Western Philosophy Quotes & Sayings

The problem is to appreciate differences in the basic premises of thought and in the very methods of thinking, and these are so often overlooked that our interpretations of Chinese philosophy are apt to be a projection of characteristically Western ideas into Chinese terminology. — Alan W. Watts

Zen Buddhism is a way and a view of life which does not belong to any of the formal categories of modern Western thought. It is not religion or philosophy; it is not a psychology or a type of science. It is an example of what is known in India and China as a "way of liberation," and is similar in this respect to Taoism, Vedanta, and Yoga. As will soon be obvious, a way of liberation can have no positive definition. It has to be suggested by saying what it is not, somewhat as a sculptor reveals an image by the act of removing pieces of stone from a block. — Alan W. Watts

Globalization by the way of McDonald's and KFC has captured the hearts, the minds, and from what I can see through the window, the growing bellies of the folks here. — Raquel Cepeda

If there are more than two sexes, then so be it and, of course, the assumption that there are two helps shape, as many have argued, the binary logic that underpins much of the history of western philosophy. — Alison Assiter

Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence. — Francis George

In raising problems without solutions, in posing questions without answers, in retreating to the hermetic, cavernous abode of complaint, pessimism is guilty of that most inexcusable of Occidental crimes - the crime of not pretending it's for real. Pessimism fails to live up to the most basic tenet of philosophy - the "as if." Think as if it will be helpful, act as if it will make a difference, speak as if there is something to say, live as if you are not, in fact, being lived by some murmuring non-entity both shadowy and muddied. — Eugene Thacker

Much has been written of the perceived "clash" between Islamic and western civilisations and of the need for reconciliation.... Sergei Bulgakov left a rich repository of economic thought that philosophically bridges a gap between the rationality of western market economies and the transcendent awareness of Islamic social structures. Bulgakov's philosophy of economy embraces ideas of freedom even as it recog- nises the need for "guidance" and the essential nature of economic relationships to the preservation of community. By engaging Bulgakov's economic ideas, westerners can better understand the apprehensions of intellectuals in traditional cultures concerning globalisation and the reticence of many Muslims to embrace it. — Charles McDaniel

Go is to Western chess what philosophy is to double-entry accounting. — Trevanian

The karmic philosophy appeals to me on a metaphorical level because even in ones lifetime it's obvious how often we must repeat our same mistakes, banging our heads against the same ole addictions and compulsions, generating the same old miserable and often catastrophic consequences, until we can finally stop and fix it. This is the supreme lesson of karma ( and also of western psychology, by the way)- take care of the problem now, or else you'll just have to suffer again later when you screw everything up the next time. And that repetition of suffering-that's hell. Moving out of that endless repetition to a new level of understanding-there's where you'll find heaven. — Elizabeth Gilbert

Understand that religion, at least western versions of it, rests on a type of thinking called Revelation. This mode holds that truths concerning the workings of reality are hidden, masked by, through or behind a deity such that only a few privileged souls are able to see through the veil and "reveal" those truths. . . But (around 1600) revelation as a means of understanding began to be challenged by two other methods of differentiating truth from fallacy: Reason and Empiricism. — Thomas Daniel Nehrer

I have a problem,' said Nikolai Nikolaivitch Asterinov, getting to his feet. 'I have a problem, that I wish to share with this, our science fiction writers' collective. We are to concoct a race of aliens against which humanity can unite. Spacefaring aliens, no?' 'Yes, of course.' 'Then this is my problem. We know the party line. The philosophy of the party has always been that capitalistic Western fantasies of launching rockets to other planets will always be doomed by the internal contradictions of the competitive inefficiency of capitalism itself. Only the combined and unified effort of a whole people would be able to achieve so monumental an achievement as interstellar flight. No capitalist race could ever achieve something as sophisticated as interstellar flight; only communists could do this. Now, how can it be that these evil aliens are able to build spaceships and fly across the void? Surely they are not communists? — Adam Roberts

