Us Or Them Quotes & Sayings

First, my people must be taught the knowledge of self. Then and only then will they be able to under-stand others and that which surrounds them. Anyone who does not have a knowledge of self is considered a victim of either amnesia or unconsciousness and is not very competent. The lack of knowledge of self is a prevailing condition among my people here in America. Gaining the knowledge of self makes us unite into a great unity. Knowledge of self makes you take on the great virtue of learning. — Elijah Muhammad

There is so much garbage being said about the mark of the beast. A lot of it is based on what I call the 'sky bus' rapture theory, and is not about the Kingdom. It is a kingdom of fear because it is not about the returning power of the sons of God. You do not find anyone who teaches the rapture theory talking about the resurrection in the life of every believer, or of the glory of the Son of God. I do not find the manifestation of the Kingdom in their lives: the power to raise the dead today and for us to live forever in that glory. I do not hear them talking about the coming glory. When darkness rises, the glory must come in a greater measure (Isaiah 60:1-2). I do not see them talking about the coming glory, all the rapture theory does is create a generation of fearful people - a people who will not sow into the future with their words to make their children believe that there is a hope for them to live for today. — Ian Clayton

Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit. — Ayn Rand

Angels are all around us when we need them the most, and when we just need a nudge or two. — Cristael Ann Bengtson

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

Political parties are like religions that way. They choose us even more than we choose them. Very few people actually conduct a comparative study before they declare "I'm a Republican" or "I'm a Democrat, — Charlie Crist

Sadly, prosperity is not the only reason people forget God. It can also be hard to remember Him when our lives go badly. When we struggle, as so many do, in grinding poverty or when our enemies prevail against us or when sickness is not healed, the enemy of our souls can send his evil message that there is no God or that if He exists He does not care about us. Then it can be hard for the Holy Ghost to bring to our remembrance the lifetime of blessings the Lord has given us from our infancy and in the midst of our distress.
There is a simple cure for the terrible malady of forgetting God, His blessings, and His messages to us. Jesus Christ promised it to His disciples when He was about to be crucified, resurrected, and then taken away from them to ascend in glory to His Father. They were concerned to know how they would be able to endure when He was no longer with them.
Here is the promise. It was fulfilled for them then. It can be fulfilled for all of us now. — Henry B. Eyring

Friendship is less simple. It is long and hard to obtain but when one has it there's no getting rid of it; one simply has to cope with it. Don't think for a minute that your friends will telephone you every evening, as they ought to, in order to find out if this doesn't happen to be the evening when you are deciding to commit suicide, or simply whether you don't need company, whether you are not in the mood to go out. No, don't worry, they'll ring up the evening you are not alone, when life is beautiful. As for suicide, they would be more likely to push you to it, by virtue of what you owe to yourself, according to them. May heaven protect us, cher Monsieur, from being set upon a pedestal by our friends! — Albert Camus

Authentic religious expression for them was an experience of the soul and made no distinctions of gender. As Lucretia Mott said, "In Christ, there is neither male nor female." Gradually, I have realized the core of what set them apart for me. It is that they lived, more than most of us, from a place of wholeness. They were authentically themselves without amputations or edits. — Helen LaKelly Hunt

There is a fear of peace that I don't understand. Witness the old epithet "peaceniks," the association of peace with weakness. We mistake kindness for weakness in individuals, too. Gandhi found the essence of Christianity to be gentleness, the exaltation of means over ends. Using violence, against us or them, to achieve peace is like beating children to get them to be good. It only works in the short term. Believe in peace, think peace, live peace. Be a building-block of peace. Make it the center of your strength. — Jennifer James

They always think one
commits suicide for a reason. But it is quite possible to commit suicide for two reasons. No, that never occurs to them. So what is the good of dying
intentionally, of sacrificing yourself to the idea you want people to have of you? Once you are dead, they will take advantage of it to attribute idiotic or
vulgar motives to your action. Martyrs,cherami, must choose between being forgotten, mocked, or made use of. As for being understood
never! Besides,
let us not beat about the bush; I love life
that is my real weakness. I love it so much that I am incapable of imagining what is not life. Such avidity has
something plebeian about it, don't you think? — Albert Camus

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to "a war against" whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the "right" side and therefore will win. Right makes might. — Ursula K. Le Guin

I think it's time we ask ourselves if we still know the freedoms that were intended for us by the Founding Fathers ... Whether we believe in our capacity for self-government or whether we abandon the American Revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them for ourselves. — Ronald Reagan

Some of us are lucky enough to fall in love once or twice but the luckiest of us are those who find that someone they simply can't live without and have the pleasure of falling in love with them day in and day out for the rest of their lives. Relationships aren't about simply falling in love once and being done with it, they're about loving someone until the end of your days and growing that love endlessly. — Chuck Palahniuk

