter or a look from someone or something to make it all right. And it never comes or it seems to but doesn't really. And so you spend your time in vague regret or vaguer hope for something good to come along. Something to make you feel connected, to make you feel whole, to make you feel loved. — Charlie Kaufman

Matthew's story of the resurrection emphasizes typically Matthean themes, and so on. But this is like what you get when different artists paint portraits of the same person. This painting is certainly a Rembrandt; that is indubitably a Holbein. The touch of the individual artist is unmistakable. And yet the sitter is fully recognizable. The artists have not changed the color of her hair, the shape of his nose, the particular half smile. And when we ask why such stories, so different in many ways and yet so interestingly consistent in these and other features, could have come into existence so early, all the early Christians give the obvious answer: something like this is what happened, even though it was hard to describe at the time and remains mind-boggling thereafter. — N. T. Wright

LOVE Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized but yet ought to be actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and of what he should become, he makes these potentialities come true. In logotherapy, — Viktor E. Frankl

Long voyages often lose themselves.
Mam?
You will see. It is difficult even for brothers to travel together on such a voyage. The road has its own reasons and no two travelers will have the same understanding of those reasons. If indeed they come to an understanding of them at all. Listen to the corridos of the country. They will tell you. Then you will see in your own life what is the cost of things. Perhaps it is true that nothing is hidden. Yet many do not wish to see what lies before them in plain sight. You will see. The shape of the road is the road. There is not some other road that wears the shape but only the one. And every voyage begun upon it will be completed. Whether horses are found or not. — Cormac McCarthy

What you see is from outside yourself, and may come, or not, but is beyond your control. But your fear is yours, and yours alone, like your voice, or your fingers, or your memory, and therefore yours to control. If you feel powerless over your fear, you have not yet admitted that it is yours, to do with as you will. — Marion Zimmer Bradley

I am tomorrow I wonder what the future holds. I hear rippling water that soothes me when things are not calm. I see the word success, big and bold. I want to see the world. I am Tomorrow I claim I already have what I know is yet to come. I feel apprehensive because change is something that I have to endure. I touch a black pen and make beautiful, vivid colors. I worry about inflation, war, revolution, a car, self-destruction, hate, hidden prejudices, my fate. I cry when I think I won't see my mom anymore. I AM TOMORROW I understand that tomorrow is not promised. I say live like you're trying to get your name on his list. I dream that I am happy, prosperous, and loved. I try to meet the world and greet them with a smile on my face. I hope that the weight on my shoulders will take off and fly like a dove. I am tomorrow — Ericka Davis

(Dorothy) Dunnett is the master of the invisible, particularly in her later books. Where is this tension coming from? Why is this scene so agonizing? Why is this scene so emotional? Tension and emotion pervade the books, sometimes almost unbearably, yet when you look at the writing, at the actual words, there's nothing to show that the scene is emotional at all. I think it is because Dunnett layers her novels, meaning that each event is informed by what has come before (and what came before that, and what came before that) but Dunnett doesn't signpost in the text that this is happening, leaving it to the reader to bring the relevant information to the table — C.S. Pacat

Deny a man pleasure, the possession of woman's body and he will show you his true colors.
He will dismiss his frustration onto her, forcibly abuse her, offend her all at the cost of his desires, the fulfillment of his this basic appetite. And if you are not yet convinced then award him the opportunity of having her unconscious and observe what he does henceforth.
He would consider the situation to be in his favor and make most of it.
No, he wouldn't be tender then, you are mistaken, he would be insidious much like a wild animal set loose, unleashed and untameable that is what he would really be.
Or lure a woman with the riches of the world and she will prove to you, her infidelity. And that is how people are, antagonistic when forced to come in terms with denial, authoritative if the situation demands them to be and hypocrites, their naked faces unanimously declaring a common color, black. — Chirag Tulsiani

Lord,

Passover comes - Calvary is near.

You are anointed in love.

Prepared for burial - You know what is to come.

Prophet , Priest, King

Anointed for a purpose.

"Seek first the kingdom", you say to rich and poor.

In this work you find satisfaction.

Teach us to do what we can for you, with the oil of love.

A broken jar, a broken saviour.

You are sold for less.

Your servants are ridiculed.

Yet Lord, third day rising.

You are our victory!

Let freedom reign.

