Value Of Human Beings Quotes & Sayings

The insanity has to stop ... It affects each and every one of us, in multiple and nefarious ways: our self-image, how we show up in our relationships and at work, our sense of our worth, value, and potential as human beings. Join in-and help change-the Conversation. — Ashley Judd

Mankind must work continually to produce individual great human beings - this and nothing else is the task ... for the question is this : How can your life, the individual life, retain the highest value, the deepest significance? Only by living for the good of the rarest and most valuable specimens. — Friedrich Nietzsche

Brown people and black people and red people swarmed through our great halls, until those who were white looked simply faded-out human beings beside them. Indeed, I came to see that white is not a color in skin any more than in textiles, and if it had not quality, it had no value even for humanity. I saw that color in skin had a certain advantage in strength and warmth as a means of beauty. — Candace Wheeler

Any insistence on equal pay is crucial and any redefinition of work to include caregiving work so that it also has an economic value, at least at replacement level, that's crucial. So change does come from the bottom up, and it will come from girls and women and men who understand that for us all to be human beings instead of being grouped by gender is good for them, too. — Gloria Steinem

Markets are free when human beings have equal opportunities to influence the production and trade of desirable goods and services... Some people attain market control and set market prices due to favourable natural, social or political conditions: They attain a monopoly. The problem with monopolies is that they enable those who have attained them to extract money from society without providing goods or services of corresponding value. Apart from abolute monopolies, monopolies can also occur when the market is simply closed to new participants because overall supply can't be increased; these are known as entry monopolies. — Martin Adams

Nietzsche says very clearly all the way through his career that if you want to define human nature the first thing you must say is that human beings insist on value
we see the world through value colored eyes. We do not know how to look at things neutrally, value-free. So, it's not a question of giving up all values, it's simply a question of which values. — Robert C. Solomon

The Capitalist system with its exploitation of those who are economically weak, with its robbery of the workers labour power, with its unethical way of appraising human beings by the number of things and the amount of money he possesses, instead of by their internal value and their achievements, must be replaced by a new and just economic system, in a word by German Socialism. — Gregor Strasser

Monsters remain human beings. In fact, to reduce them to a subhuman level is to exonerate them of their acts of terrorism and mass murder - just as animals are not deemed morally responsible for killing. Insisting on the humanity of terrorists is, in fact, critical to maintaining their profound responsibility for the evil they commit.
And, if they are human, then they must necessarily not be treated in an inhuman fashion. You cannot lower the moral baseline of a terrorist to the subhuman without betraying a fundamental value. — Andrew Sullivan

He wanted to show why the enormous increase in productivity brought about by the industrial revolution had made the great majority of human beings worse off than before. He wanted to reveal how the old relationships of master and slave, lord and serf, survived under the cloak of freedom of contract. His answer to these questions was the doctrine of surplus-value. — Anonymous

Human beings need land even more so than they need money; the monopoly of land - not the monopoly of money - is the primary driver of poverty and inequality. Once we understand that the issue is lack of affordable access to land, and therefore to community, we understand why the value of land has to be shared. — Martin Adams

The democratic age mourns the value of human beings. — Harold Bloom

How can we share the gifts of nature? By sharing the monetary value that human beings assign to nature. The fundamental thing we need to abolish is the mechanism by which people unfairly profit from land. The solution is simple: Property owners merely need to pay the communities from which they receive benefits through their exclusive use of land the exact market value of the benefits they receive.

When land users pay significant proportions of the rental value of land to their local communities, they rightfully reimburse their communities. These can be called Community Land Contributions.

