What A Community Is Quotes & Sayings

From the ghetto to the mansion, from community leader to prisoner on death row, man wonders if there is a God. And if there is, what is He like? Whatever period of history we study, whatever culture we examine, if we look back in time we see all peoples, primitive or modern, acknowledging some kind of deity. Some people give up the pursuit of God in frustration, calling themselves "atheists" or "agnostics," professing to be irreligious. — Billy Graham

Marxism, like all other totalitarian movements in our century, must be seen as kind of secular pattern of redemption , designed to bring hope and fulfillment to those who have come to feel alienated , frustrated, and excluded from what they regard as their rightful place in a community. In its promise of unity and belonging lies much of the magic of totalitarian mistery, miracle, and authority. Bertrand Russell has not exaggerated in summing up the present significance of Marxism somewhat as follows: dialectical materialism is God; marx the Messiah; Lenin and Stalin the apostles; the proletariat the elect; the Communist party the Church; Moscow the seat of Church; the Revolution the second coming; the punishment of capitalismo hell; Trotsky the devil; and the communist commonwealth kingdom come. — Robert A. Nisbet

God wants to save us in a people. He does not want to save us in isolation. And so today's church more than ever is accentuating the idea of being a people. The church therefore experiences conflicts, because it does not want a mass; it wants a people. A mass is a heap of persons, the drowsier the better, the more compliant the better. The church rejects communism's slander that it is the opium of the people. It has no intention of being the people's opium. Those that create drowsy masses are others. The church wants to rouse men and women to the true meaning of being a people. What is a people? A people is a community of persons where all cooperate for the common good. — Oscar A. Romero

Dominator culture has tried to keep us all afraid, to make us choose safety instead of risk, sameness instead of diversity. Moving through that fear, finding out what connects us, revelling in our differences; this is the process that brings us closer, that gives us a world of shared values, of meaningful community. — Bell Hooks

We'll eradicate Twitter. I don't care what the international community says. Everyone will witness the power of the Turkish Republic. There is now a scourge that is called Twitter. The best examples of lies can be found there. To me, social media is the worst menace to society. They came to me with this case of Twitter ignoring case of smeared housewife. I said, let's solve this. — Recep Tayyip Erdogan

Religions are moral exoskeletons. If you live in a religious community, you are enmeshed in a set of norms, relationships, and institutions that work primarily on the elephant to influence your behavior. But if you are an atheist living in a looser community with a less binding moral matrix, you might have to rely somewhat more on an internal moral compass, read by the rider. That might sound appealing to rationalists, but it is also a recipe for anomie - Durkheim's word for what happens to a society that no longer has a shared moral order.63 (It means, literally, "normlessness.") We evolved to live, trade, and trust within shared moral matrices. When societies lose their grip on individuals, allowing all to do as they please, the result is often a decrease in happiness and an increase in suicide, as Durkheim showed more than a hundred years ago. — Jonathan Haidt

There is no reason why a man who is willing to work should not be able to work and to receive the full value of his work. There is equally no reason why a man who can but will not work should not receive the full value of his services to the community. He should most certainly be permitted to take away from the community an equivalent of what he contributes to it. If he contributes nothing he should take away nothing. He should have the freedom of starvation. We — Henry Ford

Do you love me?"
There was an awkward silence for a moment. Then Father gave a little chuckle. "Jonas. You, of all people. Precision of language, please!"
"What do you mean?" Jonas asked. Amusement was not at all what he had anticipated.
"Your father means that you used a very generalized word, so meaningless that it's become almost obsolete," his mother explained carefully.
Jonas stared at them. Meaningless? He had never before felt anything as meaningful as the memory.
"And of course our community can't function smoothly if people don't use precise language. You could ask, 'Do you enjoy me?' The answer is 'Yes,'" his mother said.
"Or," his father suggested, "'Do you take pride in my accomplishments?' And the answer is wholeheartedly 'Yes.'"
"Do you understand why it's inappropriate to use a word like 'love'?" Mother asked.
Jonas nodded. "Yes, thank you, I do," he replied slowly.
It was his first lie to his parents. — Lois Lowry

