Variety Is Or Are Quotes & Sayings
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apophthegmata) on a variety of topics.72 It's easy to tell the difference between a proper joke and a vulgar one. The first is appropriate for the most serious kind of person in a light mood on the right occasion. The other, if it involves a disgraceful subject or obscene language, doesn't suit even an easy-going fellow. There are limits to be observed in play and recreation as well. We don't want to abandon all precaution and, carried away by our sense of enjoyment, end up disgracing ourselves. Examples of appropriate kinds of recreation include exercising on the Campus Martius,73 also hunting. — Marcus Tullius Cicero

common sense observations of human behavior support a similar dissociation in reasoning abilities which cuts in both directions. We all know persons who are exceedingly clever in their social navigation, who have an unerring sense of how to seek advantage for themselves and for their group, but who can be remarkably inept when trusted with a nonpersonal, nonsocial problem. The reverse condition is just as dramatic: We all know creative scientists and artists whose social sense is a disgrace, and who regularly harm themselves and others with their behavior. The absent-minded professor is the benign variety of the latter type. At work, in these different personality styles, are the presence or absence of what Howard Gardner has called "social intelligence," or the presence or absence of one or the other of his multiple intelligences such as the "mathematical. — Antonio R. Damasio

In 186 species showing that a huge variety of male traits are correlated with mating success, and the vast majority of these tests involve female choice. There is simply no doubt that female choice has driven the evolution of many sexual dimorphisms. Darwin was right after all. So far we've neglected two important questions: Why do females get to do the choosing while males must woo or fight for them? And why do females choose at all? To answer these questions we must first understand why organisms bother to have sex. — Jerry A. Coyne

There is no succession in the knowledge of God. The variety of successions and changes in the world make not succession, or new objects in the Divine mind; for all things are present to him from eternity in regard of his knowledge, though they are not actually present in the world, in regard of their existence. He doth not know one thing now, and another anon; he sees all things at once; "Known unto God are all things from the beginning of the world" (Acts xv. 18); but in their true order of succession, as they lie in the eternal council of God, to be brought forth in time. Though there be a succession and order — William Symington

People are inevitably disappointed, because no one's as good as Bill Clinton's first impression. Or, he's done things. He's disappointed people in a variety of ways. And so then, the fall is hard. — Dee Dee Myers

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for. — Isaac Asimov

As Hume expressed it. The mind is 'a kind of theater, where several perceptions successively make their appearance; pass, re-pass, slide away, and mingle in an infinite variety of postures and situations.' Hume pointed out that we have no underlying 'personal identity' beneath or behind these perceptions and feelings which come and go. It is just like the images on a movie screen. They change so rapidly we do not register that the film is made up of single pictures. In reality the pictures are not connected. The film is a collection of instants — Jostein Gaarder

Government is nothing more than the combined force of society or the united power of the multitude for the peace, order, safety, good, and happiness of the people ... There is no king or queen bee distinguished from all the others by size or figure or beauty and variety of colors in the human hive. No man has yet produced any revelation from heaven in his favor, any divine communication to govern his fellow men. Nature throws us all into the world equal and alike ...
The preservation of liberty depends upon the intellectual and moral character of the people. As long as knowledge and virtue are diffused generally among the body of a nation it is impossible they should be enslaved.
Ambition is one of the more ungovernable passions of the human heart. The love of power is insatiable and uncontrollable ...
There is a danger from all men. The only maxim of a free government ought to be to trust no man living wth power to endanger public liberty. — David McCullough

The final relationship that cannot be ignored is with disrupters:
They are individuals who cause trouble for sport - inciting opposition
to management for a variety of reasons, most of them petty.
Usually these people have good performance - that's their cover - and so
they are endured or appeased.
A company that manages people well takes disrupters head-on.
First they give them very tough evaluations, naming their bad behaviour
and demanding it change.
Usually it won't. Disrupters are a personality type.
If that's the case, get them out of the way of people trying to do their
jobs.
They're poison. — Jack Welch

After a few miles, I push play and the audiobook starts. It might be nice to ride through the night, believing in magic for a while, magic of either the Hogwarts variety or the Muggle sort that will keep Daniel alive.
But Aaron and Taylor must have been in the car a lot over the last few days, because they're way past the point where we left off. And I'd forgotten how dark this one is at the end. They're past the Ministry of Magic and back at Hogwarts now, where Dumbledore and Harry are arguing about Voldemort. About Voldemort crawling inside Harry's head and trying to control him.
Way too close to what happened in the lab for comfort.
Deo and I both reach to turn it off at the same time. — Rysa Walker

I love smiles. That is a fact. How to develop smiles? There are a variety of smiles. Some smiles are sarcastic. Some smiles are artificial-diplomatic smiles. These smiles do not produce satisfaction, but rather fear or suspicion. But a genuine smile gives us hope, freshness. If we want a genuine smile, then first we must produce the basis for a smile to come. — Dalai Lama

On the surface, we are all different. We ascribe to a variety of belief systems, attain our identity from various stories, get our customs from diverse cultures, and so on. And, rightly or wrongly, we generally define ourselves by these differences - there is no denying that. However, when we look beneath the surface, we discover certain universal elements. — Gudjon Bergmann

