We Are Not Here For Ourselves Quotes & Sayings

Let us not expect too much from our own hearts here below. At our best we shall find in ourselves daily cause for humiliation, and discover that we are needy debtors to mercy and grace every hour. — J.C. Ryle

Nobody has forever; you of all should know that. We have moments, mere moments in time, during which we're given brief windows to steal a smidgen of happiness for ourselves. Don't you see? This is our moment. Ask yourself, is this what Daltrey would have wanted for you? Eh? Confronting some rogue to get justice for people who are dead and no longer care? Wherever your people are, and wherever Daltrey is, they are somewhere better and the only piece of heaven on earth we have is us, and you're neglecting our chance here, to be happy. All you keep thinking about is righting the wrong, but the only wrong is inside your mind. The only wrong is you." I gasped, breathless, regretting some of my words but not all. — Sarah Michelle Lynch

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

This process of surrender - this movement full speed astern - is what Christians call repentance. Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing part of yourself, undergoing a kind of death. In fact, it needs a good man to repent. And here comes the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person - and he would not need it. Remember, — C.S. Lewis

I often think that in the world we live in today, where we are threatened by forces as violent and primitive as anything we have ever faced, that it would be wise to look back a little ourselves and embrace our heritage. We were once a nation of hunters. And not the effete, European-style hunters who did it for sport. We hunted for our food, our independence. It's what made us who we are. But, like so many other virtues that made us unique, we have, as a society, forgotten where we came from and how we got here. What was once both noble and essential has become perverted and indefensible. — C.J. Box

We are the local embodiment of a Cosmos grown to self-awareness. We have begun to contemplate our origins: starstuff pondering the stars; organized assemblages of ten billion billion billion atoms considering the evolution of atoms; tracing the long journey by which, here at least, consciousness arose. Our loyalties are to the species and the planet. We speak for Earth. Our obligation to survive is owed not just to ourselves but also to that Cosmos, ancient and vast, from which we spring. — Carl Sagan

So here we are, a pack of Homo sapiens thinking that we know whether a person is female or male. Now that I've spent a few years researching and talking with people who fall under the transgender umbrella, I am confident saying that male/ female is not the only way to describe gender. The people I've come to know and love in the course of writing and photographing this book have helped me better understand the fluidity of gender and sex.

This lesson for me also reinforces what I've been writing about for years: once we get to know individuals who may be different from ourselves, it is less likely we will be wary of them. And maybe, just maybe, we will learn a little more about ourselves. — Susan Kuklin

Curiously, just as much if not more mindless behavior can creep into our most momentous closures and life transitions, including our own aging and our own dying. Here, too, mindfulness can have healing effects. We may be so defended against feeling the full impact of our emotional pain - whether it be grief, sadness, shame, disappointment, anger, or for that matter, even joy or satisfaction - that we unconsciously escape into a cloud of numbness in which we do not permit ourselves to feel anything at all or know what we are feeling. — Jon Kabat-Zinn

Impatience makes us get ahead of ourselves, reaching out for something in the future and not really being content with where we are, here and now. — David Steindl-Rast

Poetry, I tell my students,
is idiosyncratic. Poetry
is where we are ourselves,
(though Sterling Brown said
"Every 'I' is a dramatic 'I'")
digging in the clam flats
for the shell that snaps,
emptying the proverbial pocketbook.
Poetry is what you find
in the dirt in the corner,
overhear on the bus, God
in the details, the only way
to get from here to there.
Poetry (and now my voice is rising)
is not all love, love, love
and I'm sorry the dog died.
Poetry (here I hear myself loudest)
is the human voice,
and are we not of interest to each other? — Elizabeth Alexander

Two thousand years after Jesus lived here, Christians still have a hard time accepting his upside-down world, in which we are expected to work for justice on behalf of others but not to demand or expect it for ourselves (Matthew 5:6,10-12). This is one of the hardest challenges of Jesus' message. It demands an expanded heart and mind. — Richard Rohr

The good and the evil resulting from our words and deeds go on apportioning themselves, one assumes in a reasonably uniform and balanced way, throughout all the days to follow, including those endless days, when we shall not be here to find out, to congratulate ourselves or ask for pardon, indeed there are those who claim that this is the much-talked-of immortality, Possibly, but this man is dead and must be buried. — Jose Saramago