Unlike, land value taxes, CLCs relate to the rental value (which subsumes all natural and social benefits) not land price. Also, a tax implies land users are being taxed on their land values while CLCs emphasize that land is a community good. — Martin Adams

In the frenzy of modern life we lose sight of the real value of humanity. People become the sum total of what they produce. Human beings act like machines whose function is to make money. This is absolutely wrong. The purpose of making money is the happiness of humankind, not the other way round. Humans are not for money, money is for humans. We need enough to live, so money is necessary, but we also need to realize that if there is too much attachment to wealth, it does not help at all. As the saints of India and Tibet tell us, the wealthier one becomes, the more suffering one endures. — Dalai Lama XIV

Researchers have discovered that adolescents do not walk around with a defect that prevents them from properly assessing risk. B. J. Casey, a neuroscientist at Weill Medical College of Cornell University, notes that it's just the opposite: adolescents overestimate risk, at least when it comes to situations involving their own mortality. The real problem is that they assign a greater value to the reward they will get from taking that risk than adults do. It turns out that dopamine, the hormone that signals pleasure, is never so explosively active in human beings as it is during puberty. Never over the course of our lives will we feel anything quite so intensely, or quite so exultantly, again. — Jennifer Senior

The value of human beings does not consist in their appearance — Sunday Adelaja

It is no coincidence that every civilisation in human history has recognised at its foundation an element of sacredness, to which the civil authority is ultimately bound. The sacred is an awareness of moral boundaries that are not circumscribed by us, of an ultimate reason that cannot be found in us. It is the realisation that what binds us together as a society is something that lies beyond ourselves, and that human beings have an inherent value that cannot be arbitrarily limited or denied by political, economic or social power. — Giorgio Roversi

Any man who is intelligent must, on considering that health is of the utmost value to human beings, have the personal understanding necessary to help himself in diseases, and be able to understand and to judge what physicians say and what they administer to his body, being versed in each of these matters to a degree reasonable for a layman. — Hippocrates

Only those who do not care, only those who find a way to diminish or extinguish the value of other human beings, survive wars without damage and speak of warrior honor afterward. — Aleksandar Hemon

The old cowboy doffs his hat and says, "Much obliged," as an expression of gratitude. I'm obligated to you, he is saying. The words imply humility: that I cannot get along by myself. They imply reliance: that I need the people around me, that I need God. They imply value: that I recognize the cost involved in the giving. And the words imply gladness: that my life has been filled with the joy that comes when human beings connect in gracious ways. That's — Gordon MacDonald

Ultimately the case for shunning animal flesh does not rest on what the Buddha allegedly said or didn't say. What is does rest on is our innate moral goodness, compassion, and pity which, when liberated, lead us to value all forms of life. It is obvious, then, that willfully to take life, or through the eating of meat indirectly to cause others to kill, runs counter to the deepest instincts of human beings. — Philip Kapleau

I valued the experience of making the recordings, and I value the performances contained therein, and I value so much of what they can represent. I also think they're a terrific listening experience. Putting them out this way was a way of trying to maintain and nurture the relationship with the audience and also shine a light on the recent past, because we are so apt to be forgetful as human beings that there was such a thing as a recent past. These are some of the reasons for making this record. — Will Oldham

Most of all, community land contributions are both ethical and economically fair because they allow people to keep the fruits of their labour. Land contributions charge people for what they take away from other human beings, not for the value they provide through their labour and their provision of capital goods. — Martin Adams

Instead of engaging in cutthroat competition, we should strive to create value. In economic terms, this means a transition from a consumer economy - the mad rush for ownership and consumption - to a constructive economy where all human beings can participate in the act of creating lasting worth. — Daisaku Ikeda

We must be educated in inner human modesty, so we can recognize that we are not, even for a moment, complete as human beings. Instead, we continue to develop from birth until death. We must recognize that every day of life has a special value, that it is not without purpose that we must learn to live through our thirties right after we have just gone through our twenties. We need to learn that each new day and each new year offers continual revelation. — Rudolf Steiner

Being forcefully rattled out of our consumer mentality - our addiction to comfort and convenience can create an opportunity for us [people] to reconnect with what we really value and with the qualities of life that really can sustain us - which include reconnecting with our roles as citizens, community members, and human beings. — Tim DeChristopher

My values are primarily motivated by love for other people. I value the non-human world in large part because it's so vital to human beings. Even my appreciation for wilderness grows out of an understanding of how important wilderness can be for people. — Tim DeChristopher

