Welcome New Neighbor Quotes & Sayings

Christians can no longer refer to 'our troops' or 'our history' because of their new identity. Fabricated boundaries and walls are removed for the Christian. One's neighbor is not only from Chicago but also from Baghdad. One's brother or sister in the church could be from Iran or California
no difference! Our family is transnational and borderless; we are in Iraq, and we are in Palestine. And if we are indeed to become born again, we will have to begin talking like it, changing the meaning of we, us, my, and our. — Shane Claiborne

I grew up in New Hampshire. My closest neighbor was a mile away. The deer and the raccoons were my friends. So I would spend time walking through the woods, looking for the most beautiful tropical thing that can survive the winter in the woods in New Hampshire. — Steven Tyler

Are these from you?"
The voice so startled me that I whirled around. Unfortunately, I was still holding the rake in
my hand. Even more unfortunately, the wooden handle caught him right along the side of his
face. He staggered back, stunned, the bottle of wine I'd just left at his door slipping from his
grasp and shattering on the path with a crash. The scent of merlot drifted up around us, canceling
out the smells of spring.
"Oops," I said in a strangled voice.
"Jesus Christ, lady," my new neighbor cursed, rubbing his cheek. "What is your problem? — Kristan Higgins

In submission we are at last free to value other people. Their dreams and plans become important to us. We have entered into a new, wonderful, glorious freedom, the freedom to give up our own rights for the good of others. For the first time we can love people unconditionally. We have given up the right for them to return our love. No longer do we feel we have to be treated in a certain way. We can rejoice with their successes. We feel genuine sorrow at their failures. It is of little consequence that our plans are frustrated, if their plans succeed. We discover that it is far better to serve our neighbor than to have our own way. — Richard J. Foster

The cultural and political backgrounds of the two sides diverge in important aspects. The American approach to policy is pragmatic; China's is conceptual. America has never had a powerful threatening neighbor; China has never been without a powerful adversary on its borders. Americans hold that every problem has a solution; Chinese think that each solution is an admission ticket to a new set of problems. Americans seek an outcome responding to immediate circumstances; Chinese concentrate on evolutionary change. Americans outline an agenda of practical "deliverable" items; Chinese set out general principles and analyze where they will lead. Chinese thinking is shaped in part by Communism but embraces a traditionally Chinese way of thought to an increasing extent; neither is intuitively familiar to Americans. China — Henry Kissinger

I brushed the curtain aside, scowling. Hadn't even spoken to the girl and I felt like a stalker staring out the window, waiting once more ... waiting for what? To catch a glimpse of her? Or to better prepare myself for the inevitable meeting?
If Dee saw me now, she'd be on the floor laughing.
And if Ash saw me right now, she'd scratch out my eyes and blast my new neighbor into outer space. — Jennifer L. Armentrout

If you would not confront your neighbor and demand his money at the point of a gun to solve every new problem that may appear in your life, you should not allow the government to do it for you. — William E. Simon

Christian, n.: one who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. — Ambrose Bierce

As a Jew, keeping kosher was tantamount to Peter's very faith and identity, but when following Jesus led him to the homes and tables of Gentiles, Peter had a vision in which God told him not to let rules - even biblical ones - keep him from loving his neighbor. So when Peter was invited to the home of Cornelius, a Roman centurion, he declared: "You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean" (Acts 10:28). Sometimes the most radical act of Christian obedience is to share a meal with someone new. — Rachel Held Evans

His new neighbor made James Bond look like an alcoholic slacker. — Alexi Lawless

Now Eli was my new neighbor. Which was fine with me because I sucked at Math. Math and I were not on speaking terms. — Shelly Crane

They know that it is human nature to take up causes whereby a man may oppress his neighbor, no matter how unjustly ... Hence they have had no trouble in finding men who would preach the damnability and heresy of the new doctrine from the very pulpit ... — Galileo Galilei

As he started making a pot of coffee he glanced out his kitchen window and into his neighbor's window and froze. He had the perfect view of his new neighbor. She was beautiful. Scratch that. The word didn't even come close to describing her.

