Understanding Humans Quotes & Sayings

Humans may crave absolute certainty; they may aspire to it; they may pretend, as partisans of certain religions do, to have attained it. But the history of science - by far the most successful claim to knowledge accessible to humans - teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the Universe, but with the proviso that absolute certainty will always elude us. — Carl Sagan

I believe that the mechanical model for understanding nature is a metaphor that science has got stuck on: this prevailing idea that humans are machines, biological robots with computer-like brains. This belief will, to the advanced species that we are evolving into, seem as absurd as the flat-earth theories that we scoff at now. ========== Revolution (Russell Brand) — Anonymous

Teafortwo was a wyrman. Barrel-chested creatures like squat birds, with thick arms like a human dwarf's below those ugly, functional wings, the wyrmen ploughed the skies of New Crobuzon. Their hands were their feet, those arms jutting from the bottom of their squat bodies like crows' legs. They could pace a few clumsy steps here and there balancing on their palms, if they were indoors, but they preferred to careen over the city, yelling and swooping and screaming abuse at passers-by. The wyrmen were more intelligent than dogs or apes, but decidedly less than humans. They thrived on an intellectual diet of scatology and slapstick and mimicry, picking names for each other gleaned without understanding from popular songs and furniture catalogues and discarded textbooks they could just about read. Teafortwo's sister, Isaac knew, was called Bottletop; one of his sons Scabies. — China Mieville

How ironic it is then, to realize how many of we humans are masochists! That even when we are placed in paradise, the majority of us would, by choice, focus on everything outside the present moment and make ourselves suffer by thinking about Dis-Ease! Too many of us would dwell on a past that no longer exists while everything in the present moment is wonderful. What great paradoxes we as humans are capable of! — Alaric Hutchinson

It's not that humans and non-humans are identical ... but the lack of understanding that led to the slave trade is the same lack of understanding many people have about animals today. When slaves were brought over from Africa, many people believed they were not humans, that they didn't have feelings. Many people believe that primates and other animals don't have feelings, too, but they do. — Jane Goodall

Will we turn our backs on science because it is perceived as a threat to God, abandoning all the promise of advancing our understanding of nature and applying that to the alleviation of suffering and the betterment of humankind? Alternatively, will we turn our backs on faith, concluding that science has rendered the spiritual life no longer necessary, and that traditional religious symbols can now be replaced by engravings of the double helix on our alters?
Both of these choices are profoundly dangerous. Both deny truth. Both will diminish the nobility of humankind. Both will be devastating to our future. And both are unnecessary. The God of the Bible is also the God of the genome. He can be worshipped in the cathedral or in the laboratory. His creation is majestic, awesome, intricate and beautiful - and it cannot be at war with itself. Only we imperfect humans can start such battles. And only we can end them. — Francis S. Collins

We are the only instrument for understanding the universe. We have to ground it in human beings. — Jonathan Nolan

third understanding of the imago Dei also gained popularity in the twentieth century, though it too had historical predecessors. In the early part of the twentieth century, Karl Barth argued that the central defining feature of the imago Dei is human relationality. Hence, this view is called the relational view of the imago Dei. Humans are created in the image of the Triune God and thus are meant to find their essence and destiny in community with one another and with God The following three essays offer arguments in favor of each of these views. — Gregory A. Boyd

Neither anguish nor the elation that love or art can
bring about are devalued by understanding some of the myriad
biological processes that make them what they are. Precisely the
opposite should be true: Our sense of wonder should increase before
the intricate mechanisms that make such magic possible. Feelings
form the base for what humans have described for millennia as the
human soul or spirit. — Antonio R. Damasio

And if we dare to look into those eyes, then we shall feel their suffering in our hearts. More and more people have seen that appeal and felt it in their hearts. All around the world there is an awakening of understanding and compassion, and understanding that reaches out to help the suffering animals in their vanishing homelands. That embraces hungry, sick, and desperate human beings, people who are starving while the fortunate among us have so much more than we need. And if, one by one, we help them, the hurting animals, the desperate humans, then together we shall alleviate so much of the hunger, fear, and pain in the world. Together we can bring change to the world, gradually replacing fear and hatred with compassion and love. Love for all living beings. — Jane Goodall

