What Does It Mean To Be Human Quotes & Sayings

I often ask myself: Do I have the courage to let "tragedy" happen again? Qing Jin once said that life is full of rupture and that it is what it is. But does it really have to be this way? Everyone I've ever loved has treated me poorly. And when I was younger I treated others poorly too. Why? Why do people have to act so mean and stupid toward the ones they love? Can't we be a little more introspective and reach a level of self-awareness to stop hurting the ones we love? It must be possible. Mutual meanness and stupidity cause human tragedy and rupture to keep recurring. — Qiu Miaojin

It's unknown to the common human being that most of the characters in fairy tales are real immortals living among us. Some of them know who they are and some of them don't. Living too long can make you forget who you really are and what you were meant to be.They lived before you were born, and will continue to live after you die. That is why they are carved in the inner skeletons of your soul like a birthmark. The fact that you have been introduced to them in books does not mean they didn't exist in your dreams since long ago. — Cameron Jace

It is also good to love: because love is difficult. For one human being to love another human being: that is perhaps the most difficult task that has been entrusted to us, the ultimate task, the final test and proof, the work for which all other work is merely preparation ... Loving does not at first mean merging, surrendering, and uniting with another person (for what would a union be of two people who are unclarified, unfinished, and still incoherent?), it is a high inducement for the individual to ripen, to become something in himself, to become world, to become world in himself for the sake of another person; it is a great, demanding claim on him, something that chooses him and calls him to vast distances ... Merging and surrendering and every kind of communion is not for them (who must still, for a long, long time, save and gather themselves); it is the ultimate, is perhaps that for which human lives are as yet barely large enough. — Rainer Maria Rilke

It was not said amiss by Antisthenes, when people told him that one Ismenias was an excellent piper, "It may be so," said he, "but he is but a wretched human being, otherwise he would not have been an excellent piper." And king Philip, to the same purpose, told his son Alexander, who once at a merry-meeting played a piece of music charmingly and skilfully, "Are you not ashamed, son, to play so well?" For it is enough for a king or prince to find leisure sometimes to hear others sing, and he does the muses quite honor enough when he pleases to be but present, while others engage in such exercises and trials of skill. He who busies himself in mean occupations produces, in the very pains he takes about things of little or no use, an evidence against himself of his negligence and indisposition to what is really good. — Plutarch

The more deeply one enters into the experience of the sacred the more one is aware of one's own personal evil and the destructive forces in society. The fact that one is alive to what is possible for humankind sharpens one's sense that we are fallen people. The awareness of sin is the inevitable consequence of having met grace... This grace-judgment dynamic reveals that the center of Christian life is repentance. This does not mean that the distinguishing mark of the Christian is breast-beating. Feeling sorry, acknowledging guilt, and prolonging regret may be components of the human condition, but they are not what Jesus means by repentance. Repentance is the response to grace that overcomes the past and opens out to a new future. Repentance distinguishes Christian life as one of struggle and conversion and pervades it, not with remorse, but with hope. The message of Jesus is not "Repent," but "Repent for the Kingdom of God is near. — John Shea

What the Indians are saying is that they are recognizing the right of wilderness to be wilderness. Wilderness is not an extension of human need or of human justification. It is itself and it is inviolate, itself. This does not mean that, therefore, we become separated from it, because we don't. We stay connected if, once in our lives, we learn exactly what that connection is between our heart, our womb, our mind, and wilderness. And when each of us has her wilderness within her, we can be together in a balanced kind of way. The forever, we have that within us. — Paula Gunn Allen

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

It was a huge misconception that my father created all the chaos and evil on Earth. Mortals were given free will by my Uncle God, and they created evil all by their lonesome. My dad got to punish the you know what out of those idiots who choose to be heinously bad. And quite honestly some of them deserved my dad's wrath. He loved his job. Another misconception is that Hell is below and Heaven is above. What does that even mean? Nothing is up or down, that's just human mythology. Most likely the mistake was made because Hell was occasionally called the Underworld. Hell and Heaven are simply on different planes, accessible through portals. Earth was modeled after a combination of the seasons, climates and terrains of Heaven and Hell. We all shared the same moon and sun and stars. — Robyn Peterman

It's not enough to be kind. One should be kinder than needed. Why I love that line, that concept, is that it reminds me that we carry with us, as human beings, not just the capacity to be kind, but the very choice of kindness.
And what does that mean? How is that measured? You can't use a yardstick. It's like I was saying just before: it's not like measuring how much you've grown in a year. It's not exactly quantifiable, is it? — R.J. Palacio

Here Mr. Tushman looked up at the audience. "Kinder than is necessary," he repeated. "What a marvelous line, isn't it? Kinder than is necessary. Because it's not enough to be kind. One should be kinder than needed. Why I love that line, that concept, is that it reminds me that we carry with us, as human beings, not just the capacity to be kind, but the very choice of kindness. And what does that mean? How is that measured? You can't use a yardstick. It's like I was saying just before: it's not like measuring how much you've grown in a year. It's not exactly quantifiable, is it? How do we know we've been kind? What is being kind, anyway? — R.J. Palacio

