What Is Written For You In Islam Quotes & Sayings

And adab towards language means the recognition and acknowledgement of the rightful and proper place of every word in a written or uttered sentence so as not to produce a dissonance in meaning, sound and concept. Literature is called adabiyat in Islam precisely because it is seen as the keeper of civilization, the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society. — Wan Mohd Nor Wan Daud

I have written this book with the conviction that the response to injury does not have to be vengeance and that we need to distinguish between revenge and justice. A response other than revenge is possible and desirable. For that to happen, however, we need to turn the moment of injury into a moment of freedom, of choice. For Americans, that means turning 9/11 into an opportunity to reflect on America's place in the world. Grief for victims should not obscure the fact that there is no choice without a debate and no democracy without choice. — Mahmood Mamdani

The sacred books of Judaism, Christianity, Islam, Buddhism, and the Veda are the best repositories of the ideas that mattered most to our ancestors, and to ignore them is an act of childish conceit. But it is equally naive to believe that whatever was written down in the past contains an absolute truth that lasts forever. — Mihaly Csikszentmihalyi

It is known that the Quran leaves an analytical reader the impression of disarrangement, and that it seems to be a compound of diverse elements. Nevertheless, the Quran is life, not literature. Islam is a way of living rather than a way of thinking. The only authentic comment of the Quran can be life, and as we know, it was the life of the prophet Muhammad. Islam is in its written form (the Quran) may seem disorderly, but in the life of Muhammad it proves itself to be a natural union of love and force, the sublime and the real, the divine and the human. This explosive compound of religion and politics produced enormous force in the life of the peoples who accepted it. In one moment, Islam has coincided with the very essence of life. — Alija Izetbegovic

Scheffer said a new ethnic underclass of immigrants had formed, and it was much too insular, rejecting the values that knit together Dutch society and creating new, damaging social divisions. There wasn't enough insistence on immigrants adapting; teachers even questioned the relevance of teaching immigrant children Dutch history, and a whole generation of these children were being written off under a pretence of tolerance. Scheffer said there was no place in Holland for a culture that rejected the separation of church and state and denied rights to women and homosexuals. He foresaw social unrest. — Ayaan Hirsi Ali

Along with Islam and Christianity, Judaism does insist that some turgid and contradictory and sometimes evil and mad texts, obviously written by fairly unexceptional humans, are in fact the word of god. I think that the indispensable condition of any intellectual liberty is the realisation that there is no such thing. — Christopher Hitchens

From my earliest works written in the 1950s and 1960s, I have claimed that there is such a thing as Islamic science with a twelve-hundred-year tradition of its own and that this science is Islamic not only because it was cultivated by Muslims, but because it is based on a worldview and a cosmology rooted in the Islamic revelation. — Seyyed Hossein Nasr

If Allah has written for you happiness, no one can steal that from you, and if He has written for your heart to break, then no-one can mend it but He, so always put your trust in Allah. — Aaidh Ibn Abdullah Al-Qarni

A key difference between Christianity and Islam is that Muslims believe that the Koran contains verbatim the word of God; it is written in the imperative. This precludes a comparison with Christianity. — Geert Wilders

How could you determine a man's intention if you didn't speak his language or share his beliefs? She'd happily embarked on a study of ancient Egyptian religion but had no curiosity about Islam, which seemed an amalgam of oddities and borrowings. She felt with conviction what she'd written home more than once
that Egypt would be an exquisite country if not for the Egyptians who lived there. — Enid Shomer

[A] history of Islam's origins cannot be written without reference to the origins of Judaism and Christianity - and [ ... ] a history of the origins of Judaism and Christianity cannot be written without reference to the world that incubated them both. The vision of God to which both rabbis and bishops subscribed, and which Muhammad's followers inherited, did not emerge out of nowhere. The monotheisms that would end up established as state religions from the Atlantic to central Asia had ancient, and possibly unexpected, roots. To trace them is to cast a searchlight across the entire civilisation of late antiquity. — Tom Holland

I've written a book entitled Islam: the Challenges of Democracy, because it is a challenge. It requires careful interpretation of the Islamic tradition and Islamic theology, and there's a lot in there that would support democratic ideals. — Khaled Abou El Fadl

We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.

The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.

{Letter from the commissioners, John Adams & Thomas Jefferson, to John Jay, 28 March 1786} — Thomas Jefferson

Ninety percent of the comic books I've written in the past had little or nothing to do with Islam. — G. Willow Wilson

Yes, but perhaps he did have something to do with it." (In such arguments Stenham often found himself unexpectedly extolling the bourgeois virtues.) "If he was good himself, and worked hard - "

"Never!" cried Amar, his eyes blazing. "You're a Nazarene, a Christian. That's why you talk that way. If you were a Moslem and said such things, you'd be killed or struck blind here, this minute. Christians have good hearts, but they don't know anything. They think they can change what has been written. They're afraid to die because they don't understand what death is for. And if you're afraid to die, then you don't know what life is for. How can you live? — Paul Bowles

The decadence which did occur in the Islamic world belongs to a much later period of Islamic history than is usually claimed. This fact would be fully substantiated if the integral history of Islamic science and civilization were to be written one day. Unfortunately to this day such a detailed history does not exist and moreover much of the scholarly work that has been done in this field has been carried out by Western scholars who have been naturally primarily interested in those aspects of the Islamic sciences that have influenced the West. It remains the task of Muslims scholars and scientists to look upon the whole of this scientific tradition from the point of view of Islam and the inner dynamics of Islamic history itself. — Seyyed Hossein Nasr