V 1 Quotes & Sayings

walk away from its treaty obligations by invoking the doctrine of State sovereignty. This was settled by a decision of the Permanent Court of Justice (PCIJ)10 over 80 years ago. SS Wimbledon Case (Britain v Germany) (1923) PCIJ (Series A) No 1, 25 The court declines to see in the conclusion of any treaty by which a State undertakes to perform or refrain from performing a particular act an abandonment of sovereignty. No doubt any convention creating an obligation of this kind places a restriction upon the exercise of the sovereign rights of the State, in the sense that it requires them to be exercised in a certain way. But the right of entering into international engagements is an attribute of State sovereignty. Implementation — Roy Goode

The Corinthians talked about spiritual things, but they did so in a fleshy and soulish way. The apostle Paul told them in the first book that they were fleshy and not spiritual (3:1), and in chapter 2 of the first book, he spoke of soulish men (v. 14). A spiritual man (v. 15) is one who does not behave according to the flesh or act according to the soulish life but lives according to the spirit, that is, his spirit (Rom. 1:9) mingled with the Spirit of God (8:16; 1 Cor. 6:17). Such a one is dominated, governed, directed, moved, and led by such a mingled spirit. Although the Corinthians spoke much about spiritual things, the apostle Paul designated them as fleshy and soulish. They were talking about spiritual things in the soul and in the flesh. Some may talk about the heavenly things in Ephesians, but they do so as Corinthians - in the soul or in the flesh. — Witness Lee

What the Latins have done in this text (1 John v, 7) the Greeks have done to Paul (1 Tim. iii, 16). They now read, "Great is the mystery of godliness; God manifest in the flesh"; whereas all the churches for the first four or five hundred years, and the authors of all the ancient versions, Jerome as well as the rest, read, "Great is the mystery of godliness, which was manifest in the flesh." Our English version makes it yet a little stronger. It reads, "Great is the mystery of godliness: God was manifest in the flesh." — Isaac Newton

May 2 Numbers 6 The Nazarite was holy in three negative ways: (1) he must not touch the grape; (2) he must not cut his hair; (3) he must not touch a dead body. Were I to transopose such consecration into new testament parallels I suppose this would be the setup:
1. Grapes
the source of natural joy
that which makes glad the heart of man. This is denying oneself the allowable pleasures for the sake of a greater holiness.
2. The long hair of man is his shame. He must let it grow so that he becomes unashamed of shame
reproach bearing for God.
3. Seperation from evil in all their doings
yea,even from family pulls (v.7).
I know little of any of these. — Jim Elliot

All who desire to v live a godly life in Christ Jesus w will be persecuted, 13while x evil people and impostors will go on from bad to worse, deceiving and y being deceived. 14But as for you, z continue in what you have learned and have firmly believed, knowing from whom [1] you learned it 15and how a from childhood you — Anonymous

Save the taxpayer's money by canceling the Ares 1 and V. — Buzz Aldrin

The key word in Acts 1:3 is alive. Jesus showed Himself alive. Here are some of the infallible proofs He showed to verify His resurrection. — Ralph V. Reynolds

Psalm 63 offers insight into the satisfied soul. Look at David's descriptions of satisfaction: "My soul thirsts for you, / my body longs for you, / in a dry and weary land" (v. 1). "Because your love is better than life, / my lips will glorify you" (v. 3). "My soul will be satisfied as with the richest of foods" (v. 5). The most obvious symptom of a soul in need of God's satisfaction is a sense of inner emptiness. The awareness of a "hollow place" somewhere deep inside - the inability to be satisfied. — Beth Moore

The mystery of the Cross does not simply confront us; rather, it draws us in and gives a new value to our life. This existential aspect of the new concept of worship and sacrifice appears with particular clarity in the twelfth chapter of the Letter to the Romans: "I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual [word-like] worship" (v. 1). — Pope Benedict XVI

