Vishusadhya Quotes & Sayings

I want to live in a world where Miley (or any female musician) can twerk wildly at 20, wear a full-cover floral hippie mumu at 37, show up at 47 in see-through latex, and pose semi-naked, like Keith & co, on the cover of Rolling Stone at 57 and be APPLAUDED for being so comfortable with her body. — Amanda Palmer

I just want you to know you aren't going to church with a crook. — Bernard Ebbers

Cry Wolf' is a hard-boiled thriller written at break-neck pace of political corruption and organised, very violent crime. — Mike Ripley

Our enemies are quite good for relentlessly keeping us sharp and on our toes. This especially goes for sincere philosophers. They use their enemies to challenge their arguments so that they can know the weak points in their own reasoning and how to argue for and strengthen their position. There are just none like one's enemies to always look for his mistakes and do it harder than anyone else. — Criss Jami

Kindle Paperwhite — Anonymous

I don't really like to go out that much. But when I do, I go to the movies, just hang out with friends. I go on Skype and iChat and just chill. — Jacob Latimore

Satan can only tempt you with what you already have. — Don Winslow

Every journey has a secret destination of which the traveller is unaware. — Martin Buber

No central planning, no autocratic rule and no military regime can produce what free man can do. — Tsakhiagiin Elbegdorj

To see someone manifest all the astral lights, to be surrounded by light, to have light emanating from their body, pulsing waves of gold light - this is the miracle of enlightenment. — Frederick Lenz

Cuzco - the place that my friends and the aforementioned anthropologists inhabit - is a socionatural territory composed by relations among the people and earth-beings, and demarcated by a modern regional state government. Within it, practices that can be called indigenous and nonindigenous infiltrate and emerge in each other, shaping lives in ways that, it should be clear, do not correspond to the division between nonmodern and modern. Instead, they confuse that division and reveal the complex historicity that makes the region "never modern" (see Latour 1993b).5 What I mean, as will gradually become clear throughout this first story, is that Cuzco has never been singular or plural, never one world and therefore never many either, but a composition (perhaps a constant translation) in which the languages and practices of its worlds constantly overlap and exceed each other. — Marisol De La Cadena