If the European grows accustomed not to rule, a generation and a half will be sufficient to bring the old continent, and the whole world along with it, into mortal inertia, intellectual sterility, universal barbarism. It is only the illusion of rule, and the discipline of responsibility which it entails, that can keep Western minds in tension. Science, art, technique, and all the rest live on the tonic atmosphere created by the consciousness of authority. If this is lacking, the European will gradually become degraded. Minds will no longer have the radical faith in themselves which impels them, energetic, daring, tenacious, towards the capture of great new ideas in every order of life. The European will inevitably become a day-to-day man. Incapable of creative, specialized effort, he will always be falling back on yesterday, on custom, on routine. He will turn into a commonplace, conventional, empty creature, like the Greeks of the decadence and those of the Byzantine epoch. — Jose Ortega Y Gasset

Westereners often think that the East is one vast Buddhist temple, which is rather like thinking the West is one vast Carthusian monastery. If the [Western people who like Buddhism] were to visit the East, he'd certainly experience many new things, but he'd find first, that the food is under lock and key and second, that humans are considered to be a miserable, destructive, greedy lot, just as they are in the West. — Daniel Quinn

The spirit of rebellion can only exist in a society where a theoretical equality conceals great factual inequalities. The problem of rebellion, therefore, has no meaning except within our own Western society. — Albert Camus

The view that the truth is one and undivided, and the same for all men everywhere at all times, whether one finds it in the pronouncements of sacred books, traditional wisdom, the authority of churches, democratic majorities, observation and experiment conducted by qualified experts, or the convictions of simple folks uncorrupted by civilisation
this view, in one form or another, is central to western thought, which stems from Plato and his disciples. — Isaiah Berlin

It is not an unusual life curve for Westerners - to live i n and be shaped by the bigness, sparseness, space clarity & hopefulness of the West, to go away for study and enlargement and the perspective that distance and dissatisfaction can give, and then to return to what pleases the sight and enlists the loyalty and demands the commitment. — Wallace Stegner

some Japanese philosophers have been eager to graft the newly introduced discipline of western academic philosophy onto its premodern Japanese antecedents. The conflict with traditional values proposed a whole host of new questions: Can one articulate an original yet comprehensive epistemology that would give western empiricism and logic an appropriate place but subordinate it to a dominant "Asian" basis for thought and values? Can one develop a viable ethics that places agency in a socially interdependent, rather than isolated and discrete, individual? Can one construct an interpretation of artistry based in a mode of responsiveness that is also the ground for knowledge and moral conduct? Can one envision a political theory of the state that allows for personal expression without assuming a radical individualism? Along with these fundamental issues, a great deal of attention was devoted to a still more basic question: What is culture and what affect does it have on philosophizing? — James W. Heisig

Citizens of Liberal welfare states become increasingly narcissistic. You know what the big worry of the Western European is? It certainly isn't "how do I protect other countries?", like America worries about protecting countries. 37,000 Americans died saving South Korea from becoming like North Korea. How many Germans died saving South Korea? How many French? How many Italians? How many Spaniards?
We die for others.
You know what the big concern of Western Europeans is? Vacation time. They riot over vacation time. They riot over the retirement age.
RIOTS take place over these issues. This is narcissism. It doesn't matter what is happening in Cambodia. It doesn't matter what is happening in Syria. I want my vacation time. — Dennis Prager

However, just as earlier, when Christianity was introduced it didn't eliminate pagan conceptualizations, but layered new beliefs on top of them, so science simply added to the western mindset. It didn't fully displace religion, luck, fate, etc. Science just heaped other definitions onto the average person's already conglomerated psychic truckload. — Thomas Daniel Nehrer

In student government in high school, I learned how to deal with people, and in college I studied Eastern philosophy. I'm also an avid team-sports fan. I think I just blended them all together and came out with a business management philosophy that combines the Eastern ethic with the Western sport concept, basically. — Michael Ovitz

Sought a world philosophy-or an integral philosophy-that would believably weave together the many pluralistic contexts of science, morals, aesthetics, Eastern as well as Western philosophy, and the world's great wisdom traditions. Not on the level of details-that is finitely impossible; but on the level of orienting generalizations: a way to suggest that the world really is one, undivided, whole, and related to itself in every way: a holistic philosophy for a holistic Kosmos, a plausible Theory of Everything. — Ken Wilber