Amen — David Holdsworth

What sort of diary should I like mine to be? Something loose-knit and yet not slovenly, so elastic that it will embrace anything, solemn, slight or beautiful, that comes into my mind. I should like it to resemble some deep old desk or capacious hold-all, in which one flings a mass of odds and ends without looking them through. I should like to come back, after a year or two, and find that the collection had sorted itself and refined itself and coalesced, as such deposits so mysteriously do, into a mould, transparent enough to reflect the light of our life, and yet steady, tranquil compounds with the aloofness of a work of art. The main requisite, I think, on reading my old volumes, is not to play the part of a censor, but to write as the mood comes or of anything whatever; since I was curious to find how I went for things put in haphazard, and found the significance to lie where I never saw it at the time. — Virginia Woolf

Thou hast hit it: come, sit on me. Kath. Asses are made to bear, and so are you. Pet. Women are made to bear, and so are you. Kath. No such jade as bear you, if me you mean.202 Pet. Alas! good Kate, I will not burden thee; For, knowing thee to be but young and light, - Kath. Too light for such a swain as you to catch, And yet as heavy as my weight should be. Pet. Should be! should buz! Kath. Well ta'en, and like a buzzard. Pet. O slow-wing'd turtle! shall a buzzard take thee?208 Kath. Ay, for a turtle, as he takes a buzzard. Pet. Come, come, you wasp; i' faith you are too angry. Kath. If I be waspish, best beware my sting. Pet. My remedy is, then, to pluck it out.212 Kath. Ay, if the fool could find it where it lies. Pet. Who knows not where a wasp does wear his sting? In his tail. Kath. In his tongue. Pet. Whose tongue? Kath. Yours, if you talk of tails; and so farewell.216 Pet. What! with my tongue in your tail? nay, come again. — William Shakespeare

What I advise you to do is, not to be unhappy before the crisis comes; since it may be that the dangers before which you paled as if they were threatening you, will never come upon you; they certainly have not yet come. Accordingly, some things torment us more than they ought; some torment us before they ought; and some torment us when they ought not to torment us at all. We are in the habit of exaggerating, or imagining, or anticipating, sorrow. — Seneca.

MT: That also makes me think of Jesus's "Father, forgive them for they know not what they do." And yet, doesn't Christ also speak of violence? RG: "I didn't come to bring peace but war, I came to separate the son from the father, the daughter from the mother, and so on" doesn't mean, "I've come to bring violence," but rather, "I've come to bring a kind of peace that is so utterly free of victims that it surpasses what you are capable of and eventually you'll have to come to a reckoning with your victimary phenomena." These texts are the religious texts of the modern world. They're not just Western. They don't belong to anyone, they're universal. MT — Rene Girard

Often, I can scarcely hear any one speaking to me; the tones yes, but not the actual words; yet as soon as any one shouts, it is unbearable. What will come of all this, heaven only knows! — Ludwig Van Beethoven

One of the reasons I always come back to representations of loneliness in plays, films, and literature is that they give us specific examples of the powerful hold that it has on us, and yet, paradoxically, by representing what can't really be represented, so to speak, they give us ways of going forward even as we fall apart. — Thomas L. Dumm

We must live in the radiance of tomorrow, as our ancestors have suggested in their tales. For what is yet to come tomorrow has possibilities, and we must think of it, the simplest glimpse of that possibility of goodness. That will be our strength. That has always been our strength. — Ishmael Beah

To a sprinter, the hundred-yard dash is over in three seconds, not nine or ten. The first 'second' is when you come out of the blocks. The next is when you look up and take your first few strides to attain gain position. By that time the race is actually about half over. The final 'second' - the longest slice of time in the world for an athlete - is that last half of the race, when you really bear down and see what you're made of. It seems to take an eternity, yet is all over before you can think what's happening. — Jesse Owens

It had been so long since we were a family that I had almost forgotten the joy that came with having one. All the small and large moments, many that I had taken for granted while they were occuring, no doubt bolstered by the certainty that there would be many more.
Yet such endearing and memorable engagements in life are promised to no one. They come and go and one has to be aware that there is no assurance they will ever come again. It made me tremble to think what I had lost. — David Baldacci

God limits the happiness and pleasure we have now precisely so we might not become attached to this world or dependent upon it or fearful of leaving it (dying), as well as to stir in our hearts a longing and yearning and holy anticipation for what is yet to come. — Sam Storms

We defy augury. There is special providence in
the fall of a sparrow. If it be now, 'tis not to come; if it be not to
come, it will be now; if it be not now, yet it will come - the
readiness is all. Since no man, of aught he leaves, knows what is't
to leave betimes, let be. (Hamlet 5.2.217-224) — William Shakespeare

Most people find the word Apocalypse, to be a terrifying concept. Checked in the dictionary, it means only revelation, although it obviously has also come to mean end of the world. As to what the end of the world means, I would say that probably depends on what we mean by world. I don't think this means the planet, or even the life forms upon the planet. I think the world is purely a construction of ideas, and not just the physical structures, but the mental structures, the ideologies that we've erected, that is what I would call the world. Our political structures, philosophical structures, ideological frameworks, economies. These are actually imaginary things, and yet that is the framework that we have built our entire world upon. It strikes me that a strong enough wave of information could completely overturn and destroy all of that. A sudden realization that would change our entire perspective upon who we are and how we exist. — Alan Moore

