Value And Moral Quotes & Sayings

Happiness is not synonymous with pleasure. It is, instead, a deeper emotion that originates from within ... Happiness results from a sense of mental and moral contentment with who we are, what we value, and how we invest our time and resources for purposes beyond ourselves. — David Shi

The supposed "secular" values atheists hold dear are in fact borrowed Christian values. Our society is respectful of any creed, or lack thereof, not because it embraces an illusory, non-existent secular morality, but because it is rooted in Christian faith. Christopher Dawson noted that "we cannot understand the inner form of a society unless we understand its religion." Because moral values are always a religious product, and Western moral values are a product of Christianity. Our values, what we believe has a value beyond and above our self-interest, are grounded in religious faith or are not grounded at all. — Giorgio Roversi

Ruskin's much-derided moral theory of art was part of an attempt to show that this human activity, which we value so highly, engaged the whole of human personality. His insistence on the sanctity of nature was part of an attempt to develop Goethe's intuition that form cannot be put together in the mind by an additive process, but is to be deduced from the laws of growth in living organisms, and their resistance to the elements. — Kenneth Clark

Within each such social group, a feeling of solidarity prevails, a compelling need to work together and a joy in doing so that represent a high moral value. — Christian Lous Lange

Our society encourages women to place a very high value on maternity as an essential part of female identity, both a high moral calling and the deepest source of satisfaction on earth. It's not easy to redefine motherhood as handing your baby over to a stranger. — Katha Pollitt

The ideology of liberal humanism found expression in the earliest reviews of Hardy's writing and remained a dominant force until the explosion of literary theory in the 1980s. It is a broad and still influential category. It endorses the moral value of the individual, and the strength of the human spirit. It prefers the integrity of an organic rural society to the anonymity and materialism of an urbanised and technological world. Applied to fiction, this ideology involves the naturalisation of the novel's world and its values, and the recognition of fictional character as presenting a unified subject. — Geoffrey Harvey

State-sanctioned marriage is a civil contract, period. A contract is not a judgment of moral value. It is a legal agreement between two parties that testifies to a meeting of minds between those consenting entities. It is not a religious act or rite and so has nothing to do with Adam and Eve or Steve or even Harvey. — Harvey Fierstein

When physics, chemistry, biology, medicine, contribute to the detection of concrete human woes and to the development of plans for remedying them and relieving the human estate, they become moral; they become part of the apparatus of moral inquiry or science? When the consciousness of science is fully impregnated with the consciousness of human value, the greatest dualism which now weighs humanity down, the split between the material, the mechanical and the scientific and the moral and ideal will be destroyed. — John Dewey

My imaginings, of course, had no objective value whatever. My spontaneous fantasies lived in my mind because I felt completely helpless in the face of this threat that might come upon me at any time, and because there did not exist to my knowledge any possible course of action which could have saved me if I had ever been confronted with a white mob. My fantasies were a moral bulwark that enabled me to feel I was keeping my emotional integrity whole, a support that enabled my personality to limp through days lived under the threat of violence. These fantasies were — Richard Wright

Eventually my rejection of authority spilled into self-indulgence and self-destructiveness, and by the time I enrolled in college, I'd begun to see how any challenge to convention harbored within it the possibility of its own excesses and its own orthodoxy. I started to reexamine my assumptions, and recalled the values my mother and grandparents had taught me. In this slow, fitful process of sorting out what I believed, I began silently registering the point in dorm-room conversations when my college friends and I stopped thinking and slipped into can't: the point at which the denunciations of capitalism or American imperialism came too easily, and the freedom from the constraints of monogamy or religion was proclaimed without fully understanding the value of such constraints, and the role of victim was too readily embraced as a means of shedding responsibility, or asserting entitlement, or claiming moral superiority over those not so victimized. — Barack Obama

The Government of the Reich, who regard Christianity as the unshakable foundation of the morals and moral code of the nation, attach the greatest value to friendly relations with the Holy See and are endeavouring to develop them. — Adolf Hitler