The purpose of science in understanding who we are as humans is not to rob us of our sense of mystery, not to cure us of our sense of mystery. The purpose of science is to constantly reinvent and reinvigorate that mystery. To always use it in a context where we are helping people in trying to resist the forces of ideology that we are all familiar with. — Robert M. Sapolsky

If there is something in nature you don't understand, odds are it makes sense in a deeper way that is beyond your understanding. So there is a logic to natural things that is much superior to our own. Just as there is a dichotomy in law: 'innocent until proven guilty' as opposed to 'guilty until proven innocent', let me express my rule as follows: what Mother Nature does is rigorous until proven otherwise; what humans and science do is flawed until proven otherwise. — Nassim Nicholas Taleb

But the history of science - by far the most successful claim to knowledge accessible to humans - teaches that the most we can hope for is successive improvement in our understanding, learning from our mistakes, an asymptotic approach to the Universe, but with the proviso that absolute certainty will always elude us. We will always be mired in error. The most each generation can hope for is to reduce the error bars a little, and to add to the body of data to which error bars apply. The error bar is a pervasive, visible self-assessment of the reliability of our knowledge. — Carl Sagan

Before he died in 2013, the great sociologist Robert Bellah said that his view of everything he'd studied across his life was tilted on its axis by this late recognition: when mammals began to bring forth offspring from the center of their bodies, spiritual life became possible. With apes and far more with humans, the period of necessary parental care - care in order for the offspring to survive - became longer and longer. The long helplessness of the child generated a sphere of softening, experimentation, and creativity in self-understanding and shared life. This is the biological groundwork for the axial move - stepping out of fear and into care beyond one's self. The religions apprehended this long ago and wove it into language; compassion in both Hebrew and Arabic derives from the word for womb. — Krista Tippett

All humans are part male and part female. The other side must be explored to gain complete understanding ofourselves and the world we live in. Forme, the idea of having a feminine perspective is a willingness to be vulnerable. — Billy Corgan

To the best of our scientific understanding, determinism and randomness have divided the entire cake between them, leaving not even a crumb for 'freedom'. The sacred word 'freedom' turns out to be, just like 'soul', an empty term that carries no discernible meaning. Free will exists only in the imaginary stories we humans have invented. — Yuval Noah Harari

Research suggests when it comes to understanding our feelings, we humans have an odd mix of low ability and high confidence. — Leonard Mlodinow

The life of the wood, meadow, and lake go on without us. Flowers bloom, set seed and die back; squirrels hide nuts in the fall and scold all year long; bobcats track the snowy lake in winter; deer browse the willow shoots in spring. Humans are but intruders who have presumed the right to be observers, and who, out of observation, find understanding. — Ann Zwinger

We need to return and go forward to the understanding that there is God in all living things, not more in men than women, and not more in humans than in nature. To believe otherwise is only an excuse for dominating women and nature. — Gloria Steinem

In order to survive, we cling to all we know and understand. And label it reality. But knowledge and understanding are ambiguous. That reality could be an illusion. All humans live with the wrong assumptions. Isn't that another way of looking at it? That sharingan how much can you really se? — Masashi Kishimoto

The design of good houses requires an understanding of both the construction materials and the behavior of real humans. — Peter Morville

A good motivation is what is needed: compassion without dogmatism, without complicated philosophy; just understanding that others are human brothers and sisters and respecting their human rights and dignities. That we humans can help each other is one of our unique human capacities. — Dalai Lama

What does freedom mean if we accept the fundamental premise that humans are social beings, raised in certain social and historical contexts and belonging to particular communities that shape their desires and understandings of the world? — Lila Abu-Lughod

There would be a spike in the number of girls who went out for a walk in the woods and were never heard from again. There always were when stories came out portraying the terra indigene as furry humans who just wanted to be loved.
Most of the terra indigene didn't want to love humans; they wanted to eat them. Why did humans have such a hard time understanding that? — Anne Bishop

Love of animals is a universal impulse, a common ground on which all of us may meet. By loving and understanding animals, perhaps we humans shall come to understand each other. — Louis J. Camuti

Really, the definition of what makes us "human" confuses me. Showing "humanity" is like this synonym for "treating others kindly" or "like you want to be treated" or whatever, when that isn't really human at all. Whoever came up with that definition is a real scammer, and a real genius. More than anything else, humans have been terrible to each other throughout history, and this is still the way it works today and will continue to work. It's how we're wired. I have "human understanding"; that's it. — A.D. Aliwat