There's more truth about a camp than a house. Planning laws need not worry the improvising builder because temporary structures are more beautiful anyway, and you don't need permission for them. There's more truth about a camp because that is the position we are in. The house represents what we ourselves would like to be on earth: permanent, rooted, here for eternity. But a camp represents the true reality of things: we're just passing through. — Roger Deakin

Creativity is more about taking the facts, fictions, and feelings we store away and finding new ways to connect them. What we're talking about here is metaphor. Metaphor is the lifeblood of all art, if it is not art itself. Metaphor is our vocabulary for connecting what we are experiencing now with what we have experienced before. It's not only how we express what we remember , it's how we interpret it - for ourselves and others. — Twyla Tharp

What is it, really, that we could lose if we handed ourselves over to the discernment of faith? Would we really lose anything except the illusion of control? This question suggests that there may be an idolatrous project underlying resistance to spiritual discernment: the desire for a decision-making process that we can predict and control.
But the obedience of faith offers no certainties, not even that of being certain of our our fidelity. We cannot know if the decision we make here and now are correct. We only know that they are the best we are able to make, and that in the future we might both regret them and need to change them. The reason has nothing to do with our sinfulness and everything to do with the fact that faith has to do with the Living God, who always moves ahead of us in surprising and sometimes shocking ways. "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). — Luke Timothy Johnson

And if that illustration will not move you, here is another:
We are children now; we feel as children, and we understand as children; and when we are told that men and women do not play with toys, and that our companions will one day weary on the trivial sports and occupations that interest them and us so deeply now, we cannot help being saddened at the thoughts of such an alteration, because we cannot conceive that as we grow up, our own minds will become so enlarged and elevated that we ourselves shall then regard as trifling those objects and pursuits we now so foolishly cherish, and that, though our companions will no longer join us in those childish pastimes, they will drink with us at other fountains of delight, and mingle their souls with ours in higher aims and nobler occupations beyond our present comprehension, but not less deeply relished or less truly good for that, while yet both we and they remain the same individuals as before. — Anne Bronte

It may well be that we can never fully adapt to our own deformities. Unable to
find a place inside ourselves for the very real pain and suffering that these deformities cause, we come here to get away from such things. As long as we are here, we can get by without hurting others or being hurt by them because we know that we are "deformed". That's what
distinguishes us from the outside world: most people go about their lives unconscious of their deformities, while in this little world of ours the deformities themselves are a precondition. Just as Indians wear
feathers on their heads to show what tribe they belong to, we wear our deformities in the open. And we live quietly so as not to hurt one another. — Haruki Murakami

Here's the poem in part: If things go bad for you - And make you a bit ashamed, Often you will find out that You have yourself to blame ... Swiftly we ran to mischief And then the bad luck came. Why do we fault others? We have ourselves to blame ... Whatever happens to us, Here are the words we say, "Had it not been for so-and-so Things wouldn't have gone that way." And if you are short of friends, I'll tell you what to do - Make an examination, You'll find the fault's in you ... You're the captain of your ship, So agree with the same - If you travel downward, You have yourself to blame.* — Ben Carson

Each one of us here today will at one time in our lives look upon a loved one who is in need and ask the same question: We are willing to help, Lord, but what, if anything, is needed? For it is true we can seldom help those closest to us. Either we don't know what part of ourselves to give or, more often than not, the part we have to give is not wanted. And so it is those we live with and should know who elude us. But we can still love them - we can love completely without complete understanding. — Norman Maclean

But mostly what we think of as the 'meaning' of life concerns the style of the private autobiography we each write and which records how we 'see' ourselves. Whether this autobiography reads as a narrative of progress in which difficulties are transcended, or is chaotic, is the test of whether one's life seems to be meaningful or not. Meaning is something we find, or fail to find, as we follow through this project. We can see how love figures here: love is a major theme, but how we see our experience of love depends upon our general thinking. If, for example, we work with extremely high expectations of love we impose a tragic style upon our self-perceptions: for our experience of love will always be seen under an aspect of failure - failure focused upon ourselves or others. Hence the more subtle our thinking about love, the more intelligently we discriminate ideals from reality, the more interesting our autobiography becomes. — John Armstrong