If the meaning of life has become doubtful, if one's relations to others and to oneself do not offer security, then fame is one means to silence one's doubts. It has a function to be compared with that of the Egyptian pyramids or the Christian faith in immortality: it elevates one's individual life from its limitations and instability to the plane of indestructability; if one's name is known to one's contemporaries and if one can hope that it will last for centuries, then one's life has meaning and significance by this very reflection of it in the judgments of others. — Erich Fromm

And it's even in some of the western literature, you know, live and let live. That is such crap. I tell my friends that--even my gay friends bring it up sometimes. I'm like, "That is crap, you know?" I mean, basically what it boils down to: If I don't tell you I'm a fag, you won't beat the crap out of me. I mean, what's so great about that? That's a great philosophy? — Moises Kaufman

In his 1923 review of James Joyce Ulysses, T. S. Eliot focused on one of his generation's recurrent anxieties
the idea that art might be impossible in the twentieth century. The reasons that art seemed impossible are many and complex, but they were all related to the collapse of ways of knowing that had served the Western mind at least since the Renaissance and that had received canonical formulation in the seventeenth century in the science of Newton and the philosophy of Descartes. In both science and philosophy, the crisis was essentially epistemological; that is, it was related to radical uncertainty about how we know what we know about the real world. This crisis, disorienting even to specialists, was at once a cause of despair and an incentive for innovation in the arts. — Jewel Spears Brooker

The problem of knowing man is parallel to the religious problem of knowing God. In conventional Western theology the attempt is made to know God by thought, to make statements about God. It is assumed that I can know God in my thought. In mysticism, which is the consequent outcome of monotheism, the attempt is given up to know God by thought, and it is replaced by the experience of union with God in which there is no more room - and no need - for knowledge about God. — Erich Fromm

On the one hand, all truth is relative; on the other hand, postmodernism tells it like it really is.
On the one hand, all cultures are equally deserving of respect; on the other, Western culture is uniquely destructive and bad.
Values are subjective
but sexism and racism are really evil.
Technology is bad and destructive
and it is unfair that some people have more technology than others.
Tolerance is good and dominance is bad
but when postmodernists come to power, political correctness follows. — Stephen Hicks

Clearly, when western cultures absorbed Christianity, they got an all-inclusive package: ancient Hebrew rituals and myths steeped in lost purpose, scantily recorded and broadly misinterpreted teachings of Jesus, revisions and distortions by Paul, twisted cosmology and superstitions supplied by priesthoods and bureaucratic/political distortions innate to man's traditional
endeavors. — Thomas Daniel Nehrer

I think success might be one of the most overused words in the western world, and maybe if we changed success for happiness we would be better off, because when you get this 'success' will it make you happier? Are we chasing money, fame, power, ego, success, or are we chasing happiness, freedom and the feeling of being content? — Evan Sutter

I was born Muslim, but for a large part of my life, I wasn't necessarily raised Muslim. My father always kept everything around us, from Western philosophy to Eastern philosophy. — Lupe Fiasco

Perhaps the strangest manifestation of the Eurocentric approach to the history of military technology is ... the attempt to discern fundamental cultural roots in the distant past that have resulted in the perceived current Western dominance of the world. This essentialism attempts to contrast ancient Greek logic and philosophy with the less rationally minded philosophies of the non-West. Modern science and technology, in this view, is a simple jump from ancient Greece to early modern Europe. — Peter A. Lorge

Western philosophy, then, is not an extended debate about knowledge, ethics, and reality, but a succession of conceptual metaphors. Descartes's philosophy is based on KNOWING IS SEEING, Locke's on the MIND IS A CONTAINER, Kant's on MORALITY IS A STRICT FATHER, and so on. — Steven Pinker

The distinctive principle of Western social philosophy is individualism. — Ludwig Von Mises

The idea of the universe as an interconnected whole is not new; for millennia it's been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct. — Dean Radin

In the western philosophy you can't perceive infinities at every moment. It's not there to do. — Frederick Lenz

This book explores an unrecognized but mighty taboo - our tacit conspiracy to ignore who, or what, we really are. Briefly, the thesis is that the prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East - in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction. — Alan W. Watts