In any institution-factory, university, health center, or whatever-there are a variety of interests that ought to be represented in decision-making: the work force itself, the community in which it is located, users of its products or services, institutions that compete for the same resources. These interests should be directly represented in democratic structures that displace and eliminate private ownership of the means of production or resources, an anachronism with no legitimacy. — Noam Chomsky

Each of you have experienced numerous transformations during your life. From the moment you took your first step you began a lifelong movement toward the new and unknown. You expanded the limits of your world. You pushed your boundaries larger, and then larger still. And not only physically, but cognitively, emotionally, morally, socially, and spiritually as well. Concerning your spiritual growth, the concepts of God that you had at age five may not be adequate for you at age twenty, and the concepts of God you had at age twenty may not be adequate again when you reach your forties and later, your elder years. Across the span of your life you may travel through a variety of views about who and what ultimate authority is or isn't, what the purpose of life is, what your values and taboos are, and the importance (or not) of ritual, myth, and symbols. — River Higginbotham

IAGO
Can't help it? Nonsense! What we are is up to us. Our bodies are like gardens and our willpower is like the gardener. Depending on what we plant - weeds or lettuce, or one kind of herb rather than a variety, the garden will either be barren and useless, or rich and productive. If we didn't have rational minds to counterbalance our emotions and desires, our bodily urges would take over. We'd end up in ridiculous situations. Thankfully, we have reason to cool our raging lusts. In my opinion, what you call love is just an offshoot of lust. — William Shakespeare

My role models are Madhuri Dixit and Kajol. Both actresses have done a wide variety of roles. That is something I wish to do. On the other hand, I also want to be like a Hugh Jackman or an Angelina Jolie because of the lives they have outside movies. Because of the kind of balance they strike between their work and life outside of it. — Tena Desae

Shakespeare's plays are not in the rigorous and critical sense either tragedies or comedies, but compositions of a distinct kind; exhibiting the real state of sublunary nature, which partakes of good and evil, joy and sorrow, mingled with endless variety of proportion and innumerable modes of combination; and expressing the course of the world, in which the loss of one is the gain of another; in which, at the same time, the reveller is hasting to his wine, and the mourner burying his friend; in which the malignity of one is sometimes defeated by the frolick of another; and many mischiefs and many benefits are done and hindered without design. — Samuel Johnson

Independent study, community service, adventures and experience, large doses of privacy and solitude, a thousand different apprenticeships - the one-day variety or longer - these are all powerful, cheap, and effective ways to start a real reform of schooling. But no large-scale reform is ever going to work to repair our damaged children and our damaged society until we force open the idea of "school" to include family as the main engine of education. If we use schooling to break children away from parents - and make no mistake, that has been the central function of schools since John Cotton announced it as the purpose of the Bay Colony schools in 1650 and Horace Mann announced it as the purpose of Massachusetts schools in 1850 - we're going to continue to have the horror show we have right now. — John Taylor Gatto

The first thing you need to know if you are a survivor is that parts of you have probably been trained to create a variety of symptoms and behaviours. Abusers actually train child parts to cut the body, to make other parts cut, to attempt suicide, to create flashbacks by releasing pieces of visual or auditory memories, to create body memories of pain or electroshock, and to create depression, terror, anxiety, and despair by releasing the emotional components of memories to the rest of the personality system. The front person and most of the rest of the system do not know that this is the source of these feelings and behaviours. p126 — Alison Miller

If you have to be told how you should feel then those feelings are not strong enough to make you feel alive; they become rules that don't fit your life script. Not every person will place the same importance as you do on one of the six human needs: certainty, variety, significance, connection/love, growth or contributions. When you know what is most important for yourself and learn to recognize what need is the most important to others, then you can begin to unlock the real reason behind conflict. — Shannon L. Alder

Those of us with powers are sought out by the Checquy through a variety of means, and the group was long ago granted the authority to claim any citizens it wanted. Parents are coerced or duped into releasing their children, sometimes with massive payoffs. Adults are lured in with promises of power, wealth, and the opportunity to serve their nation. The initiation is a mixture of ancient oaths and modern contracts under both the official and unofficial secrecy acts of the government. By the time an individual has become a full member, he is bound by a million different ties. Do you realize now what your leaving would have meant? — Daniel O'Malley

Even if you believe the Genesis record of creation you'll see that God did not create a black and white world of male and female. Creation is not black and white, it is amazingly diverse, like a rainbow, including sexualities and a variety of non-heterosexual expressions of behaviour, affection and partnering occurring in most species, including humans. The ability to reproduce is only a small part of the creation. Before God created male and female he made an even more important statement; 'it is not good for mankind to be alone'. This is fundamental to all heterosexual and same-sex relationships. Lasting relationships are based on love, trust and commitment, not sex or reproduction. So stop with the 'God created Adam and Eve not Adam and Steve' quote already. It's boring and an insult to the creator of this incredible universe. — Anthony Venn-Brown