Religion is a complex and often contradictory force in our world. It fosters hope and comfort but also doubt and guilt. It creates both community and exclusion. It brings societies together around shared belief and tears them apart through war. However, what unites the faithful, whatever their religion, is the unshakeable force of generosity. — Laura Arrillaga-Andreessen

If the prosperity of megachurches was parallel to the prosperity of the people in the community they were in, there would be less to judge them for. But what is the point of a million-dollar mansion surrounded by shacks? What is the point of a billionaire whose closest friends are destitute? Far — Luvvie Ajayi

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

We must acknowledge that all we have are, at times very differing, interpretations of what Jesus was all about-and these interpretations, as they are collected in the New Testament, have been written in particular situations by men, none of whom questioned the existing patriarchal structure of their societies or of their communities. While some Christ-believing women did challenge certain male-dominated aspects of their church gatherings (see 1 Cor 14:33b-36) it is quite unlikely that they questioned the patriarchal structure of their society, community, and church on a fundamental level. ~ Werner Kahl in Reading Other-Wise, p. 151 — Gerald O. West

At that first preview, it was disorienting to watch more than 200 strangers stream into the theater, hailing from God-knows-where. They didn't know they were obstructing what had very recently been Andy's path to the stage, or occupying the spot where Tommy liked to preside, arms crossed, a couple of fingers to his lips. But as Alexander Hamilton kept trying to tell us, even the best-ordered societies need infusions of new blood to thrive. Keep it in mind the next time you go to the theater: Some gifted men and women have built a community in that room, and the immigrant is you. — Jeremy McCarter

It wasn't until I moved to Nashville that I realized what an amazing community it is. It's the thing I've been missing my whole career, the feeling of being able to sit around with a guitar and have people know each other's songs and know songs from people who've influenced all of us. When I moved here pretty early on Vince Gill started calling me to do guitar pulls, and I thought, gosh, this is just like heaven on earth down here. — Sheryl Crow

In a culture that elevates beauty and style, the Christian community is at genuine risk fordistraction, even deception. What do we truly admire in our leaders? Are we nodifferent from secular population, drawn tocharisma and style above substance and i tegrity?
I hope not. — Jen Hatmaker

I think that there is an ongoing conspiracy in the philosophical community, an organized form of self-deception, as in a cult, to simply all together pretend that we knew what "first-person perspective" (or "quale" or "consciousness") means, so that we can keep our traditional debates running on forever. — Thomas Metzinger

What makes the meaning of life is people, so you try to be good to people immediately around you and in your broader community. So a lot of my projects are about how I can affect the world in the hundreds of millions. — Reid Hoffman

We're losing social skills, the human interaction skills, how to read a person's mood, to read their body language, how to be patient until the moment is right to make or press a point. Too much exclusive use of electronic information dehumanises what is a very, very important part of community life and living together. — Vincent Nichols

As for the liberty of the press, like every other privilege, it must be restrained within certain bounds; for if it is carried to a breach of law, religion, and charity, it becomes one of the greatest evils that ever annoyed the community. If the lowest ruffian may stab your good-name with impunity in England, will you be so uncandid as to exclaim against Italy for the practice of common assassination? To what purpose is our property secured, if our moral character is left defenceless? People — Tobias Smollett

I think what drives scientists is this tremendous intellectual adventure - pushing the boundaries of knowledge, walking down a track that nobody has walked down before, not knowing what's around the corner and then seeing a landscape that is so extraordinarily beautiful and complex, being part of the community that is driving the boundaries of knowledge and giving us insight into the amazing process of life. — Suzanne Cory

I think a good MP is someone who cares for their community and becomes their champion, which is why I will make my home in any seat I am lucky enough to be selected for. Looks play no part in the equation, what matters is your ideas and connecting them to the electorate. — Adam Rickitt

She turned down her street once more, glaring at the garish lights someone had put up along their house. Might as well light the roof with "Santa Park Here". Sheesh. The closer she got to home, though, the lower her heart sank. The overly bright house looked suspiciously like ... No. Oh, no. He wouldn't. He had. Light up animated animals were dotted all over her lawn. The circle of life has apparently found our power outlet. And why the fuck is there a Star of David on my roof? She wasn't exactly the most church-going member of the community, but you'd think Simon would know what religion she was. After all, she knew exactly who was going to officiate at his funeral. She picked up her cell phone and called Emma. "I'm going to kill him. — Dana Marie Bell