In the following pages I argue that we have both philosophical and scientific reasons to doubt the adequacy of this widely accepted doctrine of materialism. In the history of Western philosophy, as we will see, it has turned out to be notoriously difficult to formulate a viable concept of matter. And physics in the twentieth century has produced weighty reasons to think that some of the core tenets of materialism were mistaken. These results, when combined with the new theories of information, complexity, and emergence summarized elsewhere in this volume, point toward alternative accounts of the natural world that deserve careful attention and critical evaluation. — Paul Davies

The philosophy of love and peace strangely overlooked who was in possession of the guns. There had been love and peace for some time on the continent of Africa because for all this time black men had been captivated by the doctrines of Christianity. It took them centuries to realize its contradictions ... perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ. — Bessie Head

It is fundamental to both Taoist and Confucian thought that the natural man is to be trusted, and from their standpoint it appears that the Western mistrust of human nature-whether theological or technological-is a kind of schizophrenia. It would be impossible, in their view, to believe oneself innately evil without discrediting the very belief, since all the notions of a perverted mind would be perverted notions. — Alan W. Watts

(When asked what he thought of Western civilization): 'I think it would be a good idea. — Mahatma Gandhi

As soon as a Western man comes into contact with the East
he's already confused. The West has sort of an international rape mentality towards the East ... Basically, 'Her mouth says no, but her eyes say yes.' The West thinks of itself as masculine
big guns, big industry, big money
so the East is feminine
weak, delicate, poor ... but good at art, and full of inscrutable wisdom
the feminine mystique. Her mouth says no, but her eyes say yes. The West believes the East, deep down, wants to be dominated
because a woman can't think for herself ... You expect Oriental countries to submit to your guns, and you expect Oriental women to be submissive to your men. — David Henry Hwang

This popular picture of Marx's 'materialism' - his anti-spiritual tendency, his wish for uniformity and subordination - is utterly false. Marx's aim was that of the spiritual emancipation of man, of his liberation from the chains of economic determination, of restituting him in his human wholeness, of enabling him to find unity and harmony with his fellow man and with nature. Marx's philosophy was, in secular, nontheistic language, a new and radical step forward in the tradition of prophetic Messianism; it was aimed at the full realization of individualism, the very aim which has guided Western thinking from the Renaissance and the Reformation far into the nineteenth century. — Erich Fromm

The West is a civilization that has survived all the prophecies of its collapse with a singular stratagem. Just as the bourgeoisie had to deny itself as a class in order to permit the bourgeoisification of society as a whole, from the worker to the baron; just as capital had to sacrifice itself as a wage relation in order to impose itself as a social relation - becoming cultural capital and health capital in addition to finance capital; just as Christianity had to sacrifice itself as a religion in order to survive as an affective structure - as a vague injunction to humility, compassion, and weakness; so the West has sacrificed itself as a particular civilization in order to impose itself as a universal culture. The operation can be summarized like this: an entity in its death throes sacrifices itself as a content in order to survive as a form. — The Invisible Committee

Today the West is awakening to its wants; and the "true self of man and spirit" is the watchword of the advanced school of Western theologians. The student of Sanskrit philosophy knows where the wind is blowing from, but it matters not whence the power comes so longs as it brings new life. — Swami Vivekananda

In point of fact, Western philosophy has never set itself free of Christianity: wherever Christianity did not have a hand in the construction of modern philosophy it served instead as a stumbling block. — Jacques Maritain

All the screen cowboys behaved like real gentlemen. They didn't drink, they didn't smoke. When they knocked the bad guy down, they always stood with their fists up, waiting for the heavy to get back on his feet. I decided I was going to drag the bad guy to his feet and keep hitting him. — John Wayne

When Mr. Lippmann says that the founders of our free institutions were adherents of the philosophy of natural law, and that 'the free political institutions of the Western world were conceived and established' by men who held certain abstract beliefs, he speaks with the shortened perspective of an American way of thinking in which a manner of conducting affairs is inconceivable without an architect and without a premeditated 'dedication to a proposition.' But the fact is that nobody ever 'founded these institutions.' They are the product of innumerable human choices, over long stretches of time, but not of any human design. — Michael Oakeshott