Altruism declares that any action taken for the benefit of others is good, and any action taken for one's own benefit is evil. Thus the beneficiary of an action is the only criterion of moral value - and so long as that beneficiary is anybody other than oneself, anything goes. — Ayn Rand

would-be totalitarian rulers usually start their careers by boasting of their past crimes and carefully outlining their future ones. The Nazis "were convinced that evil-doing in our time has a morbid force of attraction,"5 Bolshevik assurances inside and outside Russia that they do not recognize ordinary moral standards have become a mainstay of Communist propaganda, and experience has proved time and again that the propaganda value of evil deeds and general contempt for moral standards is independent of mere self-interest, supposedly the most powerful psychological factor in politics. — Hannah Arendt

Reliable scientific knowledge is value free and has no moral or ethical value. Science tells us how the world is ... Dangers and ethical issue arise only when science is applied as technology. — Lewis Wolpert

Conservatives value economic liberty and moral security, while the liberal values economic security and moral liberty. — Jonah Goldberg

The thrust here is that Dostoevsky wrote fiction about the stuff that's really important. He wrote fiction about identity, moral value, death, will, sexual vs. spiritual love, greed, freedom, obsession, reason, faith, suicide. And he did it without ever reducing his characters to mouthpieces or his books to tracts. His concern was always what it is to be a human being-that is, how to be an actual person, someone whose life is informed by values and principles, instead of just an especially shrewd kind of self-preserving animal. — David Foster Wallace

The moral faculties are generally and justly esteemed as of higher value than the intellectual powers. — Charles Darwin

There are some things that, once lost, no amount of money can regain. Thus to justify the destruction of an ancient forest on the grounds that it will earn us substantial export income is problematic, even if we could invest that income and increase its value from year to year; for no matter how much we increase its value, its could never buy back the link with the past represented by the forest. — Peter Singer

Darwinism undermined traditional morality and the value of human life. Then, evolutionary progress became the new moral imperative. This aided the advance of eugenics, which was overtly founded on Darwinian principles. Some eugenicists began advocating euthanasia and infanticide for the disabled. On a parallel track, some prominent Darwinists argued that human racial competition and war is part of the Darwinian struggle for existence. Hitler imbibed these social Darwinist ideas, blended in virulent anti-Semitism, and
there you have it: Holocaust — Richard Weikart

We have come to think of taking offence as a fundamental right. We value very little more highly than our rage, which gives us, in our opinion, the moral high ground. From this high ground we can shoot down at our enemies and inflict heavy fatalities. — Salman Rushdie

Truth withers when freedom dies, however righteous the authority that kills it; and free individualism uninformed by moral value rots at its core and soon brings about conditions that pave the way for surrender to tyranny. — Frank S. Meyer

If you feel your value lies in being merely decorative, I fear that someday you might find yourself believing that's all that you really are. Time erodes all such beauty, but what it cannot diminish is the wonderful workings of your mind: Your humor, your kindness, and your moral courage. These are the things I cherish so in you. I so wish I could give my girls a more just world. But I know you'll make it a better place.
Marmee, Little Women — Louisa May Alcott

Once upon a time, one looked to society
or class, or community
for one's normative vocabulary: what was good for everyone was by definition good for anyone. But the converse does not hold. What is good for one person may or may not be of value or interest to another. Conservative philosophers of an earlier age understood this well, which was why they resorted to religious language and imagery to justify traditional authority and its claims upon each individual.
But the individualism of the new Left respected neither collective purpose nor traditional authority: it was, after all, both new and left. What remained to it was the subjectivism of private
and privately-measured
interest and desire. This, in turn, invited a resort to aesthetic and moral relativism: if something is good for me it is not incumbent upon me to ascertain whether it is good for someone else
much less to impose it upon them ("do your own thing"). — Tony Judt

I suffer the anthropological malady diagnosed by Le vi- Strauss inTristes tropiques: I find it much more difficult to suspend value judgments about the society in which I normally reside than I do abroad. It takes physical and cultural distance to gain moral detachment and political noncommitment. Relativism implies a solid measure of indifference. — Pierre L. Van Den Berghe

