Us Christians By Age Quotes & Sayings

Two diametrically opposed points of view concerning religion in the West are to bee seen among Muslims. Some consider all Westerners to be Christians, with the small Jewish minority being of course an exception, and often refer to Westerners as "those Christians" as if the West were of the Middle Ages when the Crusades were carried out and when Western civilization lived in what has been called the Age of Faith. Another group of Muslims hold the opposite view that all Westerners are materialists or agnostics and skeptics and in fact there is no religion among the Westerners. Now it is essential to insist that both of these views are false. — Seyyed Hossein Nasr

Academic historians of the last hundred years or so get all stiff and tweedy when you suggest that people will go to all ends for the sake of their religion. They'll assure you that religion is just a cover for other, more "rational" motivations. They would prefer to explain the world in terms of economic self-interest, of class warfare, or of dynastic imperatives. But has not the early twenty-first century made it catastrophically clear how many people (and not just the desperate, either) are ready to leap over the brink in the name of their religion? The same was certainly true of "the age of discovery." While greed should certainly be given her due, there is no reason to think that da Gama was not perfectly sincere when he said that he came in search of Christians and spices. — Michael Krondl

E-13 No wonder it makes a man blush. No wonder a real true preacher look upon his congregation and try to lead them before the throne of God, and visit their homes and find them smoking cigarettes, telling dirty jokes to each other, entertaining in the back yard with beer parties, walking around on the streets, their young women, and middle age, and so forth, and even grandmother with little shorts on. Mother out on the street with a baby on one arm, dressed sexy enough to attract the attention of any bootlegger that walked the street, and calling themselves Christians? It would make any true man of God blush to bring such a person in the Presence of God. Right. ( "A Blushing Prophet" Preached on Sunday evening, 25th November 1956 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A. - See Paragraph E-13 ). — William Marrion Branham

Imagine a problem in psychology: to find a way of getting people in our day and age - Christians, humanitarians, nice, kind people - to commit the most heinous crimes without feeling any guilt. There is only one solution - doing just what we do now: you make them governors, superintendents, officers or policemen, a process which, first of all, presupposes acceptance of something that goes by the name of government service and allows people to be treated like inanimate objects, precluding any humane or brotherly relationships, and, secondly, ensures that people working for this government service must be so interdependent that responsibility for any consequences of the way they treat people never devolves on any one of them individually. — Leo Tolstoy

Every age has its own way of mythmaking. Ancient Egypt had its myths, the Sumerians and the Assyrians, the Christians and the Muslims, the North and the South
the style of creating myths always varies. What myths are being created as a shelter even in the chaotic atmosphere of today! Until doomsday humanity will create these shelters. What else could people do when they come from one darkness and travel to another? And with so much deprivation? Man remains man so long as he dreams. — Yasar Kemal

This was the scientific age, and people wanted to believe that their traditions were in line with the new era, but this was impossible if you thought that these myths should be understood literally. Hence the furor occasioned by The Origin of Species, published by Charles Darwin. The book was not intended as an attack on religion, but was a sober exploration of a scientific hypothesis. But because by this time people were reading the cosmogonies of Genesis as though they were factual, many Christians felt
and still feel
that the whole edifice of faith was in jeopardy. Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion. — Karen Armstrong

Remember the country and the age in which we live. Remember that we are English, that we are Christians. Consult your own understanding, your own sense of the probable [ ... ]. Does our education prepare us for such atrocities? Do our laws connive at them? Could they be perpetrated without being known, in a country like this, where social and literary intercourse is on a such footing, where every man is surrounded by a neighbourhood of voluntary spies, and where roads and newspapers lay everything open? — Jane Austen

The very best antidote for the New Age teachings is for Christians to enter into and live fully in the supernatural. This is certainly no time to draw back from supernatural living and retreat into a mere defense of orthodoxy. Because we have adopted this stance for the last half-century, we have opened the door for the New Age to fill the vacuum. There is a longing in the human heart for communication and a relationship with the Divine. Since the dawn of history, when God's people do not preach, proclaim, and model the genuine article, men and women will wander into whatever appears to offer the fulfillment of their spiritual quest. We need to cast aside our hesitation and proceed strongly forward, the Word and the Spirit as our unfailing guide. — Mark Virkler