Diamonds are held under tons and tons of pressure, extremely high temperatures of fire and shuffled under shifting of tectonic plates, for a long, long time! Yet when they come out from there and are put on display for their beauty; does anybody stop to evaluate the diamond based upon all the shit it's been through and say "Remember that disgusting hole it used to be in? I bet it was hell in there!" No, people don't remember where a diamond has come from; they just see the beauty of it now. But it wouldn't have become so beautiful, you know, if not for all of that! So why should we look at other people, or at ourselves and evaluate them/ourselves based upon their/our pasts? Shouldn't we forget that? And only see the beauty that is in front of our eyes? Whatever it was, it made you beautiful! And that is what matters! — C. JoyBell C.

We twist and turn, we plead and beg, we offer our tormentor what he wants so that the hurting will stop. And when there is no torturer to placate, no hooded man with hot irons and tongs, just a burn you can't escape, we bargain with God, or ourselves, depending on the size of our egos. I made mock of the dying at Mabberton and now their ghosts watched me burn. Take the pain, I said, and I will be a good man. Or if not that, a better man. We all become weasels with enough hurt on us. But I thing a small part of it was more than that. A small part was that terrible two-edged sword called experience, cutting away at the cruel child I was, carving out whatever man might be yet to come. I promised a better one. Though I have been known to lie. — Mark Lawrence

Sit down," she said. She pushed the plate across the table towards him. The smell of the lemon was very alluring. Fred sat down, stirred his coffee, and looked at the cake with a kind of distant admiration.
"Can't quite manage the cake yet," he said. "Too terrified to eat."
"Terrified?" said Jess. "Of what?"
"Well, of you, of course. As you know cowardice is the bedrock of my character. It's taken me hours to summon up the courage to come here. I even had to have a vitamin C tablet. — Sue Limb

The unknown used to be really scary, just that fear of, 'What's next? What if I'm not prepared?' I just don't feel that way anymore. I feel like the best is yet to come. — Mandy Moore

Going all in and all out for the All in All is both a death sentence and a life sentence. Your sinful nature, along with its selfish desires, is nailed to the cross. Then, and only then, does your true personality, your true potential, and your true purpose come alive. After all, God cannot resurrect what has not died. And that's why so many people are half alive. They haven't died to self yet. — Mark Batterson

For wherever there is faith, there come a hundred evil thoughts, a hundred strugglings more than before; only see to it that you act the man, and not suffer yourself to be taken captive; and continue to resist, and say, I will not, I will not. For we must here confess, that the case is much like that of an ill-matched couple, who are continually complaining of one another, and what one will do the other will not. That may yet be called a truly christian life that is never at perfect rest, and has not so far attained as to feel no sin, provided that sin be felt, indeed, but not favored. Thus we are to fast, pray, labor, to subdue and suppress lust. So that you are not to imagine that you are to become such a saint as these fools speak of. While flesh and blood continue, so long sin remains; wherefore it is ever to be struggled against. Whoever has not learned this by his own experience, must not boast that he is a Christian. — Martin Luther

Only In Sleep
Only in sleep I see their faces,
Children I played with when I was a child,
Louise comes back with her brown hair braided,
Annie with ringlets warm and wild.
Only in sleep Time is forgotten
What may have come to them, who can know?
Yet we played last night as long ago,
And the doll-house stood at the turn of the stair.
The years had not sharpened their smooth round faces,
I met their eyes and found them mild
Do they, too, dream of me, I wonder,
And for them am I too a child? — Sara Teasdale

There 's a special providence in the fall of a sparrow. If it be now, 't is not to come; if it be not to come, it will be now; if it be not now, yet it will come: the readiness is all. Since no man has aught of what he leaves, what is 't to leave betimes? Hamlet. V.2 — William Shakespeare

Finally, I formulate and say a little prayer to God, and since we haven't officially spoken since my mom and Elliott died that takes up quite a bit of my time.
The rest of it I spend on trying to determine what I think love really is and what I actually feel for Tally Landon at this point. Upon deep reflection, I realize that I must be at the edge of life's abyss. This is me. All there is left of me; and yet, I'm looking over and contemplating its meaning on whether to jump or stay. I'm not sure this feeling for Tally Landon is made up of love any more than it is of hate. This must be a kind of purgatory - the in-between place - because these pervasive feelings of rage and passion for Tally are equalized and actually co-mingle together - like fire and water - each ready to extinguish the other. I've come to accept the truth. There may be nothing left for us. It could go either way. — Katherine Owen