Libraries are, at heart, helpful and kind providers. It is hard for those who perhaps don't feel the need to visit their local libraries to understand what a vital service they provide for communities and individuals who do - and those who do are often the most vulnerable. — Robert Popple

When I fight about what is going on in the neighborhood, or when I fight about what is happening to other people's children, I'm doing that because I want to leave a community and a world that is better than the one I found. — Marian Wright Edelman

Would you - "
"Yes."
"You don't know what I was going to ask."
"Don't I?" A ghost of a smile worked his lips, and he turned his head just a fraction toward me, looking at me through a lock of hair. "The answer is yes anyways."
"I should make you do part of my community service," I mused, kicking back in the chair across the table from him. "That would serve you right."
"Go ahead. I can't say no to you either, darling."
"What do you mean, either?"
He smiled - though it was more of a smirk this time. "Either, one or the other, all of the above. — Anne Zoelle

When it comes to telephone calls, nobody is listening to your telephone calls. That's not what this program is about ... What the intelligence community is doing is looking at phone numbers, and durations of calls; they are not looking at people's names and they're not looking at content ... If the intelligence committee actually wants to listen to a phone call they have to go back to a federal judge, just like they would in a criminal investigation. — Barack Obama

Wikipedia is a non-profit. It was either the dumbest thing I ever did or the smartest thing I ever did. Communities can build amazing things, but you have to be part of that community and you can't abuse them. You have to be very respectful of what their needs are. — Jimmy Wales

We [people] all need each other. Gangs do try to fill that void - but they can't do what healthy, balanced, and coherent families and communities can do. Let's strengthen our core relationships from the start - and all the way through a young person's life. This is the best way to avoid the growth of deadly and crime-involved gangs. — Luis J. Rodriguez

Darkness is a lot of what art is and certainly in our community a lot of it is people sort of wrestling with their demons. — Joseph Gordon-Levitt

The measure of a man cannot be whether he ever makes mistakes, because he will make mistakes. It's what he does in response to his mistakes. The same is true of companies. We have to apologize, we have to fix the problem, and we have to learn from our mistakes. — Wil Shipley

Poverty is not primarily about money. It is about having no idea what to do and/or having no one with whom to do it. The former I called imagination and the latter I called community. To the extent that our neighborhood had imagination and community, we were not poor. But without imagination and community, no money could help us. . . . The role of the local church is to be a community of imagination [for the kingdom].12 — David E. Fitch

Comment on the authorship of the Pentateuch (Genesis - Deuteronomy)" -" ... it is not the author who is important. What matters is the existence of a message that is relevant to the community. — Samuel Ngewa

I think, for one, the LGBTQ community is just a paragon of leadership, of standing up and saying "these are our rights, and we deserve them." As a model of activism, it's so wonderful what the community has been able to achieve towards goals like marriage equality. — Jill Stein

Entrepreneurship is seen as if you're in Silicon Valley or New York City and starting an app business or a social-media business, which is cool. But what we really have to focus on is people who make things, and how can we fund them, and how can we encourage people to stay in their community and make a difference in their community. — Hamdi Ulukaya

Everybody would love to be mayor of Chicago. If you look at what we have done over many, many years and where we are today and the commitment by the business community, the commitment by the not-for-profit community - all this coming together - this is a wonderful city. — Richard M. Daley

Cope's bot can string together notes that weave in and out with the power of Beethoven or the finesse of Mozart. That a machine can produce things of such beauty is threatening to many in the music community. "If you've spent a good portion of your life being in love with these dead composers and along comes some twerp who claims to have this piece of software that can move you in the same way, suddenly you're asking yourself, 'What's happened here?'" Cope says. "I'm messing with some very powerful relationships. — Christopher Steiner