If you did, it would be in such a grave, quiet manner, I should mistake it for sense. Do you never laugh, Miss Eyre? Don't trouble yourself to answer - I see you laugh rarely; but you can laugh very merrily: believe me, you are not naturally austere, any more than I am naturally vicious. The Lowood constraint still clings to you somewhat; controlling your features, muffling your voice, and restricting your limbs; and you fear in the presence of a man and a brother - or father, or master, or what you will - to smile too gaily, speak too freely, or move too quickly: but, in time, I think you will learn to be natural with me, as I find it impossible to be conventional with you; and then your looks and movements will have more vivacity and variety than they dare offer now. I see at intervals the glance of a curious sort of bird through the close-set bars of a cage: a vivid, restless, resolute captive is there; were it but free, it would soar cloud-high. You are still bent on going? — Charlotte Bronte

As for free will, there is such a narrow crack of it for man to move in, crushed as he is from birth by environment, heredity, time and event and local convention. If I had been born of Italian parents in one of the caves in the hills I would be a prostitute at the age of 12 or so because I had to live (why?) and that was the only way open. If I was born into a wealthy New York family with pseudo-cultural leanings, I would have had my coming-out party along with the rest of them, and be equipped with fur coats, social contacts, and a blase pout. How do I know? I don't; I can only guess. I wouldn't be I. But I am I now; and so many other millions are so irretrievably their own special variety of "I" that I can hardly bear to think of it. I: how firm a letter; how reassuring the three strokes: one vertical, proud and assertive, and then the two short horizontal lines in quick, smug succession. The pen scratches on the paper ... I ... I ... I ... I ... I ... I. — Sylvia Plath

I quickly realized that there are two main kinds of diversity - demographic and moral ... Once you make this distinction, you see that nobody can coherently even want moral diversity. If you are pro-choice on the issue of abortion, would you prefer that there be a wide variety of opinions and no dominant one? Or would you prefer that everyone agree with you and the laws of the land reflect that agreement? If you prefer diversity on an issue, the issue is not a moral issue for you; it is a matter of personal taste. — Jonathan Haidt

How easily we accept the fact that this is a varied world, with many races, cultures, and mores. In America we rejoice in this diversity, this pluralism, which makes up the rich pattern of our national being. We should learn to accept this pluralism in ourselves, to rejoice in the truth that we human being consist of a variety of moods, impulses, traits, and emotions ... If we become pluralistic in thinking about ourselves, we shall learn to take the depressed mood or the cruel mood or the uncooperative mood for what is, one of many, fleeting, not permanent. As pluralists we take ourselves for worse as well as for better, cease demanding a brittle perfection which can lead only to inner despair. There are facets of failure in every person's makeup and there are elements of success. Both must be accepted while we try to emphasize the latter through self-knowledge. — Joshua Loth Liebman

On the geometric level, we see certain physical elements repeated endlessly, combined in an almost endless variety of combinations ... It is puzzling to realize that the elements, which seem like elementary building blocks, keep varying, and are different every time that they occur ... If the elements are different every time that they occur, evidently then, it cannot be the elements themselves which are repeating in a building or town; these so-called elements cannot be the ultimate "atomic" constituents of space. — Christopher Alexander

The Sinhalese people are not, in my opinion, happier or better than they were in the eighteenth century. Talk of progress, and the reality, are not the same. Civilisation is supposed to advance by the creation of new desires, to gratify which the individual must endeavour to improve his position. But in reality it is not quantity, but quality of wants that may be taken as evidence of progress in the Art of Living. No one acquainted with modern Sinhalese taste will pretend that it gives evidence of any improvement in the quality of wants. Indeed, it is sufficiently obvious that quantity, variety, and novelty are not really compatible with quality. — Ananda K. Coomaraswamy

People, Win knew, made snap judgments based on appearances. No great insight there. And yes, there were the obvious prejudices against African-Americans or Jews or what-have-you. But Win was more concerned with the more garden-variety prejudices. If, for example, you see an overweight woman eating a doughnut, you are repulsed. You make snap judgments - she is undisciplined, lazy, sloppy, probably stupid, definitely lacking in self-esteem. In — Harlan Coben

Kuan Yin Speaks on Reincarnation: Beliefs are so powerful that they can create expansive or entrapping lifetimes over and over ... Another life offers another opportunity, a chance to switch flavors so to speak. Taking oneself too personally, however, can cause a soul to get caught up, stuck in redundancy: in a particular (and perhaps unfortunate) flavor. In such instances, the individual is forgetting one has the ability to choose from a variety of flavors, lives! — Hope Bradford

To live a spiritual life does not mean that we must leave our families, give up our jobs, or change our ways of working; it does not mean that we have to withdraw from social or political activities, or lose interest in literature and art; it does not require severe forms of asceticism or long hours of prayer. Changes such as these may in fact grow out of our spiritual life, and for some people radical decisions may be necessary. But the spiritual life can be lived in as many ways as there are people. What is new is that we have moved from the many things to the kingdom of God. What is new is that we are set free from the compulsions of our world and have set our hearts on the only necessary thing. What is new is that we no longer experience the many things, people, and events as endless causes for worry, but begin to experience them as the rich variety of ways in which God makes his presence known to us. — Henri J.M. Nouwen

You see a lot of sketch variety shows where each segment is one joke that they repeat over and over and over again, and the sketches are always three or four minutes too long. — Eric Andre