If, before every action, we were to begin by weighing up the consequences, thinking about them in earnest, first the immediate consequences, then the probable, then the possible, then the imaginable ones, we should never move beyond the point where our first thought brought us to a halt. The good and evil resulting from our words and deeds go on apportioning themselves, one assumes in a reasonably uniform and balanced way, throughout all the days to follow, including those endless days, when we shall not be here to find out, to congratulate ourselves or ask for pardon, indeed there are those who claim that this is the much talked of immortality. — Jose Saramago

By now I was feeling the shame but also defiance. Like here, I'm carrying the banner for all of you who cut off a little piece of cake wanting a big one, who spend a good third of your waking hours feeling bad about your desires, who infect those with whom you work and live with your judgements and pronouncements, you on the program who tally points all day long, every day, let's see, 7 for breakfast, I'm going to need only 3 or 4 for lunch, what the hell can I have for so little, oh, I know, broth and a salad with very little dressing. And broth is good! Yes! So chickeny! That's what we tell ourselves, we who cannot eat air without gaining, we who eat the asparagus longing for the potatoes au gratin, for the fettucine Alfredo, for the pecan pie. And if you're one of those who doesn't, stop right here, you are not invited to the rest of this story. — Elizabeth Berg

We are not here in this world to find elegant solutions, pregnant with initiative, or to serve the ways and modes of profitable progress. No, we are here to provide for all those who are weaker and hungrier, more battered and crippled than ourselves. That is our only certain good and great purpose on earth, and if you ask me about those insoluble economic problems that may arise if the top is deprived of their initiative, I would answer 'To hell with them.' The top is greedy and mean and will always find a way to take care of themselves. They always do. — Michael Foot

We Three had never Wed, not truly Lov'd, but once Night fell again, and if we found ourselves Resident here, might strike the 'never'-
stanley 'prefesser' lippert

For uni we are ended, 'never' may not be truly said.
jack 'malarky' fuller

And love may yet be ours
gene 'rascal' kane — George Saunders

Sometimes, when we lose ourselves in fear and despair, in routine and constancy, in hopelessness and tragedy, we can thank God for Bavarian sugar cookies. And, fortunately, when there aren't any cookies, we can still find reassurance in a familiar hand on our skin, or a kind and loving gesture, or subtle encouragement, or a loving embrace, or an offer of comfort, not to mention hospital gurneys and nose plugs, an uneaten Danish, soft-spoken secrets, and Fender Stratocasters, and maybe the occasional piece of fiction. And we must remember that all these things, the nuances, the anomalies, the subtleties, which we assume only accessorize our days, are effective for a much larger and nobler cause. They are here to save our lives. I know the idea seems strange, but I also know that it just so happens to be true. — Zach Helm

It is a weakness to think that any one is dependent on me, and that I can do good to another. This belief is the mother of all our attachment, and through this attachment comes all our pain. We must inform our minds that no one in this universe depends upon us; not one beggar depends on our charity; not one soul on our kindness; not one living thing on our help. All are helped on by nature, and will be so helped even though millions of us were not here. The course of nature will not stop for such as you and me; it is, as already pointed out, only a blessed privilege to you and to me that we are allowed, in the way of helping others, to educate ourselves. This is a great lesson to learn in life, and when we have learned it fully, we shall never be unhappy; we can go and mix without harm in society anywhere and everywhere. — Swami Vivekananda

There are so many ways of classifying our tendencies, but I think one of the most telling must be this: there are those of us who do not wrestle very often or for very long with our appetites, who can simply say, Enough, and walk away, and those of us who are constantly at odds with how much we desire and what we actually allow ourselves. The gay between desire and restraint: here rages the river of discontent, one that often threatens to overflow its banks. — Christine Sneed

I'm sorry," Leo murmured and then seemed to look through Martin for a few seconds before he returned his gaze to him. "Although if it's any comfort - and please don't take this the wrong way, because I speak from my own perspective, which I understand often places me far outside of the norm - I sometimes like to think that death, at least in the case of those we truly love, allows us to appreciate what they have done for us in ways that are not possible when we're all here, constantly changing and fixated on how to get from one day to the next. Death offers us the chance to reflect on who they were, which of course is a way to understand ourselves. As painful as it can be to see them go - and I don't mean to diminish the sense of loss or grief we all feel - there is also no greater gift. — Matthew Gallaway