We humans are a hungry lot. We are driven by a craving to know who we are. Yet who we are is embedded in the heart of a holy God. Unless we seek for ourselves in the epicenter of God's grace, we will be forever condemned to walk the arid edges of self-understanding. — Calvin Miller

I often reflect on what an extraordinary time (pun intended) it is to be alive here in the beginning of the twenty-first century. It took life billions of years to get to this point. It took humans thousands of years to piece together a meaningful understanding of our cosmos, our planet, and ourselves. Think how fortunate we are to know this much. But think also of all that's yet to be discovered. Here's hoping the deep answers to the deep questions - from the nature of consciousness to the origin of life - will be found in not too much more time. — Bill Nye

In such mysticism of prayer, the relationship of domination between God and humans has been transformed into one of love. That is precisely the mystical transformation that happens to prayer of supplication. The feudalistic patriarchal understanding of supplication often starts from the assumption that human beings have to go and knock on God's door and awaken "him" in order to present their petitions. The feudal lord then answers or refuses. If "he" has refused often enough even the most necessary things, the supplicant will go away and perhaps look elsewhere for salvation ...
Mystics have rarely cultivated the prayer of supplication; they have worked at a relationship based on mutuality. — Dorothee Solle

Theism, as religious people typically hold it, does not merely state that some entity created the universe, but that the universe was created specifically with humans in mind as the most important part of creation. If we have any understanding at all of how an intelligent agent capable of creating the material universe would act if it had such an intention, we would say it would not create the huge structure we see, most of it completely irrelevant for life on Earth, with the Earth in such a seemingly random location, and with humans appearing only after a long and rather random course of evolution. — Tim Maudlin

That there is a continuous link from humans to gorillas, with the intermediate species merely long dead, is beyond the understanding of speciesists. Tie the label Homo sapiens even to a tiny piece of insensible embryonic tissue, and its life suddenly leaps to infinite, incomputable value ... Self-styled pro-lifers, and others that indulge in footling debates about exactly when in its development a foetus becomes human, exhibit the same discontinuous mentality. Human, to the discontinuous mind, is an absolutist concept. There can be no half measures. And from this flows much evil. — Richard Dawkins

The majority of people in modern society feel separated - from the world, each other, and themselves. This feeling of separation is a resultfrom we humans attempting to separate ourselves from nature, and consequently forgetting who we really are. — Joseph P. Kauffman

Though violent action is sometimes associated with nihilism, what makes such activity nihilistic, it seems, is the belief that ultimately nothing will come out of it. When nihlists throw themselves into activity it is with the understanding that its only goal is the expression and dissipation of their life's energy. Any creative product will eventually be consumed by decay. Since there is nothing that humans can do to mend the separation between themselves and reality, they can never actualize their supreme standards of worth and value. This world must remain substandard no matter what we do to try and change the situation. — John Marmysz

However, Hardy's relationship with nature is a dialectical one. While he indicates that he recognizes how human perception shapes nature, he nevertheless accepts nature as possessed of its own agency, as working through its cycle regardless of human perception, understanding, or attempted control. In essence, it claims a power apart from that with which humans may have imbued it. Even when humanity has lost faith in the possibility of renewal through nature, nature as Hardy describes it fights back, attempting to force human consciousness to acknowledge her power, her ability to transform life. — Shirley A. Stave

Most of the things humans busied themselves with weren't real, either. But sometimes the mind of the most sensible person encountered something so big, so complex, so alien to all understanding, that it told itself little stories about it instead. Then, when it felt it understood the story, it felt it understood the huge incomprehensible thing. — Terry Pratchett

The leopard in the zoo wanders to the edge of his pen and, through the bars or across an unjumpable moat, he stares at you with contempt for your inferiority, for needing that barrier between you. There is a shared understanding in that moment, nonverbal but no less real: the leopard is predator and you are prey, and it is only the barrier that permits us humans to feel superior and secure. That feeling, standing at the leopard's cage, is edged with shame, at the animal's superior strength, at his hauteur, his low estimation of you. — William Landay