Peter Singer put it when discussing the use of biotechnology in food, "It is a mistake to place any moral value on what is natural. I mean many things are natural, including racism, sexism, war, and all sorts of diseases that we try to fight all the time. So the argument about [genetically engineered] food being unnatural and therefore wrong oversimplifies this debate."14 — Jayson Lusk

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

It is no coincidence that every civilisation in human history has recognised at its foundation an element of sacredness, to which the civil authority is ultimately bound. The sacred is an awareness of moral boundaries that are not circumscribed by us, of an ultimate reason that cannot be found in us. It is the realisation that what binds us together as a society is something that lies beyond ourselves, and that human beings have an inherent value that cannot be arbitrarily limited or denied by political, economic or social power. — Giorgio Roversi

We in the Congress have a moral and constitutional obligation to protect the value of the dollar and to understand why it is so important to the economy that a central bank not be given the unbelievable power of inflating a currency at will and pretending that it knows how to fine-tune an economy through this counterfeit system of money. — Ron Paul

In this sense every serious choice has a tragicomic dimension. For it is impossible to be a human being without choosing, and it is impossible to choose without value denials, and it is impossible to deny values without guilt. That is a very simple though, but it forms the core definition of guilt: an awareness of significant value loss for which I know myself to be responsible. Guilt is the self-knowing of moral loss. — Thomas C. Oden

The Church has been and now is unalterably opposed to gambling in any form whatever. It is opposed to any game of chance, occupation, or so-called business, which takes money from the person who may be possessed of it without giving value received in return. It is opposed to all practices the tendency of which is to encourage the spirit of reckless speculation, and particularly to that which tends to degrade or weaken the high moral standard which the members of the Church, and our community at large, have always maintained — Heber J. Grant

But witnesses incur responsibilities, as anyone who has ever seen a traffic accident and had to go to court to testify, knows. In the new world of globally televised war crimes, the defence of 'not knowing,' or neutrality, will dissolve for everyone. To be a witness or bystander is not a value-free choice but, inadvertently, a moral position; and in this sense the 'guilt' of people who live with the memory of crimes committed by members of their families, or communities, has been unwittingly extended to everyone who watches appalling pictures on the news. — Erna Paris

I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night. — Thomas Merton

Hold value; not price,
carry moral; not pride.
be of compassion; not selfishness,
humble in your approach to live and
loving with your gift to share. — Nikki Rowe

Sweep aside those hatred-eaten mystics, who pose as friends of humanity and preach that the highest virtue man can practice is to hold his own life as of no value. Do they tell you that the purpose of morality is to curb man's instinct of self-preservation? It is for the purpose of self-preservation that man needs a code of morality. The only man who desires to be moral is the man who desires to live. — Ayn Rand

It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind. — Felix Adler

The future is very markedly in your hands, its value and its moral standing in the world and among ourselves. If you will take the power you have and use it, I have no fear of the outcome of the future. — Dwight D. Eisenhower

Physical force has no value, where there is nothing else. Snow in snow-banks, fire in volcanoes and solfataras is cheap. The luxury of ice is in tropical countries, and midsummer days. The luxury of fire is, to have a little on our hearth; and of electricity, not the volleys of the charged cloud, but the manageable stream on the battery-wires. So of spirit, or energy; the rests or remains of it in the civil and moral man, are worth all the cannibals in the Pacific. — Ralph Waldo Emerson

The morality of the 21st century will depend on how we respond to this simple but profound question: Does every human life have equal moral value simply and merely because it is human? — Wesley J. Smith

Thus we find that the unconditioned condition of the goodness of anything is rational nature...To play this role, however, rational nature must itself be something of unconditional value--and end in itself. — Christine M. Korsgaard

The early symptoms of the disease [California Curse], which break out almost on arrival in Hollywood, are a sense of exaggerated self-importance and self-centeredness which naturally alienates all old friends. Next comes a great desire for and belief in the importance of money above all else, a loss of the normal sense of humor and proportion and finally, in extreme cases, the abandonment of all previous standards of moral value. — Elinor Glyn