The truth is, Rosemary, that you are capable of anything. Good or bad. You always have been, and you always will be. Given the right push, you, too, could do horrible things. That darkness exists within all of us. You think every soldier who picked up a cutter gun was a bad person? No. She was just doing what the soldier next to her was doing, who was doing what the soldier next to her was doing, and so on and so on. And I bet most of them - not all, but most - who made it through the war spent a long time after trying to understand what they'd done. Wondering how they ever could have done it in the first place. Wondering when killing became so comfortable. — Becky Chambers

To dwell on the things taht depress or anger us does not help in overcoming them. One must knock them down alone. — Walter Isaacson

In the Christian sense, love is not primarily an emotion but an act of the will. When Jesus tells us to love our neighbors, he is not telling us to love them in the sense of responding to them with a cozy emotional feeling. You can as well produce a cozy emotional feeling as you can a cough or sneeze. On the contrary, he is telling us to love our neighbors in the sense of being willing to work for their well-being even if it means sacrificing our well-being to that end. — Frederick Buechner

Are cats strange animals or do they so resemble us that we find them curious as we do monkeys? — John Steinbeck

We may reject someone because we think we are better than them, or we may reject someone because we are angry at them. The difference between healthy boundaries and rejection is the condition of our heart and why we are placing space between us and the other person. — Heather Bixler

The orange turns to dull bronze light and continues to show what it has shown all day long, but now it seems to show it without enthusiasm. Across those dry hills, within those little houses in the distance are people who've been there all day long, going about the business of the day, who now find nothing unusual or different in this strange darkening landscape, as we do. If we were to come upon them early in the day they might be curious about us and what we're here for. but now in the evening they'd just resent our presence. The workday is over. It's time for supper and family and relaxation and turning inward at home. We ride unnoticed down this empty highway through this strange country I've never seen before, and now a heavy feeling of isolation and loneliness becomes dominant and my spirits wane with the sun. — Robert M. Pirsig

The wave came again and carried them out onto the sea of pain, where he wondered again why life ever came into the world...The tide that drew them out into the troubled waters once again spent itself, and they floated slowly back, resting for a minute or so, only to be dragged out again. He held her up while she contracted and pushed inside herself, trying to open the petals of her flowering body...He lifted her, trying to free the load she was struggling with, but she was straining against the traces, getting nowhere, her eyes like those of a draft horse...Who would choose this, thought Laski, this work, this woe? Life enslaves us, makes us want children, gives us a thousand illusions about love, and all so that it can go forward. — William Kotzwinkle

We are wolves, which are wild dogs, and this is our place in the city. We are small and our house is small on our small urban street. We can see the city and the train line and it's beautiful in its own dangerous way. Dangerous because it's shared and taken and fought for.
That's the best way I can put it, and thinking about it, when I walk past the tiny houses on our street, I wonder about the stories inside them. I wonder hard, because houses must have walls and rooftops for a reason. My only query is the windows. Why do they have windows? Is it to let a glimpse of the world in? Or for us to see out? — Markus Zusak

When was the last time you looked at anything, solely, and concentratedly, and for its own sake? Ordinary life passes in a near blur. If we go to the theatre or the cinema, the images before us change constantly, and there is the distraction of language. Our loved ones are so well known to us that there is no need to look at them, and one of the gentle jokes of married life is that we do not. — Jeanette Winterson

Some people are agents from birth, Monsignors
he told them
appointed to the work by the period of history, the place, and their own natural dispositions. In their cases, it was simply a question of who got to them first, Your Eminences: 'Whether it's us, whether it's the opposition, or whether it's the bloody missionaries. — John Le Carre

Maybe they're not as mindless as we thought, or so dedicated to turning every last human into one of them. Like Kalyn says, they were just bored, waiting for something better to happen.
And that better thing is us. — Scott Westerfeld

Let us be quite clear that the ideal is a paradox. Most of us, having grown up among the ruins of the chivalrous tradition, were taught in our youth that a bully is always a coward. Our first week at school refuted this lie, along with its corollary that a truly brave man is always gentle. It is a pernicious lie because it misses the real novelty and originality of the medieval demand upon human nature. Worse still, it represents as a natural fact something which is really a human ideal, nowhere fully attained, and nowhere attained at all without arduous discipline. It is refuted by history and Experience. Homer's Achilles knows nothing of the demand that the brave should also be the modest and the merciful. He kills men as they cry for quarter or takes them prisoner to kill them at leisure. — C.S. Lewis

If you set your heart upon philosophy, you must straightway prepare yourself to be laughed at and mocked by many who will say Behold a philosopher arisen among us! or How came you by that brow of scorn? But do you cherish no scorn, but hold to those things which seem to you the best, as one set by God in that place. Remember too, that if you abide in those ways, those who first mocked you, the same shall afterwards reverence you; but if you yield to them, you will be laughed at twice as much as before. — Epictetus

The only thing we are naturally afraid of is pain, or loss of pleasure. And because these are not annexed to any shape, colour, or size of visible objects, we are frighted of none of them, till either we have felt pain from them, or have notions put into us that they will do us harm. — John Locke

