What Are Common Quotes & Sayings

PROBABILITY BY LIA PURPURA Most coincidents are not miraculous, but way more common than we think - it's the shiver of noticing being central in a sequence of events that makes so much seem wild and rare - because what if it wasn't? Astonishment's nothing without your consent. — Anonymous

God wants to save us in a people. He does not want to save us in isolation. And so today's church more than ever is accentuating the idea of being a people. The church therefore experiences conflicts, because it does not want a mass; it wants a people. A mass is a heap of persons, the drowsier the better, the more compliant the better. The church rejects communism's slander that it is the opium of the people. It has no intention of being the people's opium. Those that create drowsy masses are others. The church wants to rouse men and women to the true meaning of being a people. What is a people? A people is a community of persons where all cooperate for the common good. — Oscar A. Romero

There are moments in our lives when we summon the courage to make choices that go against reason, against common sense and the wise counsel of people we trust. But we lean forward nonetheless because, despite all risks and rational argument, we believe that the path we are choosing is the right and best thing to do. We refuse to be bystanders, even if we do not know exactly where our actions will lead.
This is the kind of passionate conviction that sparks romances, wins battles, and drives people to pursue dreams others wouldn't dare. Belief in ourselves and in what is right catapults us over hurdles, and our lives unfold.
"Life is a sum of all your choices," wrote Albert Camus. Large or small, our actions forge our futures and hopefully inspire others along the way. — Howard Schultz

common sense observations of human behavior support a similar dissociation in reasoning abilities which cuts in both directions. We all know persons who are exceedingly clever in their social navigation, who have an unerring sense of how to seek advantage for themselves and for their group, but who can be remarkably inept when trusted with a nonpersonal, nonsocial problem. The reverse condition is just as dramatic: We all know creative scientists and artists whose social sense is a disgrace, and who regularly harm themselves and others with their behavior. The absent-minded professor is the benign variety of the latter type. At work, in these different personality styles, are the presence or absence of what Howard Gardner has called "social intelligence," or the presence or absence of one or the other of his multiple intelligences such as the "mathematical. — Antonio R. Damasio

If religions have one thing in common, it's that they require us to do something to get to God. All except Christianity. So many people, including many Christians, believe that God requires us to make changes before we can approach him. But that's not true. We don't get our lives together in order to get to God. We go to God to get our lives together! So what are we supposed to do? The answer is in God's first cup of promise. He said, "I will bring you out. — Chris Hodges

Yes, well, principles are sometimes the problem, if you ask me,' said Miles. 'Often what's needed is a bit of common sense.'
'Which is the name people usually give to their prejudices,' rejoined Kay. — J.K. Rowling

Character is the starting point from which we go on. When I say a man has character, I mean that when you go to that man and say, 'What are the facts in this case?' he will tell you the truth, justly, truly, and wisely as he knows, with the minimum of exhibitionism and the maximum of devotion to the common cause. — Douglas Southall Freeman

I'm one of the people that were divorced by 30, which is apparently a growing group ... Obviously it's something that affects you forever. It's going to be interesting to see in ten, twenty years what kind of lasting effect young divorce has on the people that are doing it because it's becoming more and more common. — Diablo Cody

Codfish aristocracy' is what they call us. Men who've made a fortune in business, but are common-born."
"Why codfish?"
"It used to refer to the rich merchants who settled the American colonies and made their money in the cod trade. Now it means any successful businessman."
"Nouveau riche is another term," Helen added. "It's never used as a compliment, of course. But it should be. Being self-made is something to be admired." As she felt his soundless chuckle, she insisted, "It is."
Rhys turned his head to kiss her. "You've no need to flatter my vanity."
"I'm not flattering you. I think you're remarkable. — Lisa Kleypas

All over the world, we're finding out that, you know, whether it's Egypt or Syria or Central America, what satellites are showing is that there are hundreds, if not thousands, of previously unknown settlements all over the world, and what archaeology does, it helps us to understand this common humanity that we have. — Sarah Parcak

More often than not, the chances that are presented to us go unnoticed. Their lessons left unlearned. The most common occurrence is love. Many guard their hearts out of fear that they will be broken, but what is learned by denying one's self? Chance is a miracle. Not an act of God, but a genuinely inexpiable opportunity that can surpass the bonds of one's fate potentially altering the outcome. — A.C. Heller

I think there's a greater detriment with our escalating progression toward the opposite extremity - the increasingly common ideology that assures people they're right about what they believe. And note that I used the word "detriment." I did not use the word "danger," because I don't think the notion of people living under the misguided premise that they're right is often dangerous. Most day-to-day issues are minor, the passage of time will dictate who was right and who was wrong, and the future will sort out the past. It is, however, socially detrimental. It hijacks conversation and aborts ideas. It engenders a delusion of simplicity that benefits people with inflexible minds. It makes the experience of living in a society slightly worse than it should be. — Chuck Klosterman