Swimming has its educational value - mental, moral, and physical - in giving you a sense of mastery over an element, and of power of saving life, and in the development of wind and limb. — Robert Baden-Powell

That we are not totally transformed, that we can turn away, turn the page, switch the channel, does not impugn the ethical value of an assault by images. It is not a defect that we are not seared, that we do not suffer enough, when we see these images. Neither is the photograph supposed to repair our ignorance about the history and causes of the suffering it picks out and frames. Such images cannot be more than an invitation to pay attention, to reflect, to learn, to examine the rationalizations for mass suffering offered by established powers. Who caused what the picture shows? Who is responsible? Is it excusable? Was it inevitable? Is there some state of affairs which we have accepted up to now that ought to be challenged? All this, with the understanding that moral indignation, like compassion, cannot dictate a course of action. — Susan Sontag

True morals are a priceless thing that possesses the highest value and can never be bought or sold at any cost. — Abigail Landsbrook

Unless they're utterly heartless, people put a certain value on human life. It keeps us from killing each other off for no reason. But for leaders like you and me, a moral high ground is too absolute. There are choices to be made. — Amanda Bouchet

An upright character is of greater worth than the gold of Ophir. Without it none can rise to an honorable eminence. But character is not inherited. It cannot be bought. Moral excellence and fine mental qualities are not the result of accident. The most precious gifts are of no value unless they are improved. The formation of a noble character is the work of a lifetime and must be the result of diligent and persevering effort. God gives opportunities; success depends upon the use made of them. - Patriarchs and Prophets, pp. 222, 223. — Ellen G. White

Intimacy, says the phenomenologist Gaston Bachelard, is the highest value. I resist this statement at first. What about artistic achievement, or moral courage, or heroism, or altruistic acts, or work in the cause of social change? What about wealth or accomplishment? And yet something about it rings true, finally - that what we want is to be brought into relationship, to be inside, within. Perhaps it's true that nothing matters more to us than that. — Mark Doty

Ultimately the case for shunning animal flesh does not rest on what the Buddha allegedly said or didn't say. What is does rest on is our innate moral goodness, compassion, and pity which, when liberated, lead us to value all forms of life. It is obvious, then, that willfully to take life, or through the eating of meat indirectly to cause others to kill, runs counter to the deepest instincts of human beings. — Philip Kapleau

I've always stressed the value of autonomy for intellectual and moral development. Autonomy provides us with a sphere of discretion which we all require. — Brian D'Ambrosio

But if you think about moral reasoning as a skill we humans evolved to further our social agendas - to justify our own actions and to defend the teams we belong to - then things will make a lot more sense. Keep your eye on the intuitions, and don't take people's moral arguments at face value. They're mostly post hoc constructions made up on the fly, crafted to advance one or more strategic objectives. — Jonathan Haidt

Every issue that we deal with in this country has a moral component to it. And so, to divorce a moral component to the debt burden we're leaving the next generation, the tax structure to how we spend our money in Washington, and how we - you know, how we value human life - I mean, all of those things, to me interrelate. They're not - they're not separate issues. — Rick Santorum

Science enhances the moral value of life, because it furthers a love of truth and reverence - love of truth displaying itself in the constant endeavor to arrive at a more exact knowledge of the world of mind and matter around us, and reverence, because every advance in knowledge brings us face to face with the mystery of our own being. — Max Planck

The man who is convinced of his own worthlessness will be drawn to a woman he despises - because she will reflect his own secret self, she will release him from that objective reality in which he is a fraud, she will give him a momentary illusion of his own value and a momentary escape from the moral code that damns him. — Ayn Rand

Anything that becomes a cult, or a mass movement, loses its moral and spiritual value. The crusade has to be personal, individual. As soon as it becomes collective it loses its purpose. — Rosamond Lehmann