If she possessed a genius - and a growing number of us think she did - it was a capacity for understanding and trusting the improvisational nature of her will. This might seem a contradictory state, and for most of us it would be. We have hopes and make plans, and if they are dashed or waylaid, we naturally rationalize and redraw the map to locate ourselves anew. Or else we brood and too firmly root. Very few can step forward again and again in what amounts to veritable leaps into the void, where there are no ready holds, where little is familiar, where you get constantly stuck in the thickets of your uncertainties and fears. Fan was different. As we have come to realize, she was not one to hold herself back. Or to be fettered. In this way she startles us, inspires us. She was someone who pursued her project as a genuine artist might, following with focus and intensity as well as an enduring innocence a goal she could not quite yet understand or see but wholly believed. — Chang-rae Lee

No," said Jacob, "I don't mean to say that this life is just a party, any kind of party. It is a wedding, the most important kind of party, full of joy, fear, hope, and ignorance. And at this party there are enough places and parts for everyone, and if no one can play every part, yet everyone can come to the party, everyone can come to the wedding feast, and anyone who does not know that he is at a wedding feast just does not see what is in front of him. He might as well be dead if he does not know that the world is a wedding. — Delmore Schwartz

Talent can be a nice thing to have sometimes. You look good, attract attention, and if you're lucky, you make some money. Women flock to you. In that sense, having talent's preferable to having none. But talent only functions when it's supported by a tough, unyielding physical and mental focus. All it takes is one screw in your brain to come loose and fall off, or some connection in your body to break down, and your concentration vanishes, like the dew at dawn.
[ ... ]
If talent's the foundation you rely on, and yet it's so unreliable that you have no idea what's going to happen to it the next minute, what meaning does it have? — Haruki Murakami

I have been told by the third grade teacher that my daughter Poppet is reading at middle school level. Yet if I leave Poppet a note in block letters telling her to feed the dogs I will come home to find the dogs have been ... given a swim in the above-ground pool, dressed in tutus, provided with hair weaves. What I will not find is that the dogs have been fed. 'I thought you wanted me to free the dogs,' says Poppet whose school district is not spending quite what D.C.'s is, thanks to voter rejection of the last school bond referendum. — P. J. O'Rourke

Books; what a jolly company they are,
Standing so quiet and patient on their shelves,
Dressed in dim brown, and black, and white, and green
And every kind of colour. Which will you read?
Come on; O do read something; they're so wise.
I tell you all the wisdom of the world
Is waiting for you on those shelves; and yet
You sit and gnaw your nails, and let your pipe out,
And listen to the silence. — Siegfried Sassoon

Make good choices in order to manifest your true identity; manifest your true being. What others see in you now is just a mild photo of you. The wild copy is yet to come. Print that image; make it bigger! — Israelmore Ayivor

I'm now unemployed. It's a weird feeling with no work, but at least there's still golf. Standup comedy is like my core, it's what I do. But I want to be a pro golfer. It's a love/hate relationship with golf. I can come away feeling so serene, and yet, it's the thing that I can let get to me to throw a club and say curses that don't even exist. I'm obsessed with something that won't let me master it. I don't know. I need therapy. — Ray Romano

Our basic suffering is rooted in a kind of original separation anxiety, which he called a "fear of life." We fear what has already irrevocably happened - separation from the greater whole - and yet we also come to fear the loss, in death, of this precious individuality. "Between these two fear possibilities," Rank wrote, "these poles of fear, the individual is thrown back and forth all his life, which accounts for the fact that we have not been able to trace fear back to a single root, or to overcome it therapeutically."8 — Mark Epstein

It is not all of life to live, nor yet all of death to die. For life and death are one, and only those who will consider the experience as one may come to understand or comprehend what peace indeed means. — Edgar Cayce

I'll take it. I'll take his words like a daring covenant, not knowing yet what's to come: there is no growth without change, no change without surrender, no surrender without wound - no abundance without breaking. Wounds are what break open the soul to plant the seeds of a deeper growth. — Ann Voskamp

I should have known. I should have known from the beginning. I was raised in another world. A world where royal blood is not a license to rule, a world whose wizards do more than sneer from their high towers, a world where life is not so cheap, where justice does not come as a knife in the night, a world where we know that the texture of a race's skin shouldn't matter -
And yet for you, born in this world, to question what others took for granted; for you, without ever touching the Sword, to hear the scream that had to be stopped at all costs -
"I don't trust you either," Hirou whispered, "but I don't expect there's anyone better," and he closed his eyes until the end of the world. — Eliezer Yudkowsky