In order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The sea, rains, necessity, desire, the struggle against death ... these are things that unite us all. — Albert Camus

We are participatory beings who inhabit a participatory reality, seeking relationships that enhance our sense of what it means to be alive. In terms of dharma practice, a true friend is more than just someone with whom we share common values and who accepts us for what we are. Such a friend is someone with whom we share common values and who accepts us for what we are. Such a friend is someone whom we can trust to refine our understanding of what it means to live, who can guide us when we're lost and help us find the way along a path, who can assuage our anguish through the reassurance of his or her presence. — Stephen Batchelor

Such is the common process of marriage. A youth and maiden exchange meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness had before concealed; they wear out life in altercations, and charge nature with cruelty. — Samuel Johnson

Among the words that can be all things to all men, the word "race" has a fair claim to being the most common, most ambiguous and most explosive. No one today would deny that it is one of the great catchwords about which ink and blood are spilled in reckless quantities. Yet no agreement seems to exist about what race means. — Jacques Barzun

What is missing in our time is not the willingness of God to
act in biblical ways, but the willingness of his people to believe
he is still the God of the Bible - and to act on that faith. To throw
away fear, to stride against common wisdom, to risk all that we
have and all that we are so we may follow only our simple belief
that the God of the Scriptures is still alive and that he will still
do what he says in his Word. — Wes Moore

It may be expecting too much to expect most intellectuals to have common sense, when their whole life is based on their being uncommon
that is, saying things that are different from what everyone else is saying. There is only so much genuine originality in anyone. After that, being uncommon means indulging in pointless eccentricities or clever attempts to mock or shock. — Thomas Sowell

The things here are stronger
the things that differentiate us from one another are too powerful. The common interest is no longer decisive. It has broken up already and given place to the interest of the individual. Now and then something still will shine through from that other time when we all wore the same rig, but already it is dwindled and dim. These others here are still our comrades and yet our comrades no longer
that is what is so sad. All else went west in the war, but comradeship we did believe in; now only to find that what death could not do, life is achieving; it is driving us asunder. — Erich Maria Remarque

Yes, sir. The mathematician Archimedes is related to have discovered the principle of displacement quite suddenly one morning, while in his bath.' 'Well, there you are. And I don't suppose he was such a devil of a chap. Compared with you, I mean.' 'A gifted man, I believe, sir. It has been a matter of general regret that he was subsequently killed by a common soldier.' 'Too bad. Still, all flesh is as grass, what? — P.G. Wodehouse

Khaled, my first teacher, was the kind of man who carried his past in the temple fires of his eyes, and fed the flames with pieces of his broken heart. I've known men like Khaled in prisons, on battlefields, and in the dens where smugglers, mercenaries, and other exiles meet. They all have certain characteristics in common. They're tough, because there's a kind of toughness that's found in the worst sorrow. They're honest, because the truth of what happened to them won't let them lie. They're angry, because they can't forget the past or forgive it. And they're lonely. Most of us pretend, with greater or lesser success, that the minute we live in is something we can share. But the past for every one of us is a desert island; and those like Khaled, who find themselves marooned there, are always alone. — Gregory David Roberts

When I moved to Brighton from London in 1995, I was struck by what I thought of as its townliness. A town, it seemed to me, was that perfect place to live, neither city nor country, both of which like to think they are light years apart but actually have a great deal in common. — Julie Burchill

This kind of anarchic, Dionysian love doesn't give a shit about commitments or institutions; it smashes our illusions about what kind of people we are, what we would and would not do, exposing the difference between what we want to want and what we really want. We may choose friendships based on common interests and complimentary qualities, but our reasons for falling in love are altogether more irrational, projections of our most infantile wants and pathology. — Tim Kreider

More intriguingly, in poll after poll, when Americans are asked what public institutions they most respect, three bodies are always at the top of their list: the Supreme Court, the armed forces, and the Federal Reserve System. All three have one thing in common: they are insulated from the public pressures and operate undemocratically. It would seem that Americans admire these institutions, preciselly because they lead rather than follow. — Fareed Zakaria

What did you expect? Welcome, sonny? Make yourself at home? Marry my daughter? You've got to remember that these are just simple farmers. These are people of the land. The common clay of the new West. You know ... morons — Gene Wilder

What paper planes and empty seats most have in common
is that they are best made by children still learning how to ride things out. — Buddy Wakefield