Think about that for a moment. They died for you. Now take a good look at the life you're living and tell me: Did they do the right thing? — Mira Grant

What happens to the mind of a person, and the moral fabric of a nation, that accepts the aborting of the life of a baby without a pang of conscience? What kind of a person and what kind of a society will we have twenty years hence if life can be taken so casually? It is that question, the question of our attitude, our value system, and our mind-set with regard to the nature and worth of life itself that is the central question confronting mankind. Failure to answer that question affirmatively may leave us with a hell right here on earth. — Jesse Jackson

Like language, a code of manners can be used with more or less skill, for laudable or for evil purposes, to express a great variety of ideas and emotions. In itself, it carries no moral value, but ignorance in use of this tool is not a sign of virtue. — Judith Martin

A scientist shouldn't be asked to judge the economic and moral value of his work. All we should ask the scientist to do is find the truth and then not keep it from anyone. — Harmony Korine

The doctrine of the sacredness of the soul sounds vaguely uplifting, but in fact is highly malignant. It discounts life on earth as just a temporary phase that people pass through, indeed, an infinitesimal fraction of their existence ... the gradual replacement of lives for souls as the locus of moral value was helped along by the ascendency of skepticism and reason — Steven Pinker

Perhaps there has been, at some point in history, some great power whose elevation was exempt from the violent exploitation of other human bodies. If there has been, I have yet to discover it. But this banality of violence can never excuse America, because America makes no claim to the banal. America believes itself exceptional, the greatest and noblest nation ever to exist, a lone champion standing between the white city of democracy and the terrorists, despots, barbarians, and other enemies of civilization. One cannot, at once, claim to be superhuman and then plead mortal error. I propose to take our countrymen's claims of American exceptionalism seriously, which is to say I propose subjecting our country to an exceptional moral standard. This is difficult because there exists, all around us, an apparatus urging us to accept American innocence at face value and not to inquire too much. — Ta-Nehisi Coates

Late modern society is principally concerned with purchasing things, in ever greater abundance and variety, and so has to strive to fabricate an ever greater number of desires to gratify, and to abolish as many limits and prohibitions upon desire as it can. Such a society is already implicitly atheist and so must slowly but relentlessly apply itself to the dissolution of transcendent values. It cannot allow ultimate goods to distract us from proximate goods. Our sacred writ is advertising, our piety is shopping, our highest devotion is private choice. God and the soul too often hinder the purely acquisitive longings upon which the market depends, and confront us with values that stand in stark rivalry to the only truly substantial value at the center of the social universe: the price tag. — David Bentley Hart

Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities and it is impossible for the slave of passion to realize the sacred obligation of the Law of God, to appreciate the atonement, or to place right value upon the soul. — Ellen G. White

What, then, can we conclude about the moral value of Metallica's music? In light of our discussion, it is decidedly mixed. Insofar as it has the potential to arouse negative emotions that lead to destructive behavior, it is morally damaging. Insofar as it helps purge us of destructive emotions, it is morally beneficial. And, insofar as it engages our imaginative empathy and gets us to think more clearly and deeply about controversial issues, it is morally edifying. So, while Metallica is unquestionably a monster of a rock band, it is far from obvious that they are some kind of monster. — Robert Fudge

You think it's all rather too "New Age" to be taken seriously, eh?'
'Not at all.'
'But it's an ancient discipline ... '
'New Age disciplines invariably are,' Beede said, disparagingly, 'but in the modern world they lack context - we just pick them up and then toss them back down again, we consume them. They have no moral claim on us. No moral value. And without that they're rendered meaningless, fatuous, even. — Nicola Barker

Respect for women is essential," Jack tells him. "Women's rights and economic development within a country are highly correlated. Treating women properly is not just a moral position - which it is - or an American value - which it is. It's a strategic imperative, and you will always, always lead by example in this regard. — Gregg Hurwitz

I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves. — Christopher Hitchens