Whether you call the principle of existence "God," "matter," "energy," or anything else you like, you have created nothing; you have merely changed a symbol.
Eastern and Western Thinking, 1938 — C. G. Jung

But how shall an Occidental mind ever understand the Orient? Eight
years of study and travel have only made this, too, more evident that not
even a lifetime of devoted scholarship would suffice to initiate a Western
student into the subtle character and secret lore of the East. Every chap-
ter, every paragraph in this book will offend or amuse some patriotic or
esoteric soul: the orthodox Jew will need all his ancient patience to forgive
the pages on Yahveh; the metaphysical Hindu will mourn this superficial
scratching of Indian philosophy; and the Chinese or Japanese sage will
smile indulgently at these brief and inadequate selections from the wealth
of Far Eastern literature and thought. Some of the errors in the chapter on
Judea have been corrected by Professor Harry Wolf son of Harvard; — Will Durant

[T]aking the Third into account does not bring us into the position of pragmatic consideration, of comparing different Others; the task is rather to learn to distinguish between "false" conflicts and the "true" conflict. For example, today's conflict between Western liberalism and religious fundamentalism is a "false" one, since it is based on the exclusion of the third term which is its "truth": the Leftist emancipatory position. — Slavoj Zizek

The Western approach to reality is mostly through theory, and theory begins by denying reality
to talk about reality, to go around reality, to catch anything that attracts our sense-intellect and abstract it away from reality itself. Thus philosophy begins by saying that the outside world is not a basic fact, that its existence can be doubted and that every proposition in which the reality of the outside world is affirmed is not an evident proposition but one that needs to be divided, dissected and analyzed. It is to stand consciously aside and try to square a circle. — Bruce Lee

Furthermore, in the 13th/19th century philosophy began to see itself as a complete replacement for religion as one can see in the rise of the very idea of ideology at that time, a term used widely today even by Muslims who rarely realize the essentially secular and anti-religious character of the very concept of ideology which has gradually come to replace traditional religion in so many circles. — Seyyed Hossein Nasr

The Oriental philosophy approaches easily loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense. — Henry David Thoreau

Ancient astrology was rather different from the modern
horoscope. Its more learned practitioners enjoyed intellectual respectability, and there was a substantial overlap between astrology and philosophy. People would consult astrologers on anything, from the time and manner in which they were going to die to who was likely to win in the chariot-races that afternoon.
The chronology of the origins and development of astrology are impossible to establish, and were debated even in the ancient world. Suffice it to say here that the Western tradition was one of many traditions: Indian, Chinese, Middle Eastern. It was Ptolemy, the Hellenistic geographer and astrologer, who first laid the technical foundations of Western astrology in his Tetrabiblos
('Four Books'). But the rise in the prominence of astrology was closely tied to the Roman imperial regime. It greatly benefited emperors to have their sovereignty 'written in the stars'. — Helen Morales

He had learned how to assemble Jewish texts, Greek philosophy, and Middle-Western evangelistic anecdotes into a sermon. And he had learned that poverty was blessed, but that bankers make the best deacons. — Sinclair Lewis

In the USA, we learn "art history" as Western art history, and the history of Asian, or African art is a special case; we learn politics by examining our own government system, and consider other systems special cases, and the same is true of philosophy. — Jay L. Garfield

Critical discussions of Western colonialism and imperialism and of what the term postcolonialism could mean, require, and enable first became acceptable in literature and cultural studies departments in the United States some three decades ago. Yet it has been much harder to create such discussions of sciences and technologies. Especially resistant are those departments where the West's scientific rationality and technical expertise have long been lovingly explained and "served up" for use in corporate and nationalist policies: sociology, philosophy, economics, and international relations, as well as the natural sciences themselves. — Sandra G. Harding

(on A History of Western Philosophy) I was sometimes accused by reviewers of writing not a true history but a biased account of the events that I arbitrarily chose to write of. But to my mind, a man without a bias cannot write interesting history - if, indeed, such man exists. — Bertrand Russell