She didn't seem very tall, though it was hard to measure. Her dark wavy hair cascaded down over her shoulders, reaching just below her breasts. Very full breasts. Definitely enough to fill his palms. And the tight tank top she was wearing left very little to the imagination. It was obvious she'd just woken up as she rubbed a hand over her face and reached for the coffee pot. Look away, he ordered himself.

But he was rooted to the spot. — Katie Reus

When man loves as a biological hypostasis, he inevitably excludes others: the family has priority in love over "strangers," the husband lays exclusive claim to the love of his wife - facts altogether understandable and "natural" for the biological hypostasis. For a man to love someone who is not a member of his family more than his own relations constitutes a transcendence of the exclusiveness which is present in the biological hypostasis. Thus a characteristic of the ecclesial hypostasis is the capacity of the person to love without exclusiveness, and to do this not out of conformity with a moral commandment ("Love thy neighbor," etc.), but out of his "hypostatic constitution," out of the fact that his new birth from the womb of the Church has made him part of a network of relationships which transcends every exclusiveness. — John D. Zizioulas

Delores! Hey Dee - you awake?" Because this is New York City, a neighbor immediately yells back, "We're all awake now, asshole! — Emma Chase

That there is a silent genocide of women and girls in the homes, communities and just everywhere is not a new story. That my great grandmother, grandmother, mother, mother-in-law, aunt, sister, cousin, niece, housemaid, co-worker, friend, neighbor and just about every female shares the same pain is not a new story. What is new in this story is how I stood up to say, "Never again." Never again will a girl or woman get raped, killed, drop out of school, be harmed by our culture or be sexually enslaved. That is as long as I know about it. Never Again--not to any woman or girl again is the new story. — Betty Makoni

Did you see the mailman while doing your rounds yesterday?"
Curran's face turned carefully blank. "Yes, I did."
"Did you do anything to scare him?"
"I was perfectly friendly."
"Mhm." Please continue with your nice story. Non-judgemental.
"He was putting things into the mailbox. I was passing by and I said, 'Hello, nice night.' And then I smiled. He jumped into his truck and slammed the door."
"Rude!" Julie volunteered.
"I let it pass," Curran said. "We're new to the neighborhood."
The former Beast Lord, a kind and magnanimous neighbor. "So you sneaked up behind him, startled him by speaking, and when he turned around and saw a six-hundred pound talking lion, you showed him your teeth?"
"I don't think that's what happened," Curran said.
"That's exactly what happened, Your Furriness." I laughed. — Ilona Andrews

It has been said that Canada is bounded 'on the north by gold, on the west by the East, on the east by history - and on the south by friends'.* We hope that will always be the case and we hope it will be the case not only with respect to the United States, your immediate neighbor to the south, but with respect to all your southern neighbors - and ours - who are bound by the great forces of geography and history which are distinctive to the New World. — Richard M. Nixon

I have learned that the kindness of a teacher, a coach, a policeman, a neighbor, the parent of a friend, is never wasted. These moments are likely to pass with neither the child nor the adult fully knowing the significance of the contribution. No ceremony attaches to the moment that a child sees his own worth reflected in the eyes of an encouraging adult. Though nothing apparent marks the occasion, inside that child a new view of self might take hold. He is not just a person deserving of neglect or violence, not just a person who is a burden to the sad adults in his life, not just a child who fails to solve his family's problems, who fails to rescue them from pain or madness or addiction or poverty or unhappiness. No, this child might be someone else, someone whose appearance before this one adult revealed specialness or lovability, or value. — Gavin De Becker

I was putting my foot down with my new neighbor. — Ilsa Madden-Mills

So much blood has been shed by the Church because of an omission from the Gospel: "Ye shall be indifferent as to what your neighbor's religion is." Not merely tolerant of it, but indifferent to it. Divinity is claimed for many religions; but no religion is great enough or divine enough to add that new law to its code. — Mark Twain