As a general rule, when something gets elevated to apple-pie status in the hierarchy of American values, you have to suspect that its actual monetary value is skidding toward zero. Take motherhood: nobody ever thought of putting it on a moral pedestal until some brash feminists pointed out, about a century ago, that the pay is lousy and the career ladder nonexistent. Same thing with work: would we be so reverent about the 'work ethic' if it wasn't for the fact that the average working stiff's hourly pay is shrinking, year by year ... — Barbara Ehrenreich

The problem, however, is that I have yet to meet anyone, materialist or otherwise, who was able to dispense with value judgements. On the contrary, the literature of materialism is peculiarly marked by its wholesale profusion of denunciations of all sorts. Starting with Marx and Nietzsche, materialists have never been able to refrain from passing continuous moral judgement on all and sundry, which their whole philosophy might be expected to discourage them from doing. — Luc Ferry

We have heard much about the poetry of mathematics, but very little of it has as yet been sung. The ancients had a juster notion of their poetic value than we. The most distinct and beautiful statements of any truth must take at last the mathematical form. We might so simplify the rules of moral philosophy, as well as of arithmetic, that one formula would express them both. — Henry David Thoreau

Like prepositional phrases, certain structural arrangements in English are much more important than the small bones of grammar in its most technical sense. It really wouldn't matter much if we started dropping the s from our plurals. Lots of words get along without it anyway, and in most cases context would be enough to indicate number. Even the distinction between singular and plural verb forms is just as much a polite convention as an essential element of meaning. But the structures, things like passives and prepositional phrases, constitute, among other things, an implicit system of moral philosophy, a view of the world and its presumed meanings, and their misuse therefore often betrays an attitude or value that the user might like to disavow.
— Richard Mitchell

It is as his own mind comes into contact with others that truth will begin to acquire value in the child's eyes and will consequently become a moral demand that can be made upon him. As long as the child remains egocentric, truth as such will fail to interest him and he will see no harm in transposing facts in accordance with his desires. — Jean Piaget

We must show that liberty is not merely one particular value but that it is the source and condition of most moral values. What a free society offers to the individual is much more than what he would be able to do if only he were free. We can therefore not fully appreciate the value of freedom until we know how a society of free men as a whole differs from one in which unfreedom prevails. — Friedrich August Von Hayek

To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought. — Albert Schweitzer

But it was above all that fragmentation of Albertine into many parts, into many Albertines, that was her sole mode of existence in me. Moments recurred in which she had simply been kind, or intelligent, or serious, or even loving sport above all else. And was it not right, after all, that this fragmentation should soothe me? For if it was not in itself something real, if it arose from the continuously changing shape of the hours in which she had appeared to me, a shape which remained that of my memory as the curve of the projections of my magic lantern depended on the curve of the coloured slides, did it not in its own way represent a truly objective truth, this one, namely that none of us is single, that each of us contains many persons who do not all have the same moral value, ... — Marcel Proust

Let moral ideals remain merely for those poor anaemic creatures of starved desire whose grasp is weak. Those who can desire with all their soul and enjoy with all their heart, those who have no hesitation or scruple, it is they who are the anointed of Providence. Nature spreads out her riches and loveliest treasures for their benefit. They swim across streams, leap over walls, kick open doors, to help themselves to whatever is worth taking. In such a getting one can rejoice; such wresting as this gives value to the thing taken. Nature — Rabindranath Tagore

But they have preserved an aspect of the American persona that is uniquely vital to the health of this republic. Among many other things, those dirtbag river runners uphold the virtue of disobedience: the principle that in a free society, defiance for its own sake sometimes carries value and meaning, if only because power in all of its forms - commercial, governmental, and moral - should not always and without question be handed what it demands. — Kevin Fedarko

As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal". — Pierre Teilhard De Chardin

But, in history, practical usefulness never determines the moral value of an achievement. Only the person who increases the knowledge humanity has about itself and enhances its creative consciousness permanently enriches humanity. — Stefan Zweig

Whenever we depart from voluntary cooperation and try to do good by using force, the bad moral value of force triumphs over good intentions. — Milton Friedman