Generally biobanking is really designed more for urban areas, with the offsets being offered in non-urban areas. It may be able to help in some circumstances, but it depends a lot on what we're talking about here. But biobanking does allow for offsets in relation to a specific species, as well as specific ecological communities as well as land. It's quite a flexible tool. — Frank Sartor

The people with the best sense of what is essential to a community, of what gives and maintains its spirit, are often doing very humble, manual tasks. It is often the poorest person - the one who has a handica[p, is] ill or old - who is the most prophetic. People who carry responsibility must be close to them and know what they think, because it is often they who are free enough to see with the greatest clarity the needs, beauty and pain of the community. — Jean Vanier

The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings. — James H. Cone

The best way to get a sense of what kinds of emergencies might present themselves in your community is by contacting local chapters of the American Red Cross or offices of emergency management in the region or state. Most large cities will have their own offices of emergency management. — Irwin Redlener

Here is an oral tradition, legends passed from mouth to mouth, a communal myth created invariably at the base of the mango tree in the evening's profound darkness, in which only the trembling voices of old men resound, because the women and children are silent, raptly listening. That is why the evening hour is so important: it is the time when the community contemplates what it is and whence it came. — Ryszard Kapuscinski

I don't want our success to be measured only by financial yardsticks, or by our distribution or number of shops. What I want to be celebrated for - and it's going to be tough in a business environment - is how good we are to our employees and how we benefit our community. It's a different bottom line. — Anita Roddick

What is it that is done to our children that their puberty should deform them? They have the joy of movement; they have an enterprising curiosity; they are ready for sensible self-denial; they dream ahead, and they have a faithful memory, and, above all, great compassion. [ ... ] The well-meaning educator who flatters and humours the young not only does a disservice to the community, but also damages the individual by depriving him of the opportunities of self-discovery. — Kurt Hahn

I had parents who were attentive to what was going on politically. There was the Greek connection, a sense of a larger world. People coming in from abroad. There was a sense of community around ideas: a discourse and an adhesiveness which is my favorite word from [Walt] Whitman. — Anne Waldman

I know of no American who starts from a higher level of aspiration than the journalist ... He plans to be both an artist and a moralist
a master of lovely words and merchant of sound ideas. He ends, commonly, as the most depressing jackass of his community
that is, if his career goes on to what is called a success. — H.L. Mencken

The majority of people don't want to plan. They want to be free of the responsibility of planning. What they ask for is merely some assurance that they will be decently provided for. The rest is a day-to-day enjoyment of life. That's the explanation for your Father Divines; people naturally flock to anyone they can trust for the necessities of life ... They are the backbone of a community
solid, trust-worthy, essential. — B.F. Skinner

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian. — Brennan Manning

What is a permanent loan but a mortgage upon the wealth and industry of the country? It is the only form of indebtedness, as experience has shown, by which heavy and durable encumbrance can be laid upon the community. — John C. Calhoun

We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer. Where is this division of labor to end? and what object does it finally serve? No doubt another may also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself. — Henry David Thoreau

There is no power for change greater than a community discovering what it cares about. — Margaret J. Wheatley

If the New Marketing can be characterized by just one idea, it's this: Ideas that spread through groups of people are far more powerful than ideas delivered at an individual.
Social change, education, new-product launches, religious movements ... it doesn't matter, the story is the same. Movements are at the heart of change and growth. A movement - an idea that spreads with passion through a community and leads to change - is far more powerful than any advertisement ever could be.
As you consider what to do next, you're faced with a difficult choice. It's difficult because it represents giving up something you may be quite comfortable with, and it's difficult because it requires an all-or-nothing commitment. — Seth Godin

What I've found in working less is you start to get a bit more involved in the more real politics, which is local politics that affect what's going on in your own community. — Tom Hodgkinson

When we feel lonely we keep looking for a person or persons who can take our loneliness away. Our lonely hearts cry out, 'Please hold me, touch me, speak to me, pay attention to me.' But soon we discover that the person we expect to take our loneliness away cannot give us what we ask for. Often that person feels oppressed by our demands and runs away, leaving us in despair. As long as we approach another person from our loneliness, no mature human relationship can develop. Clinging to one another in loneliness is suffocating and eventually becomes destructive. For love to be possible we need the courage to create space between us and to trust that this space allows us to dance together. — Henri J.M. Nouwen