The Utopians call those nations that come and ask magistrates from them Neighbours; but those to whom they have been of more particular service, Friends; and as all other nations are perpetually either making leagues or breaking them, they never enter into an alliance with any state. They think leagues are useless things, and believe that if the common ties of humanity do not knit men together, the faith of promises will have no great effect; and they are the more confirmed in this by what they see among the nations round about them, who are no strict observers of leagues and treaties. — Thomas More

It's unfortunate when kids get hurt, but I wish parents would monitor what their kids are doing and watching. It's common sense, really. — Johnny Knoxville

The precepts "Love your enemies, do good to them which hate you, bless them that curse you" ... are born from the Gospel's profound spirit of individualism, which refuses to let one's own actions and conduct depend in any way on somebody else's acts. The Christian refuses to let his acts be mere reactions - such conduct would lower him to the level of his enemy. The act is to grow organically from the person, "as the fruit from the tree." ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: "Because he strikes you on the cheek, tend the other" - but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment. — Max Scheler

Now, revealing that you're a keeper is no guarantee that this guy won't just walk away. Some men really are just sport fishing and have no intention of doing anything more than throwing back the women they bed. If this is the cae with this man, then let him walk-what do you care? He's not the guy you're looking for. — Steve Harvey

Am I a criminal? The world knows I'm not a criminal. What are they trying to put me in jail for? You've lost common sense in this society because of religious fanaticism and dogma. — Jack Kevorkian

But in order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The seas, rains, necessity, desire, the struggle against death
these are things that unite us all. We resemble one another in what we see together, in what we suffer together. Dreams change from individual, but the reality of the world is common to us all. Striving towards realism is therefore legitimate, for it is basically related to the artistic adventure. — Albert Camus

Princes always are always happy to see developing among their subjects the taste for agreeable arts and for superfluities which do not result in the export of money. For quite apart from the fact that with these they nourish that spiritual pettiness so appropriate for servitude, they know very well that all the needs which people give themselves are so many chains binding them. When Alexander wished to keep the Ichthyophagi dependent on him, he forced them to abandon fishing and to nourish themselves on foods common to other people. And no one has been able to subjugate the savages in America, who go around quite naked and live only from what their hunting provides. In fact, what yoke could be imposed on men who have no need of anything? — Jean-Jacques Rousseau

Then science came along and taught us that we are not the measure of all things, that there are wonders unimagined, that the Universe is not obliged to conform to what we consider comfortable or plausible. We have learned something about the idiosyncratic nature of our common sense. Science has carried human self-consciousness to a higher level. This is surely a rite of passage, a step towards maturity. — Carl Sagan

Every war and conflict that the United States enters has its own ROE [rules of engagement]. Contrary to what most people think, the U.S. military does not have a complete license to kill, even in wartime. We are not a barbaric state, and we do not enter any war with the intention of unilaterally killing anything in our path. We go out of our way to spare civilian lives, to keep those who are not in the war out of it
sometimes even at the expense of risking our own soldiers' safety. We do this by creating strict rules to which our soldies adhere. These rules govern when they can fire, when they cannot; what type of force they can use, what type they cannot; what they can do in particular situations, and what they cannot. The reason for this is that battles can become very confusing very quickly, and a common soldier needs simple rules to guide him, to know when he is or is not allowed to kill
and who is and is not the enemy. — Michael DeLong

What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort. Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus' sake. — D. A. Carson

13No temptationc has overtaken you except what is common to mankind. And God is faithful; he will not let you be temptedd beyond what you can bear. But when you are tempted,e he will also provide a way out so that you can endure it. Principle — John Baker

Ensor sees with his imagination, but his vision is perfectly accurate, of an almost geometric precision. He is one of the very few who can really see. Like you, he has an obsession with masks; he is a seer as you and I are. The common herd, of course thinks that he is mad.
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You shall see what sort of man Ensor is, and what a marvellous insight he has into the invisible realm where our vices are created ... those vices for which our faces make masks. — Jean Lorrain

What about confusing clutter? Information overload? Doesn't data have to be "boiled down" and "simplified"? These common questions miss the point, for the quantity of detail is an issue completely separate from the difficulty of reading. Clutter and confusion are failures of design, not attributes of information. — Edward R. Tufte

Charles's old ally Don Enrique, King of Castile, also died before taking sides, and his son, Juan I, though heavily pressed by Charles V to support Clement, preferred to maintain "neutrality," saying that, while faithful to the French alliance, he could not go against the conscience of his subjects. Common people, nobility, clerics, learned men, he wrote, were all Urbanist. "What government, O wise prince," he pointedly inquired of Charles, "has ever succeeded in triumphing over public conscience supported by reason? What punishments are available to subjugate a free soul? — Barbara W. Tuchman