Women's liberation is one thing, but the permeation of anti-male sentiment in post-modern popular culture - from our mocking sitcom plots to degrading commercial story lines - stands testament to the ignorance of society. Fair or not, as the lead gender that never requested such a role, the historical male reputation is quite balanced.
For all of their perceived wrongs, over centuries they've moved entire civilizations forward, nurtured the human quest for discovery and industry, and led humankind from inconvenient darkness to convenient modernity. Navigating the chessboard that is human existence is quite a feat, yet one rarely acknowledged in modern academia or media. And yet for those monumental achievements, I love and admire the balanced creation that is man for all his strengths and weaknesses, his gifts and his curses. I would venture to say that most wise women do. — Tiffany Madison

The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century. — Seyyed Hossein Nasr

Western philosophy must be discussed; eastern philosophy must be experienced. — Adriano Bulla

Before the scientific rationalism took hold of our minds and before we became succumbed to a materialistic worldview, the Western philosophy was holistic and relational, and even now there are many scientists in the West seeing things totally interconnected. — Satish Kumar

Today, the established social structures and values are beginning to crumble on a global scale. This is an indication of the deadlock that has been reached by all systems of thought and philosophy that are based on the modern rationalism of Western civil society. The cause of this can be found in modern rationalism's lack of focus on the human being. Without a profound grasp of the true nature of human life, this approach cannot serve as a philosophy that enables people to change themselves on a fundamental level. As a result, society today is steeped in confusion. — Anonymous

Aristotle may be regarded as the cultural barometer of Western history. Whenever his influence dominated the scene, it paved the way for one of history's brilliant eras; whenever it fell, so did mankind. — Ayn Rand

All of Western philosophy is but a footnote to Plato. — Alfred North Whitehead

It's sort of another innovation, probably a good innovation, of Western culture to separate the ideas between science and philosophy, but it's important to remember they weren't always separate realms of inquiry. — Brad Warner

Ours is a shockingly dead view of creation. We ourselves are the only things in the universe to which we grant an authentic vitality, and because of this we are not fully alive. — Frederick Turner

How significant is Aristotle? Well, I wouldn't want to exaggerate, so let me put it this way: Abandoning Aristotelianism, as the founders of modern philosophy did, was the single greatest mistake ever made in the entire history of Western thought. — Edward Feser

The so-called Philosophy of India is even more blowsy and senseless than the metaphysics of the West. It is at war with everything we know of the workings of the human mind, and with every sound idea formulated by mankind. If it prevailed in the whole modern world we'd still be in the Thirteenth Century; nay, we'd be back among the Egyptians of the pyramid age. Its only coherent contribution to Western thought has been theosophy-and theosophy is as idiotic as Christian Science. It has absolutely nothing to offer a civilized white man. — H.L. Mencken

The legacy of Greece to Western philosophy is Western philosophy. — Bertrand Russell

Mental illness is a bigger problem than obesity and cardiovascular diseases in the modern western world but still we pay no homage to the philosophy of watching what we watch. We only worry about what we put in the body in the form of food and care very little, if at all, with what we consume in our minds. — Evan Sutter

The western mind makes definitions; it draws lines. — Camille Paglia

Currently spirituality is at an ebb in the more advanced technological societies. This in part because memes that validate spiritual order tend to lose their credibility with time, and need to be recast in new forms again and again. At present we are living in an era when many of the basic tenents of Christianity, which has supported Western spiritual values for almost two thousand yearsm have come into conflict with the conclusions of science and philosophy. While religions have lost much of their power, science and technology have not been able to generate convincing value systems to replace them. — Mihaly Csikszentmihalyi

Western philosophers gained access to Asian and African traditions initially by noting similarities and differences. But that, as A.C. Mukerji, of Allahabad, was to note in 1932, is not to do philosophy, but is at best a preparation. — Jay L. Garfield

He's stopped reading The Great Minds of Western Philosophy completely, and spend all his time programming, which really is his superpower. I mean, there are lots of superheroes with different superpowers, and some of them are big and flashy, like superstrength, and superspeed, and molecular restructuring, and force fields. But these abilities are really not so different from the superpower stuff that old Jiko could do, like moving superslow, or reading people's minds, or appearing in doorways, or making people feel okay about themselves just by being there. — Ruth Ozeki

The Roman Catholic Index of Prohibited Books, a list that came to include almost every significant work of post-medieval Western philosophy. — David Hume