The shape of the response was an inverted V. As you experienced it if you tried Add-1 or Add-3, effort builds up with every added digit that you hear, reaches an almost intolerable peak as you rush to produce a transformed string during and immediately after the pause, and relaxes gradually as you "unload" your short-term memory. — Daniel Kahneman

There will always be another war, Gillia." He allowed his cynicism to seep through. "Do you know why? Because there will always be bigots and cowards and power-mad devils in positions of omnipotence. Look around you. There has been war here since time began. It's nature. Animals kill each other for survival, for territory ... and for the taste of blood in their mouths. Man is no different. — V.S. Carnes

People are forgiving of v 1.0 of a product if it's truly innovative and useful. Then you can get away with a lot. But if you're merely marginally improving the status quo, then you better be rock solid. — Guy Kawasaki

Advertisements at 1 a.m. are nauseating. — H.V. Morton

Over six the Angel of Death had no dominion, and these were: - Abraham, Isaac, and Jacob, Moses, Aaron, and Miriam. Respecting the first three it is written, "in all" (Gen. xxiv. 1), "of all" (Gen. xxvii. 33) "all" (A.V. "enough," Gen. xxxiii. 11). Respecting the last three it is written, "by the mouth of Jehovah" (see Num. xxxiii. 38, and Deut. xxxiv. 5). Bava Bathra, fol. 17, col. i. — Maurice H. Harris

In England I am not English, in India I am not Indian. I am chained to the 1,000 square miles that is Trinidad; but I will evade that fate yet. — V.S. Naipaul

This important theme of Abraham's deep trust in God's promise and faithfulness helped shape Israel's own self-understanding and identity. So it's not surprising to hear Moses's words to Israel at Sinai: "Do not be afraid; for God has come in order to test [the Hebrew verb is nasah] you, and in order that the fear [yir'ah] of Him may remain with you, so that you may not sin" (Exod. 20:20). These two key verbs link back to Genesis 22. Abraham was tested by God (Gen. 22:1) and through this ordeal demonstrated his fear of God (v. 12). Abraham's obedience is intended to serve as a model for Israel and to inspire Israel's obedience and solidify their relationship with ("fear of") God.5 — Paul Copan

Never forget: first God delivered the Israelites from Egypt, then he gave them the law. God's people were not redeemed by observing the law, but they were redeemed so they might obey the law. "By this we know that we have come to know him, if we keep his commandments" (1 John 2:3). We can talk all day long about our love for God, but if we do not keep his commandments we are liars and the truth is not in us (v. 4). — Kevin DeYoung

Genesis 1 logs God's commitment to excellence when it says, "God saw all that he had made, and it was very good" (v. 31). Christians should always do good work. Christians ought to be the best workers wherever they are. They ought to have the best attitude, the best integrity, and be the best in dependability. — R. Kent Hughes

Although the American Standard Version (1901) had used "Jehovah" to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word "Jehovah" does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church. — Anonymous

I will m fear no evil, for n you are with me; your o rod and your staff, they comfort me. 5 You p prepare a table before me in q the presence of my enemies; you r anoint my head with oil; my s cup overflows. 6 Surely [4] goodness and mercy [5] shall follow me all the days of my life, and I shall t dwell [6] in the house of the LORD u forever. [7] The King of Glory A Psalm of David. PSALM 24 v The earth is the LORD's and the fullness thereof, [1] the world and those who dwell — Anonymous