'The 5th Wave' is sci-fi, but I tried very hard to ground the story in very human terms and in those universal themes that transcend genre. How do we define ourselves? What, exactly, does it mean to be human? What remains after everything we trust, everything we believe in and rely upon, has been stripped away? — Rick Yancey

KM: Yes. Mrs. Lopez, she's human. And you know, clearly, she'd like people to show some appreciation for her hard work. But if people just, you know, take her pie and don't even say, "Hey, nice pie," they just scarf it down or whatever-
MH: I could see how that would get to be annoying. I mean, if you're constantly providing ... pie. And getting no positive feedback-
KM: Right! And what about your future? I mean, how do you know people are still going to want your pie in the future? Supposing they become a famous rock star or something. People are going to be offering them pie all over the place. If they haven't promised only to eat your pie, well, where does that leave you? — Meg Cabot

You know, Maneck, the human face has limited space. My mother used to say, if you fill your face with laughing, there will be no more room for crying."
"What a nice saying," he answered bitterly.
"Right now, Dinabai's face, and Om's, and mine are all occupied. Worrying about work and money, and where to sleep tonight. But that does not mean we are not sad. It may not show on the face, but it's sitting inside here." He placed his hand over his heart. "In here, there is limitless room- happiness, kindness, sorrow, anger, friendship- everything fits in here. — Rohinton Mistry

To survive as a human being is possible only through love. And, when Thanatos is ascendant, the instinct must be to reach out to those we love, to see in them all the divinity, pity, and pathos of the human. And to recognize love in the lives of others - even those with whom we are in conflict - love that is like our own. It does not mean we will avoid war or death. It does not mean that we as distinct individuals will survive. But love, in its mystery, has its own power. It alone gives us meaning that endures. I alone allows us to embrace and cherish life. Love as power both to resist in our nature what we know we we must resist, and to affirm what we know we must affirm. And love, as the poets remind us, is eternal. — Chris Hedges

Every kid goes to school full of questions about meaning. You know, 'What's my place in the universe? What does it mean to be a human being? What are human beings?' Existing courses cannot help you answer those questions. They can't even help you ask them. — David Christian

We live less than the time it takes to blink an eye, if we measure our lives against eternity. So it may be asked what value is there to a human life. There is so much pain in the world. What does it mean to have to suffer so much if our lives are nothing more than the blink of an eye? ... I learned a long time ago, Reuven, that a blink of an eye in itself is nothing. But the eye that blinks, that is something. — Chaim Potok

I'm enormously interested to see where neuroscience can take us in understanding these complexities of the human brain and how it works, but I do think there may be limits in terms of what science can tell us about what does good and evil mean anyway, and what are those concepts about? — Francis Collins

I always ask myself one question: what is human? What does it mean to be human? Maybe people will consider my new films brutal again. But this violence is just a reflection of what they really are, of what is in each one of us to certain degree. — Kim Ki-duk

Who are we? Where do we come from? Why are we this way and not some other? What does it mean to be human? Are we capable, if need be, of fundamental change, or do the dead hands of forgotten ancestors impel us in some direction, indiscriminately for good or ill, and beyond our control? Can we alter our character? Can we improve our societies? Can we leave our children a world better than the one that was left to us? Can we free them from the demons that torment us and haunt our civilization? In the long run, are we wise enough to know what changes to make? Can we be trusted with our own future? — Carl Sagan

Rural Reflections
This is the grass your feet are planted on.
You paint it orange or you sing it green,
But you have never found
A way to make the grass mean what you mean.
A cloud can be whatever you intend:
Ostrich or leaning tower or staring eye.
But you have never found
A cloud sufficient to express the sky.
Get out there with your splendid expertise;
Raymond who cuts the meadow does not less.
Inhuman nature says:
Inhuman patience is the true success.
Human impatience trips you as you run;
Stand still and you must lie.
It is the grass that cuts the mower down;
It is the cloud that swallows up the sky. — Adrienne Rich

Indeed, it has to be said that the percentage of old human sayings and proverbs that are actually true is very far from 100 percent. Seems it may be less important that it be true than that it rhyme, or show alliteration or the like. What goes around comes around: really? What does this mean? — Kim Stanley Robinson

Just as nothing is more foolish than misplaced wisdom, so too, nothing is more imprudent than perverse prudence. And surely it is perverse not to adapt yourself to the prevailing circumstances, to refuse 'to do as the Romans do,' to ignore the party-goer's maxium 'take a drink or take your leave,' to insist that the play should not be a play. True prudence, on the other hand, recognizes human limitations and does not strive to leap beyond them; it is willing to run with the herd, to overlook faults tolerantly or to share them in a friendly spirit. But, they say, that is exactly what we mean by folly. (I will hardly deny it
as long as they will reciprocate by admitting that this is exactly what is means to perform the play of life.) — Desiderius Erasmus