We feel that, for the honour of God (and also, though we do not say this, for the sake of our own reputation as spiritual Christians), it is necessary for us to claim that we are, so to speak, already in the signal-box, here and now enjoying the inside information as to the why and wherefore of God's doings. This comforting pretence becomes part of us: we feel sure that God has enabled us to understand all His ways with us and our circle thus far, and we take if for granted that we shall be able to see at once the reason for anything that may happen to us in the future. And then something very painful and quite inexplicable comes along, and our cheerful illusion of being in God's secret councils is shattered. Our pride is wounded; we feel that God has slighted us; and unless at this point we repent, and humble ourselves very thoroughly for our former presumption, our whole subsequent spriritual life may be blighted. — J.I. Packer

I am not here to serve myself. I am not here to be lauded, petted, admired or 'affirmed.' I am here to build men, cultures and kingdoms. When I find myself in the midst of difficulties and pain, will I persevere, or will I become a coward and pity myself? We do not have time for self-pity! We have much to do, and the hour is late! We need a broader vision of home than just ourselves as wives and mothers, sisters and daughters. We need to understand that we are to work to build Christ's kingdom - for eternity! — Jennie Chancey

Opening up space for ourselves is a life-affirming act, a sacred act. I believe we must all be allowed to affirm and open our own lives, in celebration of the miracle of our existence. I do not believe we were put here on Earth to feel sick and weary and sad forever. I do not believe we were put here to grow old when we are still young. This — Elizabeth Gilbert

Here we live in the illusion of happiness where we forget that we were created to handle the balance not just to bear it. We brought into being from nothingness not to live in deep wells of subconscious and be satisfied on the echoes of the convoys we came to hear. We are here to spread the wings of happiness, purposefully built in within ourselves to come out from the wells of our falsification of self and bring forth the real us ... . The ones with compassion, kindness and self- esteem shaping in perfection the most gifted creation of the most powerful creator and to become part of these immortal convoys for the times to come. — Annie Ali

It may be all very well in Dickens, but when you read Dickens you're reading a long ballad from a vanished world, where everything has to come together in the end like an equation, where the balance of what was once disturbed must be restored so that the gods can smile again. A consolation, maybe, or a protest against a world gone off the rails, but it is not like that any more, my world is not like that, and I have never gone along with those who believe our lives are governed by fate. They whine, they wash their hands and crave pity. I believe we shape our lives ourselves, at any rate I have shaped mine, for what it's worth, and I take complete responsibility. But of all the places I might have moved to, I had to land up precisely here. — Per Petterson

Mrs. Cadwallader said, privately, 'You will certainly go mad in that house alone, my dear. You will see visions. We have all got to exert ourselves a little to keep sane, and call things by the same names as other people call them by. To be sure, for younger sons and women who have no money, it is a sort of provision to go mad: they are taken care of then. But you must not run into that. I daresay you are a little bored here with our good dowager; but think what a bore you might become yourself to your fellow-creatures if you were always playing tragedy queen and taking things sublimely. Sitting alone in that library at Lowick you may fancy yourself ruling the weather; you must get a few people round you who wouldn't believe you if you told them. That is a good lowering medicine. — George Eliot

Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means undergoing a kind of death. In fact, it needs a good man to repent. And here's the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it. The only person who could do it perfectly would be a perfect person - and he would not need it. — C.S. Lewis

We are not put on this earth for ourselves, but are placed here for each other. If you are there always for others, then in time of need, someone will be there for you. — Jeff Warner

We can't know if we laugh at ourselves for being silly or to forget that we're not and that we are still here only by a sufferance that can be no more predicted than appeased. Like most things, probably a little of both. — Brian McGreevy

Are there any alternatives? Well, there is the hypothesis that this universe is not unique, but that all possible universes exist, and we find ourselves, not surprisingly, in one that contains life. But that is a cop-out, which dispenses with the attempt to explain anything. And without the hypothesis of multiple universes, the observation that if life hadn't come into existence we wouldn't be here has no significance. One doesn't show that something doesn't require explanation by pointing out that it is a condition of one's existence. If I ask for an explanation of the fact that the air pressure in the transcontinental jet is close to that at sea level, it is no answer to point out that if it weren't, I'd be dead. — Thomas Nagel