In my ten years of teaching I've noticed that teachers tend to have a bad habit of talking to themselves. I hypothesize that this is because we talk for a living, and we feel safe speaking our feelings aloud. Or it could be that most of us, especially the high school teacher variety, are just weird as shit. — P.C. Cast

this interpretation of certain Mesopotamian cultic functionaries has been vigorously criticized as a scholarly construct, overly reliant on nineteenth-century assumptions about "fertility cult" in the ancient Near East. While the vast textual evidence from cuneiform tablets reveals a bewilderingly large variety of female cultic personnel, some of whom are regularly mentioned alongside prostitutes or in contexts that hint of sexuality, they offer no clear-cut example of a "cultic prostitute," and it is likely that this conceptual category simply does not correspond to the more nuanced and complex roles of Mesopotamian women in relation to their goddesses.20 — Jennifer Larson

The indications are that swearing preceded the development of cursing. That is, expletives, maledictions, exclamations, and imprecations of the immediately explosive or vituperative kind preceded the speechmaking and later rituals involved in the deliberate apportioning of the fate of an enemy. Swearing of the former variety is from the lips only, but the latter is from the heart. Damn it! is not that same as Damn you! — Ashley Montagu

If we ask ourselves what is this wisdom which experience forces upon us, the answer must be that we discover the world is not constituted as we had supposed it to be. It is not that we learn more about its physical elements, or its geography, or the variety of its inhabitants, or the ways in which human society is governed. Knowledge of this sort can be taught to a child without in any way disturbing his childishness. In fact, all of us are aware that we once knew a great many things which we have since forgotten. The essential discovery of maturity has little if anything to do with information about the names, the locations, and the sequence of facts; it is the acquiring of a different sense of life, a different kind of intuition about the nature of things. — Walter Lippmann

Let us then understand at once that change or variety is as much a necessity to the human heart and brain in buildings as in books; that there is no merit, though there is some occasional use, in monotony; and that we must no more expect to derive either pleasure or profit from an architecture whose ornaments are of one pattern, and whose pillars are of one proportion, than we should of a universe in which the clouds were all of one shape, and the trees all of one shape. — John Ruskin

The way Alvin Ailey has transformed modern dance and dance in general is the fact of variety. It's a cornucopia of ways to move. There are choreographers in the company as - as diverse, as different from each other as Donald McKayle and Bill T. Jones, or Jawole Zollar and John Butler, Lar Lubovitch, you know, and Judith Jamison. — Judith Jamison

When not protected by law, by popular favor or superstition, or by other special circumstances, [birds] yield very readily to the influences of civilization, and, though the first operations of the settler are favorable to the increase of many species, the great extension of rural and of mechanical industry is, in a variety of ways, destructive even to tribes not directly warred upon by man. — George Perkins Marsh

For she had a great variety of selves to call upon, far more than we have been able to find room for, since a biography is considered complete if it merely accounts for six or seven selves, whereas a person may have many thousand ... and these selves of which we are built up, one on top of the other, as plates are piled on a waiter's hand, have attachments elsewhere, sympathies, little constitutions and rights of their own ... so that one will only come if it is raining, another in a room with green curtains, another when Mrs. Jones is not there ... and some are too wildly ridiculous to be mentioned in print at all. — Virginia Woolf

Why are we so desperate to escape the material world? Is it really so bleak? Or could it be, rather, that we have made it bleak: obscured its vibrant mystery with our ideological blinders, severed its infinite connectedness with our categories, suppressed its spontaneous order with our pavement, reduced its infinite variety with our commodities, shattered its eternity with our time-keeping, and denied its abundance with our money system? — Charles Eisenstein

What was going on? Brickman surmised that, in the case of the lottery winners, they now derived significantly less pleasure from ordinary events like buying clothes or talking to a friend. What was once enjoyable was no longer so. Psychologists call this the "hedonic treadmill." Much like a regular treadmill, the hedonic treadmill makes you sweat and should be avoided at all costs. Unlike a regular treadmill, however, the hedonic variety is definitely not good for your health. It will drive you nuts, this infinite cycle of pleasure and adaptation. Interestingly, there are two notable exceptions to the hedonic treadmill. Noise and big breasts. Studies have found that we never really get used to loud noises, despite prolonged exposure. Another study found that women who get breast implants never tire of the enjoyment it brings them, and presumably their companions feel the same. — Eric Weiner

You are allowed to be friends with non- or ex-Scientologists, as long as they aren't antagonistic toward Scientology. If they are, you are expected to disconnect or break off all ties with that member, who is considered a Suppressive Person. A person is declared by the church to be an SP for a variety of reasons, which may include going to the authorities about the church or making any kind of negative comment about it publicly or in the press. Both are considered suppressive acts that can have devastating consequences for relationships. And furthermore, if the church were to find out that you remained in contact with an SP, you would then be declared an SP as well. — Leah Remini

There are so many things in life that divide us, that separate us and tear us apart, be it race, religion, creed, socioeconomic level, nationality or any variety of other factors. But running is something that we all share in common. — Dean Karnazes

First loves are not necessarily more foolish than others; but the chances are certainly against them. Proximity of time or place, a variety of accidental circumstances more than the essential merits of the object, often produce what is called first love. — Maria Edgeworth