If you travel around America you see different sections of highways donated by this or that person, and that's a slow beginning of what may end up being a situation common in the Third World: some sections of highways in wealthy areas are beautifully maintained and other parts are just dirt-strewn potholes. — Robert D. Kaplan

What I've learned is that at the end of the day, we are all human. We all have that in common. — Rachael Ray

What kind of monster are you anyway? You should be more humane, Gennady!"
"I was humane when I was alive," said the vampire. — Sergei Lukyanenko

To do what you want is not a privilege. It is a curse. It is the curse of ordinary men. Men with no responsibilities do whatever they want. Common men with no value and self worth do whatever they want. Men whose lives have no worthy purpose are free to do whatever they want. Not you. You are a prince for whom a heavy crown and a powerful throne await. You do not do whatever you want; you do what must be done.- King Chuka — Ray Anyasi

Well, the Story Girl was right. There is such a place as fairyland - but only children can find the way to it. And they do not know that it is fairyland until they have grown so old that they forget the way. One bitter day, when they seek it and cannot find it, they realize what they have lost; and that is the tragedy of life. On that day the gates of Eden are shut behind them and the age of gold is over. Henceforth they must dwell in the common light of common day. Only a few, who remain children at heart, can ever find that fair, lost path again; and blessed are they above mortals. They, and only they, can bring us tidings from that dear country where we once sojourned and from which we must evermore be exiles. The world calls them its singers and poets and artists and story-tellers; but they are just people who have never forgotten the way — L.M. Montgomery

We will ensure a place for you in heaven, but we will make this place a hell." Religious exploiters
"Follow us for a greater economy and other superficial dreams, and we will make sure it never happens, ever." Political Class
"I search for happiness in all the wrong places because I have been conditioned to believe that happiness is somewhere outside (can't find it within)." Common Man
"You are absolutely free to do anything only if you do what we say." Society — Saurabh Sharma

In politics, all candidates and volunteers are ambassadors to voters who expect better than parroting the politics of personal destruction. Being able to find common ground at the higher ground is what separates the stateswoman from the stuntwoman. — Christine Pelosi

The concern of the scholar is primarily with what the text meant; the concern of the layperson is usually with what it means. The believing scholar insists that we must have both. Reading the Bible with an eye only to its meaning for us can lead to a great deal of nonsense as well as to every imaginable kind of error - because it lacks controls. Fortunately, most believers are blessed with at least a measure of that most important of all hermeneutical skills - common sense. — Gordon D. Fee

We are two men, two minute sparks of life; outside is the night and the circle of death. We sit
on the edge of it crouching in danger, the grease drips from our hands, in our hearts we are close
to one another, and the hour is like the room: flecked over with the lights and shadows of our
feelings cast by a quiet fire. What does he know of me or I of him? formerly we should not have
had a single thought in common--now we sit with a goose between us and feel in unison, are so
intimate that we do not even speak. — Erich Maria Remarque

Reading a hard copy book, and reading a book on an iPad are slightly different experiences. What they both have in common though is that you must engage your imagination in the process. — LeVar Burton

When you voice your disagreement, begin by talking about what you have in common with the person you are arguing with. Too often we rush to judgment, race to argue, and overlook all the common ground we share. — Matthew Kelly

What Artistic and Scientific Experience Have in Common - Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking, and observing, there we enter the realm of Art and Science. If what is seen and experienced is portrayed in the language of logic, we are engaged in science. If it is communicated through forms whose connections are not accessible to the conscious mind but are recognized intuitively as meaninful, then we are engaged in art. Common to both is the loving devotion to that which transcends personal concerns and volition. — Albert Einstein

Do not shun this maxim because it is common-place. On the contrary, take the closest heed of what observant men, who would probably like to show originality, are yet constrained to repeat. Therein lies the marrow of the wisdom of the world. — Arthur Helps

As a man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are, so the sceptic, in a vain attempt to be wise beyond what is permitted to man, plunges into a darkness more deplorable, and a blindness more incurable than that of the common herd, whom he despises, and would fain instruct. — Charles Caleb Colton

Building up an organisation is like starting a social movement. At the center of everything is the core team. I have the honor of working with some phenomenal people at Purpose who are at the top of their fields. That energy and common purpose among the team is what inspires me and where the magic happens. — Jeremy Heimans