Thus, each day we are given a choice. Do we remember that we did not come here to suffer? Do we remember that we deserve the best in our relationships, our careers, and our health, and that we have everything we need within us to claim this? Do we remember that we deserve to be treated with kindness, love, and respect both by ourselves and by others? Or, do we settle for a half-lived life? Do we compromise ourselves and abandon our soul's inner — Blake D. Bauer

And here again we ought to observe that we are called to a knowledge of God: not that knowledge which, content with empty speculation, merely flits in the brain, but that which will be sound and fruitful if we duly perceive it, and if it takes root in the heart.29 For the Lord manifests himself by his powers, the force of which we feel within ourselves and the benefits of which we enjoy. — John Calvin

I have devoted my whole life to Physical Culture. I shall devote the rest too for the same. I have seen the degradation in which we are at present. I have travelled extensively and all that I have remarked here is from experience; and my suggestions are to meet the situation. I know they would, if adapted remedy the evil; for, I have studied carefully the position. If we in all seriousness wish to call ourselves the descendants of the mighty Yoddhas of past, if we wish not to cast a blot on the fair name of India, if we wish that India should have a future vying with its glorious past, if we wish that we should gain an honorable and equal place among the peoples of the world it should be our sacred resolve from now to wake up from the sleep as a lion; we should muster muscle and steel the body. For all greatness lies in Culture and 1 should only be too gratified if my scheme could put the youth of the country on the right track to achieve our most cherished Ideals. — Kodi Ramamurthy Naidu

Are we, intellectual sirs, not actively or passively 'producing' more and more words, more books, more articles, ceaselessly refilling the pot-boiler of speech, gorging ourselves on it rather, seizing books and 'experiences', to metamorphose them as quickly as possible into other words, plugging us in here, being plugged in there, just like Mina on her blue squared oilcloth, extending the market and the trade in words of course, but also multiplying the chances of jouissance, scraping up intensities wherever possible, and never being sufficiently dead, for we too are required to go from forty to the hundred a day, and we will never play the whore enough, we will never be dead enough — Jean-Francois Lyotard

But here we may well ask what we are living for - if we are living to give up to the influence of environment, visible or invisible, or if we are living to attain such full control over the powers and talents that are within us, that we can not only control, modify and perfect environment, but also so perfectly control ourselves that we can become all that nature intends that we should become. — Christian D. Larson

If Hitler's Mein Kampf (only the Bible has sold more copies his century), his speeches and opinions are the rantings of a madman as is claimed why are they not readily available so that we can judge for ourselves? Is it because the victor's lies cannot bear the cold light of objectivity?
Here then is a rare opportunity to examine the authentic first-hand expressions uttered by German Leader who won the hearts of minds of hundreds of millions of Europeans. — Michael Walsh

For sure we live in a youth-obsessed culture that is constantly trying to tell us that if we're not young and glowing and "hot," we don't matter. But I refuse to buy into such a distorted view of reality. And I would never lie about or deny my age. To do so is to contribute to a sickness pervading our society - the sickness of wanting to be what you're not. I know for sure that only by owning who and what you are can you step into the fullness of life. I feel sorry for anyone who buys into the myth that you can be what you once were. The way to your best life isn't denial. It's owning every moment and staking a claim to the here and now. You're not the same woman you were a decade ago; if you're lucky, you're not the same woman you were last year. The whole point of aging, as I see it, is change. If we let them, our experiences can keep teaching us about ourselves. I celebrate that. Honor it. Hold it in reverence. And I'm grateful for every age I'm blessed to become. — Oprah Winfrey

We are supposed to write the truth, for no one to see but ourselves. But how easily that truth can be twisted. Bend a little here, omit a little there, make yourself into the person you wish you were instead of the person you are. How easy to cut the truth away, to throw it in a fire, open your eyes, and have the whole world remember nothing of who you are. Nothing of what you've done. When you will not remember who you are or what you've done. — Sharon Cameron