The main misfortune, the root of all the evil to come, was the loss of confidence in the value of one's own opinion. People imagined that it was out of date to follow their own moral sense, that they must all sing in chorus, and live by other people's notions, notions that were being crammed down everybody's throat. — Boris Pasternak

Earlier, at the first Methodist Conference in 1744, Wesley had advised his helpers and assistants to preach Christ in all his offices and "to declare his law as well as his gospel, both to believers and unbelievers."52 In this counsel, then, the moral law holds great value not only in convicting sinners but also in keeping believers in Christ. That is, Wesley highlighted both the accusatory role of the law, in a way similar to Luther,53 as well as the prescriptive role of this same law, in a way similar to Calvin;54 the one to bring sinners to Christ; the other to keep believers alive in the Lord. — Kenneth J. Collins

A society that is in its higher circles and middle levels widely believed to be a network of smart rackets does not produce men with an inner moral sense; a society that is merely expedient does not produce men of conscience. A society that narrows the meaning of 'success' to the big money and in its terms condemns failure as the chief vice, raising money to the plane of absolute value, will produce the sharp operator and the shady deal. Blessed are the cynical, for only they have what it takes to succeed. — C. Wright Mills

[Altruism] is a moral system which holds that man has no right to exist for his own sake, that service to others is the sole justification of his existence, and that self-sacrifice is his highest moral duty, value and virtue. This is the moral base of collectivism, of all dictatorships. — Ayn Rand

Storytelling still matters in the digital age, because commencing in adolescences and continuing through adulthood, people receive training in using stories to describe the human contestants, organize the facts, communicate the moral message behind the messy human conflict, evaluate competing ethical issues, and render a final value judgment. — Kilroy J. Oldster

Happiness was the responsibility you dreaded, it required the kind of rational discipline you did not value yourself enough to assume - and the anxious staleness of your days is the monument to your evasion of the knowledge that there is no moral substitute for happiness, that there is no more despicable coward than the man who deserted the battle for his joy, fearing to assert his right to existence, lacking the courage and the loyalty to life of a bird or a flower reaching for the sun. Discard the protective rags of that vice which you called a virtue: humility - learn to value yourself, which means: to fight for your happiness - and when you learn that pride is the sum of all virtues, you will learn to live like a man. — Ayn Rand

If enjoyment is a value, why is it moral when experienced by others, but immoral when experienced by you? ... Why is it immoral for your to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? — John Galt

For a universe without moral accountability and devoid of value is unimaginably terrible. — William Lane Craig

Charity is from person to person; and it loses half, far more than half, its moral value when the giver is not brought into personal relation with those to whom he gives. — James Anthony Froude

I don't consider myself as a bad person, on the whole I consider myself a good person, I'm good to my parents. I treat my girl right ,,, take her out and buy her stuff. And I go to church every Sunday, But I've decided that just once I wanna do a really bad thing. I mean a really seriously bad thing. 'cause, ya know, like, we're put on this earth with free will. We can choose to do this or that. We can choose to be good or bad. But sometimes I think most people are good and not bad only because they're scared they might go to jail or hell or someplace. Some guy once said: "Anything done out of fear has no moral value" Well, I think that's right. I figure the only way you can be truly good is if you've tried been good, and you've tried being good, and you've tried being bad, and being good feels better. — Alan Moore

In the letter he left for the coroner he had explained his reasoning (for suicide): that life is a gift bestowed without anyone asking for it; that the thinking person has a philosophical duty to examine both the nature of life and the conditions it comes with; and that if this person decides to renounce the gift no one asks for, it is the moral and human duty to act on the consequences of that decision ... Alex showed me a clipping from the Cambridge Evening News. 'Tragic Death of "Promising" Young Man.' ... The verdict of the coroner's inquest had been that Adrian Flinn (22) had killed himself 'while the balance of his mind was disturbed.' ... The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide's reasoning might impugn the nature and value of life as organised by the state which paid the coroner? — Julian Barnes