I'm interested in connecting with readers and strangers through poetry. I want to create real intimacy with my poems. Whether I do that through pulling from my personal life or using my fantasy life - or say history, whether that history is personal history or our collective histories - what's important is that an experience is created. An experience that will hopefully matter to people and feel real. I want my poems to move people and make them want to live their lives, however complicated and impossible those lives may be. I think a poem can speak to the life you currently live but also to the lives you've lived before, the ones to come and also those you've yet to imagine. What else can do that? Not sex or money or other people. — Alex Dimitrov

Forgetfulness, the unhistorical, is ... the atmosphere, in which alone life can come into being. In order to understand it, let us imagine a youth who is seized with a passion for a woman, or a man who is swayed by a passion for his work. In both cases what lies behind them has ceased to exist and yet this state (the most unhistorical that can be imagined) is that in which every action, every great deed is conceived and accomplished. — Georg Brandes

THE MEANING OF LOVE Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized but yet ought to be actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and of what he should become, he makes these potentialities come — Viktor E. Frankl

Far out on the desert to the north dustspouts rose wobbling and augered the earth and some said they'd heard of pilgrims borne aloft like dervishes in those mindless coils to be dropped broken and bleeding upon the desert again and there perhaps to watch the thing that had destroyed them lurch onward like some drunken djinn and resolve itself once more into the elements from which it sprang. Out of that whirlwind no voice spoke and the pilgrim lying in his broken bones may cry out and in his anguish he may rage, but rage at what? And if the dried and blackened shell of him is found among the sands by travelers to come yet who can discover the engine of his ruin? — Cormac McCarthy

He said he was - this is exactly what he said - he said he was sitting at the table in the kitchen, all by himself, drinking a glass of ginger ale and eating saltines and reading 'Dombey and Son', and all of a sudden Jesus sat down in the other chair and asked if he could have a small glass of ginger ale. A small glass, mind you - that's exactly what he said. I mean he says things like that, and yet he thinks he's perfectly qualified to give me a lot of advice and stuff! I could just spit! I could! It's like being in a lunatic asylum and having another patient all dressed up as a doctor come over to you and start taking your pulse or something ... — J.D. Salinger

If we were not pushing, fighting, claiming what is ours and challenging what is not yet ours, others would be doing it to us. It is the way of the world. You can be the aggressor, you can fight against crusaders on their own land, or you can stay at home and wait for them to come to you. And they would come. They would come with fire, with disease, with swords and blood and death. Weakness is an irresistible lure. — Kiersten White

no man can come to Christ until he truly knows himself to be a sinner. The self-righteous man cannot come to Christ; for what is implied in coming to Christ? Repentance, trust in his mercy, and the denial of all confidence in one's self. Now, a self-righteous man cannot repent and yet be self-righteous. He conceives that he has no sin; why, then, should he repent? — Charles Haddon Spurgeon

We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done - but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin - but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, for this murder,like others, will not always be concealed - the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls - they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us! — John Angell James

I know no surer way of shaking off the dreary crust formed about the soul by the trying to do one's duty or the patient enduring of having somebody else's duty done to one, than going out alone, either at the bright beginning of the day, when the earth is still unsoiled by the feet of the strenuous and only God is abroad; or in the evening, when the hush has come, out to the blessed stars, and looking up at them wonder at the meanness of the day just past, at the worthlessness of the things one has struggled for, at the folly of having been so angry, and so restless, and so much afraid. Nothing focusses life more exactly than a little while alone at night with the stars. What are perfunctory bedroom prayers hurried through in an atmosphere of blankets, to this deep abasement of the spirit before the majesty of heaven? And as a consecration of what should be yet one more happy day, of what value are those hasty morning devotions, — Elizabeth Von Arnim

If you're lucky, at the right time you come across music that is not only "great," or interesting, or "incredible," or fun, but actually sustaining. Though some elusive but tangible process, a piece of music cuts through all defenses and makes sense of every fear and desire you bring to it. As it does so, it exposes all you've held back, and then makes sense of that, too. Though someone else is doing the talking, the experience is like a confession. Your emotions shoot out to crazy extremes; you feel both ennobled and unworthy, saved and damned. You hear that this is what life is all about, that this is what it is for. Yet it is this recognition itself that makes you understand that life can never be this good, this whole. With a clarity life denies for its own good reasons, you see places to which you can never get. — Greil Marcus

What is more like love than the ocean? You can play in it, drown in it ... it can be clear and bright enough to hurt your eyes, or covered in fog, hidden behind a curve of roads and then suddenly there in full glory. It's waves come like breaths, in and out, body stretched to forever in it's possibilities, and yet it's heart lies deep, not fully knowable, inconceivably majestic. — Deb Caletti