Don't judge a community by how much they are suffering but judge them by how much they are learning from it. That is what really matters. — Debasish Mridha

If people in a community live only on the level of the human, rational, legalistic and active aspects and symbols of their faith - which give cohesion, security and unity - there is a serious risk of their closing in on themselves and of gradually dying. If, however, their religious faith opens up, on the one hand to the mystical - that is, to an experience of the love of God present in the community and in the heart of each person - and, on the other hand, to what unifies all human beings, especially the poor, the vulnerable and the oppressed, they will then continue to grow in openness. — Jean Vanier

Before Community started up again for the season, we had the chance to go on a long family vacation where we drove for ten days down the coast. I was like wow, look at these people that I am related to and am actually spending some quality time with! So it was great to be with them, but now my schedule is really difficult so I have to take what I can get. — Joel McHale

You have a poem called "Bad Theology." What would you call a bad theology?
I guess any theology that presumes to have God in its pocket. Can I explain this without sinning further? We'll find out. The community in which I was raised did what they would call theology, but it was always a kind of cranky, brutal reduction of lush and beautiful complexities into the lowest common denominator, the dullest version. But when I went away to school and started reading more, I became increasingly dissatisfied with any theology that replaces the enormous, immeasurable real with very measurable and very calculated replacements. I'm not saying this very eloquently, but I guess bad theology articulates as definitive and conclusive that which is unknowable and without end. — Tony Leuzzi

I believe now that there's real fear of what happens once The Narrative blows up - because once we've ripped the rich to shreds, what we're left with is a whole bunch of broke people wondering where the hell their money went, without even a soothing fairy tale to help them get to sleep at night.
People in the financial community who actually worked in that world, the traders and the bankers themselves who joked with me about "those motherfuckers," did not have these illusions. You're not going to be good at making money if you need there to be a halo around the moneymaking process. The only people who really clung to those illusions were the financial commentators, right up to the point where those illusions became completely unsustainable. — Matt Taibbi

It doesn't matter that Bush scares the hell out of me. What matters is that he scares the hell out of a lot of very important people in Washington who can't speak out, in the military, in the intelligence community. — Seymour Hersh

Hence, when his name was casually mentioned by neighboring yeomen, the listener said, Ah, Clym Yeobright: what is he doing now?' When the instinctive question about a person is, What is he doing? it is felt that he will not be found to be, like most of us, doing nothing in particular. There is an indefinite sense that he must be invading some region of singularity , good or bad. The devout home is that he is doing well. The secret faith is that he is making a mess of it ... So the subject recurred: if he were making a fortune and a name, so much the better for him, if he were making a tragical figure in the world, so much the better for a narrative — Thomas Hardy

Now, as to the view that this is how anyone who had suffered imperialism or colonialism would behave: no, it's not. Entire countries such as India, were colonized. There's a difference between what's happening in Iraq with the so-called Islamic State's attempted genocide of the Yazidi community and how Gandhi acted in India. Let's take Iraq as a case study and think about it: What does killing the Yazidi population on Mount Sinjar have to do with US foreign policy? What does enforcing headscarves (tents, in fact) on women in Waziristan and Afghanistan, and lashing them, forcing men to grow beards under threat of a whip, chopping off hands, and so forth, have to do with US foreign policy? — Sam Harris

Life with someone else, in other words, doesn't show me nearly as much about his or her shortcomings as it does about my own.... That's how relationships sanctify me. They show me where holiness is for me. That's how relationships develop me. They show me where growth is for me. If I'm the passive-victim type, then assertiveness may have something to do with coming to wholeness. If I'm the domineering character in every group, then a willingness to listen and to be led may be my call to life. Alone, I am what I am, but in community I have the chance to become everything I can be. — Joan D. Chittister

Commentators frequently blame MMORPGs for an increasing sense of isolation in modern life. But virtual worlds are less a cause of that isolation than a response to it. Virtual worlds give back what has been scooped out of modern life. The virtual world is in important ways more authentically human than the real world. It gives us back community, a feeling of competence, and a sense of being an important person whom people depend on. — Jonathan Gottschall