Freedom as a given seems the very antithesis of death. While we dread death, we generally consider freedom to be unequivocally positive. Has not the history of Western civilization been punctuated with yearnings for freedom, even driven by it? Yet freedom from an existential perspective is bonded to anxiety in asserting that, contrary to everyday experience, we do not enter into, and ultimately leave, a well-structured universe with an eternal grand design. Freedom means that one is responsible for one's own choices, actions, one's own life situation. Though the word responsible may be used in a variety of ways, I prefer Sartre's definition: to be responsible is to "be the author of," each of us being thus the author of his or her own life design. We are free to be anything but unfree: we are, Sartre would say, condemned to freedom. — Irvin D. Yalom

The kinds of purchases surveyed in the news generally sit well beyond necessity. In acquiring them, what we are after is rarely solely or even chiefly just material satisfaction; we are also guided by a deeper, often unconscious desire for some form of psychological transformation. We don't only want to own things; we want to be changed through our ownership of them. Once we examine consumer behaviour with sufficient attention and generosity, it becomes clear that we aren't indelibly materialistic at all. What makes our age distinctive is our ambition to try to accomplish a variety of complex psychological goals via the acquisition of material goods. — Alain De Botton

My hope is that the white and the black will be united in perfect love and fellowship, with complete unity and brotherhood. Associate with each other, think of each other, and be like a rose garden. Anyone who goes into a rose garden will see various roses, white, pink, yellow, red, all growing together and replete with adornment. Each one accentuates the beauty of the other. Were all of one color, the garden would be monotonous to the eye. If they were all white or yellow or red, the garden would lack variety and attractiveness; but when the colors are varied, white, pink, yellow, red, there will be the greatest beauty. — Abdu'l- Baha

Every idea that is a true idea has a form, and is capable of many forms. The variety of forms of which it is capable determines the value of the idea. So by way of ideas, and your mastery of them in relation to what you are doing, will come your value as an architect to your society and future. That's where you go to school. You can't get it in a university, you can't get it here, you can't get it anywhere except as you love it, love the feeling of it, desire and pursue it. And it doesn't come when you are very young, I think. I believe it comes faster with each experience, and the next is very simple, or more simple, until it becomes quite natural to you to become master of the idea you would express.
"Idea and Essence" September 7, 1958 — Frank Lloyd Wright

Someone has said of books that they are our 'amplest heritages' of thought, and so they are. That doesn't necessarily mean that they must be learned or profound. They are food for the mind and different minds require different foods ; everyone is better for variety. Whatever stimulates the mind feeds it, be it fact, fiction or fable. That is where our responsibility lies ; in knowing what builds good mental blood and brawn, and in dispensing that only. Don't ever let yourself think you haven't time to read. — Mary Virginia Provines

Hopper invites us to feel empathy with the woman in her isolation. She seems dignified and generous, only perhaps a little too trusting, a little naive - as if she has knocked against a hard corner of the world. Hopper puts us on her side, the side of the outsider against the insiders. The figures in Hopper's art are not opponents of home per se; it is simply that in a variety of undefined ways, home appears to have betrayed them, forcing them out into the night or onto the road. — Alain De Botton

Fear of Trying New Things
High school is a time to figure out your interests. There are many clubs and groups that cover a wide variety of subjects. If you have social anxiety, however, you may be afraid of trying new things.
As we read earlier, many people with social anxiety are perfectionists. When you try something new, there is always a possibility that you won't be good at it. It is much safer to stick with what you know and avoid the possibility that you might fail or embarrass yourself in front of others.
In the future, however, you may regret not taking part in more activities. You may be upset that you did not take advantage of opportunities. Avoiding new activities now creates a pattern of avoidance that can be difficult to break. — Heather Moehn

Though the evidence suggests that most people are caught up on this frustrating treadmill of rising expectations, many individuals have found ways to escape it. These are people who, regardless of their material conditions, have been able to improve the quality of their lives, who are satisfied, and who have a way of making those around them also a bit more happy. Such individuals lead vigorous lives, are open to a variety of experiences, keep on learning until the day they die, and have strong ties and commitments to other people and to the environment in which they live. They enjoy whatever they do, even if tedious or difficult; they are hardly ever bored, and they can take in stride anything that comes their way. Perhaps their greatest strength is that they are in control of their lives. — Mihaly Csikszentmihalyi

We cannot by a little verbal sophistry confound the qualities of different minds, nor force opposite excellences into a union by all the intolerance in the world ... If we have a taste for some one precise style or manner, we may keep it to ourselves and let others have theirs. If we are more catholic in our notions, and want variety of excellence and beauty, it is spread abroad for us to profusion in the variety of books and in the several growth of men's minds, fettered by no capricious or arbitrary rules. — William Hazlitt

Indeed, living a spiritual life requires a change of heart, a conversion. Such a conversion may be marked by a sudden inner change, or it can take place through a long, quiet process of transformation. But it always involves an inner experience of oneness. We realize that we are in the center, and that from there all that is and all that takes place can be seen and understood as part of the mystery of God's life with us. Our conflicts and pains, our tasks and promises, our families and friends, our activities and projects, our hopes and aspirations, no longer appear to us as a fatiguing variety of things which we can barely keep together, but rather as affirmations and revelations of the new life of the Spirit in us. "All these other things," which so occupied and preoccupied us, now come as gifts or challenges that strengthen and deepen the new life which we have discovered. This does not mean that the spiritual life makes things easier or takes our struggles and pains away. — Henri J.M. Nouwen