Ah, you pitiful, pitiful creatures! Beautiful family! Nobler far than stupid men ... " he cried softly to himself. What was he doing here with his arrow? Cornering these creatures? Armor
an armor to brag about! Save his dignity before that armor-maker because of a promise? Foolish ... foolish! If the old man jeered at him, why should it matter anymore; a common suit of armor would do as well! Armor did not make a man, nor did it signify valor.
"Dumb creatures that you are, how magnificent! Sorrow, love
parental love incarnate! Were I that fox
what if Tokiko and Shigemori were trapped like this? Even the beast can rise above itself
could I as much? — Eiji Yoshikawa

Kids still like to laugh, kids still like the joy of learning. When you have a cool science experiment, I don't care where you're from. When you have that aha moment, whether you're in China or Kenya, that kid's eyes are gonna open up. So I really try to focus more on what we have in common than what differs us. — Rafe Esquith

Depend upon it, you are just the sort of girl a man would be glad to have for his sister! You don't even know how to swoon, and I daresay if you tried you would make wretched work of it, for all you have is common sense, and of what use is that, pray? — Georgette Heyer

Behold the complacent salesman retailing the Good and True.
One can even buy a so-called Religion, which is really but common
morality sanctified with flowers and music. Rob the Church of her
accessories and what remains behind? Yet the trusts thrive marvelously,
for the prices are absurdly cheap,
a prayer for a ticket to heaven,
a diploma for an honorable citizenship.Hide yourself under a bushel
quickly, for if your real usefulness were known to the world you would
soon be knocked down to the highest bidder by the public auctioneer. — Okakura Kakuzo

False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought. — Frederick William Robertson

Elinor," cried Marianne, "is this fair? is this just? are my ideas so scanty? But I see what you mean. I have been too much at my ease, too happy, too frank. I have erred against every common-place notion of decorum; I have been open and sincere where I ought to have been reserved, spiritless, dull, and deceitful:- had I talked only of the weather and the roads, and had I spoken only once in ten minutes, this reproach would have been spared. — Jane Austen

Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind
for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus. — J.C. Ryle

Remember to build each other up, to strengthen and sustain, to keep companionship lovely and alive. Remember dignity and respect; understanding; not expecting perfection; a sense of humor and a sense of what is sacred and serious; common purposes, common convictions, and the character to stay with a bargain, to keep a covenant - in these are the making of a good and solid marriage. — Richard L. Evans

To many an upright poor person, it seems needless to invent a god who will wash the feet of beggars and exalt those who do not care to labor. What is this but a denial of thrift and a sickly obsession with the victim? The so-called common people are quite able to penetrate this ruse ("The good lord must indeed love the poor, since he made so many of them"). Many decent people are made uneasy by the constant injunction to give alms and to dwell among those who have lost their self-respect. They can also see the hook sticking out of the bait: abandon this useless life, leave your family, and follow the prophet who says that the world is soon to pass away. Such an injunction coupled with an implicit or explicit "or else" is repulsive to many conservatives who believe in self-reliance and personal integrity, and who distrust "charity," just as it was repulsive to the early socialists who did not think that poverty was an ideal or romantic or ennobled state. — Christopher Hitchens

Look at your [English] ladies of quality are they not forever parting with their husbands forfeiting their reputations and is their life aught but dissipation? In common genteel life, indeed, you may now and then meet with very fine girls who have politeness, sense and conversation but these are few and then look at your trademen's daughters what are they? poor creatures indeed! all pertness, imitation and folly. — Fanny Burney

Fellow-feeling ... is the most important factor in producing a healthy political and social life. Neither our national nor our local civic life can be what it should be unless it is marked by the fellow-feeling, the mutual kindness, the mutual respect, the sense of common duties and common interests, which arise when men take the trouble to understand one another, and to associate together for a common object. A very large share of the rancor of political and social strife arises either from sheer misunderstanding by one section, or by one class, of another, or else from the fact that the two sections, or two classes, are so cut off from each other that neither appreciates the other's passions, prejudices, and, indeed, point of view, while they are both entirely ignorant of their community of feeling as regards the essentials of manhood and humanity. — Theodore Roosevelt

Open your eyes. Block all escape routes. Eliminate all noise. The common will capture your attention as long as it's allowed in the room. Whatever you are used to, whether cigarettes, shopping, or Twitter, must be eliminated in the quest to get into the ring. You must make a sacrifice on the altar of greatness and perform acts that others will not. If you aren't willing to sacrifice your comfort, you don't have what it takes. — Julien Smith

I stood there in the kitchen, watching her staring across the meadow still searching for her nemesis and I thought, suddenly, that this is all our lives - this is the one fact that applies to us all, that makes us what we are, our common mortality, our common humanity. One day someone is going to come and take us away: you don't need to have been a spy, I thought, to feel like this. — William Boyd