God's love sets us free from the need to seek approval. Knowing that we are loved by God, accepted by God, approved by God, and that we are new creations in Christ empowers us to reject self-rejection and embrace a healthy self-love. Being secure in God's love for us, our love for Him, and our love for ourselves, prepares us to fulfill the second greatest commandment: To love our neighbor as ourselves. — Myles Munroe

We believe evangelism is more relational than confrontational, more communal than solitary, and is more a beginning point than an end. Evangelism involves not only sharing our faith with others, but also welcoming them into a community and enabling them to begin to grow in their faith. Above all evangelism is about love: God's love for us in Jesus, our love for our neighbor, and the invitation to receive and grow in a new life that is characterized by love. — Hal Knight

Maintaining a safe distance, she practiced extreme caution as they headed further and further away from the center of the city. She tried to act casual when passing people on the street while simultaneously keeping an eye on the elusive John Smith. That part wasn't hard of course because most of the people headed in their direction moved submissively to the other side as her mysterious new neighbor passed. Choking down a feeling of dread, she wondered if she'd be smart to do the same and head back to the apartment. Against her better judgment, Evangeline pushed on. — Shawn Kirsten Maravel

We have bigger houses but smaller families;
more conveniences, but less time;
We have more degrees, but less sense;
more knowledge, but less judgment;
more experts, but more problems;
more medicines, but less healthiness;
We've been all the way to the moon and back,
but have trouble crossing the street to meet
the new neighbor.
We've built more computers to hold more
information to produce more copies than ever,
but have less communications;
We have become long on quantity,
but short on quality.
These times are times of fast foods;
but slow digestion;
Tall man but short character;
Steep profits but shallow relationships.
It is time when there is much in the window,
but nothing in the room.

--authorship unknown
from Sacred Economics — Charles Eisenstein

I was living in New York City and flat broke. My next door neighbor was an actor and he always seemed to be having more fun than I was. He convinced me to give acting a shot, but because of my shyness I was sure it would be a lost cause. — Joe Flanigan

Now the question we must ask is ... what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor. — Namsoon Kang

We hold these stories and mad idea and events in our head and they run around and around telling us we are different, separate, broken.
Then one day the mad idea escapes the asylum. Most times it's unplanned. It just tumbles out on the lap of the man sitting next to us on the bus, or it slips sideways into a conversation on line at the Trader Joe's or it falls out at the kitchen table when your neighbor comes to pick up her cat.
And there is a terrifying moment when it first hits the light of day, where we think, "holy mother of God! What have I done? How could I have been to casual with my crazy ways?"
But the man on the bus just smiles and nods his head, and the casher takes a moment to look us in the eye and the neighbor sits for a cup of tea and together we move into some new agreements that we are all in fact crazy and it's so much nicer to be out of the closet with it all. — Maureen Muldoon

O Lord, give all of us new hearts, open and obedient to you: hearts that love our neighbor and pray to you for our church. Lord, give us a good beginning; open your fatherly heart to us and lead us, one day, home to your kingdom of eternal reconciliation, through Christ the Lord! Amen. — Dietrich Bonhoeffer

Granted, I should love my neighbor as myself, the questions which, under modern conditions of large-scale organization, remain for solution are, 'Who precisely is my neighbor?' and 'How exactly am I to make my love for them effective in practice?'... It had insisted that all men were brethren. But it did not occur to it to point out that, as a result of the new economic imperialism, which was begging to develop in the 17th century, the brethren of the English merchant were the Africans whom he kidnapped for slavery in America, or the American Indians from whom he stripped of their lands, or the Indian craftsmen whom he bought muslin's and silks at starvation prices. Religion had not yet learned to console itself for the practical difficulty of applying its moral principles by clasping the comfortable formula that for the transaction of economic life no moral principles exist. — R. H. Tawney