As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood. — Anne Rice

I was sorry to see the gloomy picture which you drew of the affairs of your Country in your letter of December; but I hope events have not turned out so badly as you then apprehended. Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated. I was in hopes, that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far, that we should never again see their religious disputes carried to such a pitch as to endanger the peace of Society.
[Letter to Edward Newenham, 20 October 1792 about violence between Catholics and Protestants] — George Washington

The temple that was standing in Jesus' time was destroyed by the Romans in AD 70. Many evangelical Christians are waiting eagerly for the Jews to build a new temple, seeing that as a sign of the end of the age. They fail to understand that the temple already has been rebuilt. Christ is the temple, the locus of the living presence of God in the midst of His people, and the rebuilding of the temple took place on the (lay of His resurrection. — R.C. Sproul

In my creature impatience I am often caused to wish that there were some way to bring modern Christians into a deeper spiritual life painlessly by short, easy lessons; but such wishes are vain. No shortcut exists. God has not bowed to our nervous haste nor embraced the methods of our machine age. It is well that we accept the hard truth now: The man who would know God must give time to Him. — Aiden Wilson Tozer

The more the Gospel progresses and the closer we come to the end of the age, the more aggressive the enemy becomes. Sadly, many Christians are unaware that a battle is raging all around them, and they have not reported for duty. — David Jeremiah

This is not to say that the Muslims were more brutal or less tolerant than were Christians or Jews, for it was a brutal and intolerant age. It is to say that efforts to portray Muslims as enlightened supporters of multiculturalism are at best ignorant. — Rodney Stark

Only through the Eucharist is it possible to live the heroic virtues of Christianity: charity, to the point of forgiving one's enemies; love for those who make us suffer; chastity in every age and situation of life; patience in suffering and when one is shocked by the silence of God in the tragedies of history or of one's own personal existence. You must always be Eucharistic souls in order to be authentic Christians — Pope John Paul II

There are few things, it may be feared, in which Christians come so far short of Christ's example, as they do in the matter of prayer. Our Master's strong crying and tears
His continuing all night in prayer to God
His frequent withdrawal to private places, to hold close communion with the Father, are things more talked of and admired than imitated. We live in an age of hurry, bustle, and so-called activity. Men are tempted continually to cut short their private devotions, and abridge their prayers. When this is the case, we need not wonder that the Church of Christ does little in proportion to its machinery. The Church must learn to copy its Head more closely. Its members must be more in their closets. "We have little," because little is asked. (James 4:2.) — J.C. Ryle

A generous intercourse of charity united the most distant provinces, and the smaller congregations were cheerfully assisted by the alms of their more opulent brethren. Such an institution, which paid less regard to the merit than to the distress of the object, very materially conduced to the progress of Christianity. The Pagans, who were actuated by a sense of humanity, while they derided the doctrines, acknowledged the benevolence of the new sect. The prospect of immediate relief and of future protection allured into its hospitable bosom many of those unhappy persons whom the neglect of the world would have abandonned to the miseries of want, of sickness, and of old age. There is some reason likewise to believe, that great numbers of infants, who, according to the inhuman practice of the times, had been exposed by their parents, were frequently rescued from death, baptised, educated, and maintained by the piety of the Christians, and at the expense of the public treasure. — Edward Gibbon

Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors. Let them boldly assert the cause of Christ in an age when so many, who bear the name of Christians, are ashamed of Him: and let them consider as devolved on Them the important duty of suspending for a while the fall of their country, and, perhaps, of performing a still more extensive service to society at large; not by busy interference in politics, in which it cannot but be confessed there is much uncertainty; but rather by that sure and radical benefit of restoring the influence of Religion, and of raising the standard of morality. — William Wilberforce

A new generation of Christians is being called to help build a world in which God's gift of life is welcomed, respected and cherished-not rejected, feared as a threat and destroyed. A new age in which love is not greedy or self-seeking, but pure, faithful and genuinely free, open to others, respectful of their dignity, seeking their good, radiating joy and beauty - a new age in which hope liberates us from the shallowness, apathy and self-absorption that deaden our souls and poison our relationships. — Pope Benedict XVI

It is a mark of a narcissistic age that some Christians have come to interpret these words as suggesting that we make Jesus present by means of our community, when exactly the reverse is the case. The only reason why Christians gather is that Jesus has already united us. We gather not in our names but in His name. It is He who has called us out of the darkness of egoism into His wonderful light. — Anthony Esolen