There's so many ways to be a voice and that's what I'm figuring out. Being an artist, being an actor, it's about telling stories that could heal, that could open up discussion that could make the community better. There are many (Latino) stories that need to be told and haven't been told right. If I could help be that voice then that's what I'm going to do, because this is a reality for me. — Richard Cabral

Some who are fortunate enough to have communities still do fight to keep them, but they have seldom prevailed. While people possess a community, they usually understand that they can't afford to lose it; but after it is lost, gradually even the memory of what was lost is lost. — Jane Jacobs

The acquisition of knowledge always involves the revelation of ignorance - almost is the revelation of ignorance. Our knowledge of the world instructs us first of all that the world is greater than our knowledge of it. To those who rejoice in the abundance and intricacy in Creation, this is a source of joy, as it is to those who rejoice in freedom ...
To those would-be solvers of "the human problem," who hope for knowledge equal to (capable of controlling) the world, it is a source of unremitting defeat and bewilderment. The evidence is overwhelming that knowledge does not solve "the human problem." Indeed, the evidence overwhelmingly suggests - with Genesis - that knowledge is the problem. Or perhaps we should say instead that all our problems tend to gather under two questions about knowledge: Having the ability and desire to know, how and what should we learn? And, having learned, how and for what should we use what we know? (pg. 183, People, Land, and Community) — Wendell Berry

The idea that we can be exactly what the other desires is a powerful fantasy. — Sherry Turkle

What the United States needs is for a unifying, positive, aspirational force to sweep through our national community. American conservatives have a generational opportunity to become precisely this kind of force. We have a shot, if we take it, to help every single American build a better life, and unite our nation in the process. — Arthur C. Brooks

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs
no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire. — Shane Claiborne

You're not going to have the police force representing the black and brown community, if they've spent the last 30 years busting every son and daughter and father and mother for every piddling drug offense that they've ever done, thus creating a mistrust in the community. But at the same time, you should be able to talk about abuses of power, and you should be able to talk about police brutality and what, in some cases, is as far as I'm concerned, outright murder and outright loss of justice without the police organization targeting you in the way that they have done me. — Quentin Tarantino

What's the difference between this school and a happy retirement community?" The room was silent again. "The difference is 'rithmetic! A retired person living by the ocean, just doing a little reading and writing till the end of their days - that's the dream, right? 'What do you do all day?' 'Some reading, a little writing.' Sounds idyllic, right? And yet school sucks. Everybody hates it. What's the difference? 'Rithmetic! It's time somebody put their finger on this fucking obvious thing. — B.J. Novak

Fellow-feeling ... is the most important factor in producing a healthy political and social life. Neither our national nor our local civic life can be what it should be unless it is marked by the fellow-feeling, the mutual kindness, the mutual respect, the sense of common duties and common interests, which arise when men take the trouble to understand one another, and to associate together for a common object. A very large share of the rancor of political and social strife arises either from sheer misunderstanding by one section, or by one class, of another, or else from the fact that the two sections, or two classes, are so cut off from each other that neither appreciates the other's passions, prejudices, and, indeed, point of view, while they are both entirely ignorant of their community of feeling as regards the essentials of manhood and humanity. — Theodore Roosevelt

No scientist knows the world merely by holding it at arm's length: if we ever managed to build the objectivist wall between the knower and the known, we could know nothing except the wall itself. Science requires an engagement with the world, a live encounter between the knower and the known. That encounter has moments of distance, but it would not be an encounter without moments of intimacy as well. Knowing of any sort is relational, animated by a desire to come into deeper community with what we know. — Parker J. Palmer

When students become empowered to ask questions and seek out answers, everything changes, and you cannot - and should not - think that you can leave inquiry at the classroom door. When teachers see themselves as learners and researchers and planners, they will question traditions and policies. And as a community, everyone has to learn how to bring these ideas to bear to make the school whole. We must understand that this is what is — Chris Lehmann

A lot of people know about the power of the WWE brand. We're in 145 countries in 30 different languages. We reach about 650 million households worldwide on a global weekly basis. But what they don't know about WWE is that we use all of that power to give back to the community through events like Hurricane Sandy Relief. — Stephanie McMahon