We can pretend all we like that women are equal, ut as long as men and women are continually encouraged to supress the broad aspects of their humanity that we decry as "feminine", we're all screwed.
Because it's those things qe celebrate as "other" that make us truly human. It's what we label "soft" or "feminune" that makes civilization possible, It's our empathy, our ability to care and nurtureand connect. It's our ability to come together. To buld. To remake. Asking men to cut away their "feminine" traits asks them to cut away half their humanity, just as asking women to supress ther "masculine" traits asks them to deny their full autonomy. — Kameron Hurley

Most of them ... most of us never figure it out. Bad dream, they think, or good one. Funny rash, never really goes away, but Doc says it's fine, nothing to worry about. Why dwell on it? But some people, they just can't let it go ... Some people drink themselves out of school trying to find it again, trolling through bars where the shadows are so greasy they leave trails on the walls, just to find a way in, a way through. Some people forget too that you're supposed to stop sleeping, you're supposed to have a life in the sun. — Catherynne M Valente

The things we are attached to are no more than shadows of the past. However, we do not recognize that, and, as long as we hold on to them, they become part of the present and follow us around. Let's say there's a wound you suffered long ago. The wound closed and left a large or small scar. It's only a scar, and it doesn't interfere at all with you living a healthy life. But for a person who believes the wound is still open, even pain that has since left will return and the closed wound will become infected. — Ilchi Lee

Whenever I see someone carrying a cup of coffee from a Starbucks competitor, whether it's an independent coffee shop or a fast-food chain, I take their decision not to come to Starbucks personally. I wonder what I, as Starbucks' chairman and ceo, might have done to keep them away and what I might do to encourage them to come back or to try us for the first time. — Howard Schultz

You never hear about a pit bull doing anything good in the media. And they have a stigma to them ... and, in many ways, pit bulls are like young African-American males. Whenever you see us in the news, it's for getting shot and killed or shooting and killing somebody - for being a stereotype. — Ryan Coogler

Some Western politicians are already threatening us with not just sanctions, but also the prospect of increasingly serious problems on the domestic front. I would like to know what it is they have in mind exactly: action by a fifth column, this disparate bunch of 'national traitors', or are they hoping to put us in a worsening social and economic situation so as to provoke public discontent? We consider such statements irresponsible and clearly aggressive in tone, and we will respond to them accordingly. — Vladimir Putin

When those of Jewish blood exhibit moral or intellectual superiority, genius or special talent, we feel pride in them, even if they have abjured the faith like Spinoza, Marx, Disraeli or Heine. Despite the meditations of pundits or the decrees of council, our own instincts and acts, and those of others, have defined for us the term 'Jew.' — Louis D. Brandeis

Petyr 'Littlefinger' Baelish: The realm. Do you know what the realm is? It's the thousand blades of Aegon's enemies, a story we agree to tell each other over and over, until we forget that it's a lie.

Lord Varys: But what do we have left, once we abandon the lie? Chaos? A gaping pit waiting to swallow us all.

Petyr 'Littlefinger' Baelish: Chaos isn't a pit. Chaos is a ladder. Many who try to climb it fail and never get to try again. The fall breaks them. And some, are given a chance to climb. They refuse, they cling to the realm or the gods or love. Illusions. Only the ladder is real. The climb is all there is. — George R R Martin

There are also other factors that make a person attractive to us, which have to do with what we sense we can experience with them, and how think they can enhance the quality of our life. We may feel that they have the capacity to bring more healing, passion, peace, exuberance, ease, fulfillment, or joy into our life. — Linda Bloom

I am pretty sure that if she had been one of us, that is, one of his own, he would have taken sharper measures with her; but he said we must never attempt to treat other people's children as our own, for they are not our own. We did not love them enough, he said, to make severity safe either for them or for us. — George MacDonald

Who does vote for these dishonest shitheads? Who among us can be happy and proud of having all this innocent blood on our hands? Who are these swine? These flag-sucking half-wits who get fleeced and fooled by stupid little rich kids like George Bush?
They are the same ones who wanted to have Muhammad Ali locked up for refusing to kill gooks. They speak for all that is cruel and stupid and vicious in the American character. They are the racists and hate mongers among us -- they are the Ku Klux Klan. I piss down the throats of these Nazis.

And I am too old to worry about whether they like it or not. Fuck them. — Hunter S. Thompson

Laying down what we want to protect or are afraid of losing or are terrified we will never have is not the same thing as losing those things. It is surrendering them. It is opening up our clenched hand around them and allowing God access to them and to us. It is actually saying yes to God for them. Yes to his plan. Yes to his way. It is believing that just as his ways are higher than the heavens are above the earth, so his way for the things we fear is higher. This God of ours is a God of life, of goodness. He is the God of the Resurrection. We lay down our fear. We pick up Jesus. He is the only way we can live beyond fear. He is the Way. — Stasi Eldredge

Most of us don't fear that we are not enough; what most of us really fear is our own greatness. Most of us have a fear of success. Why? Because we don't think that we deserve to be successful in anything. This is why people recklessly spend their money or don't work as hard as they could or do things that they know are wrong. They are hindering their own success on purpose, because they don't think they deserve it. They cut their own legs out from underneath them on purpose. They are self-sabotaging. — Lisa Bedrick