The real conflict in the abortion issue is between a value - the right to choose whether or not to have the child - and a moral dictum - don't kill other humans. The more here, even, is flexible and relative. "Thou shall not kill" really means, "don't kill productive, contributing members of your own society that aren't a threat to your safety." If it was not relative, then no "Judeo-Christian" person could ever go to war or execute someone. — Morris Sullivan

Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free. We tax ourselves unjustly. There is a part of us which is not represented. It is taxation without representation. We quarter troops, we quarter fools and cattle of all sorts upon ourselves. We quarter our gross bodies on our poor souls, till the former eat up all the latter's substance. — Henry David Thoreau

But why must the system go to such lengths to block our empathy? Why all the psychological acrobatics? The answer is simple: because we care about animals, and we don't want them to suffer. And because we eat them. Our values and behaviors are incongruent, and this incongruence causes us a certain degree of moral discomfort. In order to alleviate this discomfort, we have three choices: we can change our values to match our behaviors, we can change our behaviors to match our values, or we can change our perception of our behaviors so that they appear to match our values. It is around this third option that our schema of meat is shaped. As long as we neither value unnecessary animal suffering nor stop eating animals, our schema will distort our perceptions of animals and the meat we eat, so that we feel comfortable enough to consume them. And the system that constructs our schema of meat equips us with the means by which to do this. — Melanie Joy

Perhaps the moral ambiguity of money is most plainly evidenced in the popular belief that money itself has value and that the worth of other things or of men is somehow measured in monetary terms, rather than the other way around. — William Stringfellow

When war transcends all boundaries, do the legal and moral categories we have relied upon to channel and constrain violence and coercion lose all value? Do we lose the checks and balances essential to preserving individual liberty and the rule of law? Or — Rosa Brooks

Of course the Catholic ethic was an ethic of intentions. But the concrete intentio of the single act determined its value. And the single good or bad action was credited to the doer determining his temporal and eternal fate. Quite realistically the Church recognized that man was not an absolutely clearly defined unity to be judged one way or the other, but that his moral life was normally subject to conflicting motives and his action contradictory. — Max Weber

The moral faculties are generally esteemed, and with justice, as of higher value than the intellectual powers. But we should always bear in mind that the activity of the mind in vividly recalling past impressions is one of the fundamental though secondary bases of conscience. This fact affords the strongest argument for educating and stimulating in all possible ways the intellectual faculties of every human being. — Charles Darwin

The ruinous abdication by philosophy of its rightful domain is the consequence of the oblivion of philosophers to a great insight first beheld clearly by Socrates and re-affirmed by Kant as by no other philosopher. Science, concerned solely and exclusively with objective existents, cannot give answers to questions about meanings and values. Only ideas engendered by the mind and to be found nowhere but in the mind (Socrates), only the pure transcendental forms supplied by reason (Kant), can secure the ideals and values and put us in touch with the realities that constitute our moral and spiritual life. Twenty-four centuries after Socrates, two centuries after Kant, we badly need to re-learn the lesson. — D.R. Khashaba

There is no argument so cogent not only in demonstrating, the indestructibility of the soul, but also in showing that it always preserves in its nature traces of all its preceding states with a practical remembrance which can always be aroused. Since it has the consciousness of or knows in itself what each one calls his me. This renders it open to moral qualities, to chastisement and to recompense even after this life, for immortality without remembrance would be of no value. — Gottfried Leibniz

We, the public, are easily, lethally offended. We have come to think of taking offence as a fundamental right. We value very little more highly than our rage, which gives us, in our opinion, the moral high ground. From this high ground we can shoot down at our enemies and inflict heavy fatalities. We take pride in our short fuses. Our anger elevates, transcends. — Salman Rushdie

There is, however, a moral basis for the vegetarian diet for which the indeterminate value of an animal's life takes on irrelevance. And that moral basis is a concern for the environment, a value as absolute as the value we all place on human life, since humanity will not survive for long on a poisoned planet. To be an environmentalist who happens to eat meat is like being a philanthropist who doesn't happen to give to charity. — Howard Lyman