It is now very clear that techniques of machine-human interfacing, pharmacology of the synthetic variety, all kinds of manipulative techniques, all kinds of data storage, imaging and retrieval techniques- all of this is coalescing toward the potential of a truly demonic or angelic kind of self-imaging of our culture ... And the people who are on the demonic side are fully aware of this and hurrying full-tilt forward with their plans to capture everyone as a 100% believing consumer inside some kind of a beige furnished fascism that won't even raise a ripple. — Terence McKenna

We were fortunate his brief psychic vision distracted him from what his fingertips could have told him about my face.
Of course we were aware that temporary clairvoyance was a lame and unlikely explanation. The ordering of this world, however is so abstruce, so deep and complex, most explanations that people to make sense of moments of strange experience are inadequate. Our very existence as thinking creatures is an astonishment that cant be solved. Every human cell, with its thousands of protein chains, is more complex than a 747 or the largest cruise ship, in fact more complex than the two combined. All life on earth, in its extravagant variety, offers itself for study, but though we probe to ever deeper layers of its structure, the meaning eludes us.
There is no end of wonders and mysteries: fireflies and music boxes, the stars that outnumber all the grains of sand on all the beaches of the world. — Dean Koontz

What we need, of course, is a language which will allow us to distinguish the normal or routine fuck from the glorious, the rare, or the lousy one - a fack from a fick, a fick from a fock - but we have more names for parts of horses than we have for kinds of kisses, and our earthy words are all ... well ... 'dirty'. It says something dirty about us, no doubt, because in a society which had a mind for the body and other similarly vital things, there would be a word for coming down, or going up, words for nibbles on the bias, earlobe loving, and every variety of tongue track. After all, how many kinds of birds do we distinguish? We have a name for the Second Coming but none for a second coming. In fact our entire vocabulary for states of consciousness is critically impoverished. — William H Gass

You're not behind in life. There's no schedule or timetable that we all must follow. It's all made up. Wherever you are right now is exactly where you need to be. Seven billion people can't do everything in exactly the same scheduled order. We are all different with a variety of needs and goals. Some get married early, some get married late, while others don't get married at all. What is early? What is late? Compared with whom? Compared with what? Some want children, others don't. Some want a career; others enjoy taking care of a house and children. Your life is not on anyone else's schedule. Don't beat yourself up for where you are right now. It's YOUR timeline, not anyone else's, and nothing is off schedule. — Emily Maroutian

When Coleridge tried to define beauty, he returned always to one deep thought; beauty, he said, is unity in variety! Science is nothing else than the search to discover unity in the wild variety of nature, - or, more exactly, in the variety of our experience. Poetry, painting, the arts are the same search, in Coleridge's phrase, for unity in variety. — Bronowski

The mountains are exceptional places for, as the natural environment is concerned, they are the concentration of the wildest possible variety of all natural phenomena and forms. They are somehow a concentration of the truth of nature or even I'd say its essence. — Wojciech Kurtyka

Women's liberation and empowerment are terms feminists started using to talk about casting off the limitations imposed upon women and demanding equality. We have perverted these words. The freedom to be sexually provocative or promiscuous is not enough freedom; it is not the only 'women's issue' worth paying attention to. And we are not even free in the sexual arena. We have simply adopted a new norm, a new role to play: lusty, busty exhibitionist. There are other choices. If we are really going to be sexually liberated, we need to make room for a range of options as wide as the variety of human desire. We need to allow ourselves the freedom to figure out what we internally want from sex instead of mimicking whatever popular culture holds up to us as sexy. That would be liberation. — Ariel Levy

World class is a phrase used by provincial cities and second-rate entertainment events, as well as a wide variety of insecure individuals, to assert that they are not provincial or second-rate, thereby confirming that they are. — John Ralston Saul

The great edifice of variety and choice that is an American supermarket turns out to rest on a remarkably narrow biological foundation comprised of a tiny group of plants that is dominated by a single species: Zea mays, a giant tropical grass most Americans know as corn ...
Read the ingredients on the label of any processed food and, provided you know the chemical name it travels under, corn is what you will find. For modified or unmodified starch, for glucose syrup and maltodextrin, for crystalline fructose and ascorbic acid, for lecithin and dextrose, lactic acid and lysine, for maltose and HFCS, for MSG and polyols, for the caramel color and xanthan gum, read: corn ... There are some forty-five thousand items in the average American supermarket and more than a quarter of them now contain corn. This goes for the nonfood items as well ...
And us? — Michael Pollan

These metaphysic rights entering into common life, like rays of light which pierce into a dense medium, are, by the laws of nature, refracted from their straight line. Indeed in the gross and complicated mass of human passions and concerns, the primitive rights of men undergo such a variety of refractions and reflections, that it becomes absurd to talk of them as if they continued in the simplicity of their original direction. The nature of man is intricate; the objects of society are of the greatest possible complexity: and therefore no simple disposition or direction of power can be suitable to man's nature, or to the quality of his affairs. When I hear the simplicity of contrivance aimed at and boasted of in any new political constitutions, I am at no loss to decide that the artificers are grossly ignorant of their trade, or totally negligent of their duty. — Edmund Burke