The only way we'll have real pride is when we demand recognition of a culture that isn't just sexual. It's all there
all throughhistory we've been there; but we have to claim it, and identify who was in it, and articulate what's in our minds and hearts and all our creative contributions to this earth. And until we do that, and until we organise ourselves block by neighborhood by city by state into a united visible community that fights back, we're doomed. — Larry Kramer

I learned an important lesson - that the value of the stock is not the same as the underlying value of the company. The stock goes up and down according to the whims and wiles of Wall Street. The value of the company depends on elements that contribute to the creation of real value - things like providing superior products at fair prices. You need to be learning and innovating, giving your people interesting, motivating work and compensating them fairly, creating value for your community, and doing it all in a way that yields a good profit. That's not what much of Wall Street values, but it's what creates long-term value for investors. — Jim Koch

But the real cause was, that the people, in electing their representatives to the grand council, were particular in choosing them for their talents at talking, without inquiring whether they possessed the more rare, difficult, and oft-times important talent of holding their tongues. The consequence was, that this deliberative body was composed of the most loquacious men in the community. As they considered themselves placed there to talk, every man concluded that his duty to his constituents, and, what is more, his popularity with them, required that he should harangue on every subject, whether he understood it or not. There was an ancient mode of burying a chieftain, by every soldier throwing his shield full of earth on the corpse, until a mighty mound was formed; so, whenever a question was brought forward in this assembly, every member pressing forward to throw on his quantum of wisdom, the subject was quickly buried under a mountain of words. — Washington Irving

Teaching should be such that what is offered is perceived as a valuable gift and not as hard duty. Never regard study as duty but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs. — Albert Einstein

The way in which a faith community shapes language about God implicity represents what it takes to be the highest good, the profoundest truth, the most appealing beauty ... While officially it is rightly and consistently said that God is spirit and so beyond identification with either male or female sex, yet the daily language of preaching, worship, catechesis, and instruction conveys a different message: God is male, or at least more like a man than a woman, or at least more fittingly addressed as male than as female. — Elizabeth A. Johnson

For one who is indifferent, life itself is a prison. Any sense of community is external or, even worse, nonexistent. Thus, indifference means solitude. Those who are indifferent do not see others. They feel nothing for others and are unconcerned with what might happen to them. They are surrounded by a great emptiness. Filled by it, in fact. They are devoid of all hope as well as imagination. In other words, devoid of any future. — Elie Wiesel

Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief. — David Wolpe

The best way to help the Latino community is to give back. I love giving back; I'm quiet about God and what I do, but we do a lot in the Dominican Republic. — Daddy Yankee

The danger of pride
I see increasingly how difficult it is to exercise authority in a community. We are so inclined to want authority for the honour, prestige and admiration that comes with it. Inside each of us is a little tyrant who wants power and the associated prestige, who wants to dominate, to be superior and to control. We are frightened of criticism. We feel we are the only ones to see the truth - and that, sometimes, in the name of God ... So the community becomes 'our' project.
... And Christians can sometimes hide these tendencies behind a mask of virtue, doing what they do for 'good' reasons. There is nothing more terrible than a tyrant using religion as his or her cover. I know my own tendencies toward this and I have to struggle against them constantly. — Jean Vanier

All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton

Benedict sets up a community, a family. And families, the honest among us will admit, are risky places to be if perfection is what y ou are expecting in life. — Joan D. Chittister

One of the most interesting histories of what comes of rejecting science we may see in Islam, which in the beginning received, accepted, and even developed the classical legacy. For some five or six rich centuries there is an impressive Islamic record of scientific thought, experiment, and research, particularly in medicine. But then, alas! the authority of the general community, the Sunna, the consensus - which Mohammed the Prophet had declared would always be right - cracked down. The Word of God in the Koran was the only source and vehicle of truth. Scientific thought led to 'loss of belief in the origin of the world and in the Creator.' And so it was that, just when the light of Greek learning was beginning to be carried from Islam to Europe - from circa 1100 onward - Islamic science and medicine came to a standstill and went dead ... — Joseph Campbell