Only God-the One through whom "all things were made" (1:3, cf. v. 10), in whom "was life" and "light" (v. 4)-can reverse creation's death and dissipate the darkness caused by sin.
2. But since that death and darkness are within creation, within man, the Word must become flesh in order to restore it from within. The Creator must enter His own creation, groaning as it is under the burden of alienation from Him. — Sinclair B. Ferguson

free." On the edge of town, Fitzgerald saw a sight "that has never left my memory. It was a picture story of the death of one 82nd Airborne trooper. He had occupied a German foxhole and made it his personal Alamo. In a half circle around the hole lay the bodies of nine German soldiers. The body closest to the hole was only three feet away, a potato masher [grenade] in its fist.II The other distorted forms lay where they had fallen, testimony to the ferocity of the fight. His ammunition bandoliers were still on his shoulders, empty of M-1 clips. Cartridge cases littered the ground. His rifle stock was broken in two. He had fought alone and, like many others that night, he had died alone. "I looked at his dog tags. The name read Martin V. Hersh. I wrote the name down in a small prayer book I carried, hoping someday I would meet someone who knew him. I never did."34 — Stephen E. Ambrose

Northumberland, thou ladder wherewithal the mounting Bolingbroke ascends my throne. — William Shakespeare

The Submissive Mind (Phil. 2). This chapter focuses on people, and the key verse says, "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better [more important] than themselves" (v. 3). In chapter 1, Paul puts Christ first. In this chapter, he puts others second. Which means he puts himself last! The reason people aggravate us so much is usually because we do not have our own way. If we go through life putting ourselves first, and others go through life putting themselves first, then at many points there are going to be terrific battles. — Warren W. Wiersbe

The TRUTH is ... If more men would rise up and speak against domestic violence, there would be less(V.A.W.)Violence Against Women in our world! Why Should they? Because 1 is 2 many! Any violence is too much. — Timothy Pina

PORTIA
So doth the greater glory dim the less:
A substitute shines brightly as a king
Unto the king be by, and then his state
Empties itself, as doth an inland brook
Into the main of waters. Music! hark!

NERISSA
It is your music, madam, of the house.

PORTIA
Nothing is good, I see, without respect:
Methinks it sounds much sweeter than by day.

NERISSA
Silence bestows that virtue on it, madam.

PORTIA
The crow doth sing as sweetly as the lark,
When neither is attended, and I think
The nightingale, if she should sing by day,
When every goose is cackling, would be thought
No better a musician than the wren.
How many things by season season'd are
To their right praise and true perfection!
Peace, ho! the moon sleeps with Endymion
And would not be awaked.

- Acte V, Scene 1 — William Shakespeare

[In] NIVO 1, LLC v. Antunez, 217 Cal.App.4th Supp. 1 (2013) The Appellate Division of the Los Angeles Superior Court held that a tenant may not be evicted for failure to buy renter's insurance even if the lease requires purchasing insurance. — Madeline Howard

8But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 9 u The Lord is not slow to fulfill his promise v as some count slowness, but w is patient toward you, [1] x not wishing that any should perish, but y that all should reach repentance. 10But z the day of the Lord will come like a thief, and then a the heavens will pass away with a roar, and b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. [3] 11Since all these things are thus to be dissolved, c what sort of people ought you to be in lives of holiness and godliness, 12 d waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and e the heavenly bodies will melt as they burn! 13But according to his promise we are waiting for f new heavens and a new earth g in which righteousness dwells. — Anonymous

Miranda v. Arizona, the most famous of all self-incrimination cases, the Supreme Court imposed procedural safeguards to protect the rights of the accused. A suspect has a constitutional right not to be compelled to talk, and any statement made during an interrogation cannot be used in court unless the police and the prosecutor can prove that the suspect clearly understood that (1) he had the right to remain silent, (2) anything said could be used against him in court, and (3) he had a right to an attorney, whether or not he could afford one. If, during an interrogation, the accused requests an attorney, then the questioning stops immediately. — John Grisham

At the same distance from it is the city of Sala, situate on a river which bears the same name, a place which stands upon the very verge of the desert, and though infested by troops of elephants, is much more exposed to the attacks of the nation of the Autololes, through whose country lies the road to Mount Atlas, the most fabulous locality even in Africa.
[ ... ] There formerly existed some Commentaries written by Hanno, a Carthaginian general, who was commanded, in the most flourishing times of the Punic state, to explore the sea-coast of Africa. The greater part of the Greek and Roman writers have followed him, and have related, among other fabulous stories, that many cities there were founded by him, of which no remembrance, nor yet the slightest vestige, now exists. [V,1] — Pliny The Elder