We ought to care for those closest to us in terms of relatedness. After our immediate family, we ought to pursue our calling diligently as employees and provide just incentives (perhaps through profit-sharing) and reasonable care for our workers as employers. We should seek the wisdom of teachers and elders in society and look to them for leadership, while rejecting their folly when it is discerned. We must put our children and their education, both at home and in school, before our own entertainment, pleasure, and success. We ought not to tolerate insolence or haughtiness in them; nor ought we to punish them too severely, but should lead them as good teachers, by example and patient instruction. — Michael S. Horton

Denial protected us, screening out certain experiences & feelings until we grew strong enough to relate to them...Yet it also dropped a curtain over our experience, obscuring it, leaving us with a sense of missing pieces. For instance, when we achieved something, we felt like an imposter. Or, though we had a relationship with a significant other, we often felt alone and unrelated to anyone. — Maureen Brady

People have faces. [ ... ] Spirits don't have faces. And yet we recognise them. We know who is who. Spirits don't have eyes or mouths or ears either. And yet they can see and speak and hear. [ ... ] The spirits are all around us. [ ... ] They're right here, but we can't see them. — Henning Mankell

Xmas all grown ups sa is the season for the kiddies but this do not prevent them from taking a tot or 2 from the bot and having, it may seme, a better time than us. For children in fact Xmas is often a bit of a strane wot with pretending that everything is a surprise. Above all father xmas is a strane. You canot so much as mention that there is no father xmas when some grown-up sa Hush not in front of wee tim. So far as i am concerned if father xmas use langwage like that when he tripped over the bolster last time we had beter get a replacement. — Geoffrey Willans

And again it's no fair play to t' French. Four o' them is rightly matched wi' one o' us; and if we go an' fight 'em four to four it's like as if yo' fell to beatin' Sylvie there, or little Billy Croxton, as isn't breeched. And that's my mind. — Elizabeth Gaskell

We see a promise as a personal law, and we see the people who break them as private-life criminals. We think it automatically, one of those truths that just is to us: breaking a promise is a bad, bad thing. A promise can be as buoyant as whispered words or solemn as a marriage vow, but we view it as something pure and untouchable when it should never be either of those things. If a promise is a personal law, a contract, then it ought to be layered with fine print, rules and conditions, promises within those promises, and whether we like it or not, it ought to be something we can snatch back, that we should snatch back, if those rules are violated. — Deb Caletti

But the grind has begun. The windows don't open, and even the availability of near-constant jokes about Jews and Mormons fails to stem the tide of frustration, decay. We've reached the end of pure inspiration, and are now somewhere else, something implying routine, or doing something because people expect us to do it, going somewhere each day because we went there the day before, saying things because we have said them before, and this seems like the work of a different sort of animal, contrary to our plan, and this is very very bad. — Dave Eggers

The idea of self-emancipation through knowledge, which was the basic idea of the Enlightenment, is in itself a powerful enemy of fanaticism; for it makes us try hard to detach ourselves or even to dissociate ourselves from our own ideas (in order to look at them critically) instead of identifying ourselves with them. And the recognition of the sometimes overwhelming historical power of ideas should teach us how important it is to free ourselves from the overpowering influence of false or wrong ideas. In the interests of the quest for truth and of our liberation from errors we have to train ourselves to view our own favourite ideas just as critically as those we oppose. — Karl Popper

Our memories and the events of our lives are untidy things. We wish that we could file them away and shut the door, or we wish the opposite - that they would stay with us forever. You want to banish the remembrance of a tight hold on your ankle, a rope under a bed, the amber-colored medicine bottles of your father, the door your mother slams after a night of too much wine and jealousy. You want to keep close to you always that first sweet kiss, a maple leaf, that growing sense of yourself; you want to hold the sight of your dying father on that last boat trip, the calm you remember as your mother held you. Her voice. — Deb Caletti

It's a rare and precious thing to be close to suffering because our society - in many ways - tells us that suffering is wrong. If it's our own suffering, we try to hide it or isolate ourselves. If others are suffering, we're taught to put them away somewhere so we don't have to see it. — Sharon Salzberg

Let us affirm what seems to be the truth, that, whether one is or is not, one and the others in relation to themselves and one another, all of them, in every way, are and are not, and appear to be and appear not to be. — Plato

The theory of relativity and quantum mechanics argue that you can twist time and space, that something can appear out of nothing, and that a cat can be both alive and dead at the same time. This makes a mockery of our common sense, yet nobody seeks to protect innocent schoolchildren from these scandalous ideas. Why? The theory of relativity makes nobody angry, because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well, be my guest. Go ahead and bend them. What do I care? In contrast, Darwin has deprived us of our souls — Yuval Noah Harari