For me, family means the silent treatment. At any given moment, someone is always not speaking to someone else.'
Really,' I said.
We're passive-aggressive people,' she explained, taking a sip of her coffee. 'Silence is our weapon of choice. Right now, for instance, I'm not speaking to two of my sisters and one brother ... At mine [my house], silence is golden. And common.'
To me,' Reggie said, picking up a bottle of Vitamin A and moving it thoughtfully from one hand to the other, 'family is, like, the wellspring of human energy. The place where all life begins.' ...
Harriet considered this as she took a sip of coffee. 'Huh,' she said. 'I guess when someone else does something worse. Then you need people on your side, so you make up with one person, jsut as you're getting pissed off at another.'
So it's an endless cycle,' I said.
I guess.' She took another sip. 'Coming together, falling apart. Isn't that what families are all about? — Sarah Dessen

The theory of relativity and quantum mechanics argue that you can twist time and space, that something can appear out of nothing, and that a cat can be both alive and dead at the same time. This makes a mockery of our common sense, yet nobody seeks to protect innocent schoolchildren from these scandalous ideas. Why? The theory of relativity makes nobody angry, because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well, be my guest. Go ahead and bend them. What do I care? In contrast, Darwin has deprived us of our souls — Yuval Noah Harari

We can't tell China what to do if we don't do it ourselves. You don't inspire someone to take an action by refusing to take it yourself. We are in a race to be the dominant clean-energy provider to the world. Maybe this goes without saying: We've got to get China into an international protocol and the magic words are "common responsibility with differentiated action." — Jay Inslee

Why are so many people afraid to take such small steps to help others? One of the most common reasons is that they are just embarrassed to be doing something they're uncertain about. They're afraid of being rejected or appearing foolish. But you know what? If you want to play the game and win, you've got to play "full out." You've got to be willing to feel stupid, and you've got to be willing to try things that might not work - and if they don't work, be willing to change your approach. Otherwise, how could you innovate, how could you grow, how could you discover who you really are? — Anthony Robbins

We can offer women what they want most of all, cures for the most common ailments of this world ... When children are ailing or babies refuse to be born, when men are unfaithful, when the sky is empty of rain, when the amulets buried beneath holy wall upon instructions of the minim offer not solace and all entreaties to the priests for guidance fail, when the rituals they offer bring no comfort and no consolation, they come to us. — Alice Hoffman

Idle Jeffrey, when asking his cousin for money: "I fear I have not a mercenary tendency."

The Chancellor of the Exchequer and his cousin, Plantagenet Palliser: "Men must have mercenary tendencies or they would not have bred. The man who plows, so he may live, does so because, luckily, he has mercenary tendencies."

Jeffrey: "Just so, but you see I am less lucky than the plowman."

Palliser: "There is no vulgar error so vulgar, that is to say common or erroneous, as that by which men have been taught to say that mercenary tendencies are bad. The desire for wealth is the source of all progress. Civilization comes from what men call greed. Let your mercenary tendencies be combines with honesty, and they cannot take you astray. — Anthony Trollope

No one who has ever known what it is to lose faith in a fellow-man whom he has profoundly loved and reverenced, will lightly say that the shock can leave the faith in the Invisible Goodness unshaken. With the sinking of high human trust, the dignity of life sinks too; we cease to believe in our own better self, since that also is part of the common nature which is degraded in our thought; and all the finer impulses of the soul are dulled. — George Eliot

Why do people fall in love if it means there is a chance of feeling this way? What the fuck is wrong with humans?! HUMANS ARE FUCKING SICK AND TWISTED! I mean, I get it - it feels good, you know? Being in love, being happy." Her body trembled as the tears fell faster than she could take breaths. "But when that magical rug is ripped out from under you, it takes all the happy and good feelings with it. And your heart? It just breaks. It breaks and it's unapologetic. It shatters into a million pieces, leaving you numb, blankly staring at the pieces because all your free will, all the common sense you once had in your life is gone. You gave up everything for this bullshit thing called love, and now you're just destroyed." I — Brittainy C. Cherry

The differences were plain enough, and yet I saw that they were as nothing compared with what we had in common. As I lay in bed at night, the sky outside my window reflecting the city's dim glow, I thought about Abuelita's fierce loyalty to blood. But what really binds people as family? The way they shore themselves up with stories; the way siblings can feud bitterly but still come through for each other; how an untimely death, a child gone before a parent, shakes the very foundations; how the weaker ones, the ones with invisible wounds, are sheltered; how a constant din is medicine against loneliness; and how celebrating the same occasions year after year steels us to the changes they herald. And always food at the center of it all. — Sonia Sotomayor