I do not want to presuppose anything as known. I see in my explanation in section 1 the definition of the concepts point, straight line and plane, if one adds to these all the axioms of groups i-v as characteristics. If one is looking for other definitions of point, perhaps by means of paraphrase in terms of extensionless, etc., then, of course, I would most decidedly have to oppose such an enterprise. One is then looking for something that can never be found, for there is nothing there, and everything gets lost, becomes confused and vague, and degenerates into a game of hide and seek. — David Hilbert

V. Grant, Lord, a blessing. Benediction . May almighty God grant us a quiet night and a perfect end. Amen. Short reading 1 Pet 5:8-9 Brothers: Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. Whom resist ye, strong in faith: — V. Rev. Gregory Bellarmine SSJC+

PSALM 150. u Praise the LORD! Praise God in his m sanctuary; praise him in n his mighty heavens! [1] ps150v2 2 Praise him for his o mighty deeds; praise him according to his excellent p greatness! ps150v3 3. Praise him with q trumpet sound; praise him with r lute and r harp! ps150v4 4 Praise him with s tambourine and s dance; praise him with t strings and u pipe! ps150v5 5 Praise him with sounding v cymbals; praise him with loud clashing cymbals! ps150v6 6 Let w everything that has breath praise the LORD! — Anonymous

Snow n ... 2.a. Anything resembling snow. b. The white specks on a television
screen resulting from weak reception.
crash v ... -infr ... 5, To fail suddenly, as a business or an economy. -
The American Heritage Dictionary
virus ... [L. virus slimy liquid, poison, offensive odour or taste.] 1.
Venom, such as is emitted by a poisonous animal. 2. Path. a. A morbid
principle or poisonous substance produced in the body as the result of some
disease, esp. one capable of being introduced into other persons or animals by
inoculations or otherwise and of developing the same disease in them ... 3.
fig. A moral or intellectual poison, or poisonous influence. -The Oxford
English Dictionary — Neal Stephenson

Bloodies are the centerpiece of the Sunday Brunch--they are also, perhaps, the #1 Prep mixed drink.....

1. Place ice cubes in a large glass
2. Pour in two fingers of vodka
3. Fill glass almost to top with V-8
4. Season with: 2 drops Tabasco, 4 drops Worcestershire, 1/2 tsp. horseradish, 1 tsp. lime juice
5. Add wedge of lime, stir and drink
6. Repeat as needed — Lisa Birnbach

PSALM 24 v The earth is the LORD's and the fullness thereof, [1] the world and those who dwell therein, — Anonymous

7In the days of his flesh, u Jesus [1] offered up prayers and supplications, v with loud cries and tears, to him w who was able to save him from death, and x he was heard because of his reverence. 8Although y he was a son, z he learned obedience through what he suffered. 9And a being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest b after the order of Melchizedek. — Anonymous

May God deliver us from self-righteous judging and make us, instead, merciful carriers of Christ's salvation and freedom everywhere we go. Jesus 'came into the world to save sinners,' the apostle Paul wrote, even considering himself to be the 'worst' of the lot (1 Timothy 1:15). But rejoice in why he was so candid about his condition, for it applies to us also: 'For that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.' (v 16). — Jim Cymbala

Save Me, O My God A Psalm of David, n when he fled from Absalom his son. PSALM 3 O LORD, o how many are my foes! Many are p rising against me; 2 many are saying of my soul, q there is no salvation for him in God. Selah [1] 3 But you, O LORD, are r a shield s about me, my glory, and t the lifter of my head. 4 I u cried aloud to the LORD, and he v answered me from his w holy hill. Selah — Anonymous

NIGHT 1: LEXI

Lexi arrives at eleven o'clock wearing a black lace dress that is both sexy and modest at the same time. It comes to just above her knees and the v-neckline reveals a hint of her small, round breasts. She's wearing black stockings and short heels, and I'm curious to see if she's wearing a garter belt under there. Her thick brown hair falls to her shoulders and her large brown eyes make her look innocent and doe-like.