He wanted to know if the master sergeant had read Auden, the twentieth century's most influential Christian poet, "English majors in the army, not many of them, not many of us, am I right, Top." Burnette, nonplussed, wondered if he should mention Eliot or the eccentric religious impulses of JD Salinger, but instead mumbled the only line he could recall from Auden's work, "We must love one another or die." Bingo, said the colonel. Son of a bitch had the wrong conjunction. — Bob Shacochis

You hate the very source of your life, it's ultimate basis - for there's no denying it, 'sex is fundamental. And you hate it, hate it.' 'Me?' It was a novel accusation. Spandrell was accustomed to hearing himself blamed for his excessive love of women and the sensual pleasures. 'Not only you. All these people.' With a jerk of his head he indicated the other diners. 'And all the respectable ones too. Practically everyone. It's the disease of modern man. I call it Jesus's disease on the analogy of Bright's disease. Or rather Jesus's and Newton's disease; for the scientists are as much responsible as the Christians. So are the big business men, for that matter. It's Jesus's and Newton's and Henry Ford's disease. Between them, the three have pretty well killed us. Ripped the life out of our bodies and stuffed us with hatred.' Rampion — Aldous Huxley

At one time or another the more fortunate among us make three startling discoveries. Discovery number one: Each one of us has, in varying degree, the power to make others feel better or worse. Discovery two: Making others feel better is much more fun than making them feel worse. Discovery three: Making others feel better generally makes us feel better. — Laura Huxley

A Disavowal of the pursuit of Middleclassness', the heading read. While it is permissible to chase 'middleincomeness' with all our might, the text stated, those blessed with the talent or good fortune to achieve success in the American mainstream must avoid the psychological entrapment of Black 'middleclassness' that hypnotizes the successful brother or sister into believing they are better than the rest and teaches them to think in terms of 'we' and 'they' instead of 'US'! — Barack Obama

I grew up surfing on the north coast of New South Wales, and on most of the beaches, women never wore tops. When we were 10 or 11, me and my mates couldn't drive, so they'd take us surfing and then sit on the beach topless and read a book. I don't know if I quite saw them sexually, but there was physical intrigue. — Simon Baker

The Christmas presents once opened are Not So Much Fun as they were while we were in the process of examining, lifting, shaking, thinking about, and opening them. Three hundred sixty-five days later, we try again and find that the same thing has happened. Each time the goal is reached, it becomes Not So Much Fun, and we're off to reach the next one, then the next one, then the next.
That doesn't mean that the goals we have don't count. They do, mostly because they cause us to go through the process and it's the process that makes us wise, happy, or whatever. If we do things in the wrong sort of way, it makes us miserable, angry, confused, and things like that. The goal has to be right for us, and it has to be beneficial, in order to ensure a beneficial process. But aside from that, it's really the process that's important. — Benjamin Hoff

You cannot control how people are going to respond to you and your work in the world. Surrendering the outcomes does not mean that we don't care or we aren't emotionally involved or we are indifferent to the results. We want to connect with people and move them and inspire them - and we want more kids to learn to read. Surrendering the outcomes is making peace with our lack of control over how people respond to us and our work. Surrendering the outcomes is coming to terms with the freedom people have to react to us and our work however they want. — Rob Bell

Permit me to bypass the entire nature vs. nurture "is gender really built-in?" debate with one simple observation: Men and women are made in the image of God as men or as women. "So God created man in his own image, in the image of God he created him; male and female he created them" (Gen. 1:27). Now, we know God doesn't have a body, so the uniqueness can't be physical. Gender simply must be at the level of the soul, in the deep and everlasting places within us. God doesn't make generic people; he makes something very distinct - a man or a woman. In other words, there is a masculine heart and a feminine heart, which in their own ways reflect or portray to the world God's heart. — John Eldredge

Imagine the spirit as a mansion. You'll guess we don't use many rooms. Apart from a few moments in childhood we don't dance around it in sunlight. But there's a traffic of things in and out, and what happens is that unwanted bulks can gather inside. Gather and gather, menacing us. Unable to shift them, we hide in ever-smaller spaces. And in our last hole, life offers a choice: to play out our demise in parallel theatres - psychosis, zealotry, religion, cancer, addiction - or to bow quietly out. But beware: life doesn't ask these high questions when we're confident and fresh - it waits for hopelessness. — D.B.C. Pierre

Uniforms standardize the way we recognize military members who outrank us, so we can avoid ass chewings for failure to refer to someone as sergeant or sir or your majesty, or for failure to salute them. — Stan Goff

The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism, nor the threat of communism, nor even the threat of rationalism and the monolithic consensus which surrounds us. All these are dangerous but not the primary threat. The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord's work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them. — Francis A. Schaeffer

Neither of us ever threw anything away. We made
a lot of mix tapes while we were together. Tapes for making out, tapes for dancing, tapes for falling asleep. Tapes for doing the dishes, for walking
the dog. I kept them all. I have them piled up on my bookshelves, spilling out of my kitchen cabinets, scattered all over the bedroom floor. I don't
even have pots or pans in my kitchen, just that old boom-box on the counter, next to the sink. So many tapes. — Rob Sheffield

The itch for naming things is almost as bad as the itch for possessing things. Let them and leave them alone
they'll survive for a few more thousand years, more or less, without any glorification from us. — Edward Abbey

Those of us who are working with these strange substances trying to find the best way of using them, both in the treatment of illnesses and for the exploration of the human mind, need men like Bishop to come forward and explain that our purposes are serious and good, to emphasize that this is not a diversion, an amusement or an attempt to relieve people of their spare cash.