Maybe we too are living like dead people. We move about life in our own corpse because we are not touching life in depth. We live a kind of artificial life, with lots of plans, lots of worries and anger. Never are we able to establish ourselves in the here and now and live our lives deeply. We have to wake up! We have to make it possible for the moment of awareness to manifest. This is the practice that will save us - this is the revolution. — Thich Nhat Hanh

Why are we reading, if not in hope of beauty laid bare, life heightened and its deepest mystery probed? Can the writer isolate and vivify all in experience that most deeply engages our intellects and our hearts? Can the writer renew our hope for literary forms? Why are we reading if not in hope that the writer will magnify and dramatize our days, will illuminate and inspire us with wisdom, courage, and the possibility of meaningfulness, and will press upon our minds the deepest mysteries, so that we may feel again their majesty and power? What do we ever know that is higher than that power which, from time to time, seizes our lives, and reveals us startlingly to ourselves as creatures set down here bewildered? Why does death so catch us by surprise, and why love? We still and always want waking. — Annie Dillard

I really should not be so willing to interpret my own books as I seem to be this evening. But the blessing Ames gives Jack is an act of recognition that blesses Ames, too. He is profoundly moved that he has had the occasion to do it, that Jack accepted it, wanted it. I really do believe that all blessing is mutual, and that the moment of blessing is when people rise to the very beautiful seriousness of what they are. I feel that we ought to value ourselves and one another far more than we do, and I'm speaking theologically here, but also with an awareness that always haunts me, that we are the wonder of the universe, incomparably complex, brilliant, poignant - and perverse, of course. Our own overwhelming problem. But there are good grounds for awe in any human encounter. If we came anywhere near respecting the richness of this improbable life - hopes would flourish and blossom as they have never done before. — Marilynne Robinson

The late Curt Cobain captured the attitude of today's culture with the line, "Here we are; now entertain us." I believe that, unfortunately, many Christians have made Cobain's line the refrain of their friendships.
In my opinion, our cultural obsession with entertainment is really just an expression of selfishness. The focus in entertainment is not producing something useful for the benefit of others but consuming something for the pleasure of self. And a friendship based on this self-serving, pleasure-seeking mind-set can easily slip into a similarly self-serving romantic relationship that meets the needs of the moment.
But when we shift our relationship orientation from entertainment to service, our friendships move from a focus on ourselves to a focus on the people we can serve. And here's the punch line: In service we find true friendship. In service we can know our friends in a deeper way than ever before. — Joshua Harris

If we refuse to forgive, we have stepped into dangerous waters. First, refusing to forgive is to put ourselves in the place of God, as though vengeance were our prerogative, not his. Second, unforgiveness says God's wrath is insufficient. For the unbeliever, we are saying that an eternity in hell is not enough; they need our slap in the face or cold shoulder to "even the scales" of justice. For the believer, we are saying that Christ's humiliation and death are not enough. In other words, we shake our fists at God and say, "Your standards may have been satisfied, but my standard is higher!" Finally, refusing to forgive is the highest form of arrogance. Here we stand forgiven. And as we bask in the forgiveness of a perfectly holy and righteous God, we turn to our brother and say, "My sins are forgivable, but yours are not." In other words, we act as though the sins of others are too significant to forgive while simultaneously believing that ours are not significant enough to matter. — Voddie T. Baucham Jr.

We are not here to fit in, be well balanced, or provide exempla for others. We are here to be eccentric, different, perhaps strange, perhaps merely to add our small piece, our little clunky, chunky selves, to the great mosaic of being. As the gods intended, we are here to become more and more ourselves. — James Hollis

Family farmers are small farmers who love the land. They're still not getting enough money for their product and are rapidly losing their battle to stay in business. By helping the American family farmer, we will in turn help ourselves out of the economic hole that we find ourselves in today. It doesn't really matter how we got here; the point is, we have to dig our way out. — Willie Nelson

Among other things I think humor is a shield, a weapon, a survival kit ... So here we are several billion of us, crowded into our global concentration camp for the duration. How are we to survive? Solemnity is not the answer, any more than witless and irresponsible frivolity is. I think our best chance lies in humor, which in this case means a wry acceptance of our predicament. We don't have to like it but we can at least recognize its ridiculous aspects, one of which is ourselves. — Ogden Nash