We live in an age where too many who profess to be Christians rarely consider their spiritual maturity - an age when many consider spiritual immaturity a mark of authenticity, and when people associate doubt with humility and assurance with pride. Far too many people consider sound theology the mark of a person who is argumentative and proud. — Tim Challies

As Christians, I feel those of us in the creative community must seek to be more than scribes. If Diarmaid MacColloch is right in his immense history, The Reformation, we had plenty of Christian scribes on the eve of that enormous and painful upheaval. But it was the printing press that enabled the great thinkers of that time, both Reformer and Catholic, to transform our "assumptions about knowledge and originality of thought." I suggest now that we must seize the revolutionary media of our age in the way that those earlier Christians and Catholics seized the printed book. We must truly use the realistic novel, the television drama, and the motion picture to tell the Christian story anew. It is our obligation to tell that story over and over and to use the best means that we have. In that spirit this novel was written - with the hope of exploring and celebrating the mystery of the Hypostatic Union as well as the mystery of the Incarnation - in a wholly fresh way. — Anne Rice

Must, even among Christians, give over pressing the greatest part of those things that Christ hath taught us, though He has commanded us not to conceal them, but to proclaim on the housetops that which He taught in secret. The greatest parts of His precepts are more opposite to the lives of the men of this age than any part of my discourse has been, but the preachers seem to have learned that craft to which you advise me: for they, observing that the world would not willingly suit their lives to the rules that Christ has given, have fitted His doctrine, as if it had been a leaden rule, to their lives, that so, some way or other, they might agree with one another. But I see no other effect of this compliance except it be that men become more secure in their wickedness by it; — Thomas More

The cities, which had been the bearers of culture, were especially hard hit; substantial citizens, in large numbers, fled to escape the tax-collector. It was not till after the death of Plotinus that order was re-established and the Empire temporarily saved by the vigorous measures of Diocletian and Constantine. Of all this there is no mention in the works of Plotinus. He turned aside from the spectacle of ruin and misery in the actual world, to contemplate an eternal world of goodness and beauty. In this he was in harmony with all the most serious men of his age. To all of them, Christians and pagans alike, the world of practical affairs seemed to offer no hope, and only the Other World seemed worthy of allegiance. To the Christian, the Other World was the Kingdom of — Bertrand Russell

To put it plainly, women enjoyed higher status and more autonomy among Christians than among pagans, and could expect better treatment from their husbands. Pagan Roman women were "three times as likely as Christians to have married before age 13," according to the sociologist Rodney Stark.3 Christian women also exercised far more choice in whom they wed, and were less likely to be forced into an abortion (a frequent cause of death for women of the time). — Vincent Carroll

All religions must, at their core, look forward to the end of this world and to the longed-for moment when all will be revealed and when the sheep will be divided from the goats, or whatever other bucolic Bronze-Age desert analogy might seem apt. (In Papua New Guinea, where as in most tropical climes there are no sheep, the Christians use the most valued animal of the locals and refer to the congregation as "swine." Flock, herd: what difference does it make?) Against this insane eschatology, with its death wish and its deep contempt for the life of the mind, atheists have always argued that this world is all that we have, and that our duty is to one another to make the very most and best of it. Theism cannot coexist with this unexceptionable conclusion. — Christopher Hitchens

We live in an age in which only one prejudice is tolerated - anti-Christian bigotry ... Today, the only group you can hold up to public mockery is Christians. Attacks on the Church and Christianity are common. — D. James Kennedy

Christians often ask why God does not speak to them, as he is believed to have done in former days. When I hear such questions, it always makes me think of the rabbi who asked how it could be that God often showed himself to people in the olden days whereas nowadays nobody ever sees him. The rabbi replied: "Nowadays there is no longer anybody who can bow low enough."
This answer hits the nail on the head. We are so captivated by and entangled in our subjective consciousness that we have forgotten the age-old fact that God speaks chiefly through dreams and visions. The Buddhist discards the world of unconscious fantasies as useless illusions; the Christian puts his Church and his Bible between himself and his unconscious; and the rational intellectual does not yet know that his consciousness is not his total psyche. — C. G. Jung