Ma'am is yet another horrible-sounding word in the lexicon of words that women are stuck with to describe various aspects of their body/life/mental state/hair. Vagina. Moist. Fallopian tubes. Yeast infection. Clitoris. Frizz. These are all terrible words, and yet they are our assigned descriptors. Who made up these words? Women certainly didn't. If, at the beginning of time, right after making vaginas, God had asked me, 'What would you like your most intimate and enjoyable part of yourself to be called?',' I most certainly wouldn't have said, 'Vagina.' No woman would, because vagina sounds like a First World War term that was invented to describe a trench that has been mostly blown apart but is still in use. Even off the very top of my head I feel like I could have come up with something better, like for instance the word papoose, which actually as I'm typing it feels like an incredibly brilliant word for vagina. — Jessi Klein

It's true that he would come to himself at once, and yet, if he were asked what he had been thinking about while standing there, he would most likely not remember, but would most likely keep hidden away in himself the impression he had been under while contemplating. These impressions are dear to him, and he is most likely storing them up imperceptibly and even without realizing it - why and what for, of course, he does not know either; perhaps suddenly, having stored up his impressions over many years, he will drop everything and wander off to Jerusalem to save his soul, or perhaps he will suddenly burn down his native village, or perhaps he will do both. There are plenty of contemplators among the people. Most likely Smerdyakov, too, was such a contemplator, and most likely he, too, was greedily storing up his impressions, almost without knowing why himself. — Fyodor Dostoyevsky

Yet are you so certain, good mistress, you wish to be free of this mist? Is it not better some things remain hidden from our minds?"
"It may be for some, father, but not for us. Axl and I wish to have again the happy moments we shared together. To be robbed of them is as if a thief came in the night and took what's most precious from us."
"Yet the mist covers all memories, the bad as well as the good. Isn't that so, mistress?"
"We'll have the bad ones come back too, even if they make us weep or shake with anger. For isn't it the life we've shared? — Kazuo Ishiguro

When I was teaching basketball, I urged my players to try their hardest to improve on that very day, to make that practice a masterpiece.
Too often we get distracted by what is outside our control. You can't do anything about yesterday. The door to the past has been shut and the key thrown away. You can do nothing about tomorrow. It is yet to come. However, tomorrow is in large part determined by what you do today. So make today a masterpiece. You have control over that.
This rule is even more important in life than basketball. You have to apply yourself each day to become a little better. By applying yourself to the task of becoming a little better each and every day over a period of time, you will become a lot better. Only then will you will be able to approach being the best you can be. It begins by trying to make each day count and knowing you can never make up for a lost day. — John Wooden

I'm not able to tell you what the best song is yet, because there's more to come. I feel that in me. I can still feel the burning energy and the desire to create and create and create. — John Lydon

I'm right here," he said. "Dad's right here. I'm going nowhere. Just gonna wait until you're ready to come out into the world, and then your mom and I are going to take care of you. So you hang tight, we
clear? Do your thing, and we'll wait for however long it takes."
With his free hand, he took Layla's palm, and put it over his own.
"Your family is right here. Waiting for you ... and we love you."
It was totally stupid to talk to what was, no doubt, nothing but a bundle of cells. But he couldn't help
it. The words, the actions ... they were at once totally his, and yet coming from a place that was foreign to him.
Felt right, though.
Felt ... like what a father was supposed to do. — J.R. Ward

Jesus said, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Mt 5:17). Yet Paul could say, "Christ is the end of the law" (Rom 10:4); "you also died to the law through the body of Christ" (Rom 7:4); and "Now that faith has come, we are no longer under the supervision of the law" (Gal 3:25). Hebrews states, "By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear" (Heb 8:13), and "The law is only a shadow of the good things that are coming" (Heb 10:1). The Matthew text is the key one, for Jesus is asserting that the Torah has not been abrogated and in fact is intact in him. — Grant R. Osborne

The differences were plain enough, and yet I saw that they were as nothing compared with what we had in common. As I lay in bed at night, the sky outside my window reflecting the city's dim glow, I thought about Abuelita's fierce loyalty to blood. But what really binds people as family? The way they shore themselves up with stories; the way siblings can feud bitterly but still come through for each other; how an untimely death, a child gone before a parent, shakes the very foundations; how the weaker ones, the ones with invisible wounds, are sheltered; how a constant din is medicine against loneliness; and how celebrating the same occasions year after year steels us to the changes they herald. And always food at the center of it all. — Sonia Sotomayor

I'm excited about what the future will bring and I think the best is yet to come. — Alonzo Mourning

Just make the best of what you do have in life and the rest will follow. Gratitude for life itself is everything.
The best is yet to come — Timothy Pina