I think both freedom of religion and freedom of expression are both fundamental human rights, everyone has not only the freedom and the right but the obligation to say what Pope Francis thinks for the common good ... we have the right to have this freedom openly without offending. — Pope Francis

I would like to see ... an entirely different procedure which is that we vote on the budget and decide how much we are going to spend, first, the way any family does, and then fit our priorities into what we think we have to spend. Instead, what we do, is to do it incrementally, starting at the bottom, adding and adding and adding ... Until we get the support of all the authorities in this House to decide, first, what we think this country can afford and then decide where the amount is going to be allocated, we will never have common sense in this House. — Millicent Fenwick

It's too soon, too fast. We don't even know each other."
"Says who?" Ethan demanded. "Who decides how long it should take? Who makes the rules?"
Erica shrugged because she really didn't know it just seemed like common sense.
He put his index finger under her chin and swept his thumb just under her lower lip. "I do know you." He whispered. "I know you love chocolate and hate roses. I know you are kind and compassionate and generous. I know you feed the homeless and the stray cat that lives behind your apartment. I know you are a hopeless romantic. You are fiercely loyal." His eyes took on a mischievous glint. "I know you are ticklish; I know what makes you moan; I know what makes you squirm." He kissed her softly. "I know when I am with you I don't want to be anywhere else." He kissed her again and this time she wrapped her arms around his neck and kissed him back. Their tongues tangled in a duel that left her breathless. — Melissa Hale

We are to hold accountable those on the inside, and speak to those on the outside with persuasion and mission.
We tend to do the exact reverse. We rail against the culture outside, and speak in muted and ambiguous terms about what is common among us. We lambaste political and cultural heresies on the outside, but sit silently in the face of doctrinal heresies in the inside. That's because we are seeing the wrong kingdom first. — Russell D. Moore

What would it mean if there were a theory that explained everything? And just what does "everything" actually mean, anyway? Would this new theory in physics explain, say the meaning of human poetry? Or how economics work? Or the stages of psychosexual development? Can this new physics explain the currents of ecosystems, or the dynamics of history, or why human wars are so terribly common? — Ken Wilber

What I like to do with music is make people feel better. Make people realize that all humans have the same problems, more or less. A lot of people deal with the same thing. A lot of times people think problems are specific to them and they if they hear a song about a problem common to them, they feel good because they know that someone else has gone through it. — Jack Johnson

I like to remind people that creativity also isn't a spark; it's a slog. Every artist, inventor, designer, writer, or other creative in the world will talk about his work being an iterative experience. He'll start with one idea, shape it, move it, combine it, break it, begin anew, discover something within himself, see a new vision, go at it again, test it, share it, fix it, break it, hone it, hone it, hone it, hone it. This might sound like common sense, but it's not common practice, and that's why so many people are terribly uncreative - they're not willing to do the work required to create something that's beautiful, useful, desirable, celebrated. No masterpiece was shaped or written in a day. It's a long slog to get something right. This knowledge and willingness to iterate is what makes the world's most creative people so creative (and successful). — Brendon Burchard

Something seems to happen to people when they meet a journalist, and what happens is exactly the opposite of what one would expect. One would think that extreme wariness and caution would be the order of the day, but in fact childish trust and impetuosity are far more common. The journalistic encounter seems to have the same regressive effect on a subject as the psychoanalytic encounter. The subject becomes a kind of child of the writer, regarding him as a permissive, all-accepting, all-forgiving mother, and expecting that the book will be written by her. Of course, the book is written by the strict, all-noticing, unforgiving father. — Janet Malcolm

Humility: The realization of our dependence on God. I have always had strong feelings about that word regardless of what anyone's background might be. One of the common denominators of greatness is acknowledging that dependence. As power comes from Charity, power also comes from knowing who you are, a divine offspring of a divine being. — Hyrum W. Smith

What sets 'Miss Peregrine's Home for Peculiar Children' apart is Riggs's use of 'found' photographs as a spark of inspiration for the narrative. 'Found' describes art created from common objects that are not normally considered art. — Claire Cameron

No matter what message you are about to deliver somewhere, whether it is holding out a hand of friendship, or making clear that you disapprove of something, is the fact that the person sitting across the table is a human being, so the goal is to always establish common ground. — Madeleine Albright

The inability of Americans to value intellect is, to me, maddening. If someone possesses physical beauty they will not be cloistered or hidden in dark shadows. No, they are expected to be a source of pleasing scenery to others. We are not frightened in this country by beauty. We celebrate it, as we should. But what about beautiful brains, the kind that create amazing worlds out of nothing but thoughts, that can find a way to intricately bond elements of our lives that common wisdom tells us are inert? Why should anyone hide this intellect ever? No. Fuck boring financiers like Warren Buffett...there is no such thing as unnecessary beauty, physical or intellectual. — Stuart Rojstaczer