From my limited and immature child's point of view, Heaven was therefore populated almost exclusively by white people who lived in the United States of America, along with the original disciples of Jesus, an uncalculated number of genuine Christians who had lived throughout the ages, and many but not all of those mentioned in Foxe's Book of Martyrs, which I first read at the age of eight when I found it on my parents' book shelf. — Andrew Himes

To an age which has unashamedly sold itself to the gods of greed, pride, sex, and self-will, the church mumbles on about God's kindness but says virtually nothing about his judgment ... The fact is that the subject of divine wrath has become taboo in modern society, and Christians by and large have accepted the taboo and conditioned themselves never to raise the matter. — J.I. Packer

Jesus represents a point of common ground an esteemed rabbi to the Jew, a god to the Hindu, an enlightened one to the Buddhist, a great prophet to the Muslim. Even to the New Age guru, Jesus is the pinnacle of God-consciousness. At the same time, Jesus is the divider. None but Christians see Him as a member of the Godhead on an exclusive mission to repair the broken world. — Philip Yancey

Today the danger of the pro-life position, which I vigorously support, is that it can be frighteningly selective. The rights of the unborn and the dignity of the age-worn are pieces of the same pro-life fabric. We weep at the unjustified destruction of the unborn. Did we also weep when the evening news reported from Arkansas that a black family had been shotgunned out of a white neighborhood.
When we laud life and blast abortionists, our credibility as Christians is questionable. On one hand we proclaim the love and anguish, the pain and joy that goes into fashioning a single child. We proclaim how precious each life is to God and should be to us. On the other hand, when it is the enemy that shrieks to heaven with his flesh in flames, we do not weep, we are not shamed; we call for more — Brennan Manning

A sour view of things, I grant you; but one borne out by the history of our age and of the age to come, when Trinity--not the Christians' but Oppenheimer's--will turn Alamogordo sand to glass. In the future, dead cities will molder behind rusting thorns no prince can ever penetrate; dirty bombs will engender tribes of lepers--not by germs, but by deadly atoms; and radioactive isotopes will be left to cool for an age or more, sealed in burial chambers with a pharaoh's curse. — Norman Lock

The golden age of equal rights in Spain was a myth, and belief in it was a result, more than a cause, of Jewish sympathy for Islam. The myth was invented by Jews in nineteenth-century Europe as a reproach to Christians. — Bernard Lewis

I grant this mode of secluding boys from the intercourse of private families has a tendency to make them scholars, but our business is to make them men, citizens, and Christians. The vices of young people are generally learned from each other. The vices of adults seldom infect them. By separating them from each other, therefore, in their hours of relaxation from study, we secure their morals from a principal source of corruption, while we improve their manners by subjecting them to those restraints which the difference of age and sex naturally produce in private families. — Benjamin Rush

If I understand you rightly, you had formed a surmise of such horror as I have hardly words to
Dear Miss Morland, consider the dreadful nature of the suspicions you have entertained. What have you been judging from? Remember the country and the age in which we live. Remember that we are English, that we are Christians. Consult your own understanding, your own sense of the probable, your own observation of what is passing around you. Does our education prepare us for such atrocities? Do our laws connive at them? Could they be perpetrated without being known, in a country like this, where social and literary intercourse is on such a footing, where every man is surrounded by a neighbourhood of voluntary spies, and where roads and newspapers lay everything open? Dearest Miss Morland, what ideas have you been admitting?
They had reached the end of the gallery, and with tears of shame she ran off to her own room. — Jane Austen

what does it look like to bear witness in a secular age? What does it look like to be faithful? To what extent have Christians unwittingly absorbed the tendencies of this world? On the one hand, this raises the question of how to reach exclusive humanists. On the other hand, the question bounces back on the church: To what extent do we "believe" like exclusive humanists? — James K.A. Smith

Within the New Testament, there is no indication that Christians should expect to be healthy, wealthy, and successful in this present age. — Billy Graham

Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society. — George Washington

It must grieve God's heart when he sees Christians fighting about whose doctrine is right; he doesn't see denominations, he sees one big glorious bride. When Christians argue about doctrinal issues, all he sees is carnal people acting like children. All that prideful, controlling religious crap is what drives young people away from churches, and it has to go. Much of the world's population is under the age of eighteen, and we have to bring the love of Christ to them without all this controlling crap going on. Because, where the spirit of the Lord is, there is freedom. — Brian Welch