We May Argue Quotes & Sayings

Thoughts are like the breeze or the leaves on the trees or the raindrops falling. They appear like that, and through inquiry we can make friends with them. Would you argue with a raindrop? Raindrops aren't personal, and neither are thoughts. Once a painful concept is met with understanding, the next time it appears you may find it interesting. What used to be the nightmare is now just interesting. The next time it appears, you may find it funny. The next time, you may not even notice it. This is the power of loving what is. — Byron Katie

You began it," declared Dorothy. "Well, you ended it, so we won't argue the matter. May we come out again? Or are you still cruel and slappy? — L. Frank Baum

Where we desire to be informed 'tis good to contest with men above ourselves; but to confirm and establish our opinions, 'tis best to argue with judgments below our own, that the frequent spoils and victories over their reasons may settle in ourselves an esteem and confirmed opinion of our own. — Thomas Browne

Having a gut instinct that told me how to be a moral person might be evolutionarily handy. On the other hand, emotional moral judgment also enables people to do really horrible things to each other, like lynching or "honor" killings, and justify them by calling them "moral." Because sociopaths don't experience morality emotionally, I would argue that we are freed to be more rational and more tolerant. There is something to be said for the impartiality of pure reason - religion-created mass hysteria among the supposedly mentally healthy populace has resulted in much worse damage and carnage in the world than anything sociopaths have caused. (Although I imagine that there may sometimes be sociopaths at the head of it all, whipping up the masses to do their bidding.) — M.E. Thomas

We may argue and have our ups and downs, but any poor soul who ever tries to get between us will find out that our love is stronger than ever. — Steve Maraboli

I believe not only that religious faith will be victorious, but that it is vital to humankind that it shall be. We may differ in form and particulars in our religious faith. Those are matters that are sacred to each of our inner sanctuaries. It is our privilege to decline to argue them. Their real demonstration is the lives that we live. — Herbert Hoover

One does not argue about The Wind in the Willows. The young man gives it to the girl with whom he is in love, and, if she does not like it, asks her to return his letters. The older man tries it on his nephew, and alters his will accordingly. The book is a test of character. We can't criticize it, because it is criticizing us. But I must give you one word of warning. When you sit down to it, don't be so ridiculous as to suppose that you are sitting in judgment on my taste, or on the art of Kenneth Grahame. You are merely sitting in judgment on yourself. You may be worthy: I don't know, But it is you who are on trial. — A.A. Milne

Perhaps life is rare, either because the precise conditions necessary for it to occur are uncommon or because the chances of it arising are so vanishingly improbable that the Universe just hasn't been around for long enough. Some scientists argue that the Earth may be a rather exceptional planet after all, with its large, stabilising moon and uncommonly well-behaved sun. We may even lie in a peculiarly habitable part of the galaxy, central enough to benefit from the chemical enrichment of previous generations of stars but safely distant from the harsh radiation of the galactic core. In this case we might not be the only life forms in the Universe, but we could be among the first. — Ian Whates

Communication is an offering. When you tell someone your truth, you must release your expectation of what the other person should do with it. They may thank you profusely, love you forever, argue with you, or ignore you. It doesn't matter. Of course we hope the gift will be received with appreciation and thanks. But if it isn't we must not dictate. We've done our part, and we must trust the universe to do the rest. — Alan Cohen

I think Dante would agree with you. Even though Beatrice married someone else and died young, Dante loved her his entire life. The love was a part of him, because to him, Beatrice was ideal. He barely knew her, had only met her twice, but yet he truly claimed to love her. Can anyone tell me why?"No one spoke up. Carmine sighed exasperatedly. This lesson was becoming frustrating to sit through. "Because he really loved the person she made him. It has just as much to do with how he felt as it did with who she was.""You're right," Mrs. Chavis said. "Dante said of her, 'she has ineffable courtesy, is my beatitude, the destroyer of all vices and the queen of virtue, salvation.' To him, she was his savior, the epitome of good. She rid him of his evil, made him feel worthwhile. That, we could argue, may be what he loved most of all. — J.M. Darhower