People of good will, whether on the Left or the Right, share the same concern: they don't want innocent people to die unnecessarily. The problem Leftist gun grabbers have is that, when it comes to guns, they are myopically focused on so-called "individual mass murders" and garden variety murderers. This means that they ignore entirely the most prolific killer in the world: Government. — The Bookworm

In education, we need to begin paying attention to matters routinely ignored. We spend long hours trying to teach a variety of courses on, say, the structure of government or the structure of the amoeba. But how much effort goes into studying the structure of everyday life - the way time is allocated, the personal uses of money, the places to go for help in a society exploding with complexity? We take for granted that young people already know their way around our social structure. In fact, most have only the dimmest image of the way the world of work or business is organized. Most students have no conception of the architecture of their own city's economy, or the way the local bureaucracy operates, or the place to go to lodge a complaint against a merchant. Most do not even understand how their own schools - even universities - are structured, let alone how much structures are changing under the impact of the Third Wave. — Alvin Toffler

The bigots, whether they are of the Islamist variety or the anti-Muslim variety, essentially agree on a few matters. One is their belief that Islam itself - not Islamism - is a supremacist ideology that is here to take over the world; another is that, therefore, Muslims and non-Muslims can never live equally and peacefully together, but must separate into religiously defined entities. — Sam Harris

It would be very interesting to speculate on what the human imagination is going to do with a frontierless world where it must seek its inspiration in uniformity rather than variety, in sameness rather than contrast, in safety rather than peril, in probing the harmless nuances of the known rather than the thundering uncertainties of unknown seas or continents. The dreamers, the poets, and the philosophers are after all but instruments which make vocal and articulate the hopes and aspirations and the fears of a people.
The people are going to miss the frontier more than words can express. For four centuries they heard its call, listened to its promises, and bet their lives and fortunes on its outcome.
It calls no more... — Walter Prescott Webb

Sadly, many storytellers and artists are still addicted to the old delusions (happy is boring, evil is interesting) about the risks of good mental health. Even those who don't view peace of mind as a threat to their creative power often believe that it's a rare commodity attained through dumb luck ... .It's possible to define a more supple variety of happiness that does not paralyze the will or sap ambition ... .the number one trait of happy people is a serious determination to be happy. Bliss is a habit you can cultivate, in other words, not an accident. — Rob Brezsny

A pattern is a guide or a model. Patterns are used in sewing and knitting, in wood and metalworking, and in a wide variety of other productive pursuits, activities, and jobs. Patterns help to avoid waste and unwanted deviations and facilitate uniformity that is appropriate and beneficial. — David A. Bednar

One does not ask about one's true identity simply as a matter of course, but only in rather special circumstances. What this means, I believe, is that "who I really am" becomes an issue for me only when my system of values "breaks down," that is, only when I realize that the values according to which I have lived until now are insufficient to inform a life that I can recognize as satisfying. This realization can occur in variety of circumstances: when my beliefs about myself or the world undergo significant change; when I find that two of my values conflict in a fundamental way; or when, as in the present example, the relations among my previous commitments are insufficiently determinate to tell me what to do in the particular situation I face. — Frederick Neuhouser

Riddles: They either delight or torment. Their delight lies in solutions. Answers provide bright moments of comprehension perfectly suited for children who still inhabit a world where solutions are readily available. Implicit in the riddle's form is a promise that the rest of the world resolves just as easily. And so riddles comfort the child's mind which spins wildly before the onslaught of so much information and so many subsequent questions.
The adult world, however, produces riddles of a different variety. They do not have answers and are often called enigmas or paradoxes. Still the old hint of the riddle's form corrupts these questions by the echoing the most fundamental lesson: there must be an answer. From there comes torment. — Mark Z. Danielewski

Methods of detoxifying and processing plants for human use are known throughout the world, and include a variety of techniques, including dehydration, application of heat, leaching, and fermentation, among others (Johns and Kubo 1988). While it is difficult to trace the origins of these methods, or to answer the questions of how certain groups learned to detoxify and process useful plants in their environment, to make a blanket claim that certain cultures were incapable of discovering plant properties, and the methods necessary for rendering them same and useful, seems naive at best. — John Rush

There are cities that get by on their good looks, offer climate and scenery, views of mountains or oceans, rockbound or with palm trees; and there are cities like Detroit that have to work for a living, whose reason for being might be geographical but whose growth is based on industry, jobs. Detroit has its natural attractions: lakes all over the place, an abundance of trees and four distinct seasons for those who like variety in their weather, everything but hurricanes and earth-quakes. But it's never been the kind of city people visit and fall in love with because of its charm or think, gee, wouldn't this be a nice place to live. — Elmore Leonard

The other animals humans eat, use in science, hunt, trap, and exploit in a variety of ways, have a life of their own that is of importance to them apart from their utility to us. They are not only in the world, they are aware of it. What happens to them matters to them. Each has a life that fares better or worse for the one whose life it is. — Tom Regan