When Rome was at the height of her glory and power, there appeared a disturbing sect called Christians. Because of a fire that burned within them, these people dared to be different ... they refused to be defiled by the sensual practices of a disintegrating civilization. In a period when human life was cheap, they put a high value upon human beings, their souls, and their destiny. These Christians refused to be absorbed into the godless society of Rome. They had not heard of the rule that we hear today, When in Rome, do as the Romans do. — Billy Graham

Meanwhile there is still some freedom left in the world. Many young people, it is true, do not seem to value freedom. But some of us still believe that, without freedom, human beings cannot become fully human and that freedom is therefore supremely valuable. Perhaps the forces that now menace freedom are too strong to be resisted for very long. It is still our duty to do whatever we can to resist them. — Aldous Huxley

The psychiatric interviewer is supposed to be doing three things: considering what the patient could mean by what he says; considering how he himself can best phrase what he wishes to communicate to the patient; and, at the same time, observing the general pattern of the events being communicated. In addition to that, to make notes which will be of more than evocative value, or come anywhere near being a verbatim record of what is said, in my opinion is beyond the capacity of most human beings. — Harry Stack Sullivan

Remembering is an ethical act, has ethical value in and of itself. Memory is, achingly, the only relation we can have with the dead. So the belief that remembering is an ethical act is deep in our natures as humans, who know we are going to die, and who mourn those who in the normal course of things die before us - grandparents, parents, teachers, and older friends. Heartlessness and amnesia seem to go together. But history gives contradictory signals about the value of remembering in the much longer span of a collective history. There is simply too much injustice in the world. And too much remembering (of ancient grievances: Serbs, Irish) embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited. If the goal is having some space in which to live one's own life, then it is desirable that the account of specific injustices dissolve into a more general understanding that human beings everywhere do terrible things to one another. * * * P — Susan Sontag

I cannot project the degree of hatred required to make those women run around in crusades against abortion. Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object ... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life. In compliance with the dishonesty that dominates today's intellectual field, they call themselves pro-life. — Ayn Rand

What if freedom were the ability to make up our minds about what it was we wished to pursue, with whom we wished to pursue it, and what sort of commitments we wish to make to them in the process? Equality, then, would simply be a matter of guaranteeing equal access to those resources needed in the pursuit of an endless variety of forms of value. Democracy in that case would simply be our capacity to come together as reasonable human beings and work out the resulting common problems - since problems there will always be - a capacity that can only truly be realized once the bureaucracies of coercion that hold existing structures of power together collapse or fade away. — David Graeber

We share in the certainty that people labeled with mental illness are first and above all, human beings. Our lives are precious and are of infinite value. — Patricia Deegan

But there is another case for curating as a vanguard activity for the twenty-first century. As the artist Tino Sehgal has pointed out, modern societies find themselves today in an unprecedented situation: The problem of lack, or scarcity, which has been the primary factor motivating scientific and technological innovation, is now joined and even superseded by the problem of the global effects of overproduction and resource use. Thus, moving beyond the object as the locus of meaning has a further relevance. Selection, presentation, and conversation are ways for human beings to create and exchange real value, without dependence on older, unsustainable processes. Curating can take the lead in pointing us toward this crucial importance of choosing. — John Brockman

Excellence comes from human beings doing things of value that customers find memorable. — Tom Peters

As human beings we are all the same. We have this marvelous intelligence, which sometimes creates problems for us, but when influenced by warm-heartedness can be very constructive. In this context we need to appreciate the value of having moral principles. — Dalai Lama

As I have earlier noted, the most important things in life and in business can't be measured. The trite bromide 'If you can measure it, you can manage it' has been a hindrance in the building a great real-world organization, just as it has been a hindrance in evaluating the real-world economy. It is character, not numbers, that make the world go 'round. How can we possibly measure the qualities of human existence that give our lives and careers meaning? How about grace, kindness, and integrity? What value do we put on passion, devotion, and trust? How much do cheerfulness, the lilt of a human voice, and a touch of pride add to our lives? Tell me, please, if you can, how to value friendship, cooperation, dedication, and spirit. Categorically, the firm that ignores the intangible qualities that the human beings who are our colleagues bring to their careers will never build a great workforce or a great organization. — John C. Bogle