When you are faced with prejudice, logic and justice are impotent. Still, we may have an obligation to argue directly into the face of the prejudice, even though there is no chance to win. — Gerry Spence

A thoroughgoing paternalist who holds it cannot be dissuaded by being shown that he is making a mistake in logic. He is our opponent on grounds of principle, not simply a well-meaning but misguided friend. Basically, he believes in dictatorship, benevolent and maybe majoritarian, but dictatorship none the less. Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist. — Milton Friedman

When the sands of time come falling down, we are only left with our choices. Choose wisely; however, some may argue wisdom is relative. — Virginia Vayna

In Nature too, much may exist that we do not like. But we cannot change the essential character of natural events. If, for example, someone thinks - and there are some who have maintained as much - that the way in which man ingests his food, digests it, and incorporates it into his body is disgusting, one cannot argue the point with him. One must say to him: There is only this way or starvation. — Ludwig Von Mises

All of the agreed-upon pariahs throughout pop-culture history put their identities into the thing we decry. And yet we derive our own identities from the act of hating. We connect on the things we are disappointed in. Some may argue that nothing in history gathers a crowd like complaining about Lady Gaga's meat dress. — Patrick Stump

I sighed. "Actually, Mom, we argue pretty regularly."
"What?" She gaped at me. "Well, stop it!"
"Oh, and I kneed him in the groin once."
There was a split second of silence before May barked a laugh. She covered her mouth and tried to stop it, but it kept coming out in awkward, squeaky sounds. Dad's lips were pressed together, but I could tell he was on the verge of losing it himself.
Mom was paler then snow.
"America, tell me you're joking. Tell me you didn't assault the prince."
I don't know why, but the word assault pushed us all on the edge; and May, Dad, and I bent over laughing as Mom stared at us.
"Sorry, Mom," I managed.
"Oh, good lord." She suddenly seemed very excited in meeting Marlee's parents, and I didn't stop her from going. — Kiera Cass

We atheists can ... argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse. — Philip Warren Anderson

People may come along and argue philosophically that they like one better than another; but we have learned from much experience that all philosophical intuitions about what nature is going to do fail. — Richard P. Feynman

Some leadership proponents suggest leaders should determine their talents and their passion, and in so doing they determine their calling. They argue if you understand the passion God has given you and you identify the gifts God placed in your life, then you can deduce the kinds of things God has prepared you to do. The problem with this line of thinking is the lack of biblical support. Consider Moses herding sheep in the wilderness. Had he discovered his gifts and passions, he would never have returned to Egypt to deliver the Hebrews. But that was God's agenda. Second, it is tempting to assume God wants us to do things we enjoy and are good at doing. However, for God to accomplish his purposes, he may ask us to do things we do not consider enjoyable (he asked his Son to die on a cross), but they are necessary tasks for God's will to be fulfilled. It's great to be passionate about the work you do. However, spiritual leaders are driven by God, not their passion and talents. — Richard Blackaby

One could even argue that we have a duty to create and pass on stories about choice because once a person knows such stories, they can't be taken away from him. He may lose his possessions, his home, his loved ones, but if he holds on to a story about choice, he retains the ability to practice choice. — Sheena Iyengar

If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue humanely, we may argue with great mutual benefit: but, obviously, we must argue. — Gilbert K. Chesterton

Mimicry, they argue, is also one of the means by which we infect each other with our emotions. In other words, if I smile and you see me and smile in response - even a microsmile that takes no more than several milliseconds - it's not just you imitating or empathizing with me. It may also be a way that I can pass on my happiness to you. — Malcolm Gladwell

Hey! One of Edilio's soldiers just came staggering in from the gas station. He says someone attacked, took the place over."
That silenced the argument.
Sam, with exquisite contempt, turned to his girlfriend and said, "You want to go deal with it, Astrid?"
Astrid flushed red.
"No? I didn't think so. Guess it will be up to me then."
He left silence in his wake.
"Maybe we better pass some laws real quick so Sam can save our butts legally," Howard said.
"Howard, go get Orc," Albert said.
"Now you're giving me orders, Albert?" Howard shook his head. "I don't think so. Not you or her," he said, jerking a thumb at Astrid. "You may not think much of me, you two, but at least I know who saves our butts. And if I got to take orders from someone, it'll be the someone who just walked out of here. — Michael Grant