-Robert Dickins — Cameron Adams

We had any number of clocks surrounding us, and every one of them at one time or another exhibited a lively sense of humor. — Joshua Ferris

Electronic brains may help us to use our heads but will not excuse us from that duty, and as to our hearts-cardiograms cannot diagnose what may be most ill about them, or confirm what may be best. The faithful woman and the versatile brave man, the wakeful intelligence open to inspiration or grace-these are still exemplary for our kind, as they always were and always will be. — Robert Fitzgerald

As words are not the things we speak about, and structure is the only link between them, structure becomes the only content of knowledge. If we gamble on verbal structures that have no observable empirical structures, such gambling can never give us any structural information about the world. Therefore such verbal structures are structurally obsolete, and if we believe in them, they induce delusions or other semantic disturbances. — Alfred Korzybski

It's [Into the Badlands] something that's very, very different and I think that's why it divided critics initially because they didn't understand it or get it. They didn't understand or have a knowledge of what we were trying to do. Bringing in the Asian martial arts aesthetic to American television. For us, these are the people who will make the show a hit or a failure in future seasons. So it's for us to respect them and interact and see what they have to say. — Miles Millar

A lot of people never find the person God created them to be. They're too busy trying to live up to other people's expectations, or they try to create themselves in the image of a person they admire or envy. Just because we respect someone or think their life might be more exciting than ours doesn't mean God created us to be just like them. Sometimes we have to ignore the people in our lives so we can hear the voice of God ... But making a decision to put someone else first out of love isn't the same thing as putting them first out of fear. Because you're afraid they won't love you if you don't act the way they might want you to. — Nancy Mehl

Shall we go away whenever life looks like turning in the slightest uncanny, or not quite normal, or even rather painful and mortifying? No, surely not. Rather stay and look matters in the face, brave them out; perhaps precisely in so doing lies a lesson for us to learn. — Thomas Mann

The liturgy is the place where we wait for Jesus to show up. We don't have to do much. The liturgy is not an act of will. It is not a series of activities designed to attain a spiritual mental state. We do not have to apply will pressure. To be sure, like basketball or football, it is something that requires a lot of practice
its rhythms do not come naturally except to those who have been rehearsing them for years. On some Sundays the soul will indeed battle to even pay attention. In the normal course of worship, we do not have to conjure up feelings or a devotional mood; we are not required to perform the liturgy flawlessly. Such anxious effort ... blind us to what is really going on.
We do have to show up, and we cannot leave early. But if we will dwell there, remain in place, wait patiently, Jesus will show up. — Mark Galli

Osama bin Laden is going after us to get us out of the region, so he can deal with the regimes that he sees in the region, or replace them with purists. — Brent Scowcroft

Exploration! Exploring the past! We students in the camps seminar considered ourselves radical explorers. We tore open the windows and let in the air, the wind that finally whirled away the dust that society had permitted to settle over the horrors of the past. We made sure people could see. And we placed no reliance on legal scholarship. It was evident to us that there had to be convictions. It was just as evident as conviction of this or that camp guard or police enforcer was only the prelude. The generation that had been served by the guards and enforcers, or had done nothing to stop them, or had not banished them from its midst as it could have done after 1945, was in the dock, and we explored it, subjected it to trial by daylight, and condemned it to shame. — Bernhard Schlink

Wolsey sits with his elbows on his desk, his fingers dabbing his closed lids. He takes a great breath, and begins to talk: he begins to talk about England. You can't know Albion, he says, unless you can go back before Albion was thought of. You must go back before Caesar's legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; beside which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them. — Hilary Mantel

Some people, he says, they hide themselves away from the eyes of the world. They hunker down and shiver. They find four walls high enough to put between them and everything else. Those people, to them the world is a frightful place. See, you and me, we're different. When we are called on to move, we move. It don't matter the cause or the distance. Revenge or ministration, reason or folly - it's all the same to us. — Alden Bell

And to preserve their independence, we must not let our rulers load us with perpetual debt. We must make our election between economy and liberty, or profusion and servitude. If we run into such debts, as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, give the earnings of fifteen of these to the government for their debts and daily expenses; and the sixteenth being insufficient to afford us bread, we must live, as they now do, on oatmeal and potatoes; have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains on the necks of our fellow-sufferers. — Thomas Jefferson

We carve on our body what society teaches us and continue this task, not knowing the identity they force us to have. This identity is carved on our faces and our skins. Not knowing our bodies have become "the paper made of human meat," we stuff our bodies and make them a theater where cultural symbols or suppressed symbols play. — Kim Hyesoon