Dignity is something that all human beings have in common. We are all (all of us who have attained the "age of reason," that is) subject to its demands, whatever place in society we may happen to occupy, and it is this that gives us our inalienable inner value. — Michael Rosen

My father might not have held my hand or expressed his love openly, but he taught Callie and me that we had inherent values, that we were fully formed human beings without a boy by our side. — Amy Engel

Human beings remember "firsts"- the first time something happens, or the begining of an experience- and we tend to remember "lasts" as well. So when you are about to make a critical/negative delivery , start your criticism with a positive begining, it will affect the rest of the experience. Start by giving them solid ground to stand by expressing the fact that you value them and they matter. Once they are reassured of their own worth, people will accept your comments far more easily and they'll get less defensive. — Olivia Fox Cabane

Human beings by nature want happiness and do not want suffering. With that
feeling everyone tries to achieve happiness and tries to get rid of suffering, and everyone has the basic right to do this. In this way, all here are the same, whether rich or poor, educated or uneducated, Easterner or Westerner, believer or non-believer, and within believers whether Buddhist, Christian, Jewish, Muslim, and so on. Basically, from the viewpoint of real human value we are all the same. — Dalai Lama

The Day of the Dead is, in fact, a day of sadness. But it is not a day of regret. I think we're all at work sorting our calendars out. What it is, is that sometimes as human beings we just simply feel something. That feeling has value. That's what holidays are. That's what this day and others like it are about. — Alberto Alvaro Rios

To live on a day-to-day basis is insufficient for human beings; we need to transcend, transport, escape; we need meaning, understanding, and explanation; we need to see over-all patterns in our lives. We need hope, the sense of a future. And we need freedom (or, at least, the illusion of freedom) to get beyond ourselves, whether with telescopes and microscopes and our ever-burgeoning technology, or in states of mind that allow us to travel to other worlds, to rise above our immediate surroundings.
We may seek, too, a relaxing of inhibitions that makes it easier to bond with each other, or transports that make our consciousness of time and mortality easier to bear. We seek a holiday from our inner and outer restrictions, a more intense sense of the here and now, the beauty and value of the world we live in. — Oliver Sacks

Suppose you have a group of fifty experimental subjects, who you hypothesize (H) are human beings. You observe (O) that one of them is an albino. Now, albinism is extremely rare, affecting no more than one in twenty thousand people. So given that H is correct, the chance you'd find an albino among your fifty subjects is quite small, less than 1 in 400,* or 0.0025. So the p-value, the probability of observing O given H, is much lower than .05. We are inexorably led to conclude, with a high degree of statistical confidence, that H is incorrect: the subjects in the sample are not human beings. — Jordan Ellenberg

[H]uman beings are neurologically ill-designed to be modern Americans. The human brain evolved over hundreds of thousands of years in an environment defined by scarcity. It was not designed, at least originally, for an environment of extreme abundance ... Even a person on a diet who sensibly avoids coming face-to-face with a piece of chocolate cake will find it hard to control himself if the chocolate cake somehow finds him ... When faced with abundance, the brain's ancient reward pathways are difficult to suppress. In that moment the value of eating the chocolate cake exceeds the value of the diet. We cannot think down the road when we are faced with the chocolate cake. — Michael Lewis

Science, at its core, is simply a method of practical logic that tests hypotheses against experience. Scientism, by contrast, is the worldview and value system that insists that the questions the scientific method can answer are the most important questions human beings can ask, and that the picture of the world yielded by science is a better approximation to reality than any other. — John Michael Greer

You can't make money without selling something real. You can't make something real without first imagination manifesting itself in your head. You can't have imagination without surrendering yourself to an idea that you want to create something of value to other human beings. — James Altucher

One of the greatest paradoxes of the Black Power movement was that it talked unceasingly about not imitating the values of white society, but in advocating violence it was imitating the worst, the most brutal, and the most uncivilized value of American life. American Negroes had not been mass murderers. They had not murdered children in Sunday school, nor had they hung white men on trees bearing strange fruit. They had not been hooded perpetrators of violence, lynching human beings at will and drowning them at whim. — Martin Luther King Jr.