Designated objects of tolerance are invariably marked as undesirable and marginal, as liminal civil subjects or even liminal humans; and those called upon to exercise tolerance are asked to repress or override their hostility or repugnance in the name of civility, peace, or progress. Psychically, the former is the material of abjection and one variety of resentment (that associated with exclusion); the latter is the material of repressed aggression and another variety of resentment (that associated with forsworn strength or domination). — Wendy Brown

Trent pumped his arm as if he'd just hit the jackpot. "Thank God. If I had to hear about one more incident with that squirrel-shifter, I was going to shoot myself."
"Squirrel-shifter? Are you fucking kidding me?" Jace raised an eyebrow in a look that said, Do I even want to know?
"Some half squirrel, half man has been showing up naked in people's backyards out in the suburbs. Soccer moms tend to be a little alarmed when a nude man nibbling on acorns is perched near their child's window. I'm not sure whether he's a shifter who's unable to hold his animal form for long or just a garden variety nut. — Kait Ballenger

Opiates are compounds derived from opium and include morphine, codeine, and a variety of related alkaloids. The term opioid is broader and includes all compounds (alkaloids or peptides) that have affinity for opioid receptors. — Alex S. Evers

The cyclicality of hard alternating with easy plays out not only in the day and the week but also across training cycles and even across years. Think of Olympians who take an easy year or two in their quadrennial cycles. Check that there is variety across your training at every level, from the cooldown after a hard workout to the easier year after a particularly tough season. Active recovery, both in easy workouts and in easy days, introduces variability to training. Remember Carl Foster's finding, outlined in Chapter 4, that athletes can adapt better to a greater overall training stress when it is variable instead of monotonous. Make the easy days really easy so that the hard days can be truly hard. If you can rein in your effort on your easy days, you'll have room to push a little faster or a little longer on your hard days, yielding a much bigger fitness reward than simply muddling through with easy days that are too hard and hard days that therefore become too slow or short. — Rountree Sage

Understanding a theory has, indeed, much in common with understanding a human personality. We may know or understand a man's system of dispositions pretty well; that is to say, we may be able to predict how he would act in a number of different situations. But since there are infinitely many possible situations, of infinite variety, a full understanding of a man's dispositions does not seem to be possible. — Karl Popper

The misconception about enlightenment stems from, or is at least compounded by, the fact that most of the world's recognized experts on the subject of enlightenment are not enlightened. Some are great mystics, some are great scholars, some are both, and most are neither, but very few are awake. This core misconception will be a big theme in this book because it's the primary obstacle in the quest for enlightenment. Nobody's getting there because nobody knows where there is, and those who are entrusted to point the way are, for a variety of reasons, pointing the wrong way. At the very heart of this confusion lies the belief that abiding non-dual awareness - enlightenment - and the non-abiding experience of cosmic consciousness - mystic union - are synonymous when, in fact, they're completely unrelated. — Jed McKenna

New houses, which are crap, because they don't build them the way they used to anymore. Old houses, which used to be good, because they were built back when they built them the way they used to, but which today, as a result of being old, are crap. So whichever kind of house you own, it's going to be some variety of crap, which means sooner or later everything in it will break. Dealing with broken things is the essence of home ownership, and it's exhausting. — Dave Barry

Runaways are romantic. The girls are waiflike with dyed ratty hair and baggy pants. They usually own a stray dog of the mutt variety and drag it along by a rope, plopping down in front of storefronts to beg for money from passersby. They're a mess. It is likely they'll charm you, make you think you're their best friend and savior only to end up using you and then they'll disappear. That's why they're romantic. They're there and then they're gone. Romance is always about people appearing in a flash out of nothing or people who are there and then suddenly are not. A magic trick. — Bett Williams

Variety in nature is natural. There are many different species of flowers even from the same family, yet we don't see any of the different flowers as wrong, flawed, in need of change, or disordered. — Claudia Svartefoss

Disagreements are inevitable. There will always be opposing viewpoints and a variety of perspectives on most subjects. Tastes differ as well as preferences. That is why they make vanilla and chocolate and strawberry ice cream, why they build Fords and Chevys, Chryslers and Cadillacs, Hondas and Toyotas. That is why our nation has room for Democrats and Republicans, conservatives and liberals - and moderates. The tension is built into our system. It is what freedom is all about, including religious freedom.
I am fairly firm in my theological convictions, but that doesn't mean you (or anyone) must agree with me. All this explains why we must place so much importance on leaving "wobble room" in our relationships. One's theological persuasion may not bend, but one's involvement with others must. — Charles R. Swindoll

There are a wide variety of freedoms; whether if it's to break away from drug addiction or government suppression. On a general scale, the one element all these types of freedoms share is the need to survive - however that may be. — Lauren Lola

One variety of the balance-of-payments theory attempts to distinguish between the importation of necessaries and the importation of articles that can be dispensed with. Necessaries, it is said, have to be bought whatever their price is, simply because they cannot be done without. Consequently there must be a continual depreciation in the currency of a country that is obliged to import necessaries from abroad and itself is able to export only relatively dispensable articles. To argue thus is to forget that the greater or less necessity or dispensability of individual goods is fully expressed in the intensity and extent of the demand for them in themarket,and thus in the amount of money which is paid for them. However strong the desire of the Austrians for foreign bread, meat, coal, or sugar, may be, they can only get these things if they are able to pay for them. — Ludwig Von Mises