I have heard people say that the short story was one of the most difficult literary forms, and I've always tried to decide why people feel this way about what seems to me to be one of the most natural and fundamental ways of human expression. After all, you begin to hear and tell stories when you're a child, and there doesn't seem to be anything very complicated about it. I suspect that most of you have been telling stories all your lives, and yet here you sit - come to find out how to do it.
Then last week, after I had written down some of these serene thoughts to use here today, my calm was shattered when I was sent seven of your manuscripts to read.
After this experience, I found myself ready to admit, if not that the short story is one of the most difficult literary forms, at least that it is more difficult for some than for others. — Flannery O'Connor

The private citizen today has come to feel rather like a deaf spectator in the back row, who ought to keep his mind on the mystery off there, but cannot quite manage to keep awake. He knows he is somehow affected by what is going on. Rules and regulations continually, taxes annually and wars occasionally remind him that he is being swept along by great drifts of circumstance. Yet these public affairs are in no convincing way his affairs. They are for the most part invisible. They are managed, if they are managed at all, at distant centers, from behind the scenes, by unnamed powers. — Walter Lippmann

But now Americans, they felt a sense of peace and protection because they've been separated by so many thousands of miles of ocean. And you know, the fact that it's come to the U.S. like this is so sad, and yet you know, what can you do? It's here. — Patty Hearst

What we need to do is treat some of our thoughts like door to door salesmen. If someone comes to your door and asks if he can come inside and throw some dirt on your floor to demonstrate his vaccuum cleaner - you would probably tell him "No thanks! See you later!" And yet - if a friend stopped by with a meatloaf and wanted to visit - we'd say "Come on in!" We need to stop being PASSIVE about what thoughts can take residence in our head. — Josh Hatcher

What are the sources of an illumination? To me, they come after hours of searching and keeping my soul ready. Yet they come in a flash, as a religious phenomenon. The Heart is a Lonely Hunter had such an illumination, beginning my long search for the truth of the story and flashing light into the long two years ahead. — Carson McCullers

Faith is the leading grace in all our spiritual warfare and conflict; but all along, while we live, it hath faithful company that adheres to it and helps it. Love works, and hope works, and all other graces - self-denial, readiness to the cross - they all work and help faith. Yet when we come to die, faith is left alone. Now, try what faith will do. Not to be surprised with any thing is the substance of human wisdom; not to be surprised with death is a great part of the substance of our spiritual wisdom. — John Owen

The gospel brings tidings, glad tidings indeed,
To mourners in Zion, who want to be freed,
From sin and Satan, and Mount Sinai's flame,
Good news of salvation, through Jesus the Lamb.

What sweet invitations, the gospel contains,
To men heavy laden, with bondage and chains;
It welcomes the weary, to come and be blessed,
With ease from their burdens, in Jesus to rest.

For every poor mourner, who thirsts for the Lord,
A fountain is opened, in Jesus the Word;
Their poor parched conscience, to cool and to wash,
From guilt and pollution, from dead works and dross.

A robe is provided, their shame now to hide,
In which none are clothed, but Jesus' bride;
Though it be costly, yet is the robe free,
And all Zion's mourners, shall decked with it be. — William Gadsby

Here she tossed her foot impatiently, and showed an inch or two of calf. A sailor on the mast, who happened to look down at the moment, started so violently that he missed his footing and only saved himself by the skin of his teeth. 'If the sight of my ankles means death to an honest fellow who, no doubt, has a wife and family to support, I must, in all humanity, keep them covered,' Orlando thought. Yet her legs were among her chieftest beauties. And she fell to thinking what an odd pass we have come to when all a woman's beauty has to be kept covered lest a sailor fall from a mast-head. 'A pox on them!' she said, realizing for the first time what, in other circumstances, she would have been taught as a child, that is to say, the sacred responsibilities of womanhood ... — Virginia Woolf

Oh, my love," Erienne breathed as he pressed his lips to her brow, "I was afraid you would come, and yet I hoped you would."
Light kisses rained upon her cheek and brow as he held her close, savoring the nearness of her while he could. "I would have come sooner had I known where they had taken you. I had not expected this of your father, but he will answer. I promise you that."
Erienne shook her head and replied in the same muted tone. "He is not my real father."
Christopher held her away, looking down at her wonderingly. "What is this?"
"My mother married an Irish rebel and got with child before he was hanged. Avery married her, knowing the facts, but he never told her that it was he who had given the final orders to hang my father."
Christopher gently brushed a tumbled curl from off her cheek. "I knew you were too beautiful to be kin to him."