I is not understanding human beans at all,' the BFG said. 'You is a human bean and you is saying it is grizzling and horrigust for giants to be eating human beans. Right or left?' 'Right,' Sophie said. 'But human beans is squishing each other all the time,' the BFG said. 'They is shootling guns and going up in aerioplanes to drop their bombs on each other's heads every week. Human beans is always killing other human beans.' He was right. Of course he was right and Sophie knew it. She was beginning to wonder whether humans were actually any better than giants. — Roald Dahl

The model of the educational Kalila Wa-Dimna. These are books of instruction to rulers and humans. The stories unfold a range of human psychology, a vast range of human psychology. The Sultan is being moved from his narrow and bigoted position into a wider, more subtle, more nuanced understanding of human experiences. — Marina Warner

The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends on how well we know this Cosmos in which we float like a mote of dust in the morning sky. — Carl Sagan

Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil. — N. T. Wright

Honestly. He sometimes felt that humans simply had to be deliberately obtuse. What was so difficult about understanding civilized and excellently enunciated speech? — Jim Butcher

This is the most important thing the humans have taught me. The thing they're teaching us right now. You see, they are all strangers to each other. They live out their entire lives, never truly understanding one another, only making guesses, making mistakes, distorting, deceiving, misunderstanding each other. And yet, though they're permanently strangers, they choose sometimes to trust each other, care for each other so completely that they gladly die to let the other live--that they gladly change themselves to make the other person happy. — Orson Scott Card

My theory is that humans aren't really bad; we all do bad things, but being bad is not our natural state. You're acting out of fear, lack of understanding, compassion, but essentially communication. Human beings are made of love, an overwhelming desire to love. When we communicate, we exist in our natural state. — Seal

If God wants something from me, he would tell me. He wouldn't leave someone else to do this, as if an infinite being were short on time. And he would certainly not leave fallible, sinful humans to deliver an endless plethora of confused and contradictory messages. God would deliver the message himself, directly, to each and every one of us, and with such clarity as the most brilliant being in the universe could accomplish. We would all hear him out and shout "Eureka!" So obvious and well-demonstrated would his message be. It would be spoken to each of us in exactly those terms we would understand. And we would all agree on what that message was. — Richard Carrier

Environmental history was ... born out of a moral purpose, with strong political commitments behind it, but also became, as it matured, a scholarly enterprise that had neither any simple, nor any single, moral or political agenda to promote. Its principal goal became one of deepening our understanding of how humans have been affected by their natural environment through time and, conversely, how they have affected that environment and with what results. — Donald Worster

In order to live a meaningful life,
humans need answers, i.e., a certain understanding of basic existential questions. These 'answers' do not have to be made completely explicit, as a lack of words does not necessarily indicate a lack of understanding, but one has to able to place oneself in the world and build a relatively stable identity. The founding of such an identity is only possible if one can tell a relatively coherent story about who one has been and who one intends to be. — Lars Fr. H. Svendsen

It's an irony... that we understand humans like the foreign languages... full of miss understanding and miss conceptions. — Deyth Banger

You can know an animal - or a person, for that matter - in an instant, really, though your understanding can go on unfolding for years. — Mark Doty

Honor the tradition but expand the understanding. That's what religions must do right now if they hope to be helpful to humans in the years ahead. — Neale Donald Walsch

Half of me is filled with bursting words and half of me is painfully shy. I crave solitude yet also crave people. I want to pour life and love into everything yet also nurture my self-care and go gently. I want to live within the rush of primal, intuitive decision, yet also wish to sit and contemplate. This is the messiness of life - that we all carry multitudes, so must sit with the shifts. We are complicated creatures, and ultimately, the balance comes from this understanding. Be water. Flowing, flexible and soft. Subtly powerful and open. Wild and serene. Able to accept all changes, yet still led by the pull of steady tides. It is enough. — Victoria Erickson

It is my conviction that it is the intuitive, spiritual aspects of us humans-the inner voice-that gives us the 'knowing,' the peace, and the direction to go through the windstorms of life, not shattered but whole, joining in love and understanding. — Elisabeth Kubler-Ross

As I come to understand Vietnam and what it implies about the human condition, I also realize that few humans will permit themselves such an understanding. — Alan Moore

It is my understanding from an intuitive relationship with animals that it is complete folly to try to figure out what is right or wrong for humans by observing what other animals are doing. Observe any animal and you will quickly figure out that a hawk does not try to hunt like an eagle. The wolf does not try to be a lion. — Linda Bender