The fact that most states are born of violent upheaval does not, of course, mean that disorder leads to order. In writing the history of events that are still unfolding in a state that is still unformed, it is impossible to know which tendencies will prevail and at what price. The safest position is the human rights position, which measures regimes on a strictly negative scale as the sum of their crimes and their abuses: if you damn all offenders and some later mend their ways, you can always take credit for your good influence. Unfortunately, the safest position may not necessarily be the wisest, and I wondered whether there is room
even a need
for exercising political judgment in such matters. — Philip Gourevitch

What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparity between/among humans based on their nationality, citizenship, gender, race, class, sexuality, ability, religion and so forth still prevails? The act of _theologizing_ for me involves responding to these questions and stimulating the practice of liberating and enlarging human possibility in our daily reality. — Namsoon Kang

What does it mean to be human? It means we are created in the image of God for the glorious reality of being in permanent fellowship with Him. — Ravi Zacharias

Perhaps the answer is that it is necessary to slow down, finally giving up on economistic fanaticism and collectively rethink the true meaning of the word "wealth." Wealth does not mean a person who owns a lot, but refers to someone who has enough time to enjoy what nature and human collaboration place within everyone's reach. If the great majority of people could understand this basic notion, if they could be liberated from the competitive illusion that is impoverishing everyone's life, the very foundations of capitalism, would start to crumble (p. 169). — Franco Bifo Berardi

One can't be goof if one can't see the sun. And what does it mean to be human if you can't end your life better than how it began. — Lauren Groff

You are not naked when you take off your clothes. You still wear your religious assumptions, your prejudices, your fears, your illusions, your delusions. When you shed the cultural operating system, then, essentially you stand naked before the inspection of your own psyche ... and it's from that position, a position outside the cultural operating system, that we can begin to ask real questions about what does it mean to be human, what kind of circumstance are we caught in, and what kind of structures, if any, can we put in place to assuage the plan and accentuate the glory and the wonder that lurks, waiting for us, in this very narrow slice of time between the birth canal and the yawning grave. In other words we have to return to first premises. — Terence McKenna

Human beings do not live forever, Reuven. We live less than the time it takes to blink an eye, if we measure our lives against eternity. So it may be asked what value is there to a human life. There is so much pain in the world. What does it mean to have to suffer so much if our lives are nothing more than the blink of an eye?
I learned a long time ago, Reuven, that a blink of an eye in itself is nothing. But the eye that blinks, that is something. A span of life is nothing. But the man who lives that span, he is something. He can fill that tiny span with meaning, so its quality is immeasurable though its quantity may be insignificant. Do you understand what I am saying? A man must fill his life with meaning, meaning is not automatically given to life.
It is hard work to fill one's life with meaning. That I do not think you understand yet. A life filled with meaning is worthy of rest. I want to be worthy of rest when I am no longer here. — Chaim Potok

Picture a bird perched on a thin branch, she [Miss Saeki] says. 'The branch sways in the wind, and each time this happens the bird's field of vision shifts. You know what I mean?'
I nod.
'When that happens, how do you think the bird adjusts?'
I shake my head. 'I don't know.'
'It bobs its head up and down, making up for the sway of the branch. Take a good look at birds the next time it's windy. I spend a lot of time looking out that window. Don't you think that kind of life would be tiresome? Always shifting your head every time the branch you're on sways?'
'I do.'
'Birds are used to it. It comes naturally to them. They don't have to think about it, they just do it. So it's not as tiring as we imagine. But I'm a human being, not a bird, so sometimes it does get tiring. — Haruki Murakami

You are your own stories and therefore free to imagine and experience what it means to be human ... And although you don't have complete control over the narrative (no author does, I can tell you), you could nevertheless create it. — Toni Morrison

For me, writing is an experience. It's an exercise in which I want to discover myself by taking my characters to the edges of human experience, to the edges of themselves and then, asking certain questions - about love, what does it mean to love? What's beauty? What is true beauty? What does it mean to be insane - crazy? — Ted Dekker

I mean that we control the way we remember the past, and that's what matters in the present. We choose what is worthy of our memory. We should probably be grateful that we can't remember everything as God does, because if we did, we would find it impossible to forgive anyone. The limit of human memory encourages humility. — Dara Horn

Faith belongs to the human spirit. Faith is faith. Humanity is divided by religion, religion is the divider of humanity. If every human could be removed of their blindfolds and see that faith is in itself faith and that this is something which belongs to each and every human being, then at that time the dividers of religion will suddenly mean nothing and we will all see that we are united by faith in and of itself. There is only one faith and it is called faith. And no man needs to prove to another man that what he believes in exists, because even if it does not exist, his faith is his belief that it is there, that something is there, and that in itself is faith. So I do not need to prove to any man that what I believe in exists or not, there is no such contest between man, my faith breathes in the body of my belief; the fact that I believe is the breath of my faith. — C. JoyBell C.

What does it mean to offer something up? Those who did so were convinced that they could insert these little annoyances into Christ's great "compassion" so that they somehow became part of the treasury of compassion so greatly needed by the human race. In this way, even the small inconveniences of daily life could acquire meaning and contribute to the economy of good and of human love. Maybe we should consider whether it might be judicious to revive this practice ourselves. — Pope Benedict XVI