-Erienne & Christopher — Kathleen E. Woodiwiss

Oh, I think that Lord Tyrion is quite a large man," Maester Aemon said from the far end of the table. He spoke softly, yet the high officers of the Night's Watch all fell quiet, the better to hear what the ancient had to say. "I think he is a giant come among us, here at the end of the world." Tyrion answered gently, "I've been called many things, my lord, but giant is seldom one of them." "Nonetheless," Maester Aemon said as his clouded, milk-white eyes moved to Tyrion's face, "I think it is true." For once, Tyrion Lannister found himself at a loss for words. He could only bow his head politely and say, "You are too kind, Maester Aemon." The blind man smiled. He was a tiny thing, wrinkled and hairless, shrunken beneath the weight of a hundred years so his maester's collar with its links of many metals hung loose about his throat. "I have been called many things, my lord," he said, "but kind is seldom one of them." This time Tyrion himself led the laughter. — George R R Martin

There are, it seems, two muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say "It is yet more difficult than you thought." This is the muse of form. It may be then that form serves us best when it works as an obstruction, to baffle us and deflect our intended course. It may be that when we no longer know what to do, we have come to our real work and when we no longer know which way to go, we have begun our real journey. The mind that is not baffled is not employed. The impeded stream is the one that sings. — Wendell Berry

May knowledge come to us! What is this secret our heart has understood and yet will not reveal to us, although it seems to beat as if it were endeavoring to tell it? — Ayn Rand

I do not recommend ignorance and I am not saying that there is no truth, but I am arguing that the best way to think about truth is to call it the best interpretation that anybody has come up with yet while conceding that no one knows what is coming next. There are lots of competing truths battling with one another for their place in the sun, and the truth is that we have to learn to cope with the conflict. The skies do not open up and drop The Truth into our laps. — John D. Caputo

Privatization, of course, is based on yet another myth: that government-run programs must be inefficient, and privatization accordingly must be better. In fact, as we noted in chapter 6, the transaction costs of Social Security and Medicare are much, much lower than those of private-sector firms providing comparable services. This should not come as a surprise. The objective of the private sector is to make profits - for private companies, transactions costs are a good thing; the difference between what they take in and what they pay out is what they want to maximize.31 — Joseph E. Stiglitz

However, once technology enables us to re-engineer human minds, Homo sapiens will disappear, human history will come to an end and a completely new kind of process will begin, which people like you and me cannot comprehend. Many scholars try to predict how the world will look in the year 2100 or 2200. This is a waste of time. Any worthwhile prediction must take into account the ability to re-engineer human minds, and this is impossible. There are many wise answers to the question, 'What would people with minds like ours do with biotechnology?' Yet there are no good answers to the question, 'What would beings with a different kind of mind do with biotechnology?' All we can say is that people similar to us are likely to use biotechnology to re-engineer their own minds, and our present-day minds cannot grasp what might happen next. — Yuval Noah Harari

Testimony in new age writing affirms the way in which embracing a love ethic transforms life for the good. Yet a lot of this information only reaches those of us who have class privilege. And often, individuals whose lives are rich in spiritual and material well-being, who have diverse friends from all walks of life who nurture their personal integrity, tell the rest of the world these things are impossible to come by. I am talking here about the many prophets of doom who tell us that racism will never end, sexism is here to stay the rich will never share their resources. We would all be surprised if we could enter their lives for a day. Much of what they are telling us cannot be had, they have. But in keeping with a capitalist-based notion of well-being, they really believe there is not enough to go around, that the good life can only be had by a few. — Bell Hooks

I've been waiting for word from my parents - waiting and hoping - and finally letters arrive. But before I even have a chance to open them and find out what Mama and Papa think is best for me to do about my feelings for you, you come along and - " Thad had heard enough. She obviously had no inkling how frightened he'd been. He might have lost her. And he hadn't yet told her how much he cared for her. Well, he wouldn't wait another second. But she wasn't in a state to listen to words. He'd have to show her. With a growl, Thad gathered Sadie in his arms. She let out a little squawk of surprise, but he cut it short with a firm, heartfelt, possessive kiss. — Kim Vogel Sawyer

there are still enormous numbers of people who had utterly ordinary wartime experiences and yet feel dangerously alienated back home. Clinically speaking, such alienation is not the same as PTSD - and maybe deserves its own diagnostic term - but both result from military service abroad, so it's understandable that vets and clinicians alike are prone to conflating them. Either way, it makes one wonder exactly what it is about modern society that is so mortally dispiriting to come home to. A — Sebastian Junger

I am carved like David,
every line of my body perfectly chiseled.
Hunger is the blade that has made me smooth.
I am a statue, yet I am only air at my center.
I go to hug myself and
-poof!-
my arms go right through me
finding nothing to hold on to.
My hands meet behind my own back
in a stone handshake.
This is not what you were expecting.
I'm so cold.
I'm so sharp.
I've been cut, now I'll cut you.
Come closer.
Yes, come closer to me.
I am going to make you see what I see. — Madeleine George