We passionately long for there to be another life in which we shall be similar to what we are here below. But we do not pause to reflect that, even without waiting for that other life, in this life, after a few years, we are unfaithful to what we once were, to what we wished to remain immortally. Even without supposing that death is to alter us more completely than the changes that occur in the course of our lives, if in that other life we were to encounter the self that we have been, we should turn away from ourselves as from those people with whom we were once on friendly terms but whom we have not seen for years ... We dream much of a paradise, or rather of a number of successive paradises, but each of them is, long before we die, a paradise lost, in which we should feel ourselves lost too. — Marcel Proust

In verity we are the poor. This humanity we would claim for ourselves is the legacy, not only of the Enlightenment, but of the thousands and thousands of European peasants and poor townspeople who came here bringing their humanity and their sufferings with them. It is the absence of a stable upper class that is responsible for much of the vulgarity of the American scene. Should we blush before the visitor for this deficiency? — Mary McCarthy

Love God's people. Because we have come here and shut ourselves within these walls, we are no holier than those that are outside, but on the contrary, from the very fact of coming here, each of us has confessed to himself that he is worse than others, than all men on earth ... And the longer the monk lives in his seclusion, the more keenly he must recognise that. Else he would have no reason to come here. When he realises that he is not only worse than others, but that he is responsible to all men for all and everything, for all human sins, national and individual, only then the aim of seclusion is attained. — Fyodor Dostoyevsky

our love is proved when we love those who are not beautiful, who wound with word or deed. When we love not out of pity, or even for their sakes, but for our own. And here is the secret: they do not wound us, as Yaweh does not wound us. We wound ourselves by allowing the offense. And so Yaweh commands forgiveness for our own healing. Because in honoring ourselves - and others as ourselves - we please and honor Yaweh, who looks not on what a person does, but on the heart." I — Tosca Lee

Our presence here means the presence of all our ancestors. They are still alive in us. Every time we smile, all the generations of our ancestors, our children, and the generations to come - all of whom are within us - smile too. We practice not just for ourselves, but for everyone, and the stream of life continues. — Thich Nhat Hanh

We can make room for more experiences of radiance, peace, and beauty; and when we do, they arrive. When we make an intention to experience peace, when we value it enough to make room for it and invite it into our busy lives, it arrives bearing gifts. We make room for this guest, not by doing anything, but by just being, just allowing ourselves to rest, once and for all, in this sweet moment with no agenda, no purpose, no reason, but just to experience the moment as it is. We make room for peace and happiness by just noticing them. We notice that they are already here, and noticing them brings them more strongly into focus. Peace and happiness are always here, but they often go unnoticed. — Gina Lake

It is not quite as dark here as we thought. On the contrary, the interior is pulsating with light. It is, of course, the internal light of roots, a wandering phosphorescence, tiny veins of a light marbling the darkness, an evanescent shimmer of nightmarish substances. Likewise, when we sleep, severed from the world, straying into deep introversion, on a return journey into ourselves, we can see clearly through our closed eyelids, because thoughts are kindled in us by internal tapers and smolder erratically. This is how total regressions occur, retreats into self, journeys to the roots. This is how we branch out into anamnesis and are shaken by underground subcutaneous shivers. For it is only above ground, in the light of day, that we are a trembling, articulate bundle of tunes; in the depth we disintegrate again into black murmurs, confused purring, a multitude of unfinished stories. — Bruno Schulz

The sounds next door served as a kind of trip wire: I seemed to stumble and fall on my face, skinning and bruising myself here and there and scattering my emotional and intellectual possessions. There was no point in pretending that I had not fallen, for when we are stretched out in the dirt we must pick ourselves up and brush off our clothes. This then, in a sense, is what I did, reviewing my considered opinions on marriage, constancy, man's nature, and the importance of love. When I had picked up my possessions and repaired my appearance, I fell asleep. — John Cheever

Myth: we have to save the earth. Frankly, the earth doesn't need to be saved. Nature doesn't give a hoot if human beings are here or not. The planet has survived cataclysmic and catastrophic changes for millions upon millions of years. Over that time, it is widely believed, 99 percent of all species have come and gone while the planet has remained. Saving the environment is really about saving our environment - making it safe for ourselves, our children, and the world as we know it. If more people saw the issue as one of saving themselves, we would probably see increased motivation and commitment to actually do so. — William L. Rathje