All God's revelations are sealed to us until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. Obey God in the thing He is at present showing you, and instantly the next thing is opened up. We read tomes on the work of the Holy Spirit when ... five minutes of drastic obedience would make things clear as a sunbeam. We say, "I suppose I shall understand these things some day." You can understand them now: it is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens up and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself till you obey what you know already. Beware of being wise and prudent. — Oswald Chambers

Few and fewer pigeons visit us every year. Our forests furnish no mast for them. So, it would seem, few and fewer thoughts visit each growing man from year to year, for the grove in our minds is laid waste
sold to feed unnecessary fires of ambition, or sent to mill
and there is scarcely a twig left for them to perch on. — Henry David Thoreau

As women of the western world, we see our sisters in other lands being raped, maimed and even executed simply for trying to exercise the most basic freedoms, such as taking a bus alone or wearing a bright red sweater. And when we look at our own world, we see that it too still lacks equality for the sexes.
It's a terrible thing to go through one's entire lifetime not getting to do all the things we dream of doing just because others say we're not permitted to do them, and to know that they will hurt us if we try.
But far, far worse than that is when there's not a thing or a person outside that's stopping us from living exactly as we wish, but we stop ourselves; internally we do not give ourselves permission, simply because we're too scared of what will happen if we dare. — PatriciaV. Davis

I give it a fifty-fifty chance of total failure. If Kai refuses to repay a debt he legitimately owes, he'll be dishonoured in front of his entire Flight. Thunderbirds always avenge their dead, honour their word, and pay their debts. Those seem to be the only laws they have." Based on what little time I'd spent with them.
Marc frowned. "It's the 'legitimately owes' part that worries me."
"Thus the fifty-fifty shot of failure." I stared up at the nest, watching for any sign of activity. "It all depends on whether or not I'm able to bullshit him into thinking he owes us."
"The odds are always in your favour when bullshit's involved." Jace grinned, and I couldn't help returning his smile. — Rachel Vincent

J. R. R. Tolkien, the near-universally-hailed father of modern epic fantasy, crafted his magnum opus The Lord of the Rings to explore the forces of creation as he saw them: God and country, race and class, journeying to war and returning home. I've heard it said that he was trying to create some kind of original British mythology using the structure of other cultures' myths, and maybe that was true. I don't know. What I see, when I read his work, is a man trying desperately to dream.
Dreaming is impossible without myths. If we don't have enough myths of our own, we'll latch onto those of others - even if those myths make us believe terrible or false things about ourselves. Tolkien understood this, I think because it's human nature. Call it the superego, call it common sense, call it pragmatism, call it learned helplessness, but the mind craves boundaries. Depending on the myths we believe in, those boundaries can be magnificently vast, or crushingly tight. — N.K. Jemisin

I always got the feeling with John Paul that if he could have narrowed down the people he met and blessed those he loved the most, they would not be cardinals, princes, or congressman, but nuns from obscure convents and Down syndrome children, especially the latter. Because they have suffered, and because in some serious and amazing way the love of God seems more immediately available to them. Everyone else gets themselves tied up in ambition and ideas and bustle, all the great distractions, but the modest and unwell are so often unusually open to this message: God loves us, his love is all around us, he made us to love him and be happy — Peggy Noonan

We are not encouraged, on a daily basis, to pay careful attention to the animals we eat. On the contrary, the meat, dairy, and egg industries all actively encourage us to give thought to our own immediate interest (taste, for example, or cheap food) but not to the real suffering involved. They do so by deliberately withholding information and by cynically presenting us with idealized images of happy animals in beautiful landscapes, scenes of bucolic happiness that do not correspond to anything in the real world. The animals involved suffer agony because of our ignorance. The least we owe them is to lessen that ignorance. — Jeffrey Moussaieff Masson

That the crowning miracle of all the miracles summed up in the New Testament, after the miracle of the blind seeing, and the lame walking, and the restoration of the dead to life, was the miracle that the poor had the Gospel preached to them. That while the poor were unnaturally and unnecessarily cut off by the thousand, in the prematurity of their age, or in the rottenness of their youth - for of flower or blossom such youth has none - the Gospel was NOT preached to them, saving in hollow and unmeaning voices. That of all wrongs, this was the first mighty wrong the Pestilence warned us to set right. And that no Post- Office Order to any amount, given to a Begging-Letter Writer for the quieting of an uneasy breast, would be presentable on the Last Great Day as anything towards it. — Charles Dickens

Kaylee, this means something to me." His hands trailed down my arms to cup my elbows, and his gaze held mine. "With any
luck, we're going to have millions of moments over the course of eternity, and I plan to love every one of them. But we'll never
have this moment again, and this is very important to me." The twists of blue in his eyes coiled so tightly the color was almost gone,
lost among pale shades of a need so deep it couldn't possibly be captured in a kiss, or a touch. "I need to know that this is important
to you, too. I need to know that this isn't like last time. That you're not doing this just so you can say you've done it. Because that's
not good enough for me. That's not good enough for us. — Rachel Vincent