Everyone Can Play is now the precept I live by. We may not agree with one another. We may argue. We may compete. But everybody gets to play, no matter what. We all deserve a shot at life. — Sharon Salzberg

Religion," [some] argue, "may be all right for certain emotional people, but you can't beat a man who believes in himself." But this self-confident generation has produced more alcoholics, more dope addicts, more criminals, more wars, more broken homes, more assaults, more embezzlements, more murders, and more suicides than any other generation that ever lived. It is time for all of us to take stock of our failures, blunders, and costly mistakes. It is about time that we put less confidence in ourselves and more trust and faith in God. — Billy Graham

If we argue that since all bodies are perishable, one may kill, does it follow that I may kill all the women and children in the Ashram? Would I have in doing so acted according to the teaching of the Bhagavad Gita, merely because their bodies are perishable? What, — Mahatma Gandhi

A woman may possess the wisdom and chastity of Minerva, and we give no heed to her, if she has a plain face. What folly will not a pair of bright eyes make pardonable? What dullness may not red lips are sweet accents render pleasant? And so, with their usual sense of justice, ladies argue that because a woman is handsome, therefore she is a fool. O ladies, ladies! there are some of you who are neither handsome nor wise. — William Makepeace Thackeray

Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect. — Sigmund Freud

Of course God knew what would happen if they used their freedom the wrong way: apparently He thought it worth the risk. Perhaps we feel inclined to disagree with Him. But there is a difficulty about disagreeing with God. He is the source from which all your reasoning power comes: you could not be right and He wrong any more than a stream can rise higher than its own source. When you are arguing against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on. If God thinks this state of war in the universe a price worth paying for free will - that is, for making a live world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings - then we may take it it is worth paying. When — C.S. Lewis

While we may argue about the size of government, the Republican Party has not been a party that says, 'I want to destroy government.' — Nancy Pelosi

May and I are sisters. We'll always fight, but we'll always make up as well. That's what sisters do: we argue, we point out each other's frailties, mistakes, and bad judgment, we flash the insecurities we've had since childhood, and then we come back together. Until the next time. — Lisa See

Who will argue that 98.6 Farenheit is the right temperature for man? As for me, I decline to do it. It may be that we are all actually freezing hence the pervading stupidity of mankind. At 110 or 115 degrees even archbishops might be intelligent. — H.L. Mencken

We may argue eloquently that 'Honesty is the best Policy' - unfortunately, the moment honesty is adopted for the sake of policy it mysteriously ceases to be honesty. — Dorothy L. Sayers

Science and religion both make claims about the fundamental workings of the universe. Although these claims are not a priori incompatible (we could imagine being brought to religious belief through scientific investigation), I will argue that in practice they diverge. If we believe that the methods of science can be used to discriminate between fundamental pictures of reality, we are led to a strictly materialist conception of the universe. While the details of modern cosmology are not a necessary part of this argument, they provide interesting clues as to how an ultimate picture may be constructed. — Sean Carroll

Well, let's argue this out, Mr Blank. You, who represent Society, have the right to pay me four hundred francs a month. That's my market value, for I am an inefficient member of Society, slow in the uptake, uncertain, slightly damaged in the fray, there's no denying it. So you have the right to pay me four hundred francs a month, to lodge me in a small, dark room, to clothe me shabbily, to harass me with worry and monotony and unsatisfied longings till you get me to the point when I blush at a look, cry at a word. We can't all be happy, we can't all be rich, we can't all be lucky - and it would be so much less fun if we were. Isn't it so, Mr Blank? There must be the dark background to show up the bright colours. Some must cry so that the others may be able to laugh the more heartily. — Jean Rhys