One time, when we'd been discussing martial arts, Murphy told me that eventually, no-one can teach you anything more about them. Once you reach that state of knowledge, the only way to keep learning and increasing your own skill is to teach what you know to others. That's why she teaches a children's class and a rape-defence course every spring and fall at one of her neighbourhood's community centres.
It sounded kind of flaky-Zen to me at the time, but Hell's bells, she'd been right. Once upon a time, it would have taken me an hour, if not more, to attain the proper frame of mind. In the course of teaching Molly to meditate, though, I had found myself going over the basics again for the first time in years, and understanding them with a deeper and richer perspective than I'd had when I was her age. I'd been getting almost as much insight and new understanding of my knowledge from teaching Molly as she'd been learning from me. — Jim Butcher

(The city is being) destroyed by thugs who in a very senseless way are trying to tear down what so many have fought for, tearing down businesses, tearing down or destroying property, things that we know will impact our community for years. — Stephanie Rawlings-Blake

Let me put it formally: If we ask what are the domains through which human beings achieve deep satisfactions in life - achieve happiness - the answer is that there are just four: family, vocation, community, and faith, with these provisos: Community can embrace people who are scattered geographically. Vocation can include avocations or causes. It is not necessary for any individual to make use of all four domains, nor do I array them in a hierarchy. I merely assert that these four are all there are. The stuff of life occurs within those four domains. — Charles Murray

My advice to aspiring poets is to find a community of other poets who are willing to read one another's work. And to read widely, in a variety of time periods and cultures, to identify which traits of poems are appealing and which aversive. And what can be stolen. — Lucia Perillo

But Iran has gone far beyond what is necessary for a purely civilian programme. It has concealed several nuclear facilities from the International Atomic Energy Agency, played hide-and-seek with the international community, and rejected all offers of co-operation from the U.S., the EU, and others. — Anders Fogh Rasmussen

The logic of all this seems to be that it is all right for young people in a democracy to learn about any civilization or social theory that is not dangerous, but that they should remain entirely ignorant of any civilization or social theory that might be dangerous on the ground that what you don't know can't hurt you ... a complete denial of the democratic principle that the general diffusion of knowledge and learning through the community is essential to the preservation of free government. — Carl L. Becker

Love has won infinitely more converts than theology. The first believers were drawn to Christ's mercy long before they understood His divinity. That brings us back to the overemphasis on Sunday morning as the front door: If love is the most effective way - and the Bible says it is - then how much genuine love can one pastor show an entire congregation? His bandwidth is not wide enough; this is a crippling, impossible burden. When he fails to connect with every person (which he will), the congregation becomes disgruntled because he can't fulfill what should have been their mission. Nor can a random group of strangers standing in a church lobby offer legitimate community to some sojourner who walks in the door. — Jen Hatmaker

When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it. — Terry Tempest Williams

What appeals to me about an American music directorship is the involvement of the conductor with the orchestra and the community. I think that's a fantastic thing. In Europe, being principal conductor means merely that you're the person who does most of the concerts. For me, that simply isn't enough. — Jeffrey Tate

Try being a white person who adopts the trappings of black culture while still living in the white community. You will face more hate and ridicule and ostracism than you can even begin to fathom. People are willing to accept you if they see you as an outsider trying to assimilate into their world. But when they see you as a fellow tribe member attempting to disavow the tribe, that is something they will never forgive. That is what happened to me in Eden Park. — Trevor Noah

Diet and supplements and exercise programs aren't what is achieving longevity. Having a faith-based community can add four to 14 years. — Dan Buettner

The laws are, and ought to be, relative to the constitution, and not the constitution to the laws. A constitution is the organization of offices in a state, and determines what is to be the governing body, and what is the end of each community. But laws are not to be confounded with the principles of the constitution; they are the rules according to which the magistrates should administer the state, and proceed against offenders. — Aristotle.

Dear Friends: As one who has experimented extensively with life in the home and community, using real people in true-life situations, I doubt that any playthings could prepare a child for one millionth of what is going to hit him in the teeth, ready or not. — Kurt Vonnegut