"Come in," I say opening the door wide and stepping aside. Lexi hesitates for a second then comes in, looking around at our small studio apartment. The room is dimly lit by shaded lamps, letting most of the light come in through the uncurtained windows. I can see the full moon framed against one pane. In the center of the room is our four-poster king sized bed. Eric is lying on the red silk sheets. — Marketa Giavonni

MATTHEW 18. t At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2And calling to him a child, he put him in the midst of them 3and said, "Truly, I say to you, unless you u turn and v become like children, you w will never enter the kingdom of heaven. 4 x Whoever humbles himself like this child is the w greatest in the kingdom of heaven. 5 y "Whoever receives one such child in my name receives me, 6but z whoever causes one of these a little ones who believe in me to sin, [1] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7"Woe to the world for b temptations to sin! [2] c For it is necessary that temptations come, d but woe to the one by whom the temptation comes! — Anonymous

Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and t a thousand years as one day. 9. u The Lord is not slow to fulfill his promise v as some count slowness, but w is patient toward you, [1] x not wishing that any should perish, but y that all should reach repentance. 10. But z the day of the Lord will come like a thief, and then a the heavens will pass away with a roar, and b the heavenly bodies [2] will be burned up and dissolved, and the earth and the works that are done on it will be exposed. — Anonymous

When I made the decision to really get serious about my writing, I set myself a goal of 1,000 words a day for seven days. If I got to 7,000 words before Monday I could take a day off, but I had to get there. I had to do that every week. — Peter V. Brett

According to 1 Corinthians 14, if meetings are governed by the Holy Spirit, the result for the visitor will be that "the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, 'God is really among you!'" (v. 25). This should be our goal. When a visitor comes in, there should be such a mixture of God's truth and God's presence that the person's heart is x-rayed, the futility of his life is exposed, and he crumbles in repentance. — Jim Cymbala

When He spoke, "I am he" (v. 6), a designation He had used before to declare Himself God (8:28, 58; cf. 6:35; 8:12; 10:7, 9, 11, 14; 11:25; 14:6; 15:1, 5), they were jolted backward and to the ground (v. 6). This power display and the authoritative demand not to take the disciples were of immense significance, as the next verse indicates. — Anonymous

Test the Spirits 1 JOHN 4 Beloved, t do not believe every spirit, but u test the spirits to see whether they are from God, for v many w false prophets x have gone out into the world. 2By this you know the Spirit of God: y every spirit that confesses that z Jesus Christ has come in the flesh is from God, 3and every spirit a that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and b now is in the world already. 4Little children, you are from God and have overcome them, for c he who is in you is greater than d he who is in the world. 5 e They are from the world; therefore they speak from the world, and f the world listens to them. 6We are from God. g Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know h the Spirit of truth and i the spirit of error. — Anonymous

In 1960, in Blackburn v. Alabama, the Court said, "Coercion can be mental as well as physical." In reviewing whether a confession was psychologically coerced by the police, the following factors are crucial: (1) the length of the interrogation, (2) whether it was prolonged in nature, (3) when it took place, day or night, with a strong suspicion around nighttime confessions, and (4) the psychological makeup - intelligence, sophistication, education, and so on - of the suspect. — John Grisham

The saying is v trustworthy: If anyone aspires to w the office of overseer, he desires a noble task. 2Therefore x an overseer [1] must be above reproach, y the husband of one wife, [2] z sober-minded, self-controlled, respectable, a hospitable, b able to teach, 3not a drunkard, not violent but c gentle, not quarrelsome, d not a lover of money. — Anonymous

Wrong hath but wrong, and blame the due of blame. — William Shakespeare