In the past even scientists have been led to believe that only human beings have thoughts or emotions. Of course, nothing could be further from the truth ... After all, thoughts and emotions have evolutionary value. — Elizabeth Marshall Thomas

No one likes to feel used. When the perceived focus becomes the content over the person, people feel used. When teachers are valued only for the test scores of their students, they feel used. When administrators are "successful" only when they achieve "highly effective school" status, they feel used. Eventually, "used" people lose joy in learning and teaching. Curriculum does not teach; teachers do. Standards don't encourage; administrators do. Peaceable schools value personnel and students for who they are as worthy human beings. ... If your mission statement says you care, then specific practices of care should be habits within your school. — Lorraine Stutzman Amstutz

It is a law of life that human beings, even the geniuses among them, do not pride themselves on their actual achievements but thatthey want to impress others, want to be admired and respected because of things of much lower import and value. — Stefan Zweig

Human beings are rule-following animals by nature; they are born to conform to the social norms they see around them, and they entrench those rules with often transcendent meaning and value. When the surrounding environment changes and new challenges arise, there is often a disjunction between existing institutions and present needs. Those institutions are supported by legions of entrenched stakeholders who oppose any fundamental change. — Francis Fukuyama

At the heart of western freedom and democracy is the belief that the individual man ... is the touchstone of value, and all society, groups, the state, exist for his benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and abiding practice of any western society. — Robert Kennedy

Business training in early life should not be regarded solely as insurance against destitution in the case of an emergency. For from business experience women can gain, too, knowledge of the world and of human beings, which should be of immeasurable value to their marriage careers. Self-discipline, co-operation, adaptability, efficiency, economic management,
if she learns these in her business life she is liable for many less heartbreaks and disappointments in her married life. — Hortense Odlum

We also have a responsibility not to let ourselves be judged. We do not have to accept others' evaluations of our worth, nor are we obligated to believe in their superiority. Whichever role we are assigned, we can stop the game by refusing to play our expected part. When someone suggests that our recent behavior has undone our right to exist, a useful question to ask is, "What do you want? What can I do to make the situation better?" This often reduces the Judge's voice to silence, because what the Judge really wants- but cannot admit- is to make you feel bad, not to get the floor clean. When we feel secure in our inherent value, we do not have to argue about our worth as human beings. Instead, we can attempt to solve the problem. — Starhawk

My picture of the world is drawn in perspective and not like a model to scale. The foreground is occupied by human beings and the stars are all as small as three-penny bits. I don't really believe in astronomy, except as a complicated description of part of the course of human and possibly animal sensation. I apply my perspective not merely to space but also to time. In time the world will cool and everything will die; but that is a long time off still and its present value at compound discount is almost nothing. — Frank P. Ramsey

Stabilizing the climate is not about saving the human species ... Stabilizing the climate is a precious opportunity to pass on to all future human beings gifts of immense value, gifts that, once gone, will be beyond the imagination and skill of humanity to recreate. — Eban Goodstein

In the purifying sweep of atheism human beings lost all special value. The numb misery of the horse was matched by that of the farmer; the once-green ferny lives crushed into coal's fossiliferous strata were no more anonymous and obliterated than Clarence's own life would soon be, in a wink of earth's tremendous time. Without Biblical blessing the physical universe became sherry horrible and disgusting. All fleshy acts became vile, rather than merely some. The reality of men slaying lambs and cattle, fish and fowl to sustain their own bodies took on an aspect of grisly comedy
the blood-soaked selfishness of a cosmic mayhem. — John Updike

Human beings are too important to be treated as mere symptoms of the past. They have a value which is independent of any temporal process--which is eternal, and must be felt for its own sake. — Lytton Strachey

Nietzsche is absolutely correct, even more correct today than when he wrote it in Thus Spake Zarathustra: I looked all about me for human beings but all I saw were fragments, deformed creatures with too much eye or too much ear. This is what the modern culture of specialized intellect-the kind of one-sidedness that banausic utilitarianism alone can value-works so hard to produce. — Kenny Smith