As humans, no matter our level of understanding, we are very complex beings with very complex thoughts. There are ideas that each of us have within our heads that are so different from each other it is mind boggling. — Matthew Carter

Many of us humans have a hard time with understanding one simple truth: the surest way to get love is to start giving love to others. Often, when we desperately need some companionship, understanding and warmth from those who are around us, we chose to blame, shout, criticize, accuse, insult and set ultimatums. But in reply, we only encounter with cold walls of estrangement which was diligently built by our own efforts, farcical walls and fences. — Sahara Sanders

We must resist in-group thinking and practice seeing every soul as a brother or sister in a larger grouping of humans on earth. — Bryant McGill

Consciousness-one level is understanding where we are in space. Consciousness two is where we understand our position in society: who's top dog, who's underdog and who's in the middle. And type-three consciousness is simulating the future. And type-three consciousness, only humans have this ability to see far into the future. — Michio Kaku

Science, is the creation by humans of a particular paradigm and methodology for discovering truth and understanding reality. Hence it can never fully reflect the hidden face of humanity, its creator, in the same sense that a computer can never become fully human or know what it means to be human: however sophisticated, these machines will forever remain mere artifacts of humanity. — Stephen A. Diamond

A different understanding of the imago Dei gained popularity in the twentieth century, though it had predecessors in earlier church history. This view locates the imago Dei in the commission of God for humans to "have dominion" over the earth. This view is sometimes referred to as the functional view of the imago Dei, for it locates the essence of our divine image in what we as humans are called to do. As God is the loving Lord of the entire cosmos, humans are called to be the loving lords of the entire earth. A — Gregory A. Boyd

You think of me that way because you look at me and at what I do through the lens of your mundane understanding of the world. Mundane humans create distinctions between themselves, distinctions that seem ridiculous to any Shadowhunter. Their distinctions are based on race, religion, nation identity, any of a dozen more irrelevant markers, To mundanes they seem logical, for though mundanes connote see, understand, or acknowledge the demon worlds, still somewhere found buried in their ancient memories, they know that there are those that walk this earth and are other. That do not belong, that mean only harm and destruction. Since the demon threat is invisible to mundanes, they must assign the threat to others of their own kind. They place the face of their enemy onto the face of their neighbor, and thus are generations of misery assured. — Cassandra Clare

She knew his secrets, knew him inside out.
Humans could never know each other that way.
They could never really get into another person's head.
All the talking in the world couldn't even prove that you and the other person saw the same colour red. — L.J.Smith

Early humans, bursting with questions about Nature but with limited understanding of its dynamics, explained things in terms of supernatural persons and person-animals who delivered the droughts and floods and plagues ... — Ursula Goodenough

When you pick a flower, you become so besotted in its beauty; you dare not judge how it became that way, let it be the same lesson for humans; Spread your light, not your pain. — Nikki Rowe

He handed Mae a piece of paper, on which he'd written, in crude all capitals, a list of assertions under the headline "The Rights of Humans in a Digital Age." Mae scanned it, catching passages: "We must all have the right to anonymity." "Not every human activity can be measured." "The ceaseless pursuit of data to quantify the value of any endeavour is catastrophic to true understanding." "The barrier between public and private must remain unbreachable." At the end she found one line, written in red ink: "We must all have the right to disappear. — Dave Eggers

One of the ways the telegraph changed us as humans was it gave us a new sense of what time it is. It gave us an understanding of simultaneity. It gave us the ability to synchronize clocks from one place to another. It made it possible for the world to have standard time and time zones and then Daylight Savings Time and then after that jetlag. All of that is due to the telegraph because, before that, the time was whatever it was wherever you were. — James Gleick

According to Plato, Socrates believed all knowledge came from a divine state, but humans had forgotten it. Most lived in a cave of ignorance, but one could become enlightened by climbing out of the darkness and understanding the divide between the spiritual and material planes. — Gwendolyn Womack

The library will endure; it is the universe. As for us, everything has not been written; we are not turning into phantoms. We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and our future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information. — Jorge Luis Borges

With a basic understanding of all humans as brothers and sisters, we can appreciate the usefulness of different systems and ideologies that can accommodate different individuals and groups with different cultural heritages, having different dispositions and tastes. Each person has the right to choose whatever is most suitable, on the basis of a deep understanding of all others as brothers and sisters. — Dalai Lama