So a deeper look at which verbs participate in the locative alternation has forced us to take a deeper look at what compels the mind to construe physical events in certain ways. And at that depth we have discovered a new layer of concepts that the mind uses to organize mundane experience: concepts about substance, space, time, and force. These concepts encourage the mind to unite events that have nothing in common in terms of what they look like, smell like, or feel like, yet they obviously matter to the mind a great deal. They are so pervasive that some philosophers consider them to be the very scaffolding that organizes mental life, and in chapter 4 I will show how they saturate our science, our storytelling, our morals, our law, even our humor. — Steven Pinker

During the first and primitive stages of the history of our species there was a general centrifugal movement of peoples into distance, to all sides, with the various populations becoming increasingly separated, each developing its own applications and associated interpretations of the shared universal motifs; whereas, since we are all now being brought together again in this mighty present period of world transport and communication, those differences are fading. The old differences separating one system from another now are becoming less and less important, less and less easy to define. And what, on the contrary, is becoming more and more important is that we should learn to see through all the differences to the common themes that have been there all the while, that came into being with the first emergence of ancestral man from the animal levels of existence, and are with us still. — Joseph Campbell

Modern man has made no significant leaps in the evolution of consciousness for thousands of years. In fact, we may even be less intelligent than some of the civilizations that have preceded us. Scientists have speculated that the gap of intelligence between great thinkers such as Einstein and Tesla compared to the average human is far greater than the gap between the average human and contemporary apes. What is it that is blocking us from achieving a superior level of intelligence?
Aside from the mental conditioning that our culture has been subjected to, I believe that it is due to an utter lack of understanding human nature. Modern humans are raised in such a negative environment. The corruption of our educational system, economic structure, and media outlets has resulted in a state of ignorance common amongst most individuals. — Joseph P. Kauffman

You're right, i don't have common sense. I don't want to believe what every one else believes. I have my own thoughts, things that weren't taught to me or things that I didn't read in a book. I learn from experience - you, you are afraid to experience anything and so you will always have your common sense and only your common sense. — Cecelia Ahern

According to Hoge and colleagues (2007), the key to reducing stigma is to present mental health care as a routine aspect of health care, similar to getting a check up or an X-ray. Soldiers need to understand that stress reactions-difficulty sleeping, reliving incidents in your mind, and emotional detachment-are common and expected after combat... The soldier should be told that wherever they go, they should remember that what they're feeling is "normal and it's nothing to be ashamed of. — Joan Beder

What you did was to draw a conclusion from a descriptive sentence
That person
wants to live too'
to what we call a normative sentence: 'Therefore you ought not to kill them.' From the point of view of reason this is nonsense. You might just as well say 'There are lots of people who cheat on their taxes, therefore I ought to cheat on my taxes too.' Hume said you can never draw conclusions from is sentences to ought sentences. Nevertheless it is exceedingly common, not least in newspaper articles, political party programs, and speeches. — Jostein Gaarder

People, the common people, can genuinely see what I'm doing. Moreover, people know that I have adopted four principles in living my life: simple living, punctuality, hard work and prudence. These are the four principles I adopted at the very beginning and continue to use until now. People see this and give me donations. — Abdul Sattar Edhi

What older men and younger women have in common is they are both suffering from different insecurities. She is looking for someone to make her feel safe, and he is looking for someone who doesn't answer back and is a trophy. — Mark Barrowcliffe

I am not a complete idiot, but whether from weakness or laziness have no talent for thinking. I know only how to reflect: I am a mirror ... Logic does not exist for me. I float on the waves of art and life and never really know how to distinguish what belongs to the one or the other or what is common to both. Life unfolds for me like a theatre presenting a sequence of somewhat unreal sentiments; while the things of art are real to me and go straight to my heart. — Sviatoslav Richter

We're taught to talk about the world as a world of as states conceived as unified, coherent entities. If you study international relations (IR) theory, there's what's called "realist" IR theory, which says there is an anarchic world of states and states pursue their "national interest." It's in large part mythology. There are a few common interests, like we don't want to be destroyed. But, for the most part, people within a nation have very different interests. The interests of the CEO of General Electric and the janitor who cleans his floor are not the same. — Noam Chomsky

Good and Evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men, are different: And diverse men differ not only in their judgment, on the senses of what is pleasant and unpleasant to the taste, smell, hearing, touch, and sight, but also of what is conformable, or disagreeable to Reason, in the actions of the common life. Nay, the same man, in diverse times, differs from himself, and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil. — Thomas Hobbes