Malice or desire and intention to harm is often rooted in how we think about the persons concerned: our images of them, the inferences we habitually draw about them, and so forth. Perhaps we see them only as an obstacle to our desires, or as less than "human," as worthless. Perhaps we need to take steps toward seeing them as objects of God's love, or as beings of intrinsic value, like our own children or grandchildren or others we delight in. That will, in turn, require changes in how we think about our world and our self. All of this may be helped along by getting to know them, seeing what their life is like, or serving them. — Dallas Willard

The way people behave towards each other is a measure of their value as human beings. — Lynne Truss

The process of schooling does not give birth to human beings - as education should but never will so long as it springs from the collective consciousness of our culture - but instead it teaches us to value abstract rewards at the expense of our autonomy, curiosity, interior lives, and time. — Derrick Jensen

Because of this false idea, they devised an aesthetic belief in making the exterior of an object a reflection of the practical functions of the interior and of the constructive idea. Yet these analyses of utility and necessity that, according to their beliefs, should be the basis for the construction of any object created by humanity become immediately absurd once we analyze all the object being manufactured today. A fork or a bed cannot come to be considered necessary for humanity's life and health, and yet retain a relative value.
They are 'learned necessities.' Modern human beings are suffocating under necessities like televisions, refrigerators, etc. And in the process making it impossible to live their real lives. Obviously we are not against modern technology, but we are against any notion of the absolute necessity of objects, to the point even of doubting their real utility.'
Asger Jorn — Tom McDonough

Weapons are the tools of violence;all decent men detest them.Weapons are the tools of fear;a decent man will avoid themexcept in the direst necessityand, if compelled, will use themonly with the utmost restraint.Peace is his highest value.If the peace has been shattered,how can he be content?His enemies are not demons,but human beings like himself.He doesn't wish them personal harm.Nor does he rejoice in victory.How could he rejoice in victoryand delight in the slaughter of men?He enters a battle gravely,with sorrow and with great compassion,as if he were attending a funeral — Laozi

All human beings go through a previous life ... Who knows how many fleshly forms the heir of heaven occupies before he can be brought to understand the value of that silence and solitude of spiritual worlds? — Honore De Balzac

One of the strange things about human beings is that they value only that which has a price. — Napoleon Hill

Tolstoy teaches us that compassion is of value and enriches our life only when compassion is severe, which is to say when we can perceive everything that is good and bad about a character but are still able to feel that the sum of us as human beings is probably a little more good than awful. In any case, good or bad, it reminds us that life is like a gladiators' arena for the soul and so we can feel strengthened by those who endure, and feel awe and pity for those who do not. — Norman Mailer

We are meaning-seeking creatures. Dogs, as far as we know, do not agonise about the canine condition, worry about the plight of dogs in other parts of the world, or try to see their lives from a different perspective. But human beings fall easily into despair, and from the very beginning we invented stories that enabled us to place our lives in a larger setting, that revealed an underlying pattern, and gave us a sense that, against all the depressing and chaotic evidence to the contrary, life had meaning and value — Karen Armstrong

[..] we human beings are ready and willing to steal something that does not explicitly reference monetary value - that is, something that lacks the face of a dead president. — Dan Ariely

Value' has no meaning other than in relation to living beings. The value of a thing is always relative to a particular person, is completely personal and different in quantity for each living human - 'market value' is a fiction, merely a rough guess at the average personal values, all of which must be quantitively different or trade would be impossible. — Robert A. Heinlein

Everything we have of value as human beings - as a civilization - is the result of our intelligence. — Stuart J. Russell

It's never been true, not anywhere at any time, that the value of a soul, of a human spirit, is dependent on a number on a scale. We are unrepeatable beings of light and space and water who need these physical vehicles to get around. When we start defining ourselves by that which can be measured or weighed, something deep within us rebels.
We don't want to EAT hot fudge sundaes as much as we want our lives to BE hot fudge sundaes. We want to come home to ourselves. (p. 174-5) — Geneen Roth