Ruskin's interest in beauty and in its possession led him to five central conclusions. First, beauty was the result of a number of complex factors that affected the mind both psychologically and visually. Second, humans had an innate tendency to respond to beauty and to desire to possess it. Third, there were many lower expressions of this desire for possession (including, as we have seen, buying souvenirs and carpets, carving one's name on a pillar and taking photographs). Fourth, there was only one way to possess beauty properly, and that was by understanding it, by making oneself conscious of the factors (psychological and visual) responsible for it. And last, the most effective means of pursuing this conscious understanding was by attempting to describe beautiful places through art, by writing about or drawing them, irrespective of whether one happened to have any talent for doing so. — Alain De Botton

Modern man has made no significant leaps in the evolution of consciousness for thousands of years. In fact, we may even be less intelligent than some of the civilizations that have preceded us. Scientists have speculated that the gap of intelligence between great thinkers such as Einstein and Tesla compared to the average human is far greater than the gap between the average human and contemporary apes. What is it that is blocking us from achieving a superior level of intelligence?
Aside from the mental conditioning that our culture has been subjected to, I believe that it is due to an utter lack of understanding human nature. Modern humans are raised in such a negative environment. The corruption of our educational system, economic structure, and media outlets has resulted in a state of ignorance common amongst most individuals. — Joseph P. Kauffman

I realize that humans cannot bear very much reality. Most lives are a flight from selfhood. Most prefer the truths of the stable. You stick your heads into the stanchions and munch contentedly until you die. Others use you for their purposes. Not once do you live outside the stable to lift your head and be your own creature. Muad'Dib came to tell you about that. Without understanding his message, you cannot revere him! — Frank Herbert

Surely it should be a matter of moral responsibility that we humans, different from other animals mainly by virtue of our more highly developed intellect and, with it, our greater capacity for understanding and compassion, ensure that medical progress slowly detaches its roots from the manure of non-human animal suffering and despair. — Jane Goodall

Remembering is an ethical act, has ethical value in and of itself. Memory is, achingly, the only relation we can have with the dead. So the belief that remembering is an ethical act is deep in our natures as humans, who know we are going to die, and who mourn those who in the normal course of things die before us - grandparents, parents, teachers, and older friends. Heartlessness and amnesia seem to go together. But history gives contradictory signals about the value of remembering in the much longer span of a collective history. There is simply too much injustice in the world. And too much remembering (of ancient grievances: Serbs, Irish) embitters. To make peace is to forget. To reconcile, it is necessary that memory be faulty and limited. If the goal is having some space in which to live one's own life, then it is desirable that the account of specific injustices dissolve into a more general understanding that human beings everywhere do terrible things to one another. * * * P — Susan Sontag

So, ultimately, in order to understand nature it may be necessary to have a deeper understanding of mathematical relationships. But the real reason is that the subject is enjoyable, and although we humans cut nature up in different ways, and we have different courses in different departments, such compartmentaliz ation is really artificial, and we should take our intellectual pleasures where we find them. — Richard P. Feynman

Without a global revolution in the sphere of human consciousness, nothing will change for the better in the sphere of our being as humans, and the catastrophe toward which this world is headed - be it ecological, social, demographic or a general breakdown of civilization - will be unavoidable. If we are no longer threatened by world war or by the danger that the absurd mountains of accumulated nuclear weapons might blow up the world, this does not mean that we have definitely won. We are still incapable of understanding that the only genuine backbone of all our actions, if they are to be moral, is responsibility. — Vaclav Havel

Considering what Adam went through to appreciate Eve to the utmost, I wondered how beautiful it is that you and I were created to need each other. The romantic need is just the beginning, because we need our families and we need our friends. In this way, we are made in God's image. Certainly God does not need people in the way you and I do, but He feels a joy at being loved, and He feels a joy at delivering love. It is a stinking thought to realize that, in paradise, a human is incomplete without a host of other people. We are relational indeed. And the Bible, with all its understanding of the relational needs of humans, was becoming more meaningful to me as I turned the pages. God made me, He knows me, He understands me, and He wants community. — Donald Miller