1: There are at least six of them: Sight, which embraces space itself, and tells us by means of light of the existence of the objects which surround us, and of their colors. Hearing, which absorbs through the air the vibrations caused by agreeably resonant or merely noisy bodies. Smell, by means of which we savor all odorous things. Taste, by which we appreciate whatever is palatable or only edible. Touch, by which we are made aware of the surfaces and the textures of objects. Finally physical desire, which draws the two sexes together so that they may procreate. — Jean Anthelme Brillat-Savarin

There are a lot of memories we imagine. We play them over and over in our minds, trying to orchestrate our movements and words to perfection. Or maybe it's just that I've lived inside of my head more than any other person in the history of the world. Maybe none of us can really predict how we will act at any give moment. Maybe we're all at the mercy of circumstance in spite of our well-laid plans. — Mary E. Pearson

Bilbo and Frodo overcome the objections of the Baggins side of themselves in order to embrace the Quests that await them. Sometimes we have the same struggles as they do. The Took in us wants to pursue dreams, and the Baggins part wants to stay safe and conventional. Too often we heed the negative thinking that convinces us that we do not have the time, money, energy, or opportunity to make our desires come true. We think we have too many other obligations blocking our way. Sometimes we also saddle ourselves with the false guilt that tells us it is not right to do anything for ourselves, especially if we have a family to take care of first. We must not abandon our true responsibilities, of course, but would it not be better if we could fulfill them in a way that fed our soul and not just our pocketbook and got us excited about going to work rather than dreading the drudgery? — Anne Marie Gazzolo

I tell them that Im a lesbian but doesnt seem to matter to them - they see in the media is that we havent met the right guy yet, or that weve been raped or abused by our daddies and were just waiting for Mr. Right to come sweep us off our feet, and Im really tired of seeing that. — Jill Bennett

SIR ROBERT CHILTERN: ... But may I ask, at heart, are you an optimist or a pessimist? Those seem to be the only two fashionable religions left to us nowadays.
MRS CHEVELEY: Oh, I'm neither. Optimism begins in a broad grin, and Pessimism ends with blue spectacles. Besides, they are both of them merely poses.
SIR ROBERT CHILTERN: You prefer to be natural?
MRS CHEVELEY: Sometimes. But it is such a very difficult pose to keep up.
(Act I., lines 132-140) — Oscar Wilde

It knows you.Every soul is connected to it in the same way-nobody is closer farther.Doesn't matter what your beliefs were in that life or any of them.Only the soul can create distance between itself and what you call God ... and almost every one of us does,at one time or another.Then we just have to learn how to bridge the distance and find our way home again.There are lots of different ways. — Sheri Meshal

It's not just that," Chief Porter said. "A guy who once would have raped and killed a woman, now a lot of times he also has to cut off her lips and mail them to us or take her eyes for a souvenir and keep them in his freezer at home. There's more flamboyant craziness these days." Giving the buttered cinnamon roll a reprieve, Ozzie said, "Maybe it's all these superhero movies with all their supervillains. Some psychopath who used to be satisfied raping and murdering, these days he thinks that he should be in a Batman movie, he wants to be the Joker or the Penguin." "No real-life bad guy wants to be the Penguin," I assured him. "Norman Bates was happy just dressing up like his mother and stabbing people," Chief Porter said, "but Hannibal Lecter has to cut off their faces and eat their livers with fava beans. The role models have become more intense. — Dean Koontz

I'm starting to think that most villains aren't evil - they are just misundertood.
Or victims of that manipulative force: Love.
Love causes war and causes death, breaks souls and breaks lives. It runs people into the ground, makes them behave like moronic, immoral beasts, before it dances off, leaving only destruction in its wake - hearts blown wide open for the whole world to see.
Love puts the blame on the poor souls who succumb to it.
Love, that ultimate villainess. She makes examples of us all.
And yet we still come back for more.
We keep playing the role she gives us.
For one more chance to feel alive. — Karina Halle

We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience. — Alfred Edersheim

All of us face hard choices in our lives. Some face more than their share. We have to decide how to balance the demands of work and family. Caring for a sick child or an aging parent. Figuring out how to pay for college. Finding a good job, and what to do if you lose it. Whether to get married - or stay married. How to give our kids the opportunities they dream about and deserve. Life is about making such choices. Our choices and how we handle them shape the people we become. For leaders and nations, they can mean the difference between war and peace, poverty and prosperity. — Hillary Rodham Clinton

Nonetheless, a question remains before us all the same: what is a novelist to do with ordinary, completely "usual" people, and how can he present them to the reader so as to make them at least somewhat interesting? To bypass them altogether in a story is quite impossible, because ordinary people are constantly and for the most part the necessary links in the chain of everyday events; in bypassing them we would thus violate plausibility. To fill novels with nothing but types or even simply, for the sake of interest, with strange and nonexistent people, would be implausible
and perhaps uninteresting as well. — Fyodor Dostoyevsky