An epistemic methodology that sees the pursuit of knowledge as entirely congruent with the search for power is a great deal more cunning than wise. It can needlessly undermine the value of knowledge in satisfying curiosity and interest; it significantly weakens one of the profound characteristics of human beings. — Amartya Sen

The places in which we are seen and heard are holy places. They remind us of our value as human beings. They give us the strength to go on. — Rachel Naomi Remen

We are all basically the same human beings, who seek happiness and try to avoid suffering. Everybody is my peer group. Your feeling "I am of no value" is wrong. Absolutely wrong. — Dalai Lama

Human beings do not live forever, Reuven. We live less than the time it takes to blink an eye, if we measure our lives against eternity. So it may be asked what value is there to a human life. There is so much pain in the world. What does it mean to have to suffer so much if our lives are nothing more than the blink of an eye?
I learned a long time ago, Reuven, that a blink of an eye in itself is nothing. But the eye that blinks, that is something. A span of life is nothing. But the man who lives that span, he is something. He can fill that tiny span with meaning, so its quality is immeasurable though its quantity may be insignificant. Do you understand what I am saying? A man must fill his life with meaning, meaning is not automatically given to life.
It is hard work to fill one's life with meaning. That I do not think you understand yet. A life filled with meaning is worthy of rest. I want to be worthy of rest when I am no longer here. — Chaim Potok

What credit theorists like Mitchell-Innes were arguing is that even if Henry gave Joshua a gold coin instead of a piece of paper, the situation would be essentially the same. A gold coin is a promise to pay something else of equivalent value to a gold coin. After all, a gold coin is not actually useful in itself. One only accepts it because one assumes other people will. In this sense, the value of a unit of currency is not the measure of the value of an object, but the measure of one's trust in other human beings. This — David Graeber

Brain research tells us that only twenty percent of human beings have a sense of irony, which means that eighty percent of the world takes everything at face value. — Douglas Coupland

Human beings are better equipped to cope with disaster and hardship than they are with unvarying security, but as long as security is the highest value in a community they can have little opportunity to decide this for themselves. It is agreed that Englishmen coped magnificently with a war, and were more cheerful, enterprising and friendly under the daily threat of bombardment than they are now under benevolent peacetime, when we are so far from worrying about how many people starve in Africa that we can tolerate British policy in Nigeria. — Germaine Greer

A primary purpose of school - and this is true for our culture's science and religion as well - is to lead us away from our own experience. The process of schooling does not give birth to human beings - as education should but never will so long as it springs from the collective consciousness of our culture - but instead it teaches us to value abstract rewards at the expense of our autonomy, curiosity, interior lives, and time. This lesson is crucial to individual economic success ("I love art," my students would say, "but I've got to make a living"), to the perpetuation of our economic system (What if all those who hated their jobs quit?), and it is crucial, as should be clear now, to the rationale that causes all mass atrocities. — Derrick Jensen

Solidarity is a beautiful word because it means that you reach out to those who are different from you and who have to cope with different circumstances because we recognize that we all share the same human needs and same values. It is the values that count most of all. The value of freedom of thought, the value of democratic practices, the value of respect for your fellow human beings. — Aung San Suu Kyi

It's hardly possible to overstate the value, in the present state of human improvement, of placing human beings in contact with other persons dissimilar to themselves, and with modes of thought and action unlike those with which they are familiar. Such communication has always been ... one of the primary sources of progress. — John Stuart Mill

The purpose of our creation is obvious: to reach our utmost goals of belief, knowledge, and spirituality; to reflect on the universe, humanity, and God, and thus prove our value as human beings. — Fethullah Gulen

Shallow ecology is anthropocentric, or human-centred. It views humans as above or outside nature, as the source of all value, and ascribes only instrumental, or 'use', value to nature. Deep ecology does not separate humans - or anything else - from the natural environment. It does see the world not as a collection of isolated objects but as a network of phenomena that are fundamentally interconnected and interdependent. Deep ecology recognizes the intrinsic value of all human beings and views humans as just one particular strand in the web of life. — Fritjof Capra