I think humans in general, make associations and feel the need to group things together to have a better understanding of them. Though I would say my music is more country in a lot of ways, than it is surfy. — Tristan Prettyman

We become full human agents, capable of understanding ourselves, and hence of defining our identity, through our acquisition of rich human languages of expression. — Charles Taylor

We look at the world through our own eyes, naturally. But by looking from the inside out, we see an inside-out world. This book takes the perspective of the world outside us - a world in which humans are not the measure of all things, a human race among other races ... In our estrangement from nature we have severed our sense of the community of life and lost touch with the experience of other animals ... understanding the human animal becomes easier in context, seeing our human thread woven into the living web among the strands of so many others. — Carl Safina

The internal conflict in conscience caused by competing levels of natural selection is more than just an arcane subject for theoretical biologists to ponder. It is not the presence of good and evil tearing at one another in our breasts. It is a biological trait fundamental to understanding the human condition, and necessary for survival of the species. The opposed selection pressures during the genetic evolution of prehumans produced an unstable mix of innate emotional response. They created a mind that is continuously and kaleidoscopically shifting in mood - variously proud, aggressive, competitive, angry, vengeful, venal, treacherous, curious, adventurous, tribal, brave, humble, patriotic, empathetic, and loving. All normal humans are both ignoble and noble, often in close alternation, sometimes simultaneously. — Edward O. Wilson

The Declaration of Independence, Abraham Lincoln's Second Inaugural Address, and Martin Luther King's 'Letter from the Birmingham Jail' all have their metaphysical roots in the biblical concept of the imago dei ((i.e. humans bearing the image of God). If pro-lifers are irrational for grounding basic human rights in the concept of a transcendent Creator, these important historical documents--all of which advanced our national understanding of equality--are irrational as well. — Scott Klusendorf

When our Paleolithic ancestors began making tools from stone over three million years ago, they had no understanding they were entering into one of the most successful symbiotic relationships this planet has ever seen. From those humble, preverbal beginnings, humans and technology have lifted one another, improved each other's lot, made possible the most amazing partnership imaginable. — Richard Yonck

There is nothing uniquely human in the flicker of sentience that is commonly called consciousness. Dolphins delight in watching themselves in mirrors when they are having sex, while chimps react to the death of those they care for in much the same ways that humans do. It will be objected that these animals have no clear understanding of the kind of creature they are or what it means to die. In this regard too, however, they are no different from humans. — John N. Gray

In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes. — Jane Goodall

Many people implicitly believe in the Hydraulic Theory of Violence: that humans harbor an inner drive toward aggression (a death instinct or thirst for blood), which builds up inside us and must periodically be discharged. Nothing could be further from a contemporary scientific understanding of the psychology of violence. Aggression is not a single motive, let alone a mounting urge. It is the output of several psychological systems that differ in their environmental triggers, their internal logic, their neurobiological basis, and their social distribution. — Steven Pinker

My fat years were when I was not human shaped. I was a 16-stone triangle, with inverted triangle legs, and no real neck. And that's because I wasn't doing human things. I didn't walk or run or dance or swim or climb up stairs; the food I ate wasn't the stuff that humans are supposed to eat. No one is supposed to eat a pound of boiled potatoes covered in Vitalite, or a fist-sized lump of cheese on the end of a fork, wielded like a lollipop. I had no connection to or understanding of my body. I was just a brain in a jar. I wasn't a woman. — Caitlin Moran

Will Human Nature destroy Nature and Humans? — Drats

Art makes better humans, art is necessary in understanding the world and art makes people happy. Undeniably, art is not optional. — Nathan Sawaya

If that is what this world is, what humans are ... There is no future. Understanding and faith ... If you take those away, all that's left is fear. I can't accept immoral methods or giving up. — Masashi Kishimoto

Doctors are crucial choice architects, and with an understanding of how Humans think, they could do far more to improve people's health and thus to lengthen their lives. — Richard H. Thaler

I have argued that when we encounter other humans we experience them first as persons, and cannot help but do so. This means that in order to see a human person as an animal or organism we must abstract from the totality of our experience. My suggestion is that we take this fact seriously in understanding the ontology of everyday objects. According to this proposal a "human animal" or "human organism" is not a thing in its own right, but rather a particular perspective we take on ourselves and our lives, one that attends only to our purely biological functions. — Marya Schechtman